Fact-checked by Grok 2 weeks ago

Chlothar III

Chlothar III (c. 652 – 673) was a Merovingian king of Neustria and Burgundy who reigned from 657 until his death at age 21.^[1] The eldest son of King Clovis II and Queen Balthild, he ascended the throne following his father's death in late 657, when Chlothar was approximately five years old.^[2]^[3] As a child monarch, Chlothar's rule was dominated by regents, beginning with his mother Balthild, who wielded significant influence until her retirement to a monastery around 664–665.^[1] Power then shifted to successive mayors of the palace, first Erchinoald and later Ebroin, the latter of whom consolidated authority and shaped Neustrian policy amid ongoing rivalries with Austrasia.^[1] Chlothar's reign exemplified the increasing delegation of executive power to palace officials in the late Merovingian period, with the king serving largely as a symbolic figurehead while real governance occurred through aristocratic networks.^[4] Upon his death in March 673, he was succeeded in Neustria by his younger brother Theuderic III under Ebroin's continued dominance.^[1]

Family and Early Life

Parentage and Siblings

Chlothar III was the eldest son of Clovis II, king of Neustria and Burgundy from 639 until his death in 657, and Bathilde, his Anglo-Saxon wife who had been enslaved prior to her marriage and elevation to queenship.^[5]^[6] Bathilde's origins trace to England, where she was likely captured young and trafficked to the Frankish realm, entering Clovis II's service before bearing him heirs; contemporary hagiographic accounts portray her as influential in royal piety, though her noble Anglo-Saxon lineage claims remain unverified beyond tradition.^[6]^[7] He had two younger brothers—Childeric II, born circa 653, and Theuderic III, born circa 654—who, like Chlothar, were products of Clovis II's union with Bathilde and later inherited portions of the realm under the Merovingian practice of partible succession among male offspring.^[5]^[8] This fraternal trio exemplified the dynasty's reliance on direct patrilineal descent to maintain legitimacy, with no recorded half-siblings from Clovis II's prior unions disrupting the primary line.^[5] The brothers' shared parentage positioned them as co-heirs in a system prone to fragmentation, as realms were customarily apportioned to avoid consolidation under a single ruler.^[9]

Birth and Upbringing

Chlothar III was born around 652 as the eldest son of Clovis II, king of Neustria and Burgundy, and his queen Balthild, an Anglo-Saxon noblewoman originally enslaved before her marriage.^[1] The exact location of his birth is not recorded in surviving chronicles, though it likely occurred in Neustria, possibly at the royal residence in Paris, the region's administrative center during his father's reign. Primary sources such as the Liber Historiae Francorum, composed in the early eighth century, provide scant details on Merovingian royal births beyond succession lines, focusing instead on political events and emphasizing the dynasty's continuity rather than personal milestones. His upbringing took place amid the opulent but turbulent Frankish royal court under Clovis II's rule from 639 to 657, where Merovingian princes were immersed in customs of governance, warfare, and aristocratic alliances from a young age.^[1] As a child king ascending the throne at approximately five years old following his father's death, Chlothar received an education shaped by early Christian influences, reflective of Balthild's piety and her later promotion of monastic reforms, though direct evidence of his personal instruction remains elusive in contemporary accounts. No records indicate marriages or offspring during his brief life, consistent with his youth and the Merovingian pattern of delayed dynastic arrangements until maturity, underscoring the reliance on regents and mayors of the palace for continuity.^[1] The paucity of biographical detail in sources like the Liber Historiae Francorum highlights the era's focus on collective royal authority over individual development.

Ascension to the Throne

Succession from Clovis II

Clovis II died in October 657, leaving the throne of Neustria and Burgundy to his eldest son, Chlothar III, who was approximately five years old at the time. This transition adhered to Merovingian dynastic norms, wherein kingship passed patrilineally to male heirs regardless of age, with acclamation by assembled nobles and ecclesiastical leaders affirming the boy's legitimacy amid the prestige of the royal bloodline. The immediate mechanics involved no recorded contestation in Neustria and Burgundy, where continuity of rule under a Merovingian figurehead preserved stability amid growing influence of palace officials. Factional support in Austrasia briefly extended Chlothar III's nominal authority there following the 657 deposition of Childebert the Adopted, the short-lived Pippinid proxy installed after Sigebert III's death, thereby achieving a temporary reunification of the Frankish realms under one king.^[1] This arrangement, however, stemmed less from the child's personal agency than from regional elites' deference to Merovingian symbolism over alternative claimants, lasting only until Austrasian demands for a separate ruler prompted the elevation of Chlothar's younger brother Childeric II in 662. Such fluid extensions highlighted the decentralized nature of Frankish kingship, reliant on local consensus rather than centralized conquest.

