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Setanta

Setanta, also spelled Sétanta, was the original name of Cú Chulainn, the legendary child hero and central figure of the Ulster Cycle in medieval Irish mythology. Born to Deichtine, sister of King Conchobar mac Nessa of Ulster, and either the mortal Sualtam mac Róich or the god Lugh of the Long Arm, Setanta demonstrated extraordinary prowess from a young age, including feats of strength and skill in hurling that marked him as a prodigy among the boys of Ulster.^[1] At around seven years old, while attending a feast at the home of the smith Culann, Setanta arrived late after a hurling match and was attacked by Culann's ferocious guard hound; in self-defense, he killed the beast by hurling his sliotar (ball) into its mouth or by grappling it to death, depending on variant accounts.^[2] Offering to take the hound's place as guardian until a replacement could be raised, Setanta earned the epithet Cú Chulainn ("Hound of Culann"), by which he became renowned as Ulster's fiercest protector.^[2] In the broader Ulster Cycle—a collection of tales preserved in 12th-century manuscripts such as the Book of the Dun Cow and the Book of Leinster—Setanta's transformation into Cú Chulainn symbolizes his rite of passage from boyhood to legendary warrior status. His early exploits, detailed in texts like Macgnímrada Con Culainn ("The Boyhood Deeds of Cú Chulainn"), include single-handedly defeating the sons of the champion Nechtain in hurling, wrestling, and other contests, showcasing his precocious battle rage known as the ríastrad, a warping frenzy that rendered him nearly invincible but monstrous in form.^[3] As Cú Chulainn, he later trained under the warrior-woman Scáthach in Scotland, mastering the spear Gáe Bulg and other weapons, before returning to defend Ulster against invaders in the epic Táin Bó Cúailnge ("The Cattle Raid of Cooley"), where he single-handedly held off Queen Medb's army of Connacht while his comrades were incapacitated by a curse.^[4] Prophesied to achieve eternal fame at the cost of a short life, Cú Chulainn met his end at age 27, tied to a pillar stone after fatal wounds and beheaded by his enemies, yet his severed hand still gripped his sword in defiance. These narratives, rooted in oral traditions dating back to the 8th century or earlier, highlight themes of heroism, geasa (taboos), and the burdens of divine favor in early Irish literature.^[5]

Name and Etymology

Origins of the Name

The name Setanta originates from the Old Irish form Sétanta, attested in key medieval manuscripts of the Ulster Cycle, including the Book of Leinster (c. 1160), where it appears as the birth name of the young hero in tales such as Táin Bó Cúailnge.^[6] Etymologically, Sétanta is linked to the Old Irish word sét (path or way), potentially denoting "one who has knowledge of roads and ways" or a pathfinder, reflecting attributes of guidance or journeying in early Celtic naming conventions.^[7] This interpretation draws from the root seta (path), though scholars debate additional components, with some proposing derivations involving antae (suggesting strength or prominence), yielding meanings like "he who has the strength of a path."^[8] Such analyses highlight the name's roots in ancient Irish linguistic traditions, where personal names often evoked natural or heroic qualities. A further hypothesis connects Sétanta to the Setantii, a Celtic tribe documented by the Roman geographer Ptolemy (c. 150 CE) as inhabiting coastal regions of modern Lancashire in Britain, implying a possible tribal or migratory origin for the name in Irish mythology. This link, tentatively explored by Celtic philologists, posits Sétanta as akin to "little Setantian," evoking a diminutive form tied to regional identity, though it remains speculative due to limited direct evidence. Historical linguistic studies, including examinations of Middle Irish texts, support viewing Sétanta as a hypocoristic or boyhood name evolving from earlier forms like Setante.^[8] This original name later transitions to the epithet Cú Chulainn in mythological narratives.

