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Mahmud II

Mahmud II (20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire, reigning from 1808 to 1839 during a period of existential threats from internal decay and external pressures.^[1]^[2] He is primarily remembered for his bold centralization and modernization initiatives, most notably the Auspicious Incident of 15 June 1826, in which he forcibly disbanded the corrupt and rebellious Janissary corps, replacing it with a disciplined, European-style army known as the Asakir-i Mansure-i Muhammediye.^[2]^[3] These reforms extended to administrative restructuring, including enhanced taxation, reduced local autonomy, and the establishment of secular schools and a modern postal service, laying foundational steps for the later Tanzimat era despite fierce resistance from conservative factions and sparking nationalist uprisings such as the Greek War of Independence.^[2]^[4] His efforts, though partially successful in staving off immediate collapse, underscored the empire's struggle to adapt to revolutionary changes in Europe while preserving sovereignty.^[5]

Early Life

Birth and Family Background

Mahmud II was born on 20 July 1785 at Topkapı Palace in Constantinople, corresponding to 13 Ramadan 1199 in the Islamic calendar.^[6]^[7]^[8] He was the youngest of the twelve sons of Sultan Abdul Hamid I (r. 1774–1789), who ruled during a period of Ottoman territorial contraction amid wars with Russia and Austria.^[6]^[8] His mother was Nakşidil Sultan (d. 1817), one of Abdul Hamid I's consorts, who entered the imperial harem as a concubine and later became valide sultan upon Mahmud's accession in 1808.^[9]^[10]^[8] Mahmud had numerous half-siblings from his father's multiple consorts, including the full brother of Mustafa IV (r. 1807–1808), his immediate predecessor as sultan, as well as sisters such as Hatice Sultan.^[8]^[11] Ottoman records indicate Abdul Hamid I fathered at least sixteen daughters alongside his sons, reflecting the expansive structure of the imperial family under the dynasty's tradition of concubinage rather than formal marriages for sultans.^[12] Nakşidil's origins remain subject to historical debate, with Ottoman sources typically identifying her as Circassian or Georgian, though later European-influenced accounts propagated unsubstantiated rumors of French aristocratic descent, such as being the sister of a Napoleonic-era figure; these claims lack primary evidence and appear in anecdotal rather than archival records.^[9]^[13]

Education and Early Political Exposure

Mahmud received his early education in the Topkapı Palace following the death of his father, Sultan Abdulhamid I, on 7 April 1789, when the prince was not yet four years old.^[8] His cousin, the newly ascended Sultan Selim III—who had no children of his own—assumed responsibility for Mahmud's protection, upbringing, and instruction, ensuring the young şehzade's immersion in the palace environment amid the empire's deepening crises.^[14] Conforming to longstanding Ottoman customs for imperial heirs, Mahmud's training emphasized religious scholarship, mastery of classical languages including Arabic, Persian, and Ottoman Turkish, alongside studies in history, poetry, calligraphy, and rudimentary governance principles, all delivered by palace scholars and tutors selected from the ulema and court intellectuals. This curriculum, though constrained by the princes' confinement in the kafes (gilded cage apartments) to curb potential rebellions, fostered Mahmud's literacy and cultural acumen from childhood, though it offered limited practical administrative experience. By his early twenties, contemporaries noted his maturity and grasp of state affairs, attributes honed in isolation yet informed by overheard discussions and restricted access to reformist circles around Selim III.^[14]^[15] Mahmud's initial political exposure intensified during Selim III's reformist tenure (1789–1807), as he witnessed from within the palace the sultan's Nizam-ı Cedid initiatives—modernizing the military and bureaucracy—which provoked Janissary revolts and elite resistance, culminating in Selim's deposition on 29 May 1807.^[8] Spared execution during the ensuing chaos under Sultan Mustafa IV, the 22-year-old prince allied discreetly with provincial forces led by Alemdar Mustafa Pasha, whose 1808 uprising against Mustafa enabled Mahmud's proclamation as sultan on 28 July 1808, after Mustafa's assassination; this episode marked Mahmud's first direct engagement with power brokerage, revealing his pragmatic navigation of factional violence and betrayal.^[14]

Ascension to Power

Overthrow of Mustafa IV

In the wake of Sultan Selim III's deposition on May 29, 1807, by rebellious Janissaries led by Kabakçı Mustafa, his cousin Mustafa IV ascended the throne amid ongoing civil unrest and the empowerment of provincial ayan leaders.^[16] By mid-1808, dissatisfaction with Mustafa IV's weak rule and the Janissaries' dominance prompted Alemdar Mustafa Pasha, the ayan of Rusçuk (modern Ruse, Bulgaria), to mobilize an army of approximately 10,000–15,000 troops, including Sekban-ı Cedid irregulars, to march on Istanbul with the initial aim of restoring Selim III.^[17] Alemdar's forces reached the capital on July 26, 1808, prompting Mustafa IV to order the execution of Selim III on July 28 to thwart the restoration; Selim was strangled in the palace seraglio, but Mahmud II, Selim's cousin and Mustafa's half-brother, evaded a similar fate by hiding and later revealing himself to Alemdar as the legitimate alternative heir.^[18] Alemdar Mustafa Pasha, upon confirming Selim's death, shifted support to Mahmud II, besieging the Sublime Porte and Topkapı Palace on July 28, 1808, which forced the ulema and court officials to depose Mustafa IV and proclaim Mahmud as sultan that same day.^[18] ^[9] Alemdar was appointed grand vizier, granting him effective control over the government and enabling temporary suppression of Janissary opposition through a mix of concessions and coercion, including the distribution of donatives to loyalists. Mustafa IV was confined within the palace, marking the culmination of the coup that ended his 15-month reign characterized by factional paralysis and inability to address the empire's military and fiscal crises.^[19] Tensions persisted, as Janissaries viewed Alemdar's reforms—such as attempts to integrate disciplined troops—as threats to their privileges. On November 15, 1808, a Janissary revolt erupted against Alemdar, who barricaded himself in the Sublime Porte with gunpowder stores; during the siege, Mustafa IV escaped confinement and briefly proclaimed himself sultan again in a counter-coup bid, but loyalists recaptured him. Alemdar detonated the explosives in suicide, killing hundreds including himself, while Mahmud II ordered Mustafa IV's strangulation later that day to eliminate any restoration threat, ensuring his own consolidation.^[19] ^[9] This event, rooted in the power vacuum from Selim III's failed Nizam-ı Cedid military reforms, highlighted the ayan's rising influence and the Janissaries' veto power, setting the stage for Mahmud II's later centralizing efforts.^[14]