Regency under Bathilde

Following the death of Clovis II on 27 November 657, Bathilde, his Anglo-Saxon widow, assumed the regency for their five-year-old son, Chlothar III, in Neustria and Burgundy.^[6] As regent until approximately 665, she exercised authority through a council of Frankish nobles and bishops, leveraging her position to enact reforms aimed at ecclesiastical discipline and social welfare.^[10] Primary evidence for her actions derives from the Vita Bathildis, a hagiographic text composed shortly after her death, which portrays her initiatives as divinely inspired but reflects the biases of monastic authors emphasizing piety over political pragmatism.^[11] Bathilde targeted simony, the purchase of ecclesiastical offices, by prohibiting bishops from being appointed through payment and enforcing stricter oversight of clerical elections.^[12] She promoted the adoption of the Benedictine Rule in newly founded monasteries, including Corbie (c. 661), Chelles (c. 657–660), and Jumièges, fostering monastic expansion as a means of consolidating royal influence over the church.^[6] In a notable social reform, she issued an edict manumitting Christian slaves and banning their sale, particularly to non-Christians abroad, drawing from her own experience as a former slave captured from Kent; this measure alleviated fiscal pressures on free peasants while aligning with emerging Christian ethical norms, though its enforcement relied on episcopal cooperation rather than centralized coercion.^[13] These efforts were supported by synodal gatherings of bishops, such as those in the late 650s and early 660s, which endorsed anti-simony decrees and monastic standards, indicating Bathilde's coordination with reform-minded clergy to counter aristocratic encroachments on church resources.^[14] Critics, primarily from noble factions, accused Bathilde of overreach, viewing her centralizing tendencies—such as direct intervention in bishoprics and lavish monastic endowments—as threats to traditional power-sharing.^[15] Empirical traces in charters and conciliar acts suggest her regency stabilized administration amid Merovingian fragmentation, yet hagiographic idealization may inflate her autonomy, as real authority flowed through palace mayors and episcopal networks. By circa 665, mounting aristocratic resistance prompted her deposition; she retired to Chelles Abbey, which she had founded, marking a transition to councils dominated by secular elites and ending her direct governance.^[16] Bathilde's tenure thus exemplifies causal tensions between royal piety-driven reforms and noble interests, with lasting impacts on Frankish monasticism despite the regency's brevity.^[17]

Reign in Neustria and Burgundy

Administrative Continuity

The administrative apparatus of Neustria and Burgundy under Chlothar III demonstrated marked continuity with the policies of his father, Clovis II, characterized by effective delegation to regents and mayors of the palace amid the young king's nominal authority.^[18] Governance relied on established mechanisms such as local counts overseeing civitates for revenue collection and judicial functions, with fiscal levies including tolls and market dues sustaining royal finances without recorded innovations.^[19] This stability facilitated alliances with the aristocracy through customary land grants and confirmations, preserving social order despite underlying noble rivalries. No significant legislative enactments are directly attributed to Chlothar III, reflecting the period's emphasis on maintaining precedents rather than enacting reforms.^[19] Surviving royal diplomas from his reign are scarce, with references to purported immunities for monasteries indicating occasional confirmations of ecclesiastical privileges to secure loyalty, though many such documents do not endure.^[20] The persistence of minting operations, evidenced by coinage like the tiers de sou produced in Paris, underscores uninterrupted fiscal administration tied to royal prestige.^[21] The regency, initially under Bathilde until circa 665, ensured operational consistency by upholding the itinerant court's role in dispensing justice and patronage across territories, adapting to regional needs without structural overhaul.^[18] This approach prioritized pragmatic continuity over bold initiatives, aligning with the Merovingian tradition of decentralized authority bolstered by personal ties to potentates.^[22]