Relation to Cú Chulainn

In the Ulster Cycle of Irish mythology, Setanta serves as the birth name of the hero who later becomes renowned as Cú Chulainn, with the identity shift occurring as a direct consequence of a youthful vow to protect the smith Culann following an unforeseen mishap involving the man's hound. This protective commitment leads to the adoption of the name Cú Chulainn, translating to "the hound of Culann," symbolizing Setanta's pledge to guard Culann's domain with the same vigilance as the slain animal.^[9] The druid Cathbad plays a pivotal role in formalizing this name change during a feast at Culann's home, where he proposes the epithet to the young Setanta and receives the boy's acceptance, thereby cementing the transition in the presence of Ulster's nobility. Cathbad's intervention not only bestows the name but also prophesies its widespread renown across Ireland and Scotland, elevating what began as a compensatory vow into a marker of heroic destiny.^[9] Symbolically, the renaming encapsulates Setanta's profound transformation from an extraordinarily gifted child—known initially by his precursor identity of Setanta—into a fierce warrior guardian, embodying loyalty, strength, and the watchful ferocity of a hound in service to Ulster. This evolution underscores themes of responsibility and maturation central to the hero's mythological arc, with Cú Chulainn's name enduring as the primary designation in subsequent tales of the Ulster Cycle.^[9]

Birth and Parentage

Deichtire's Conception

Deichtire, sister of King Conchobar mac Nessa and a prominent member of the Ulster court known for her role as charioteer and companion to the nobility, features centrally in the miraculous circumstances surrounding the conception of her son Setanta, the youthful identity of the hero Cú Chulainn. As detailed in the medieval Irish narrative Compert Con Culainn, her pregnancy arises from supernatural encounters orchestrated by the god Lugh, blending mortal and divine realms in the Ulster Cycle tradition. These events emphasize themes of transformation and otherworldly intervention, positioning Deichtire as a vessel for heroic lineage. Note that traditions vary on whether Deichtire is Conchobar's sister or daughter.^[1] The tale survives in two primary recensions, each recounting distinct yet overlapping miraculous elements, often featuring a threefold conception motif that underscores Setanta's destined greatness. In the earlier recension, derived from the lost Book of Druimm Snechta (circa 8th century), Deichtire accompanies Conchobar and the Ulster nobles in pursuit of a flock of brightly colored birds across the landscape, extending from Emain Macha over Sliab Fúait, Edmand, and into Brega. A sudden snowstorm forces the group to seek shelter, leading them to construct a lavish house near Brug na Bóinde, where they encounter a mysterious couple. Deichtire assists the woman in childbirth, delivering a son, while simultaneously a colt is born to their mare; she then nurses both the infant and the foal. Upon waking, the house and its inhabitants vanish, but Deichtire returns to Emain Macha with the infant and foal. The infant dies shortly after, causing grief. In a subsequent dream, Lugh appears and offers Deichtire a drink from a bronze cup containing water, in which a minute worm or insect embodying his essence enters her mouth, impregnating her. This divine pregnancy ends in miscarriage after Deichtire marries the mortal Sualtam mac Róich amid scandal, but she soon conceives again with Sualtam, giving birth to Setanta. These events at Brug na Bóinde and beyond affirm Deichtire's pivotal yet enigmatic role, marked by wonder, loss, and isolation from the Ulster court until her return.^[10]^[1] The later recension, preserved in manuscripts such as Lebor na hUidre (circa 1106), introduces a more explicit transformation motif. Here, Deichtire, along with fifty maidens, departs Emain Macha and is transformed into a flock of birds by Lugh himself, who lures them southward to Sliab Fúait in a dream-like state. Amid another snowstorm, the group—now reverted to human form—builds a house for refuge, where Lugh appears disguised as a youthful warrior. He engages in physical union with Deichtire that night, conceiving Setanta. In the morning, the house vanishes, leaving behind an infant son for the Ulstermen to raise as Setanta. This episode underscores the god's role in shaping Ulster's future champion through symbolic avian migration and communal labor, with the building of the house at Sliab Fúait serving as a pivotal symbol of divine provision and the threshold between worlds.^[1]