Consolidation Amid Crisis

Upon his ascension to the throne on July 28, 1808, following the deposition of his half-brother Mustafa IV by Alemdar Mustafa Pasha, Mahmud II inherited a fractured empire beset by janissary unrest and the ambitions of provincial ayan. Alemdar, appointed grand vizier, sought to rally support for reforms but faced fierce opposition from Istanbul's janissaries, who stormed the Sublime Porte on November 15, 1808, leading to his death amid the ensuing chaos. To avert a restoration plot and secure his rule, Mahmud ordered the execution of Mustafa IV on the same day, eliminating a direct rival while navigating the delicate balance of appeasing the janissaries without alienating key provincial allies.^[9]^[20] In response to these internal upheavals, Mahmud II forged the Sened-i İttifak, or Deed of Agreement, signed on September 29, 1808, which convened prominent ayan in Istanbul to pledge loyalty to the sultan in exchange for recognition of their administrative autonomy and hereditary claims to provincial governorships. This charter established a provisional council of notables, marking a rare Ottoman acknowledgment of decentralized power as a bulwark against central rebellion, though it functioned more as a pragmatic alliance than a lasting constitutional framework. By leveraging ayan military aid against janissary factions, Mahmud temporarily stabilized the core provinces, but the agreement's fragility underscored the sultan's constrained authority, as he maneuvered to undermine ayan influence over time without provoking outright revolt.^[21]^[22] Compounding domestic instability was the ongoing Russo-Turkish War of 1806–1812, which had already imposed severe fiscal strains and territorial vulnerabilities before Mahmud's reign. With Ottoman forces stalemated and resources depleted, Mahmud prioritized negotiations, culminating in the Treaty of Bucharest signed on May 28, 1812, which ceded Bessarabia (the eastern portion of Moldavia) to Russia—approximately 26,000 square miles—but allowed the recovery of key Black Sea outposts such as Poti and Anapa, alongside reaffirmed suzerainty over Wallachia and Moldavia. This settlement freed Ottoman troops for internal pacification and averted further Balkan erosion, enabling Mahmud to redirect efforts toward gradual centralization, though the loss fueled perceptions of imperial decline among European observers.^[23]^[24]

Internal Reforms and Centralization

Abolition of the Janissaries

The Janissary corps, originally an elite infantry force established in the 14th century, had devolved into a politically disruptive and militarily obsolete institution by the early 19th century, frequently rebelling against sultanic authority and resisting modernization efforts due to their entrenched privileges and economic dependencies on crafts and trade.^[25]^[26] Sultan Mahmud II, recognizing their role in repeated failures during ongoing wars including against Russia and in the Greek War of Independence, viewed their abolition as essential for centralizing power and reforming the military along European lines.^[27]^[28] In preparation, Mahmud II cultivated loyal auxiliary forces, including artillery units and irregular troops, while securing support from religious scholars (ulama) and segments of the public weary of Janissary extortion.^[25] On May 17, 1826, he issued a firman announcing the formation of the Asakir-i Mansure-i Muhammediye, a new disciplined infantry trained in European tactics, which deliberately provoked Janissary opposition by implying their obsolescence.^[29] The corps mutinied on June 15, 1826, in Istanbul's Et Meydan (Sweet Waters of Asia) and surrounding barracks, numbering around 20,000-30,000 men who refused the reforms and demanded the execution of reformist officials.^[30]^[31] Mahmud II responded decisively, declaring the rebels traitors and ordering bombardment of their positions with cannon fire from loyal bombardiers and naval artillery, resulting in the deaths of approximately 4,000 to 6,000 Janissaries within hours; surviving leaders were publicly executed, and the corps was formally dissolved by imperial decree on the same day, an event Ottoman chroniclers termed Vaka-i Hayriye (Auspicious Incident) to frame it as providential.^[30]^[32] This purge extended beyond Istanbul, with provincial garrisons disbanded or reorganized, eliminating an estimated 100,000-150,000 total members across the empire through executions, exile, or forced civilian integration.^[1]^[33] The abolition removed a primary barrier to reform, enabling Mahmud II to conscript and train a professional standing army of about 20,000 by late 1826, funded by reallocating Janissary stipends and confiscating their properties, though it initially strained resources amid concurrent revolts.^[27]^[30] While some contemporary accounts from European observers portrayed the event as brutal, Ottoman sources emphasized its necessity for state survival, attributing success to the sultan's strategic patience after years of subversion attempts.^[34]^[35]

Administrative and Fiscal Overhauls

Mahmud II pursued centralization of administrative authority following the 1826 abolition of the Janissaries, which removed a major barrier to reforming the entrenched bureaucracy and provincial power structures. He reorganized the central government by transitioning from the traditional Imperial Council (Divan-ı Hümayun) toward a ministerial system, establishing specialized departments such as the Ministry of Finance in 1838 through the merger of treasury divisions. This shift aimed to enhance efficiency and direct sultanic oversight, drawing on European models while adapting to Ottoman needs, though implementation faced resistance from conservative elites. In 1838, he founded the Supreme Council of Judicial Ordinances (Meclis-i Vâlâ-yı Ahkâm-ı Adliye), a consultative body comprising bureaucrats and ulema to draft regulations, adjudicate disputes, and prepare legislative measures, serving as a precursor to parliamentary structures.^[36]^[37]^[38] Provincially, Mahmud II curtailed the autonomy of local notables (ayans) and tax intermediaries by appointing centrally loyal governors (valis) to eyalets and sancaks, often rotating them to prevent entrenched power. This included suppressing revolts, such as the 1831 Bosnian uprising led by ayans resisting central taxes and conscription, through military intervention and replacement of local rulers with imperial officials. Reforms emphasized standardized reporting to Istanbul, reducing fiscal leakage to provincial elites, though enforcement varied due to logistical challenges and ongoing wars. By the late 1830s, these measures had reasserted sultanic control over key regions, laying groundwork for uniform administrative hierarchies.^[38]^[27] Fiscal overhauls focused on curbing inefficient tax farming (iltizam and malikane systems), where private contractors extracted revenues at high costs to the state. Mahmud II initiated direct collection by government agents in select areas, notably reforming the sheep tax (aden-i ağnam) around 1820 by mandating payment in kind rather than commuted cash, to stabilize yields amid inflation and evasion. Efforts included a 1831 census and land survey (tapu tahrir) to reassess taxable properties accurately, aiming to boost revenues from an estimated annual deficit. While full abolition of tax farming occurred post-1839, these steps reduced intermediary profits and increased central receipts by up to 20% in reformed districts, though corruption and provincial resistance limited broader success.^[39]^[38]^[40]

