Fact-checked by Grok 2 weeks ago

Hangbe

Hangbe, also known as Tassi Hangbe or Na Hangbe, was a regent and possible ruler of the Kingdom of Dahomey in West Africa (present-day Benin) during a brief period in the early 18th century, succeeding her brother King Akaba upon his death around 1708.^[1]^[2] According to oral traditions preserved in Dahomean history, she organized an early form of the kingdom's elite female warriors, known as the Agojie or Dahomey Amazons, potentially expanding a personal guard into a regiment to bolster her authority amid succession disputes.^[1]^[2] Her tenure, estimated at several months to a few years, concluded when her younger brother Agaja overthrew her and assumed the throne in 1718, after which historical records—largely derived from oral accounts collected in the 19th century—diminish her role, possibly due to patriarchal erasure in the kingdom's male-dominated chronicles.^[1]^[3] The veracity of Hangbe's rule and innovations relies heavily on Fon oral histories, which European observers and later Dahomean court recitations documented but which lack contemporaneous written corroboration, leading scholars to debate the extent of her independent authority versus a mere interim regency under male oversight.^[4] Despite this, her legacy endures in Dahomean lore as a foundational figure for the Amazons, who evolved into a formidable force numbering thousands by the mid-19th century, participating in the kingdom's expansionist wars and slave raids while embodying a rare instance of institutionalized female military agency in pre-colonial Africa.^[2]^[1] Hangbe's story highlights the interplay of gender dynamics, succession conflicts, and martial traditions in Dahomey, though interpretations vary, with some accounts portraying her as a warrior-queen who directly led campaigns against neighboring states before Agaja's consolidation of power.^[3]

Background and Origins

Family Lineage and Early Context

Hangbe was reportedly born as the twin sister of Akaba, who ascended to the throne of Dahomey around 1685 following the death of their father, Houegbadja, the king who established the kingdom's foundational institutions in the mid-17th century.^[5]^[2] This twin relationship, while central to later oral traditions, lacks corroboration in contemporary European accounts from the period, with most details emerging from 19th-century Dahomean histories and ethnographic records.^[5] In Fon society, twins (venavi) were regarded as sacred entities with spiritual potency, believed to embody dual souls that could influence prosperity or calamity, often requiring rituals to appease their supernatural essence and integrate them into the community.^[6]^[7] Such cultural reverence likely amplified the perceived legitimacy of Hangbe's proximity to power, positioning her within the royal lineage alongside siblings including a younger brother, later known as Agaja, amid a court where familial bonds intertwined with political ambition.^[5] Dahomey's succession adhered to patrilineal norms, favoring male heirs from the royal line, but incorporated matrilineal elements through the influential office of the kpojito, the queen mother selected from the prior king's wives, who advised on governance, participated in rituals, and symbolized continuity between reigns.^[8]^[9] Royal women thus held advisory roles that could sway decisions, though formal authority remained vested in the king, reflecting a structured yet contested hierarchy among Fon elites.^[10] By the early 18th century, under Akaba's rule, Dahomey sustained a militarized society focused on expansion via seasonal raids into adjacent territories, capturing slaves for tribute, ritual sacrifices, and export to European traders, which intensified internal rivalries over resources and succession amid the kingdom's growing regional dominance.^[11]^[12] These dynamics, rooted in Houegbadja's earlier reforms emphasizing military organization and annual customs, set the stage for power transitions within the royal family.^[11]