Divine Fatherhood of Lugh

In Irish mythology, Lugh, a prominent pan-Celtic deity revered across Ireland, Gaul, and Wales, serves as the divine father of Setanta, emphasizing the hero's demigod heritage within the Ulster Cycle.^[11] Known as Lugh Samildánach, or "the many-skilled," Lugh embodies light and brightness—his name deriving from Proto-Indo-European roots signifying illumination—and excels in diverse arts including warfare, craftsmanship, sorcery, poetry, and kingship, having led the Tuatha Dé Danann to victory in the Battle of Mag Tuired and ruled Ireland for forty years of prosperity.^[11] As a multifaceted god akin to the Gaulish Lugus (often equated with Mercury) and the Welsh Lleu Llaw Gyffes, Lugh's attributes underscore his role as a solar and heroic figure whose influence permeates Celtic traditions.^[11] Setanta's conception occurs through supernatural intervention by Lugh, as detailed in the medieval narrative Compert Con Culainn ("The Conception of Cú Chulainn"), where Deichtire, Setanta's mortal mother and sister of King Conchobar mac Nessa, experiences a miraculous impregnation.^[1] In one variant, Deichtire swallows a miniaturized form of Lugh while drinking from a vessel in a dream provided by the god after the initial events, leading to the divine conception; in another, Lugh appears directly to her as a youthful warrior and unites with her physically.^[11] These accounts highlight Lugh's ethereal presence, blending dreamlike and elemental motifs to affirm Setanta's otherworldly origins, though some recensions introduce ambiguity by attributing paternity to the mortal Sualtaim after an initial divine pregnancy ends in miscarriage due to scandal.^[1] Through this divine lineage, Setanta inherits Lugh's exceptional prowess, manifesting in unparalleled skills in warfare and the arts that define his heroic feats.^[12] Lugh's mastery of combat and craftsmanship is echoed in Setanta's agility, speed, and martial expertise, such as his wielding of the barbed spear Gáe Bolga and his training under the warrior-woman Scáthach, positioning him as a formidable defender of Ulster.^[13] This inheritance elevates Setanta to demigod status, fulfilling prophecies that he would become Ulster's ultimate champion, single-handedly repelling invasions like that of Queen Medb in the Táin Bó Cúailnge and embodying the cycle's themes of heroic sacrifice and divine favor.^[13]

Early Life in Ulster

Upbringing and Fosterage

Setanta was raised collectively by multiple foster fathers and mothers in Ulster, in keeping with the aristocratic tradition of fosterage for royal children, which served to build political alliances, impart diverse skills, and create enduring emotional bonds stronger than blood ties. Among his key foster fathers were Sencha the druid, who taught wisdom and judgment; Amergin the poet, who instructed in poetry; Fergus mac Roich, who trained in fighting; and Blai Briugu, responsible for hospitality; while his foster mother Finchoem provided nurturing care.^[14]^[15] His upbringing occurred primarily on the Plain of Muirthemne (Mag Muirthemne), in present-day County Louth, Ireland, a region depicted in the Ulster Cycle as a fertile, warrior-oriented landscape surrounding the royal stronghold of Dún Dealgan and linked to Emain Macha, the provincial capital. This environment, rich in martial heritage, facilitated Setanta's integration into Ulster society through communal rearing by the elite.^[14]^[15] From early childhood, Setanta displayed indicators of his noble and demigod lineage—stemming from his divine father Lugh—through targeted education in poetry and wisdom under figures like Amergin, alongside introductory combat training from warriors such as Fergus, preparing him for a heroic role within the Ulaid.^[14]^[15]