Military Modernization

Creation of the New Army

Following the Auspicious Incident on 15 June 1826, which resulted in the effective dissolution of the Janissary corps through mass executions and disbandment, Sultan Mahmud II initiated the rapid formation of a replacement force to address the Ottoman Empire's chronic military deficiencies, including indiscipline, obsolescent tactics, and inability to counter European-style armies.^[41] ^[42] The new army, designated the Asakir-i Mansure-i Muhammediye ("Victorious Soldiers of Muhammad"), was explicitly modeled on contemporary European standing armies to prioritize professional infantry units capable of sustained operations with standardized equipment and drill.^[43] This nomenclature invoked Islamic symbolism to legitimize the reform amid conservative opposition, distinguishing it from Selim III's earlier Nizam-ı Cedid experiment, which had provoked similar backlash.^[44] Recruitment commenced almost immediately after the Janissaries' elimination, targeting voluntary Muslim enlistees from urban and rural populations while excluding survivors of the abolished corps to prevent infiltration of resistant elements.^[45] Initial organization divided the force into boluks (companies) grouped into ortas (battalions), with a focus on infantry supported by rudimentary artillery and engineering units; by late 1826, the core strength reached approximately 20,000-25,000 men, though expansion was constrained by limited barracks and supply infrastructure.^[44] Training emphasized linear tactics, bayonet drills, and musketry under Ottoman officers supplemented by a small cadre of European advisors, primarily from Prussian and British backgrounds, who introduced regimental discipline and camp hygiene protocols.^[46] Uniforms shifted to European patterns—blue jackets, trousers, and shakos—abandoning the Janissaries' distinctive börk headdress to enforce uniformity and psychological detachment from the old order.^[47] The creation process integrated fiscal measures, such as reallocating Janissary endowments (ocak revenues) to fund salaries and procurement, enabling a salaried professional force independent of feudal timar holders.^[36] Officer selection prioritized loyalty and merit over birth, drawing from palace guards (hassa) and provincial elites, with early academies established in Istanbul for tactical education using translated manuals.^[48] Despite these advances, implementation faced hurdles, including recruit desertions due to harsh discipline and cultural resistance to conscript-like obligations, foreshadowing the shift to mandatory levies by 1828 amid escalating Russian threats.^[41] The army's debut in the 1828-1829 Russo-Turkish War validated its potential, as units demonstrated improved cohesion compared to prior levies, though numerical inferiority and inexperience contributed to territorial losses.^[49]

Educational and Technical Initiatives

Following the abolition of the Janissary Corps in 1826, Mahmud II prioritized the creation of specialized educational institutions to train personnel for the reorganized military, emphasizing technical skills in medicine, engineering, and command to address deficiencies exposed in recent conflicts. These efforts marked a shift toward secular, Western-influenced curricula, often taught in French by European instructors, to build a professional officer class capable of operating modern weaponry and logistics.^[50]^[51] In 1827, Mahmud II founded the Tıbbhane-i Amire, the Imperial Military School of Medicine, to supply surgeons and physicians for the army, initially focusing on anatomy, surgery, and pharmacology with compulsory attendance for select students. This institution, located in Istanbul, began operations that year and represented the first systematic Ottoman medical training outside traditional apprenticeship models. Complementing this, existing engineering schools such as the Mühendishâne-i Bahr-i Hümayun (Imperial Naval Engineering School), reformed earlier but integrated into the new military structure, provided training in shipbuilding, navigation, and fortifications, supplying technical experts for the post-1826 forces.^[50]^[52] By 1831, Mahmud II established the Harbiye Mektebi (Imperial Military Academy) to educate infantry and artillery officers, with classes commencing in 1834 at the Maçka Barracks in Istanbul and accommodating up to 400 cadets in mathematics, tactics, and strategy under Prussian-influenced methods. These academies drew from and expanded pre-existing technical programs, such as those at the Mühendishâne-i Cedide, to produce engineers for the Asâkir-i Mansûre-i Muhammediye, the sultan's new standing army. Additionally, in 1838, the first Rüşdiye schools—state-supported intermediate institutions emphasizing arithmetic, reading, and basic sciences—were opened at major Istanbul mosques like Süleymaniye and Sultan Ahmet, aiming to create a broader pool of educated recruits and civil servants supportive of military needs. Mahmud II also dispatched select students to Europe for advanced study in military sciences, fostering direct adoption of foreign techniques despite resistance from conservative ulema.^[51]^[53]