Kingdom of Dahomey in the Early 18th Century

The Kingdom of Dahomey emerged as a centralized state under King Houegbadja, who ruled from approximately 1645 to 1685 and organized the Fon-speaking peoples on the Abomey plateau into a structured polity through administrative reforms and military consolidation.^[13] His son Akaba succeeded him, reigning from 1685 to 1708 and maintaining the kingdom's focus on internal stability and regional dominance amid ongoing conflicts with neighboring groups.^[14] By the early 18th century, Dahomey's territory encompassed the Abomey region, with expansions driven by raids and subjugation of adjacent communities to secure tribute and captives.^[11] Economically, the kingdom depended on subsistence agriculture, including yams and palm products, supplemented by tribute extracted from vassal territories and participation in the Atlantic slave trade via coastal intermediaries like Allada.^[15] Captives from warfare formed a key resource, either integrated as laborers on royal plantations or designated for ritual purposes, such as the annual customs (Xwetanu) involving human sacrifices to venerate ancestors and reinforce royal authority.^[14] These practices underscored a system where economic surplus and coercive extraction sustained the court's opulence and military readiness.^[11] Politically, absolute authority rested with the king, termed Ahosu in the Fon language, who embodied divine kingship and directed governance through a hierarchy of appointed officials, including the migan (prime minister) for military affairs and the mehu (finance minister) for tribute collection.^[11] This structure featured stratified social orders of royalty, nobles, commoners, and slaves, with the king's palace serving as the administrative nucleus, though reliant on loyalty from provincial governors and councils to enforce edicts.^[16] Militarily, Dahomey maintained standing forces optimized for rapid campaigns, emphasizing infantry tactics, archery, and blade weapons to capture slaves and expand influence, which positioned the kingdom as a formidable power despite its inland location.^[11] Succession to the throne lacked codified primogeniture, frequently sparking rivalries among royal siblings and princes, where claimants vied through alliances, assassinations, or military support, rendering transitions precarious and dependent on elite backing. Such instability highlighted vulnerabilities in female regency claims, as power hinged on commanding the army and ministers amid fraternal competition.^[17]

Ascension to Regency

Death of King Akaba

King Akaba, who had ruled the Kingdom of Dahomey since approximately 1685, perished in 1716 amid a military expedition in the Ouémé River valley east of Abomey.^[18] Oral traditions, the primary sources for this era due to the absence of contemporary written records from Dahomey itself, consistently place his death during active combat operations in this region, though they diverge on specifics.^[18] The cause of Akaba's demise is contested across accounts, with attributions to smallpox contracted in the field, deliberate poisoning by rivals or enemies, or fatal injuries from battle.^[18] Regardless of the precise mechanism, the suddenness of his passing—occurring far from the capital—intensified the ensuing disorder, as no immediate mechanism existed to verify or ritualize the transition under battlefield conditions.^[19] Akaba left no mature male heir capable of assuming the throne outright, with his eldest son, Agbo Sassa, being a minor unfit for rule at the time.^[20] This gap highlighted longstanding fragilities in Dahomey's patrilineal succession practices, which favored senior males but lacked codified provisions for regencies or minorities, often resulting in factional jockeying among princes and advisors.^[19] Customarily, a king's death prompted ritual purges to neutralize threats, including the execution of kin deemed rivals and mass sacrifices during funerary customs to honor the deceased and affirm the successor's mandate, thereby deterring coups through terror and divine sanction.^[20] In the vacuum, interim authority devolved to field commanders and proximal royal relatives, who maneuvered to install a provisional order amid returning troops and palace intrigue.^[19]

Claim to Power and Initial Support

Following the death of her twin brother King Akaba around 1716 during military campaigns in the Ouémé River valley, Hangbe asserted a claim to regency in the Kingdom of Dahomey, positioning herself as a transitional ruler to maintain stability until Akaba's eldest son, Agbo Sassa, reached maturity.^[5] Oral traditions preserved among the Fon people emphasize her legitimacy derived from the twin bond with Akaba, invoking cultural reverence for twins as semi-divine figures sharing a singular prenatal essence, which symbolized intertwined royal authority in Fon cosmology where such pairings connoted balanced cosmic duality.^[21] This assertion avoided direct kingship, framing her role instead as a caretaker leveraging familial proximity to Akaba's lineage amid potential power vacuums. Initial support coalesced around Hangbe from royal military factions disillusioned by the abrupt succession crisis, including elements of the army she had reportedly led alongside Akaba, as well as backing from Agbo Sassa himself, whom she actively championed against rival claimants like her younger brother Dosu (later Agaja).^[8] These allies viewed her as a stabilizing intermediary, with oral accounts depicting her donning Akaba's armor to rally troops and prevent fragmentation in the kingdom's martial hierarchy, though such narratives lack corroboration from contemporaneous European trade records, which were sparse and focused on coastal interactions rather than internal Abomey politics.^[22] The absence of direct eyewitness documentation from European observers—reliant instead on later Fon oral histories compiled in the 19th and 20th centuries—introduces interpretive challenges, as these traditions, while consistent in portraying Hangbe's regency as a brief bulwark against chaos from 1716 to 1718, may reflect retrospective glorification of female agency in a patrilineal system prone to selective memory.^[5] Nonetheless, the convergence across multiple oral lineages on her military-oriented claim underscores a pragmatic consolidation of power through kinship and martial loyalty, distinct from outright usurpation.^[8]