Childhood Strength and Skills

Setanta exhibited extraordinary physical prowess from an early age, displaying superhuman strength, speed, and agility that surpassed those of grown men in Ulster. As the son of the divine Lugh, he was endowed with innate abilities that allowed him to wield hurling sticks, javelins, and toy spears with precision and power beyond his years, often outpacing and overpowering adults in feats of endurance and dexterity.^[16] At around five or six years old, Setanta first demonstrated these gifts publicly upon arriving at Emain Macha, where he single-handedly defeated a group of 150 older boys in traditional games. In hurling matches, he drove the silver ball (sliotar) between his legs while scoring repeatedly against their defense, then repelled their counterattacks by catching their thrown hurlies, balls, and spears on his small shield or with his fists and forearms, leaving him unscathed. He laid out fifty boys with blows and charges in one encounter, and another fifty in a subsequent game, including wrestling and hole-play, stripping their mantles and scattering them in terror without being overpowered himself.^[16] These displays were accompanied by early episodes of ríastrad, the battle frenzy that contorted Setanta's young body into unnatural shapes, rendering him a whirlwind of fury on the playing field. To calm him after such outbursts, 170 women of Emain Macha exposed their breasts to distract him, followed by immersion in three successive vats of cold water—the first two boiled over from the heat of his rage, while the third finally soothed him. These incidents foreshadowed his warrior destiny, highlighting the supernatural intensity of his youthful vigor.^[16] Setanta's informal training further honed these skills through daily practice with hurling and spears during his fosterage in Muirthemne. He would hurl the ball across vast distances with his brass hurley and catch his javelin mid-flight before it struck the ground, building the agility and control that marked his path toward becoming Ulster's greatest champion.^[16]

The Culann Incident

The Feast at Culann's Home

In the Ulster Cycle of Irish mythology, the events at Culann's home form a pivotal prelude in the boyhood tale of Setanta. Culann, a master smith renowned for crafting weapons for the Ulstermen, extended an invitation to King Conchobar mac Nessa for a grand feast at his residence in Ulster, requesting only a modest retinue due to his limited resources.^[17] As Conchobar and his companions departed from Emain Macha, they passed the royal playing field where the seven-year-old Setanta was fiercely competing in a hurling match against a group of 150 boys from the Macra na Fer, the youthful warriors-in-training.^[18] Impressed by the boy's skill, the king invited him to join the feast but allowed him to finish the game first, with Setanta agreeing to follow shortly after.^[17] Upon the king's arrival at Culann's fortified home, the host welcomed the guests inside and inquired whether the entire party had assembled. Unmindful of Setanta amid the excitement, Conchobar confirmed that all were present.^[18] With the feast underway and no further arrivals anticipated, Culann, who dwelt remotely without personal guards, unleashed his enormous watch-hound—a beast as large as a pony, bred and trained to savagely attack any intruders—to secure the perimeter and livestock.^[17] This act reflected the smith's reliance on the animal for protection in the vulnerable outskirts of Ulster territory.^[18] Setanta, having triumphed in the hurling contest through his exceptional speed and strength, embarked on the journey alone, tracking the chariot tracks left by the king's entourage across the familiar landscape.^[17] At just seven years old, this solitary trek underscored his budding independence and navigational prowess, traits already evident in his dominance over older playmates.^[18]

Killing the Hound and Vow

As Setanta arrived at the house of Culann the smith, having been delayed by a hurling game with other boys, the smith's great guard hound rushed out and attacked him.^[19] In self-defense, Setanta seized the hound by the throat and dashed it against a pillar-stone, killing it instantly.^[19] Variations in medieval manuscripts describe the killing differently, such as Setanta hurling his sliotar (hurling ball) into the hound's throat or using his hurley stick to strike it down.^[20] Culann emerged to find his prized hound dead and lamented its loss loudly, as the beast had been essential for protecting his forge and property from intruders.^[19] Feeling responsible despite the attack being unprovoked, Setanta offered to rear a whelp of the same breed and, until it was fully grown, to guard Culann's house himself with equal ferocity.^[19] Culann accepted the boy's vow, and from that moment, Setanta was known as Cú Chulainn, meaning "the Hound of Culann," a name that would define his legendary status in Ulster.^[19] This act of atonement highlighted Setanta's precocious strength and sense of honor, transforming a tragic mishap into a foundational moment of his heroic identity.^[20]