Foreign Policy and Wars

Conflicts with Russia

Mahmud II ascended to the throne in July 1808 amid the ongoing Russo-Turkish War of 1806–1812, which stemmed from Russian expansionism and Ottoman resistance to protect its Danubian Principalities. The conflict, inherited from his predecessor Selim III, ended with the Treaty of Bucharest on 28 May 1812, forcing the Ottoman Empire to cede Bessarabia—encompassing roughly 26,000 square miles and a population of about 700,000—to Russia, while regaining control over Wallachia and Moldavia but granting Russia influence over their internal affairs.^[54]^[55] This treaty temporarily stabilized relations but highlighted Ottoman military weaknesses, as Russian forces had advanced deep into Ottoman territories before British mediation influenced the peace. Tensions reignited in the 1820s amid the Greek War of Independence (1821–1830), where Ottoman suppression efforts drew European intervention, culminating in the Battle of Navarino on 20 October 1827, where allied naval forces destroyed the Ottoman-Egyptian fleet. In response, Mahmud II annulled the Akkerman Convention of October 1826—which had reaffirmed Russian gains from Bucharest and extended protections for Serbian autonomy—declaring it void in May 1828 and closing the Dardanelles to Russian shipping. Russia, under Tsar Nicholas I, declared war on 26 April 1828, aiming to exploit Ottoman disarray and secure Orthodox Christian interests in the Balkans and Caucasus. Ottoman forces, recently reorganized after the Auspicious Incident of 1826 that abolished the Janissaries, initially resisted but suffered from logistical failures and command issues.^[56]^[57] The war unfolded disastrously for the Ottomans on multiple fronts. In the Balkans, Russian General Hans Karl von Diebitsch crossed the Danube in May 1828, capturing key fortresses like Silistra and Varna by September, before advancing to Shumen and threatening Constantinople, reaching Edirne (Adrianople) by February 1829. In the Caucasus, Russian forces under Ivan Paskevich secured victories at Kars in June 1828 and Akhaltsikhe in October 1828, consolidating control over eastern Anatolia's borders despite harsh terrain and Ottoman counterattacks. Ottoman Grand Vizier Mehmed Selim Pasha achieved minor successes, such as repelling assaults at Varna, but overall defeats mounted, exacerbated by a cholera epidemic that killed thousands on both sides and stalled Russian advances near the Ottoman capital. By August 1829, exhaustion and plague prompted an armistice, exposing the fragility of Mahmud's nascent modernized army against Russia's disciplined forces numbering over 150,000 troops.^[58]^[14] The conflict concluded with the Treaty of Adrianople on 14 September 1829, a humiliating capitulation that favored Russia decisively. The Ottomans ceded the Danube Delta, fortresses of Anapa and Poti, and eastern Black Sea coastal territories, granting Russia navigation rights in the Black Sea and Danube for its merchant ships. Autonomy was extended to Serbia, Wallachia, and Moldavia under Russian protectorate, with the principalities' hospodars appointed by the Sublime Porte but subject to Russian veto; Greek autonomy was recognized, paving the way for full independence in 1830. Russia also secured commercial privileges, including duty-free trade for its subjects across Ottoman lands, further eroding Ottoman sovereignty and accelerating the empire's decline in Europe. This outcome, while attributed by some Ottoman chroniclers to incompetent generalship, underscored systemic military and administrative shortcomings under Mahmud II, prompting accelerated reforms despite the territorial and prestige losses.^[59]^[60]^[14]

Suppression of Wahhabi Revolt

The Wahhabi revolt, led by the Al Saud family in alliance with Muhammad ibn Abd al-Wahhab's followers, had expanded from Najd to control the Hijaz by 1805, seizing Mecca and Medina and disrupting Ottoman suzerainty over Islam's holy sites through iconoclastic destruction of shrines and imposition of strict puritanical rule.^[61] Sultan Mahmud II, ascending in 1808 amid internal challenges, prioritized reassertion of central authority and viewed the Wahhabis as both political insurgents and religious deviants undermining the caliphate's legitimacy.^[14] In 1811, he directed Muhammad Ali Pasha, the semi-autonomous governor of Egypt, to launch a campaign against them, leveraging Egyptian military capabilities while Ottoman forces were preoccupied elsewhere.^[61] ^[62] The initial phase began in October 1811 when Muhammad Ali dispatched his 16-year-old son Tusun Pasha, supported by 8,000–10,000 troops under the effective command of Ahmed Aga, to the Hijaz.^[61] They captured Yanbu in October 1811, but suffered a severe setback at the Battle of Al-Safra in January 1812, where Wahhabi forces killed approximately 5,000 Egyptians.^[61] Despite heavy losses from combat and disease, Tusun's forces rebounded, securing Medina in November 1812 and advancing to Mecca, Taif, and Jeddah by January 1813, thereby restoring nominal Ottoman control over the Hijaz.^[61] Muhammad Ali then personally reinforced the effort, landing at Jeddah in September 1813 and defeating a Wahhabi army of 30,000 at the Battle of Basal on January 20, 1814, followed by occupations of Turaba and Bisha.^[61] A temporary peace treaty in 1815 ceded the Hijaz to Egyptian administration, left Najd under Wahhabi rule, and nominally subordinated Emir Abdullah bin Saud to Ottoman vassalage, though violations prompted resumption of hostilities.^[61] In 1816, following Tusun's death, Muhammad Ali appointed his elder son Ibrahim Pasha to invade Najd with an army bolstered by French military instructors and engineers, employing scorched-earth tactics such as destroying oases and poisoning wells to break Wahhabi and Bedouin resistance.^[61] ^[63] By 1818, Ibrahim's forces, numbering around 30,000, besieged Diriyah—the Saudi capital—for several months, culminating in its surrender on September 15, 1818, after relentless bombardment and starvation.^[61] ^[63] The city was razed, and Ibrahim extended operations to capture Qatif and Al-Hasa, dismantling the First Saudi State's infrastructure.^[61] Abdullah bin Saud was captured and transported to Istanbul, where Mahmud II ordered his public execution by beheading on December 17, 1818, alongside allies like Suleiman bin Abdullah Al Sheikh, as a deterrent against future rebellions; the display included forced exposure to Ottoman music, which Wahhabis deemed illicit.^[64] ^[61] The campaign, though successful in suppressing the revolt and reimposing Ottoman-Egyptian garrisons, incurred massive casualties—estimated in tens of thousands from battle, disease, and attrition—and failed to eradicate Wahhabi ideology, which later resurfaced.^[61] Egyptian administration of the region persisted until 1840, marking a temporary extension of Ottoman influence through proxy but highlighting the empire's reliance on peripheral vassals for enforcement.^[62]