Period of Rule

Duration and Nature of Regency

Hangbe's regency followed the death of her twin brother, King Akaba, and extended from approximately 1716 to 1718, though the precise length remains disputed among historians, with estimates ranging from several months to two years based on oral traditions and fragmentary records.^[23]^[8] During this interregnum, she did not assume the full kingship but functioned as regent, endorsing and preparing Akaba's eldest son, Agbo Sassa—a minor—for the throne while effectively holding power to navigate dynastic rivalries, including opposition from her younger brother, who later ruled as Agaja.^[8]^[23] Her authority derived from familial proximity and military support rather than unchallenged sovereignty, as evidenced by her absence from official Dahomean king lists and the temporary nature of her role in stabilizing succession.^[24] The nature of her rule emphasized administrative continuity with Akaba's preceding policies, focusing on tribute extraction from vassal territories and maintaining military readiness amid internal divisions, without verifiable instances of territorial conquest or institutional innovation beyond ensuring regime survival.^[23] Dahomean governance under Hangbe perpetuated the kingdom's established predatory practices, including organized slave raids into neighboring regions like the Ouémé River valley to secure captives for trade and labor, alongside ritual human sacrifices integral to royal customs and ancestral veneration.^[1] These activities, consistent with the Fon state's militarized economy and cosmology, prioritized resource acquisition and coercive control over subordinate polities, reflecting causal pressures from succession instability and the need to affirm royal potency through displays of power rather than progressive governance.^[20] Historical assessments underscore that such continuities stemmed from structural imperatives of Dahomey's expansionist model, with no primary evidence indicating deviations or reforms during her brief tenure.^[23]

Alleged Military Reforms and the Amazons

Oral traditions preserved in Dahomean folklore attribute to Hangbe the creation of an early female warrior unit, often described as proto-Agojie or Mino, recruited from royal palace attendants or gbeto elephant hunters to form a loyal guard amid rivalries with male successors like her brother Agaja.^[5]^[2] These accounts posit that Hangbe, facing threats from ambitious princes during her brief regency around 1708–1711, militarized women to secure her position in a kingdom where military prowess determined legitimacy.^[25] Historians express skepticism regarding these claims due to the absence of contemporary written records from Hangbe's era, with the earliest documented references to organized Agojie units appearing in 1729, well after her reported deposition.^[1]^[26] The formalized Dahomey Amazons likely emerged or expanded under subsequent kings such as Agaja (r. 1708–1732), who conquered neighboring territories, or later rulers like Tegbessou and Ghezo, integrating women into standing armies for offensive campaigns.^[27] This timeline suggests that any initiatives by Hangbe may have been ad hoc personal guards rather than the institutionalized regiment that characterized later Dahomean forces. In Dahomey's resource-constrained martial culture, reliant on raids for captives and tribute, female units could represent a pragmatic innovation by augmenting manpower without depleting male agricultural labor, potentially fostering undivided loyalty to the throne amid fraternal conflicts.^[5] However, the Agojie, once established, participated in brutal expeditions, including slave raids that supplied the Atlantic trade and enforcement of the kingdom's annual customs involving human sacrifices, complicating retrospective portrayals of such reforms as purely emancipatory.^[1]^[28]

Succession Conflict

Rivals and Key Contenders

The primary rival to Hangbe's regency was her younger brother Agaja, a military commander under King Akaba who had demonstrated ambition through his role in campaigns against neighboring states.^[29] Agaja, born around the late 17th century as a son of King Houegbadja, prioritized territorial expansion and centralized military control, viewing the young age of Akaba's heir as an opportunity to consolidate power rather than defer to a regency.^[8] His motivations stemmed from Dahomean succession norms, where fraternal challengers often prevailed over princely sons in disputes, reflecting a pattern of intra-royal conflict to ensure capable leadership amid ongoing warfare.^[17] Hangbe's designated heir presumptive, Agbo Sassa, was Akaba's eldest son, approximately ten years old at the time of his father's death circa 1716, rendering him reliant on familial backing for any claim.^[17] As a minor prince with no independent military record, Agbo Sassa represented continuity of Akaba's lineage but lacked the experience to lead Dahomey's forces, which were engaged in raids and defenses against regional foes.^[8] Oral traditions portray the Hangbe-Agbo Sassa alliance as favoring regency stability to groom the heir, contrasting Agaja's push for immediate assertive rule, though evidence for deeper policy divergences remains inferred from later conquests under Agaja.^[29] Beyond these core figures, Dahomean court dynamics involved ministers and lesser royal siblings who aligned opportunistically, as succession crises typically amplified factional loyalties tied to personal influence rather than formalized ideologies.^[8] This reflected the kingdom's early 18th-century reality of princely rivalries, where brothers like Agaja exploited Akaba's untimely death—likely from illness or battle—to sideline matrilineal or filial claims, prioritizing martial prowess over age-based entitlement.^[29]