Legacy in Irish Mythology

Role in the Ulster Cycle

In the Ulster Cycle, Setanta, now known as Cú Chulainn following the incident with Culann's hound, emerges as the central heroic figure defending Ulster against existential threats. His exploits form the core of many tales, portraying him as a semi-divine warrior whose valor sustains the province during times of vulnerability.^[21] Cú Chulainn's most prominent role is in the Táin Bó Cúailnge (Cattle Raid of Cooley), where he single-handedly protects Ulster from invasion by Queen Medb of Connacht and her allied forces from the other provinces of Ireland, while the Ulster army is incapacitated by a curse of labor pains. At age seventeen, he engages in guerrilla warfare, challenging and slaying enemy champions in single combat at fords and passes, thereby delaying the invaders' progress for months. In his ríastrad (battle frenzy or warp spasm), a transformative state where his body contorts into a monstrous form, he slays hundreds of warriors, including notable instances such as 144 kings at Bernas Beóla and numerous others at Breslech Mór, forcing retreats and instilling terror among the Connacht host.^[4]^[4]^[4] Key among his battles is the prolonged duel with his foster-brother Ferdiad at the Ford of Fer Diad, where Cú Chulainn, after three days of grueling combat with spear and shield, ultimately kills Ferdiad using the gae bolga (spear of destiny), a weapon learned from Scáthach, though the victory leaves him gravely wounded. Throughout the raid, he safeguards the prized brown bull Donn Cúailnge, pursuing and eliminating threats like Bude mac Bain to prevent its capture, ensuring Ulster's symbolic and economic survival against Medb's ambitions. His actions embody the heroic ideal of the Red Branch warrior, blending superhuman strength with tactical cunning.^[4]^[4] Beyond the Táin, Cú Chulainn's heroic phase includes his courtship in Tochmarc Emire (The Wooing of Emer), where he woos Emer, daughter of Forgall Monach, overcoming her father's opposition through feats of arms that demonstrate his prowess and fulfill her conditions for marriage, such as slaying multiple warriors in coordinated strikes. To prove himself further, he travels to Alba (Scotland) for advanced training under the warrior-woman Scáthach, mastering esoteric combat techniques including the ríastrad and the gae bolga, defeating her rival Aífe in single combat, and siring a son, Connla. This episode, detailed in The Training of Cúchulainn, equips him with skills essential for his Ulster defenses, marking his transition to full maturity as a Red Branch Knight.^[22]^[22]^[21] Prophecies woven throughout the Cycle foretell Cú Chulainn's tragic death as inextricably linked to Ulster's destiny, with seers like Fedelm and Cathbad predicting his fall would coincide with the province's waning power, culminating in Aided Con Culainn (The Death of Cú Chulainn), where he is betrayed and mortally wounded by Lugaid mac Con Roi but dies heroically, bound to a pillar stone, his standing corpse defying foes until a raven perches on him. These omens underscore his role as Ulster's doomed protector, whose sacrifices mirror the cycle's themes of glory and inevitable decline.^[23]^[23]

Modern Interpretations and Depictions

In the late 19th and early 20th centuries, Setanta, known as Cú Chulainn, experienced a literary revival during the Irish Literary Renaissance, where figures like W.B. Yeats and Lady Gregory drew on Ulster Cycle tales to foster national identity. Yeats incorporated Cú Chulainn into several works, including the plays On Baile's Strand (1904) and The Death of Cuchulainn (1939), portraying him as a tragic hero embodying Ireland's martial spirit.^[24] Lady Gregory's Cuchulain of Muirthemne (1902), a prose retelling of his legends with an introduction by Yeats, popularized these myths for modern audiences, emphasizing themes of heroism and fate.^[24] James Joyce alluded to Cú Chulainn in Ulysses (1922), using mythic parallels to explore Irish identity, such as equating the hero's ríastrad (warp spasm) with modern psychological turmoil.^[25] Visual and performing arts have depicted Cú Chulainn as a symbol of resilience, notably in Oliver Sheppard's bronze statue The Death of Cúchulainn (1911), originally for the Dublin Municipal Gallery but relocated to the General Post Office in 1935 as a memorial to the 1916 Easter Rising, showing the bound warrior defiantly facing death.^[26] In comics, he appears in Marvel's Guardians of the Galaxy Annual #3 (1993), reimagined as a powerful demigod guarding ancient Irish artifacts, blending mythology with superhero tropes.^[27] DC Comics features him as a spirit in Sandman Presents: The Thessaliad #3 (2002), within the Vertigo multiverse. Video games like SMITE (2014) cast Cú Chulainn as a playable warrior god, emphasizing his spear-throwing and battle rage mechanics drawn from Ulster Cycle sources. In 2025, the animated series CÚ was announced, reimagining Irish folklore through a young protagonist connected to Cú Chulainn, targeting tween and young adult audiences.^[28]^[29] Culturally, Cú Chulainn symbolizes Irish nationalism, particularly post-Easter Rising, where his image inspired revolutionaries as a defender of Ulster against invaders, influencing the 1916 Proclamation's ideals of sovereignty.^[30] The GPO statue, tied to the Rising, reinforces this, with his dying pose evoking sacrificial patriotism. Modern feminist critiques examine his relationships, such as in Yeats's adaptations, where interactions with figures like Emer and the Morrígan highlight patriarchal dynamics and the hero's rejection of female agency, framing his victories as anti-feminist narratives that subordinate women to male heroism.^[31] These interpretations underscore evolving views on gender in mythic retellings.^[32]