Greek War of Independence

The Greek War of Independence commenced on March 25, 1821, when revolutionaries in the Peloponnese, led by figures such as Metropolitan Germanos of Patras, raised the banner of revolt against Ottoman authority at the Monastery of Agia Lavra, sparking uprisings across southern Greece.^[65] Sultan Mahmud II interpreted the rebellion as an existential threat to Ottoman sovereignty, framing it as a clash between Islam and Christianity and issuing edicts that curtailed traditional tolerances for non-Muslims while mobilizing forces for suppression, including a demand—ultimately refused by the Sheikh ul-Islam—for a fatwa authorizing widespread massacres of Greeks.^[66]^[67] In Constantinople, Ottoman authorities executed prominent Greek Orthodox notables and initiated pogroms against the Greek community starting April 11, 1821, resulting in thousands killed or enslaved as a punitive measure to deter further rebellion.^[67] Early Ottoman counteroffensives faltered due to the obsolescence of the Janissary corps and logistical failures; for instance, an army of approximately 30,000 under Dramali Pasha invaded the Peloponnese in 1822 but was decisively defeated at the Battle of Dervenakia on July 26, 1822, with heavy losses from ambushes and disease.^[68] Mahmud II's concurrent campaign against Ali Pasha of Yanina diverted resources, exacerbating the inability to quell the revolt promptly.^[69] By 1824, with Greek forces controlling much of the mainland and islands despite internal divisions, Mahmud appealed to Muhammad Ali Pasha of Egypt for aid, offering territorial concessions in Syria; Muhammad Ali agreed, dispatching his son Ibrahim Pasha with a disciplined force of 17,000 men and a squadron that sailed on July 4, 1824.^[70] Ibrahim Pasha landed unopposed at Methoni in the Morea on February 26, 1825, and swiftly reasserted Ottoman-Egyptian control, capturing Kalamata, Navarino, and Tripoli by June 1825 through superior tactics and scorched-earth policies that devastated the countryside and population.^[71] He then turned to Missolonghi, a key Greek stronghold; after initial Ottoman sieges failed, Ibrahim reinforced the third siege in January 1826 with heavy artillery, leading to the city's capitulation on April 10, 1826, when approximately 9,000 defenders and civilians attempted a mass exodus, only to be massacred or captured by Ottoman-Egyptian forces, with fewer than 1,500 survivors.^[72]^[73] Ibrahim's campaign temporarily crushed organized Greek resistance in the south, but European intervention shifted the balance. On October 20, 1827, during the Battle of Navarino, a combined fleet of Britain, France, and Russia engaged and destroyed nearly the entire Ottoman-Egyptian armada—comprising 78 ships and over 7,000 sailors lost—while anchored in Navarino Bay, severing maritime support for land forces and compelling Ibrahim's evacuation of the Morea by late 1828.^[70] Mahmud II, viewing the allied action as an act of war despite its "accidental" framing, declared hostilities against Russia on April 29, 1828, initiating the Russo-Turkish War (1828–1829), which ended with the Treaty of Adrianople on September 14, 1829, granting de facto autonomy to Greece under Ottoman suzerainty.^[70] Full independence was recognized in the London Protocol of February 3, 1830, representing a humiliating defeat for Mahmud, who lost direct control over Greece—a core province yielding significant tax revenue—while his military reforms, including the post-1826 abolition of the Janissaries, arrived too late to reverse the outcome.^[74] This episode underscored the empire's vulnerabilities to nationalist insurgencies and great-power meddling, straining Mahmud's centralizing efforts.

Egyptian Rebellion and Russo-Turkish War

Amid the protracted Greek War of Independence, Sultan Mahmud II in 1824 requested military support from Muhammad Ali Pasha, the semi-autonomous governor of Egypt, to quell the revolt. Muhammad Ali conditioned his aid on receiving Crete and the Morea as rewards, dispatching his son Ibrahim Pasha with approximately 17,000 troops who landed in the Peloponnese in February 1825. Ibrahim's forces reconquered significant rebel-held areas, culminating in the brutal siege and capture of Missolonghi on April 10, 1826, after a year of resistance that involved widespread executions and enslavement of survivors. European intervention escalated with the Battle of Navarino on October 20, 1827, where a combined British, French, and Russian fleet destroyed the Ottoman-Egyptian armada of 89 ships, inflicting over 8,000 casualties and compelling Ibrahim to withdraw from the Morea by October 1828.^[75]^[76] Unsatisfied with the outcomes and seeking compensation for naval losses, Muhammad Ali demanded governorship of Syria, along with parts of Anatolia and Arabia, which Mahmud II rejected, offering only Crete or Adana instead. In October 1831, Ibrahim Pasha invaded Syria under the pretext of pursuing Egyptian conscript fugitives sheltered by local Ottoman governors, rapidly besieging Acre for seven months before its fall on May 27, 1832. Advancing inland, Egyptian troops defeated Ottoman garrisons at Beilan Pass and Homs, then crushed the main Ottoman army of 50,000 under Grand Vizier Reshid Mehmed Pasha at the Battle of Konya on December 21, 1832, where Ottoman losses exceeded 10,000. Ibrahim pressed into western Anatolia, capturing Kütahya in January 1833 and positioning forces within 150 miles of Istanbul, exposing the fragility of Ottoman central authority.^[77]^[78] The crisis peaked as Mahmud II appealed to European powers; Russia, under Tsar Nicholas I, deployed 15,000 troops to the Bosphorus in February 1833 to deter further Egyptian advance, prompting the Convention of Kütahya on May 4, 1833. This accord granted Muhammad Ali hereditary rule over Egypt and nominal governorship of Syria, Adana, and Crete, while Ibrahim withdrew from Anatolia, though it sowed seeds for renewed conflict in 1839. The Egyptian challenge underscored the empire's reliance on provincial governors whose modernized armies—bolstered by European-style conscription and artillery—outmatched Ottoman forces still recovering from internal purges.^[78] Concurrently, the Russo-Turkish War of 1828–1829 compounded Ottoman vulnerabilities, ignited by Mahmud II's refusal to permit Russian ships passage through the Dardanelles to aid Greek rebels and broader Russian expansionism in the Black Sea and Caucasus. Tsar Nicholas I declared war on April 26, 1828, mobilizing over 200,000 troops across two fronts: in Europe, capturing Varna after a three-month siege in September 1828, crossing the Danube, and advancing to Adrianople; in the Caucasus, securing Kars in June 1828 and Akhalkalaki despite fierce resistance. Ottoman counteroffensives faltered due to logistical failures and the prior destruction of their fleet at Navarino, with Russian forces reaching within 80 miles of Constantinople by August 1829.^[79] The conflict concluded with the Treaty of Adrianople on September 14, 1829, imposing severe concessions: cession of the Danube Delta and Caucasian fortresses like Anapa and Poti to Russia, autonomy for Serbia with expanded territory, self-governance for the Danubian Principalities under Russian protection, commercial privileges for Russia in Ottoman ports, and implicit recognition of Greek independence formalized in 1830. These losses, totaling over 30,000 Ottoman dead and vast territorial erosion, accelerated Mahmud's centralizing reforms while highlighting the empire's military obsolescence against industrialized foes.^[80]