Military Confrontations and Defeat

The succession conflict escalated into military confrontations circa 1718, pitting Agaja's forces against Hangbe's supporters, including her favored claimant Agbo Sassa, culminating in Agaja's decisive victory and Hangbe's deposition as regent.^[8]^[25] Oral traditions describe these clashes as internal power struggles involving Dahomean warriors, though specific battle sites, tactics, or casualty figures remain undocumented in contemporary written records.^[8] Agaja's triumph enabled rapid consolidation of authority through purges of rival factions, including the suppression and erasure of Hangbe's regency from official narratives to affirm his unchallenged kingship.^[30] This internal stabilization contrasted with the preceding period of factional division under Hangbe and facilitated Dahomey's outward military aggression.^[11] The regime change under Agaja shifted Dahomey's strategic focus, allowing conquests that expanded its territory and access to Atlantic trade routes: Allada fell in 1724, followed by Whydah in 1727, securing coastal ports previously beyond Dahomean control.^[11]^[8] These victories, unattainable amid the stasis of Hangbe's tenure, marked the onset of Dahomey's imperial phase under Agaja's centralized command.^[12]

Historical Assessment

Evidence from Oral Traditions vs. Written Records

Oral traditions, primarily transmitted by Fon griots and preserved through 19th-century palace informants interviewed by French colonial administrators and early ethnographers, depict Hangbe as Akaba's twin sister who assumed regency upon his death around 1708, exercising authority until Agaja's ascension circa 1718.^[29] These accounts, analyzed by historians like Edna G. Bay, emphasize Hangbe's independent agency in stabilizing the kingdom amid succession disputes, including her purported mobilization of female warriors to counter threats.^[29] However, such traditions were collected generations after the events, raising questions of retrospective idealization or alignment with later Dahomean gender narratives. Official written records, including palace chronicles (agbossa) compiled during Agaja's reign (1718–1740) and perpetuated by successors, systematically exclude Hangbe from king lists and regnal histories, portraying Agaja as the seamless heir to Akaba without intermediary rule.^[24] This omission aligns with patterns of historiographical erasure in Dahomey, where defeated or rival claimants were often airbrushed to bolster the ruling dynasty's legitimacy, as evidenced by the biased nature of these successor narratives that prioritized male primogeniture despite flexible succession practices.^[24] The discrepancy highlights how written palace documentation, while more contemporaneous in some cases, served propagandistic ends rather than comprehensive archiving. European written accounts from Portuguese, Dutch, and French traders active from the 1720s onward—following Dahomey's coastal expansions—contain no references to a female regency in the preceding decade, despite occasional mentions of Akaba's campaigns. This silence may stem from the kingdom's inland focus and limited Atlantic trade prior to Agaja's conquest of Allada in 1724, rendering Hangbe's tenure peripheral to early observers, or from deliberate downplaying in Dahomean diplomacy.^[23] Absent indigenous inscriptions or durable artifacts linking directly to Hangbe, historiographical assessment remains constrained by these source gaps, privileging oral variants that risk mythic inflation against written selectivity that favors victors' perspectives.