Ecclesiastical Relations and Reforms

During the regency of Bathilde (657–665), the royal administration under Chlothar III fostered alliances with the Frankish episcopate, emphasizing monastic patronage and disciplinary measures to reinforce ecclesiastical order and royal legitimacy. Bathilde, drawing on resources from the royal treasury, endowed nunneries such as Chelles, which she personally founded around 658–660, and supported the adoption of Benedictine-style rules in existing monasteries to standardize observance.^[23] These initiatives, detailed in the Vita Balthildis, aimed to curb laxity among clergy and promote pious governance, though they occasionally involved compelling reluctant bishops to grant monastic exemptions.^[24] Bathilde's policies extended to prohibiting the sale or export of Christian slaves, an edict issued circa 650s–660s that aligned royal authority with church teachings on manumission and reflected broader efforts to integrate Anglo-Saxon influences in favor of evangelistic reforms.^[25] She also repressed simony by intervening in episcopal appointments, favoring reform-minded candidates despite resistance from entrenched bishops, as evidenced by hagiographic accounts portraying her as enforcing clerical purity.^[26] No significant synods are recorded explicitly under Chlothar III's name, but the regency sustained conciliar traditions from prior reigns, indirectly supporting clergy discipline through royal oversight of church assemblies without documented major disputes.^[27] Relations with individual bishops, such as those in Neustria, remained cooperative, with endowments bolstering episcopal networks and no primary sources indicating overt conflicts during the king's minority or early personal rule.^[28] This ecclesiastical alignment provided stability to the fragmented Merovingian realm by leveraging church infrastructure for legitimacy; however, it facilitated gradual episcopal autonomy in appointments, as regency interventions waned post-665, eroding traditional lay royal control over sees in favor of conciliar and aristocratic influences.^[26]

Expansion and Austrasian Rule

Unification Efforts

Following the death of Clovis II on 11 November 657, Chlothar III was acclaimed as king across Neustria, Burgundy, and Austrasia, benefiting from the recent execution of Austrasian mayor Grimoald, whose attempt to enthrone his son Childebert the Adopted after Sigibert III's death in 656 had failed, leaving regional elites amenable to a legitimate Merovingian heir from the Neustrian line.^[29]^[30] This acclamation leveraged the prestige of direct paternal descent, enabling nominal unification of the divided Frankish realms under a single underage ruler for the first time since Dagobert I's era. The regency, led initially by Queen Bathild, pursued consolidation by engaging Austrasian nobles, a pragmatic response to the power vacuum and tradition of subkingdoms, though effective control remained contested by local mayors.^[18] This short-lived centralization—lasting until 662—exemplified Merovingian patterns where dynastic claims temporarily bridged partitions, yet succumbed to entrenched regional autonomy and mayoral competition, as evidenced by the subsequent demand for a separate Austrasian subking in Childeric II.^[21] No major military campaigns accompanied these efforts, highlighting reliance on prestige and negotiation over force amid the kingdoms' decentralized structure.

Loss of Austrasia

In 662, following the death of Grimoald, the mayor of the palace in Austrasia who had previously attempted to secure the throne for his own son by displacing the legitimate heir Dagobert II, the Austrasian nobility elected Wulfoald as their new dux et maior domus.^[31] This election reflected entrenched regional factionalism among the Austrasian proceres, who prioritized local autonomy over unified rule from Neustria, as evidenced in contemporary chronicles attributing the move to a deliberate appeal for a Merovingian king of their own bloodline.^[5] Rather than submitting to Chlothar III's nominal overlordship, the Austrasians requested Childeric II, Chlothar's younger brother and another son of Clovis II, be installed as their king, a demand acceded to by the Neustrian regent Bathilde to avert open conflict.^[29] Chlothar III, aged approximately ten and residing primarily in Neustria under his mother's regency, lacked the personal authority or military resources to contest this devolution effectively, compounded by the geographical separation between the Austrasian heartland around Metz and the Neustrian power base in Paris.^[31] The Continuator of Fredegar notes the Austrasian nobles' initiative in installing Childeric under Wulfoald's guardianship, underscoring how decentralized power dynamics—driven by aristocratic self-interest rather than any absolute royal debility—enabled the separation, as Chlothar's court prioritized stability over coercion.^[31] This event critiqued later historiographical emphases on Merovingian "do-nothing" kings, revealing instead causal factional agency among regional elites who leveraged the monarchy's traditional divisibility to reassert sub-kingdom independence. The outcome restored the tripartite division of the Frankish realms, with Austrasia now operating semi-autonomously under Childeric II and Wulfoald until the latter's influence waned around 670, while Chlothar retained direct control only over Neustria and Burgundy.^[29] This fragmentation, rooted in Austrasian resistance to distant Neustrian dominance rather than inherent monarchical feebleness, set the stage for recurring partitions without immediate Neustrian reconquest.^[5]