References

[1]
Compert Con Culainn 'The Conception of Cu Chulainn', part of the ...
Compert Con Culainn narrates the miraculous circumstances of the threefold birth of Cú Chulainn, the main hero of the Ulster saga.
[2]
Cúchulainn's Boyish Deeds – An Open Companion to Early British ...
Cuchulainn is a significant mythological character in the Ulster cycle (formerly called the “Red Branch Cycle”), which is a group of stories that constitute the ...
[3]
[PDF] Boyhood Deeds, Martial Training, and a Boy's Coming of Age in Gae
... primary episodes of the plot that will be examined are the Macgnímrada Con Culainn (“The Boyhood Deeds of Cú Chulainn”; hereafter referred to as MCC), which ...
[4]
[PDF] The Cattle-Raid of Cualnge (Tain Bo Cuailnge) L. Winifred Faraday
A German translation of the Leinster text of the Tain Bo Cuailnge will soon be accessible to all in Dr. Windisch's promised edition of the text. It is ...Missing: primary | Show results with:primary
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The Táin has been translated by Bryan O'Looney in a manuscript entitled "Tain Bo Cualnge. Translated from the original vellum manuscript known as the Book of ...Missing: primary | Show results with:primary
[6]
Táin Bó Cúalnge from the Book of Leinster
'Sétanta bec missi mac Sualtaim, mac-sa Dechtiri do derbsethar-su, & ní lat-su fo dóig lim-sa mo chrád d'fagbáil samlaid.' 'Ced ón, a meic bic,' for ...
[7]
Cei, Unferth, and Access to the Throne - Taylor & Francis Online
Apr 24, 2009 · It may be noted that Cú Chulainn's first name was Sétanta, which has been associated with Irish sét“path, way.” Once, on his “way” to join ...
[8]
Varia. I - jstor
I would suggest that Setanta in the Middle-Irish texts stands for. Old-Irish *Setante and that this is a boy-name corresponding to the name Sitne, Middle ...Missing: etymology | Show results with:etymology<|control11|><|separator|>
[9]
Táin Bó Cúalnge from the Book of Leinster
Táin Bó Cúalnge, translated by Cecile O'Rahilly, is a 65,370 word text from the Book of Leinster, available for academic research and teaching.
[10]
Lugh - World History Encyclopedia
Jan 29, 2021 · Lugh (also Lug, Luga) was one of the most important Celtic gods, particularly in Ireland, and he represented the sun and light.
[11]
Lugh: The King and Celtic God of Craftsmanship - History Cooperative
Father of Cú Chulainn Deichtine was the sister of king Conchobar mac Nessa. She was married to another man but legend says that the son she bore was Lugh's. Cú ...Who Was Lugh? · Meaning of the Name Lugh · Family · Mythology
[12]
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Feb 3, 2021 · Lugh & Birth Cú Chulainn's father is Lugh the Celtic god of the sun and light who became a heroic figure in Irish epic myths like the Cath ...
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[PDF] The Affect of Fosterage in Medieval Ireland - CORE
Sétanta (the name Cú Chulainn has at birth) kills the hound of the smith Culann and as compensation takes the dog's place and. Culann's name. 153 FTB, p. 502 ...
[14]
[PDF] Cuchulain of Muirthemne : the story of the men of the Red Branch of ...
... CUCHULAIN OF MUIRTHEMNE. THE STORY OF THE MEN OF. THE RED BRANCH OF ULSTER ... Setanta, son of Sualtim. Page 29. II. BOY DEEDS OF CUCHULAIN. TT chanced one ...
[15]
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"Your meaning?" asked the others. "I mean that the little boy, my sister Dechtire's son, Setanta ... Kinsella, Thomas, The Tain, Oxford. Irish Texts Archive