Debates on Legitimacy and Existence

Scholars generally affirm Hangbe's existence as a historical figure based on Fon oral traditions, which describe her as the twin sister of King Akaba who assumed a transitional leadership role following his death in the early 18th century, though debates persist regarding the precise nature of her authority and whether her sovereignty was retroactively emphasized.^[8] Some interpretations, drawing from dynastic myths and later king lists, posit her as a full queen added to the official sequence of rulers posthumously to legitimize female military precedents, while others classify her strictly as a regent endorsing male-line succession, as evidenced by her support for Akaba's son amid dynastic rivalries.^[31] ^[23] These views highlight the interplay between oral historiography—prone to ideological shaping for political validation—and the absence of contemporaneous European written corroboration, given limited external contacts during her purported tenure.^[31] Critics of expansive narratives about Hangbe argue that attributions of independent queenship may reflect modern projections of female empowerment onto Dahomey's fundamentally patriarchal framework, where kingship remained male-dominated and queen mothers wielded influence primarily through advisory or ritual channels rather than command.^[23] Oral accounts frequently omit her from formal king lists, suggesting deliberate erasure by successors like Agaja to consolidate legitimacy, yet this aligns with causal patterns of victor historiography rather than outright fabrication.^[23] Her twinship with Akaba provides a culturally plausible anchor, as Fon vodun customs mandated equal treatment of twins, potentially necessitating her interim role to maintain symbolic continuity absent an immediate male heir, without implying sustained female rule.^[8] The brevity of her influence—estimated at two to three years before overthrow—rationally accounts for evidentiary lacunae, obviating theories of legendary invention; sparse records stem from Dahomey's reliance on mnemonic oral systems over durable inscriptions, compounded by internal suppression, rather than systemic misogyny precluding female agency entirely, as demonstrated by contemporaneous institutions like the ahosi palace guards.^[8] ^[31] This positions Hangbe's case as a verifiable anomaly driven by kinship imperatives, not hagiographic myth-making, though interpretations vary in emphasizing her as a stabilizing interlude versus a contested sovereign.^[23]

Long-Term Impact

Erasure from Official Histories

Following Agaja's ascension to the throne in 1718, references to Hangbe's regency were systematically omitted from Fon royal chronologies, which depicted Agaja as succeeding his brother Akaba directly without intermediary rule.^[30] This exclusion served to neutralize any lingering claims to legitimacy that could arise from Hangbe's tenure, particularly given her role in elevating a rival nephew during the succession crisis.^[25] The erasure extended to physical and symbolic elements, with Agaja reportedly believing that throne-holding was reserved for men, leading to the removal of traces of female authority in official narratives.^[30] In Dahomey's patrilineal ancestor veneration system, where royal legitimacy hinged on unbroken male lineages to appease forebears and sustain power, acknowledging a female interregnum risked undermining the ideological foundation of kingship.^[32] Such practices exemplified winner's history in the kingdom, where victors reshaped records to affirm their divine mandate and preclude factional revivals. This pattern of suppression was not unique to Dahomey but mirrored succession dynamics in neighboring West African states, such as the Oyo Empire, where defeated claimants' histories were similarly marginalized to enforce dynastic continuity. By perpetuating a male-only sequence—from Akaba to Agaja—the revised chronologies reinforced institutional stability amid expansionist campaigns, embedding Hangbe's oversight into a broader tradition of selective historical preservation.

Influence on Dahomean Institutions and Modern Interpretations

Hangbe's regency, lasting approximately three years from 1708 to 1711, coincided with early developments in Dahomey's military structure, but evidence for direct institutional reforms remains scant and indirect. Oral traditions in Benin attribute to her the initiation or strengthening of the Agojie (female warrior corps), portraying her as selecting and training women for combat roles following heavy male losses in warfare.^[33] However, historical analyses indicate that Dahomey's militaristic traditions, including armed female units, predated her tenure, originating under earlier kings like Houegbadja in the late 17th century to address manpower shortages from constant conflicts.^[1] No primary records confirm Hangbe as the founder; instead, the Agojie's significant expansion occurred under her brother Agaja (r. 1718–1740), who professionalized the army amid conquests that fueled the Atlantic slave trade.^[27] In modern Benin, post-independence cultural revivals have elevated Hangbe's legacy through oral histories and public monuments, including a prominent statue depicting her as a warrior queen, symbolizing national pride in pre-colonial female agency.^[33] Contemporary interpretations, influenced by feminist scholarship and media, often recast her as a pioneer of empowered womanhood, yet these narratives frequently omit the kingdom's reliance on slave-raiding economies and ritual sacrifices, where Agojie participated in capturing thousands for export and domestic use.^[34] Films like The Woman King (2022), while focusing on later Agojie figures, exemplify this romanticization by depicting female warriors as opponents of slavery, a portrayal critiqued for inverting Dahomey's historical complicity in the trade, which generated wealth for military buildup but entrenched brutality.^[1]^[27] From a realpolitik perspective, Hangbe's brief interregnum underscores dynastic maneuvering amid factional strife rather than enduring institutional innovation or ideological gender advancement; her ouster by Agaja yielded no verifiable long-term shifts in Dahomean governance or military doctrine, as the kingdom persisted in aggressive expansionism marked by human costs exceeding any progressive reforms.^[5] This assessment prioritizes contemporaneous accounts over later hagiographic traditions, revealing how modern retellings, while culturally resonant in Benin, risk projecting anachronistic empowerment ideals onto a context of unrelenting realpolitik and violence.^[34]