Power Dynamics and Internal Conflicts

Role of Mayors of the Palace

The mayor of the palace in Neustria under Chlothar III functioned as the principal administrator of royal domains, encompassing oversight of household finances, military mobilization, and the convening of Frankish assemblies for judicial and fiscal decisions. This role, rooted in the Merovingian practice of delegating palace management to trusted nobles, expanded during periods of royal minority to include de facto control over appointments of counts and bishops, as well as coordination of regional defenses against external threats like Bretons. Erchinoald, holding the office since 641, exemplified this continuity by managing these duties into the initial phase of Chlothar III's reign, ensuring the collection of tolls and renders from royal estates amid the regency's ecclesiastical focus.^[32] The transition following Erchinoald's death circa 658 marked an institutional pivot, with Ebroin assuming the position through selection by a council of leading Franks, reflecting a causal dynamic where prolonged royal incapacity—Chlothar III was approximately seven at ascension—necessitated aristocratic validation to legitimize authority and prevent factional vacuums. This evolution from advisory steward to operational executive preserved administrative coherence, as evidenced by sustained revenue flows supporting Neustrian armies, yet invited criticisms of noble entrenchment, whereby mayors prioritized kin networks over centralized loyalty, exacerbating rivalries among palatine elites.^[32] Historians assessing this period, drawing on annals like the Chronicle of Fredegar, argue that mayoral dominance stemmed not from inherent royal lethargy—a trope amplified in later Carolingian accounts—but from pragmatic delegation in a fragmented polity reliant on personal oaths and land-based levies, enabling short-term stability at the cost of long-term monarchical erosion. Empirical traces, such as charter confirmations, indicate mayors like those under Chlothar III upheld fiscal mechanisms without wholesale breakdown, countering narratives of systemic collapse.^[32]

Ebroin's Ascendancy and Controversies

Following the retirement of Queen Bathilde to the Abbey of Chelles around 664, Ebroin solidified his control as mayor of the palace, having been elected to the position in 659 after the death of Erchinoald.^[32]^[33] During this period, Ebroin pursued centralization efforts, repealing aspects of Chlothar II's 614 edict that had empowered local nobles to inherit offices and lands, thereby restricting aristocratic autonomy and compelling obedience to royal directives issued through the palace.^[32] These measures aimed to curb factionalism in Neustria and Burgundy, where regional magnates resisted integration, but they provoked backlash from elites who viewed Ebroin as overreaching.^[33] Ebroin's tactics included exiling or imprisoning opponents, such as figures aligned with Burgundian interests who sought greater independence from Neustrian oversight, effectively sidelining them from court access to enforce unified administration.^[32] Chronicles like the Liber Historiae Francorum depict him as instrumental in maintaining royal authority amid noble intrigue, portraying his dominance as necessary to avert disintegration of the realm, though later Carolingian-era narratives amplified his role in Merovingian decline.^[34] Under his influence, Chlothar III functioned primarily as a symbolic "long-haired king," with substantive decisions vesting in the mayor, a shift evidenced by Ebroin's unilateral handling of ecclesiastical and secular appointments.^[33] Controversies surrounding Ebroin intensified through hagiographical accounts, such as the Passio Leudegarii, which, composed by sympathizers of Bishop Leodegar of Autun—a Burgundian noble and early rival—paints Ebroin as a tyrant employing violence and deceit to eliminate threats, including initial conflicts with Leodegar during the 660s over regional influence.^[32]^[35] This text, inherently biased toward martyr veneration and anti-Neustrian sentiments, attributes to Ebroin brutal suppressions that fueled civil tensions by 673, yet it overlooks how such actions arguably forestalled broader collapse by countering aristocratic secessionism.^[33]^[32] Defenders in pro-Neustrian sources, including the Liber Historiae Francorum, frame his methods as pragmatic stabilizers, crediting him with preserving the kingdom's cohesion against rivals who prioritized local power over central rule.^[34]