[16]
Here begin the youthful deeds of Cú Chulainn
The stories about the youths and boys in Emain were told to that lad, and the little lad asked his mother if he might go to play to the playing-field at Emain, ...<|control11|><|separator|>
[17]
How Cú Chulainn Got His Name – Bard Mythologies
A year after Setanta joined the Boy's Troop, a renowned smith named Culann came to Emain Macha and invited King Conchobar mac Nessa to a feast at his home.
[18]
[PDF] THE TAIN - BCU Cluj
THE TAIN. TRANSLATED FROM THE IRISH EPIC. TAIN BO CUAILNGE. BY THOMAS KINSELLA. WITH BRUSH DRAWINGS. BY LOUIS LE BROCQUY. BCU Cluj-Napoca. FILOL 2008 02554.<|control11|><|separator|>
[19]
parallel versions of “the boyhood deeds of cuchulainn - Academia.edu
8 My aim here is to demonstrate, using comparative methods, that at least one section of the Cattle Raid of Cooley, the " Boyhood Deeds of Cuchulainn" ( ...
[20]
The Training of Cúchulainn
The current belief that Cúchulainn received his training in the Isle of Skye merely rests on the similarity of the Gaelic names for that island and for Scythia.
[21]
The Wooing of Emer by Cú Chulainn
An Irish hero-tale of the eleventh century, translated from the original manuscript [Based on LU and Stowe MS 992 (D. iv. 2)].
[22]
[PDF] Compert Con Culainn, and other stories - National Library of Scotland
134. Page 16. Page 17. COMPERT CON CULAINN. The story called The Conception of Cú Chulainn has come down to us in two different versions, which may be.
[23]
[PDF] The Warped One: Nationalist Adaptations of the Cuchulain Myth
Cuchulain, with his bravery and generosity, seemed just the sort of figure needed to bring the modern nation to a consciousness of itself.
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[PDF] Cú Chulainn, Finn, and the Mythic Strands in Ulysses
Joyce's mythic syncretism in Ulysses comprises other layers of Irish legend as well, including elements from the Cú. Chulainn cycle and the Finn cycle, thus ...
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1935 – The Death of Cúchulainn, by Oliver Sheppard - The Irish Times
Mar 28, 2015 · The sculptor's famous statue, at the GPO in Dublin, shows how hard it is to fix a historic moment in Irish culture.
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Cuchulain (Celtic Demi-God, Guardians of the Galaxy character)
Jan 17, 2005 · Cuchulain possesses extra-ordinary stamina, speed, reflexes and resistance to harm above any other man. He is also an exceptional warrior with a sword and in ...
[27]
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Mar 17, 2012 · Final Fantasy games have long had some form of Cait Sith, and Cú Chulainn was an Esper in Final Fantasy XII. Both have also featured in the ...
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In particular, the mythical figure of Cú Chulainn and his story of battle and sacrifice has inspired cultural and political Irish revolutionaries. The ...
[29]
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Oct 15, 2012 · The story becomes not only an anti-feminist discourse ... Cu Chulainn's invincibility both protects Ulster and ultimately deprives it.
[30]
A Jungian Perspective - Cuchulainn and Women - jstor
and sexy — woman in Irish mythology. She is also the impetus for his most heroic deeds, challenging him to ...