Personal Life

Consorts and Household

Mahmud II's mother, Nakşidil Sultan (c. 1761–1817), served as Valide Sultan from his accession in July 1808 until her death on 23 April 1817, wielding significant influence over the imperial harem and court affairs during the early years of his reign.^[81] Originally a concubine of Abdul Hamid I, she originated from the Caucasus region and managed the household's internal dynamics amid the political turbulence following the 1807–1808 coups.^[82] The sultan's consorts, primarily drawn from concubines who rose through the harem hierarchy, included several Kadın Efendiler responsible for bearing heirs; historical records indicate at least six such consorts were interred in Mahmud II's mausoleum alongside him.^[83] A notable example was Bezmiâlem Sultan (c. 1807–1853), who entered the harem as a concubine of Circassian origin and gave birth to the future sultan Abdulmejid I on 23 April 1825, later ascending to Valide Sultan status upon her son's enthronement in 1839.^[84] Unlike earlier eras with a single Haseki Sultan, Mahmud II's consorts operated within a more diffused structure without formalized favorites dominating political influence, reflecting his efforts to centralize authority.^[81] The imperial household encompassed the broader harem apparatus, housing hundreds of female attendants, concubines, and servants under the oversight of black eunuchs led by the Kızlar Ağası, who controlled access and managed finances.^[85] Mahmud II emphasized fiscal restraint in its organization, suppressing redundant titles and streamlining operations to curb extravagance, aligning with his wider administrative reforms that reduced the harem's size and costs compared to predecessors.^[86] This restructuring aimed at efficiency, with each senior female overseer (usta) typically commanding one or few slaves, minimizing the hierarchical bloat seen in prior reigns.^[81]

Children and Succession

Mahmud II fathered numerous children through his consorts, though Ottoman records reflect high rates of infant and early childhood mortality among his progeny, with many sons dying before adolescence. Only two sons reached adulthood: Abdülmecid I, born 25 April 1823, and Abdülaziz, born 9 February 1830.^[87]^[88] His daughters, several of whom outlived him, included Saliha Sultan (1811–1843), Atiye Sultan (1819–1851), and Adile Sultan (1826–1898), who married Ottoman officials and contributed to cultural patronage, such as Adile's composition of divan poetry.^[9] Upon Mahmud II's death on 1 July 1839, succession passed without contest to his eldest surviving son, Abdülmecid I, then aged 16, in accordance with emerging Ottoman practices favoring the senior male heir among those eligible.^[55]^[88] This transition maintained dynastic continuity amid ongoing reforms, with Abdülmecid continuing his father's modernization efforts.^[87]

Death and Immediate Aftermath

Final Years and Health

In the latter part of his reign, particularly from the mid-1830s onward, Mahmud II experienced a progressive decline in health marked by chronic conditions including severe respiratory issues, arthritis, hemorrhoids, and complications from heavy alcohol consumption.^[89] ^[14] His neglect of medical advice exacerbated these problems, contributing to metabolic imbalances and overall frailty.^[90] Contemporary Ottoman physicians, such as Abdülhak Molla, documented symptoms like acute respiratory distress but provided no definitive diagnosis, focusing instead on observation without effective interventions.^[89] Traditional accounts attributed his ailments primarily to tuberculosis, a common respiratory affliction of the era.^[15] However, a modern medical analysis of these records, incorporating symptoms such as prolonged deterioration over the last three years of life and terminal sepsis from infection, concludes that lung cancer, compounded by alcohol withdrawal syndrome, was the likely underlying pathology, leading to death via systemic infection and organ failure.^[89] By early 1839, Mahmud II's condition had worsened to the point of immobility and dependence, confining him to his sister Esma Sultan's mansion in Çamlıca, where he succumbed on July 1, 1839, at age 53.^[14] ^[89] This health crisis occurred amid ongoing state challenges, though his personal infirmity limited direct involvement in governance during these months.^[14]

Succession by Abdulmejid I

Upon the death of Mahmud II from tuberculosis on 1 July 1839, his sixteen-year-old son Abdülmecid (Abdulmejid I, born 25 April 1823) was proclaimed sultan the following day, 2 July 1839, in a swift transition to prevent instability amid the ongoing military crisis with Egypt.^[87]^[10] As the eldest surviving adult son of Mahmud II—several older brothers having died in infancy or youth—Abdülmecid's accession followed Ottoman tradition of agnatic seniority tempered by the sultan's designation of heirs, with Mahmud having groomed him for rule through education in state affairs.^[87] The succession occurred against a backdrop of acute vulnerability for the empire, immediately following the Ottoman defeat at the Battle of Nizip on 24 June 1839 against Egyptian forces under Ibrahim Pasha, which had prompted Mahmud's desperate overtures to European powers and Russia for support.^[87] Key Ottoman officials, including Grand Vizier Mustafa Reşid Pasha, endorsed Abdülmecid's proclamation to maintain continuity in leadership and avert potential coups or further Egyptian advances toward Istanbul, where Muhammad Ali's ambitions threatened the throne itself. No significant challenges arose from potential rivals, such as younger brothers like Abdülcelil or Bayezid, due to the unified backing of the military and religious establishment (ulema), reflecting the weakened fraternal rivalries that had marked earlier Ottoman transitions.^[87] Abdülmecid, whose mother Bezmiâlem Sultan wielded considerable influence as Valide Sultan, inherited a throne stabilized temporarily by Russian troops dispatched under the Convention of Kütahya (July 1839), which halted Egyptian incursions but underscored Ottoman dependence on foreign intervention.^[87] His early reign focused on consolidating power through loyal advisors, culminating in the promulgation of the Tanzimat Edict (Hatt-ı Şerif of Gülhane) on 3 November 1839, which built upon his father's centralizing reforms while addressing the empire's fiscal and administrative strains exacerbated by the timing of the succession.^[87] This edict, drafted under Reşid Pasha's guidance, marked a pivotal shift toward legal equality and modernization, though its implementation faced resistance from conservative factions wary of the young sultan's untested rule.^[87]