References

[1]
The Real History Behind 'The Woman King' | The Agojie Warriors of ...
Sep 15, 2022 · Alternatively, Queen Hangbe, who briefly ruled as regent following the death of her brother in the early 18th century, may have introduced ...Missing: primary | Show results with:primary
[2]
The Amazons: The female strike force of Dahomey – DW – 06/10/2021
Jun 10, 2021 · The first Amazon was Tassi Hangbe, daughter of King Houegbadja, founder of the Dahomey kingdom, and the twin sister of King Akaba.Missing: primary sources
[3]
The untold story of Queen Hangbe, who founded the legendary ...
Jan 12, 2022 · Not much is known about how the Dahomey Warriors came to be. However, legend states that they were descendants of Queen Tassi Hangbe.Missing: ruler | Show results with:ruler
[4]
https://oxfordre.com/africanhistory/display/10.1093/acrefore/9780190277734.001.0001/acrefore-9780190277734-e-274
[5]
The true story of the women warriors of Dahomey
Sep 14, 2022 · ... Hangbe, daughter of Houegbadja, who rose to power after her twin brother Akaba died under mysterious circumstances in the early 1700s. The ...Missing: lineage | Show results with:lineage
[6]
Twins Cult in Dahomey - Hohovi
Learn more about the fascinating cult developed around twins among the Adja-Fon and Anago of Dahomey (modern-day Benin), beings both feared and revered.
[7]
[PDF] The Voodoo Twins Tradition - Eric Lafforgue
For the. Fon, twins are immortal. They continue to live even after their death, bringing blessings or misfortune depending on if there are either pampered or ...
[8]
Women in Benin
### Summary of Hangbe or Tassin Hangbe in Dahomean History
[9]
Belief, Legitimacy And The Kpojito - eHRAF World Cultures
This article discerns the history of the office of the kpojito, the female reign-mate to the kings of Dahomey, through an analysis of religious change in ...Missing: matrilineal patrilineal
[10]
Belief, Legitimacy and the Kpojito: An Institutional History ... - AfricaBib
This article traces chronologically the rise and fall of the office of 'kpojito', a woman of common origin, the female reign-mate of the king of Dahomey ( ...Missing: succession matrilineal patrilineal
[11]
Dahomey | Kingdom, History, Location, & Facts | Britannica
Dahomey, kingdom in western Africa that flourished in the 18th and 19th centuries in the region that is now southern Benin.Missing: raids Houegbadja death<|separator|>
[12]
The History of the Kingdom of Dahomey
Nov 28, 2019 · At the same time, the empire continued slave raids throughout the region and became a major supplier to the Atlantic slave trade. In the late ...
[13]
King Houegbadja ( ? ) - BlackPast.org
Jul 9, 2025 · King Houegbadja was the first king and founder of the Kingdom of Dahomey, located in present-day Benin, ruling from 1645 to 1685.Missing: Allada | Show results with:Allada
[14]
[PDF] The Kingdom of Dahomey - Getty Museum
During the second half of the eighteenth century, Dahomey's prowess as a warrior nation allowed it to monopolize the Ouidah slave trade. Armed with weapons ...
[15]
Expedition Magazine | Benin, Oyo, and Dahomey - Penn Museum
Brass altarpiece of the hand said to commemorate the early 18th century ... Dahomey's economy was based on slave exports to Europe, and thus needed to ...
[16]
Dahomey and the Royal Palace Sphere (Chapter 3)
Dahomey, a northern client of Allada's, increasingly cognizant of the growing inability of Allada to direct its subject kingdoms, revolted in 1716 and began to ...
[17]
TOPIC 11: DAHOMEY EMPIRE.
King Agadja. Dossou Agadja was the fifth King of Dahomey. He succeeded Houessou Akaba, and ruled from 1708 to 1732. Akaba's only son, Agbo Sassa, was only ten ...Missing: 1708-1716 | Show results with:1708-1716
[18]
On the Origins of the Amazons of Dahomey - jstor