Death and Immediate Aftermath

Final Years and Health

Chlothar III's adult reign, from approximately age 15 onward following the end of his mother Bathild's regency around 664, is marked by scant contemporary documentation of his personal activities or decisions. Primary accounts, such as the Liber Historiae Francorum, emphasize the growing authority of Mayor of the Palace Ebroin in Neustrian affairs, suggesting the king's role diminished to ceremonial functions amid internal power struggles.^[31] No charters or annals attribute major policies or military actions directly to Chlothar after his early teens, reflecting the broader trend of Merovingian monarchs becoming figureheads under mayoral dominance.^[31] No marriages or legitimate progeny are recorded for Chlothar, a circumstance that fueled immediate succession uncertainties upon his death, as his brothers Childeric II and Theuderic III vied for the throne under factional influence.^[31] This absence of heirs aligns with the limited personal details preserved in surviving sources, which prioritize dynastic continuity over individual biography. Chlothar died in 673, with necrologies indicating the event occurred between 10 March and 9 May; he was interred at the église Notre-Dame of Chelles Abbey, associated with his mother's foundation.^[31] Contemporary chronicles provide no explicit cause of death or references to prolonged illness, though his passing at around age 21 fits the pattern of abbreviated lifespans among Clovis II's descendants, potentially linked to contemporary health challenges like infectious diseases prevalent in early medieval Gaul, as inferred from broader hagiographic and annalistic patterns without specific attribution.^[31]

Death and Burial

Chlothar III died in Paris in spring 673, at the age of approximately 21.^[1] As king of Neustria and Burgundy, his death occurred amid ongoing internal power struggles, though the precise cause remains unrecorded in surviving annals.^[36] He was interred at the Basilica of Saint Denis near Paris, a site that had become the preferred necropolis for Neustrian Merovingian rulers following the burial of his father, Clovis II, and grandfather, Dagobert I, there.^[37] This location underscored the dynasty's patronage of the abbey, originally founded in the 5th century and expanded under royal auspices to serve as a center for liturgical commemoration of the dead. Archaeological evidence from the basilica, including sarcophagi and associated tombs, supports the continuity of such elite Christian burials, which typically involved simple stone coffins without extensive grave goods, aligning with evolving 7th-century Frankish practices emphasizing ecclesiastical integration over pagan-era ostentation.^[1] A tomb likely attributable to Chlothar has been identified at the site in modern excavations.^[1]

Legacy and Historical Assessment

Merovingian Decline Narratives

![Coin of Chlothar III struck in Paris][float-right] Traditional narratives of Merovingian decline, prominently shaped by Carolingian-era sources such as Einhard's Vita Karoli Magni, portray Chlothar III (r. 657–673) as a quintessential roi fainéant, a powerless figurehead whose long hair symbolized residual sacral kingship but whose governance was entirely supplanted by mayors of the palace like Ebroin.^[38] These accounts depict later Merovingians as idle, ox-cart-riding puppets incapable of independent action, a trope designed to legitimize the Carolingian displacement of the dynasty in 751.^[39] This historiography draws partial influence from earlier chroniclers like Gregory of Tours, whose sixth-century works emphasized vigorous royal authority, but contrasts sharply with eighth-century texts such as the Liber Historiae Francorum, which compresses Chlothar III's sixteen-year reign into a mere four years, underscoring a pattern of chronological distortion to amplify perceptions of royal impotence.^[36] Empirical scrutiny reveals such sources' Carolingian bias, prioritizing propagandistic delegitimization over accurate depiction of administrative continuity.^[40] Despite criticisms of passivity, Chlothar III's rule sustained dynastic stability in Neustria and Burgundy, averting major external invasions—such as those from Bretons or Saxons that plagued earlier reigns—and preventing acute fragmentation amid Austrasian separatism.^[41] The issuance of coinage under his name, including silver sous from Paris mints, attests to ongoing royal fiscal authority and economic function, countering blanket claims of total inactivity.^[42] However, this era's delegation to mayors facilitated their ascendancy, enabling power shifts that later enabled Carolingian consolidation, though the king's persistence in sacral role preserved Merovingian legitimacy for nearly a century more.^[43]