Legacy and Assessments

Achievements in State Preservation

Mahmud II's most critical achievement in preserving the Ottoman state was the abolition of the Janissary corps on 15 June 1826, an event known as the Vaka-i Hayriye or Auspicious Incident, which dismantled a powerful, corrupt military institution that had repeatedly obstructed central reforms and fueled internal rebellions. The Janissaries, originally elite slave-soldiers, had devolved into a hereditary, conservative force numbering around 100,000 by the early 19th century, resisting modernization and extracting concessions from sultans through mutinies, such as those in 1807 and 1825. By mobilizing loyal artillery units and religious scholars to issue fatwas declaring the Janissaries enemies of the faith, Mahmud ordered the shelling of their Et Meydanı barracks in Istanbul, killing an estimated 4,000–6,000 rebels and executing survivors, thereby eradicating their influence overnight. This purge eliminated a primary internal barrier to state centralization, as the corps had previously vetoed sultanic authority and allied with provincial notables against Istanbul.^[91] In the aftermath, Mahmud established the Asâkir-i Mansûre-i Muhammediye, a modern infantry force of approximately 20,000 men by 1827, trained by European instructors, equipped with standardized uniforms and firearms, and loyal directly to the sultan rather than traditional guilds. This new army enabled aggressive recentralization campaigns, subduing autonomous ayan (local notables) and derebeys (frontier lords) who controlled vast regions like Anatolia and the Balkans; for instance, between 1826 and 1831, forces under loyal governors like Reşid Mehmed Pasha reconquered rebellious pashaliks, restoring direct tax collection and administrative oversight to the Porte. These measures increased central revenues by streamlining provincial governance and curbing fiscal leakage, with Ottoman tax yields rising notably in core areas by the 1830s despite territorial losses elsewhere.^[92]^[93] Administrative reforms further bolstered state preservation by replacing patronage-based systems with bureaucratic hierarchies modeled partially on European precedents, including the creation of secular councils and a foreign ministry in 1836 to negotiate treaties independently of military whims. While these changes faced resistance from entrenched elites, they fostered a nascent professional civil service, reducing corruption in Istanbul's divans and enabling the empire to withstand existential threats like the 1828–1829 Russo-Turkish War, where the reformed army inflicted significant casualties on Russian forces at battles such as Kars, delaying deeper incursions into Anatolia. Historians attribute this resilience to Mahmud's causal prioritization of coercive central power over consensual governance, which, though brutal, forestalled immediate fragmentation by reasserting sultanic sovereignty over a decaying feudal order.^[94]^[92]

Criticisms of Reform Failures

Mahmud II's centralization efforts, including the abolition of the Janissary corps in the Auspicious Incident of 1826, were criticized for relying excessively on coercive measures rather than fostering broad institutional consensus, exacerbating internal divisions rather than resolving them.^[95] This approach alienated conservative elites who viewed the reforms as disruptive to traditional power structures, while provincial leaders resented the erosion of local autonomy, contributing to revolts such as those in Bosnia and Albania during the 1830s.^[2] Historians note that the failure to accommodate regional needs undermined the reforms' legitimacy, as central edicts often clashed with entrenched local interests without adequate adaptation.^[5] Military reforms, aimed at creating a modern Nizam-ı Cedid army, fell short in bridging the technological and organizational gap with European powers, as evidenced by defeats in the Russo-Turkish War of 1828–1829, where Ottoman forces suffered heavy losses at battles like Akhaltsikhe due to outdated tactics and supply issues despite new formations.^[31] Critics argue that while the Janissary elimination removed a obstructive element, it did not sufficiently address conscription inequities or training deficiencies, leading to uneven implementation and persistent reliance on irregular troops.^[96] Institutional analyses highlight how these shortcomings reflected broader failures in restructuring command hierarchies, allowing corruption and factionalism to persist within the reformed military apparatus.^[97] Administrative and fiscal reforms were faulted for insufficient depth in combating systemic corruption and economic stagnation, as tax-farming systems endured despite decrees for direct collection, yielding only marginal revenue gains amid mounting war debts exceeding 100 million kuruş by 1830.^[98] The centralization push failed to integrate diverse ethnic groups effectively, ignoring rising nationalist sentiments that fueled losses like Greek independence in 1829, as reforms prioritized Istanbul's control over inclusive governance models.^[99] Subsequent sultans, such as Abdulhamid II, reportedly viewed Mahmud's strategies as cautionary, avoiding similar over-centralization without ideological buy-in from religious and provincial authorities. Overall, these reform failures stemmed from a disconnect between top-down mandates and the empire's socio-cultural realities, where resistance from beneficiaries of the status quo—such as ayan notables who profited from decentralized anarchy—thwarted sustainable change.^[100] While Mahmud's initiatives laid groundwork for later Tanzimat policies, contemporaries and historians critiqued their partial nature for not averting territorial contractions or fiscal insolvency, with the empire's debt-to-revenue ratio worsening post-reforms.^[98]

Historiographical Debates

Historians have long debated the interpretive framework for Mahmud II's reign, particularly whether his reforms constituted a radical departure from Ottoman traditions or a calculated preservation of the sultan's authority amid existential threats. Early Ottoman chroniclers, such as those aligned with the court, emphasized his role as a mujaddid (renewer of faith), legitimized by ulama fatwas invoking necessities like military defeats to Russia and Serbia, which justified innovations such as the 1826 abolition of the Janissaries—killing an estimated 4,000–6,000 in the process—as essential for state survival.^[91] This perspective framed changes, including the establishment of the Asakir-i Mansure-i Muhammediye army trained in European tactics by 1827, as extensions of Islamic governance rather than wholesale westernization.^[91] A central controversy revolves around the balance between Islamic virtue traditions and imported practices. Supporters, including high-ranking ulama like Shaykh al-Islam Mustafa Asim Efendi, deployed Qur'anic rationales (e.g., obedience to rulers per 4:59) and legal maxims permitting prohibitions under duress to endorse policies like the 1829 dress code mandating the fez and frock coat for officials, portraying Mahmud as an ideal caliph-sultan upholding ghazi and khalifah ideals.^[91] Critics, however, including Sufi orders and low-level religious scholars, decried these as heretical, with some labeling him the "infidel sultan" for suppressing Bektashi allies of the Janissaries and confiscating waqfs in 1831 to fund bureaucracy—measures that disrupted endowments supporting 30% of Istanbul's population.^[91] Modern scholarship questions the depth of ulama acquiescence, attributing it to coercion rather than conviction, while noting that such religious justifications masked pragmatic centralization against provincial ayan power vacuums post-1826.^[91] Western and post-Tanzimat analyses diverge on legacy impacts. European observers, drawing parallels to absolutist reformers like Peter the Great, praised Mahmud's 1830s administrative codifications and dispatch of 150 students to Paris for technical training as steps toward bureaucratic rationalization, crediting them with staving off immediate collapse despite territorial losses like Greece in 1830.^[94] Yet, revisionist views critique the reforms' causal efficacy, arguing they exacerbated fiscal strains—evidenced by doubled provincial tax farms without corresponding revenue gains—and fueled ethnic nationalisms by alienating non-Muslim subjects through uneven conscription trials in 1831, thus accelerating fragmentation rather than renewal.^[94] Turkish Republican historiography, prioritizing secular narratives, elevates Mahmud as a proto-modernizer whose visibility innovations—like public processions sans seclusion—prefigured Atatürk's state-building, though this overlooks empirical continuities in sharia-framed policies that sustained elite buy-in.^[91] Overall, consensus holds that while reforms empirically extended Ottoman viability by two generations, debates persist on whether they addressed root causes like technological lags or merely deferred decline through authoritarian fiat.^[94]^[91]