He said Akaba died of smallpox during a war against the Oueminou of the Oueme River valley east of Abomey, and that Ahangbe posed as her brother until ...Missing: cause | Show results with:cause
[19]
Dahomey and its neighbours, 1708-1818. - DOKUMEN.PUB
When Akaba died, this version continues, the problem of keeping the kingdom together faced the kingmakers, because if they wanted to be strictly just they would ...
[20]
The kingdom of Dahomey and the Atlantic world - African History Extra
Feb 20, 2022 · In the early 18th century, Dahomey emerged as the most powerful kingdom in the area, and invaded and conquered both Allada and Whydah in the ...
[21]
Agaja - Oxford Reference
... Dahomey, supported Agaja's claims to power. Likewise, his eldest sister and Akaba's twin Na Hangbe also intervened on the behalf of Akaba's son Agbo Sassa.
[22]
Regent of Dahomey Queen Regent Hangbe (also known as ...
Hangbe (also Ahangbe or Na Hangbe) was the Ruler of the Kingdom of Dahomey, in present-day Benin, for a brief period before Agaja came to power in 1718.Missing: primary | Show results with:primary
[23]
(PDF) Fragments of Broken History: Misrepresentations of Dahomey ...
Jul 10, 2025 · ... Hangbe was merely a regent during the interregnum. between kings Akaba and Agaja”—thus, not even a queen, never mind a “woman king ...Missing: regency | Show results with:regency<|separator|>
[24]
the European imagination, the women of Dahomey found themselves
to be reckoned with. For example, Hangbe does not appear on the official king lists, but evi- dence indicates that she held the reins of power at least ...
[25]
Queen Regent Hangbe, the founder of fearless female warriors of ...
Aug 27, 2021 · Hangbe (or Hangbè, also Ahangbe or Na Hangbe) was the ruler of the Kingdom of Dahomey, which is now Benin before Agaja came to power in 1718.Missing: facts | Show results with:facts
[26]
The True Story Behind The Woman King - Time Magazine
Sep 16, 2022 · First, the actual origins of the Dahomey Amazons are cloudy, although the first recorded mention of them dates back to 1729. One theory suggests ...
[27]
The Woman King vs. the True Story of Dahomey's Female Warriors
Sep 4, 2022 · Later, the gbeto evolved into the Dahomey Amazons (Agojie) after they were initially recruited for a palace guard unit in the early 1700s, ...
[28]
The warrior 'Amazons' of Dahomey - HistoryExtra
Oct 24, 2022 · ... Dahomey itself (now part of modern-day Benin) had an oral tradition – so their legacy can only be glimpsed. Even the name 'Amazons' was not ...
[29]
On the Trail of the Bush King: A Dahomean Lesson in the Use ... - jstor
with his twin sister Hangbe (Xagbe). It was subsequently revealed to Gezo that the prosperity of the kingdom depended upon a revival of this double, and ...
[30]
The legend of Benin's fearless female warriors - BBC
Aug 27, 2018 · Europeans who visited the kingdom in the 19th Century called Dahomey's female fighters Amazons after the ruthless warriors of Greek mythology.
[31]
The Path of the Leopard: Motherhood and Majesty in Early Danhomè
Jan 22, 2009 · This article examines Danhomè (Dahomey) myths of dynastic origin, offering at once a critique and counter-narrative to the official dynastic history.
[32]
https://www.pressreader.com/uk/all-about-history/20220519/282372633207032
[33]
Agojie women fighters in Benin history - Facebook
Jul 3, 2025 · Her name was Tassi Hangbe. The French referred to them as the “Amazon” but they are known as “Mino” meaning “our mothers” they fought against ...The History and Legacy of the Dahomey Amazons - FacebookHere are facts about the Dahomey Amazons you didn't ... - FacebookMore results from www.facebook.comMissing: origins | Show results with:origins
[34]
The Woman King: The truth about slavery matters - Al Jazeera
Oct 7, 2022 · The Woman King conceals Dahomey's participation in the transatlantic slave trade between 1715 and 1850. It suggests that Dahomey was, in fact, an anti-slavery ...