Modern Reinterpretations

Recent scholarship has challenged the traditional narrative of Merovingian decline during Chlothar III's reign (657–673), emphasizing adaptive governance mechanisms over simplistic portrayals of royal weakness. Historians like Paul Fouracre argue that the delegation of executive functions to mayors of the palace, such as Ebroin, reflected pragmatic responses to complex administrative demands rather than inherent dynastic failure, allowing Merovingian kings to maintain oversight through ceremonial and judicial roles.^[44] This reinterpretation draws on causal analysis of power distribution, positing that structural delegation—rooted in the kingdom's decentralized, landed aristocracy—sustained stability amid factional rivalries, rather than precipitating collapse.^[45] Balthild's regency (657–665), during Chlothar III's minority, is recast in post-2000 studies as a period of proactive reforms, including monastic centralization and anti-slavery measures, underscoring queenly agency in a male-dominated aristocracy. Fouracre's editions of hagiographical and narrative sources reveal Balthild's influence in bridging royal and ecclesiastical authority, countering earlier dismissals of her as a mere figurehead.^[46] A 2025 biographical study further substantiates this by integrating diplomatic evidence, portraying her tenure as instrumental in consolidating Neustrian power post-Clovis II's death in 657, and challenging romanticized views of passive Merovingian queenship.^[47] Empirical scrutiny of surviving charters from Chlothar III's era highlights institutional continuity in land grants and fiscal immunities, with formulaic persistence indicating no sharp rupture in administrative norms despite mayoral prominence.^[35] This data-driven approach debunks oversimplified "decline" myths, often amplified by Carolingian-era chronicles that retroactively diminished Merovingian efficacy to legitimize Pippinid ascent, favoring instead evidence of resilient, if evolved, royal systems.^[48] Such reassessments prioritize verifiable documentary output over hagiographic bias, revealing a kingdom resilient to internal stresses until broader socio-economic shifts in the eighth century.^[49]