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In the early 1820s, Mahmud II, Ottoman sultan since 1808, was fighting the ... Mahmud was followed by his son, Abdülmecid I, who had been educated in France.
[76]
https://www.ekrembugraekinci.com/article/?ID=1247
[77]
The Time the Peasants Entered Jerusalem: The revolt against ...
On April 25, 1834, Ibrahim Pasha had convoked all of the leaders of Jerusalem and Nablus, ordering the conscription of one out of every five Muslims, beginning ...
[78]
Mohammed Ali'S Struggle for Syria and Palestine. Egypt'S Defeat
Jul 28, 2020 · The Egyptians made the best of the time factor. In October 1831, Ibrahim Pasha launched a campaign. Two or three weeks later, not having ...
[79]
The Overlooked Russia-Turkey War That Helped Greece Pave Its ...
Mar 28, 2025 · The Russo-Turkish War of 1828-1829 marked a turning point in the struggle for Greek independence, influencing Ottoman military and diplomatic decisions.Missing: outcome | Show results with:outcome
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Europe 1829: Russo-Turkish War of 1828–29 - Omniatlas
Russia responded by invading the Ottoman Empire in 1828, advancing on Constantinople the following year. Defeated, the Ottomans were forced to cede territory ...
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The Imperial Harem and Its Residents (Chapter 1)
Oct 8, 2020 · ... sultans' consorts included both married legal wives and slave concubines. From this period on, however, imperial marriages with the ...Missing: reliable | Show results with:reliable
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Valide Sultan - Nakşidil Sultan - Çukurcuma Hamamı 1831
Valide ... consort. Born around 1761 in Georgia, she would become the Valide Sultan (the mother of Sultan Mahmud II ) and leave an indelible mark on the empire.
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Tomb of Mahmud II: Resting Place of 3 Ottoman Sultans in Istanbul
Jul 22, 2025 · ... Valide Sultan (1807-1853), wife of Mahmud ... They include six consorts of Mahmud II as well as two consorts and two children of Abdülaziz.
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FOUNDER
... BEZMIÂLEM VALIDE SULTAN. She is the wife of Sultan Mahmud II and the mother of Sultan Abdulmecid. After Sultan Mahmud's death, her son Abdülmecid, who was ...
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Ottoman Harem - Seraglio Women Life - Sultans vs Sultanas
The Imperial harem (also known as the Seraglio harem) contained the combined households of the Valide Sultan (Queen Mother), the Sultan's favourites (hasekis), ...
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Sultan Mahmud Osmanoglu, II (1785 - 1839) - Genealogy - Geni
Aug 23, 2025 · Media related to Mahmud II at Wikimedia Commons. Mahmud II. House of Osman. Born: July 20, 1785 Died: July 1, 1839. Regnal titles. Preceded by.Missing: reliable sources
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Mighty sovereigns of Ottoman throne: Sultan Abdülmecid I
Apr 22, 2022 · Sultan Abdülmecid was the first of Sultan Mahmud II's two sons to reach adulthood and ascend the throne one after another. His mother ...
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Abdülmecid I | Ottoman Reforms, Tanzimat & Legacy - Britannica
Well educated, liberal minded, and the first sultan to speak French, Abdülmecid continued the reform program of his father, Mahmud II, and was strongly assisted ...Missing: succession | Show results with:succession
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Sultan Mahmud II's diseases and cause of death from the ...
Oct 13, 2023 · It was concluded that his death was due to sepsis developing as a result of the infection caused by the disease and the deterioration of ...
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Sultan Mahmud II's diseases and cause of death ... - Academia.edu
In this study, the possible illnesses of Sultan Mahmud II, his illness process and death were analysed by comparing the claims and explanations made by his ...
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[PDF] Westernization, Mahmud II, and the Islamic Virtue Tradition
By attempting to modernize the empire's army in order to restore the Muslims' pride, Mahmud II was a good candidate for being presented as an expected mahdi on ...
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reign and reforms of sultan mahmut ii (1808-1839) - ResearchGate
Jan 24, 2025 · Key reforms included the abolition of the Janissary Corps in the Auspicious Incident (1826), the creation of a new modern army, and the ...Missing: biography facts
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The Application of The Ottoman Centralization Policy in Eastern ...
As soon as Mahmud II came to power, he adopted the policies which would strengthen the central authority in that regions. While doing reforms, he tried to ...Missing: state | Show results with:state<|separator|>
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The Ottoman Empire in an Age of Reform: From Sultan Mahmud II to ...
Jun 30, 2017 · The pages that follow examine the trajectory of Ottoman reforms while focusing mainly on the period from the ascension of Sultan Mahmud II in ...
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Military Reform and the Problem of Centralization in the Ottoman ...
Based on this approach a non-specialist could conclude that whenever reform failed it was due to not much more than 'the adamant conservatism of the.
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[PDF] The Ottoman Empire at the Beginning of Tanzimat Reforms
Although military reforms brought greater control and centralisation of command, they failed to achieve fairer conscription and service length. In light of ...<|separator|>
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[PDF] research article retrospective analysis of nizam-i cedid in the ...
Findings suggest that Mahmud II‟s reforms were not a radical departure but rather a strategic continuity that integrated the Nizam-i. Cedid principles into new ...<|separator|>
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(PDF) 2-TRANSFORMATION OF THE OTTOMAN EMPIRE 2.1 ...
However, while centralization was a key objective, it ultimately failed to resolve many of the empire's political and social issues, paving the way for later ...
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An institutional approach to the decline of the Ottoman Empire
... failure. Moreover, the subject implies a comparison of the Ottoman Empire with other (Western) empires, which raises the issue of ethnocentrism (Hofstede ...
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https://www.brill.com/view/journals/ormo/101/2/article-p153_2.xml?language=en