References

[1]
Chlothar, roi des Francs (c.650 - 673) - Genealogy - Geni
Sep 17, 2024 · Chlothar III (or Chlotar, Clothar, Clotaire, Chlotochar, or Hlothar, giving rise to Lothair; 652–73) was the eldest son of Clovis II, king of Neustria and ...
[2]
Clovis II "the Lazy", King of the Franks - Geni
Apr 26, 2022 · French Wikipedia says he was born in 635 and died on 31 October 657. · German Wikipedia says he was born 634 and died on 11 October 657. · English ...
[3]
Clotaire III, King of Neustria - British Museum
Biography: Son of Clovis II, king of Neustria and Burgundy, whom he succeeded in 658, although his mother Balthild acted as regent.Missing: historical sources
[4]
Central Politics: Kings, Their Allies and Opponents - jstor
of Balthild, widow of Clovis II and mother of Chlothar III, from pub- lic life following a palace coup in 664-65. Chlothar II and Dagobert I ruled over a ...
[5]
The Oxford Merovingian Page
Clothar III, King of Neustria and Burgundy 657-73, son of Clovis II and Bathild: a minor under the regency of his mother Bathild (a former slave from England) ...
[6]
CATHOLIC ENCYCLOPEDIA: St. Bathilde - New Advent
According to some chronicles she came from England and was a descendant of the Anglo-Saxon kings, but this is a doubtful statement. It is certain that she was a ...<|control11|><|separator|>
[7]
From slave to queen: an extraordinary medieval woman
Dec 6, 2022 · Matthew Harffy writes about Balthild, the seventh-century Frankish queen who went from being enslaved to ruling a kingdom and becoming a ...
[8]
timeline history - Order of the Merovingian Dynasty
Chlothar was the son of CHLODOVECH (CLOVIS) I, b. 466 (according to Gregory of Tours), succeeded his father as king in 481–82, baptized as a Catholic probably ...
[9]
Frankish Kingdom - Oxford Reference
Chlodovech (Clovis) I (son). 511–524. Chlodomer (son ... Chilperic II (son of Childeric II?) 718–719. Chlothar IV (son of Theuderic III?; rival king; Austrasia).
[10]
Marriage Makes a Queen | Balthild of Francia - Oxford Academic
Oct 24, 2024 · Balthild's marriage to Clovis II was arranged to produce heirs for the dynasty and her status depended on her relationship to the king and to ...
[11]
The Latin Life of Lady *Balthild (queen of the Franks, ob. 680 ...
Feb 16, 2019 · Balthild was a slave who became queen, known for her piety, regency, monastic foundations, and a posthumous miracle at her tomb.
[12]
Vita Sanctae Bathildis - Our Orthodox Life
Dec 8, 2010 · She followed the advice of good priests, prohibiting the evil of simony. This evil, the naming of bishops according to who could pay for the ...Missing: summary reforms
[13]
St. Bathilde - Order of Medieval Women
Bathilde, Anglo-Saxon born but captured by Danish raiders and taken as a slave-girl to Gaul where she was placed to serve in the in the household of the mayor ...
[14]
[PDF] Howe, "Nobility's Reform of the Medieval Church"
They sought to recover ecclesiastical property, to restore religious discipline, and to establish a purified priesthood free from the buying and selling of ...
[15]
https://brill.com/view/journals/me/4/3/article-p265_8.pdf
[16]
Bathild of Chelles—Evangelist to the French—Is Crowned Queen, 649
Mar 4, 2025 · Upon resigning from the regency, Bathild retired to the monastery at Chelles, not without protest by her people who wished her to continue her ...
[17]
Isabel Moreira: “Balthild of Francia: Anglo-Saxon Slave, Merovingian ...
Feb 24, 2025 · Slavery in Merovingian society dated back to Roman times and relied on a steady influx of trafficked people, particularly Saxons during periods ...Missing: manumission 650s
[18]
Chlotar III | Merovingian king - Britannica
Chlotar III (died March 10/11, 673) was a Merovingian king of Neustria and Burgundy, who succeeded his father, Clovis II, in 657.
[19]
Merovingian Immunity Revisited - Murray - 2010 - Compass Hub
Aug 4, 2010 · The legislation of Chlothar II provides some of that history and shows the juxtaposition, by about the early seventh century, of quite separate ...
[20]
Two authentic Merovingian royal diplomas record the immunities ...
E06229: Two authentic Merovingian royal diplomas record the immunities confirmed by Clovis III and Childebert III, kings of the Franks, for the monastery at ...Missing: 660s | Show results with:660s
[21]
Kingdoms of Western Europe - Paris / Neustria - The History Files
When Chlothar III succeeds to the throne of Neustria, he leaves the governance of his kingdom to his mayor of the palace. 657 - 673. Chlothar / Clotaire III.Missing: annals ascension
[22]
MEROVINGIAN NOBILITY - Foundation for Medieval Genealogy
The traditional view of the maiores domus at the Merovingian courts is that they assumed a dominant role in the kingdoms of Austrasia and Neustria, and ...Missing: Chlothar | Show results with:Chlothar
[23]
Finding her Story | Balthild of Francia - Oxford Academic
Oct 24, 2024 · As queen, and later as regent, she used the vast resources of the Merovingian royal coffers to undertake public projects close to her heart.
[24]
https://www.manchesterhive.com/view/9781526112781/9781526112781.00009.xml?rskey=4n0RQX
[25]
Celts to the Creche: St. Bathilde of Chelles | Saints' Bridge
Dec 22, 2013 · Her Place of Resurrection: Bathilde died on January 30, 680 or 687 (some say she died on January 26) and was buried at Chelles. It is said that ...
[26]
Balthild's depiction as 'queen-saint' in the Vita Balthildis
Aug 6, 2025 · In particular, she compelled bishops to grant episcopal exemptions to monasteries and promoted her own, unpopular, candidates to Neustrian ...
[27]
Queen Balthild's monastic policy and origins of female religious ...
Balthild's regency (657-665) significantly influenced the establishment of nunneries in southern England. · Her ecclesiastical policy, termed 'Klosterpolitik', ...
[28]
https://www.manchesterhive.com/view/9781526112781/9781526112781.00009.xml
[29]
Kingdoms of Western Europe - Austrasia - The History Files
Merovingian Kingdom of Austrasia (Rheims) AD 511 - 751. The great empire-builder of the Franks, Clovis, succeeded his father in AD 481 as the Frankish ruler ...Missing: facts | Show results with:facts
[30]
[PDF] Approaches to Community and Otherness in the Late Merovingian ...
the accession of Chlothar III in 657. But both authors show their audience a point in time when the Burgundians were united with the Franks, thus negating ...
[31]
MEROVINGIANS - Foundation for Medieval Genealogy
Merovingian royal rule was regionalised. For example the four sons of King Clotaire I, who died in 561, ruled different territories from their bases in Paris, ...Missing: itinerant | Show results with:itinerant
[32]
[PDF] Politics and Reputation in Late Merovingian Francia A Thesis ...
Chlothar III died in 673, Ebroin raised the king's brother Theuderic III on ... in Austrasia. After Sigibert III's death in 656, Grimoald used his ...
[33]
[PDF] remembering ebroin, mayor of the palace, in the carolingian period
Ebroin was the mayor of the palace in the Frankish kingdom of Neustria in 659-. 673 and 675-680 CE. His career as mayor was controversial: his enemies ...
[34]
(DOC) Ebroin and the Anglo-Saxons - Academia.edu
... Ebroin was very careful to minimize Anglo-Saxon influence. In 673, Chlothar III, Balthild's son, died. The Neustrians appointed Chlothar's younger brother ...Missing: regency | Show results with:regency
[35]
LATE MEROVINGIAN FRANCE: HISTORY AND HAGIOGRAPHY
source about Ebroin, the Passio Leudegarii (The Suffering of Leudegar) we cannot see these events very clearly. It may have been that Ebroin was already ...
[36]
A Carolingian Chronographer Struggles with Merovingian History
Sep 1, 2022 · ... reign; Chlothar died [having ruled] 23 years [= 561]. 582 – Sigibert died [= 575]. 583 – Childebert, his son, reigned. 591 – Chilperic died ...<|separator|>
[37]
Resting Place of Kings | Hobble Creek
Sep 10, 2020 · Dagobert's body was interred in the basilica in 639 and his son, Clovis II (657), was as well. This established the tradition of kings being ...
[38]
Fouracre (paul), Gerberding (richard A.). Late Merovingian France
Einhard's lurid picture of the Merovingian kings as powerless rois fainéants, who had nothing left but their empty title and their long hair, travelling around ...Missing: historiography critique<|separator|>
[39]
Rois fainéants - Life in the Middle Ages
Feb 6, 2025 · On the other hand, they are often derided as "do-nothing kings," rois fainéants, which if said in French in a sneering tone really sounds bad.Missing: critique | Show results with:critique
[40]
46 – France's First Dynasty - The French History Podcast
Nov 21, 2020 · Now we need to talk about the rois fainéants. Carolingian propaganda holds they were a corrupt, lazy and incompetent series of rulers that were ...Missing: historiography critique
[41]
The Rise of the Shadow Kings (613–751) (Chapter 4) - Merovingian ...
Nov 22, 2024 · This chapter examines the period in which the Merovingian kings were allegedly 'do-nothing kings'. On the whole there was less internecine ...Missing: ascension | Show results with:ascension
[42]
[PDF] Merovingian and Carolingian Empires: An Analysis of Their ... - CORE
Although Merovingian rulers at this time are now referred to as rois fainéants [idle kings] they were still influential in the governmental aspects of their ...Missing: historiography critique
[43]
Merovingian and Carolingian Empires: An Analysis of Their ...
Dec 26, 2013 · My analysis will show examples of how a weakness for the Merovingian usually lead to a success for the Carolingians. All of which will clearly ...
[44]
98.04.06, Fouracre and Gerberding, Late Merovingian France
In an extensive introduction, Fouracre and Gerberding set the stage by placing late Merovingian history in an interpretative framework that challenges the idea ...
[45]
LATE MEROVINGIAN FRANCE: HISTORY AND HAGIOGRAPHY
... charters, recording land transactions. Most of these charters concern ... Clothar III (657–73), with the new king's mother, Queen. Balthild, as regent ...
[46]
Late Merovingian France History and Hagiography by Paul Fouracre ...
The Burgundian problem had source about Ebroin, the Passio Leudegarii (The Suffering of Leudegar) grown up in the days of Queen Nantild's regency for the ...
[47]
New Medieval Books: Balthild of Francia - Medievalists.net
Jun 28, 2025 · Following his death, she served as queen regent for their son, Chlothar III, and earned a reputation as a capable and reform-minded ruler— ...Missing: regency 2000-2025
[48]
OBSERVATIONS ON THE OUTGROWTH OF PIPPINID INFLUENCE ...
673, which met at the death of Clothar III. There, magnates hitherto prevented from attending the royal court took the opportunity provided by the mani ...
[49]
The Oxford Handbook of the Merovingian World
Oct 29, 2020 · In this collection of 46 essays by scholars of Merovingian history, archaeology, and art history, we encounter the new perspectives and scientific approaches