Fact-checked by Grok 2 weeks ago

Manilla

A manilla is a form of consisting of a metal or , typically made from , , or , that was widely used as in from the 15th to the early 20th century. These horseshoe-shaped or circular items, often weighing between 50 and 500 grams, functioned as a standardized , particularly in regions along the coast of present-day and neighboring areas, where they were valued for their portability, durability, and intrinsic material worth. Introduced initially by traders in the , manillas derived their name from the Latin monilia, meaning "bracelets," and became integral to local economies, including systems for goods like cloth, salt, and . Manillas played a significant role in the transatlantic slave trade, serving as a primary form of payment by European merchants to African intermediaries for enslaved people, with millions imported from Europe—primarily Birmingham, England, and Liège, Belgium—between the 17th and 19th centuries to meet demand. Their value fluctuated based on size, weight, and regional standards, with larger manillas holding higher worth, and they were often melted down for other uses once circulation waned. Production peaked during the colonial era, but as British colonial authorities sought to impose standardized coinage, manillas were gradually demonetized; they ceased to be legal tender in British Nigeria by 1911, and the Manilla Currency Ordinance of 1919 banned their use in foreign trade with locals to facilitate the transition to modern currency. Despite their obsolescence, manillas remain culturally and historically notable as artifacts of pre-colonial and colonial economic systems, with surviving examples preserved in museums worldwide, highlighting the interplay between networks and . Their legacy underscores the economic disruptions caused by intervention in West societies.

Etymology and Origins

Etymology

The term "manilla" originates from the word manilla, meaning "," a form of mano ("hand"), derived from the Latin manus. This etymology reflects the object's form as a wearable or cuff, and it is closely related to the manilha, also signifying a "hand-ring" or , which appears in early 16th-century records documenting exchanges along the West coast. The adoption of these Iberian terms into English and vernacular likely occurred through and merchants who introduced standardized metal versions of local jewelry forms during initial contacts in the late 15th and early 16th centuries. The earliest documented use of "manilla" in trade contexts dates to 1505 in logs from , (in the former Kingdom of Calabar), where it was recorded as a unit of exchange for goods such as and , with one slave valued at 8–10 manillas and an tusk at one manilla. These records, preserved in historical accounts of Portuguese voyages, highlight the term's integration into Atlantic commerce, distinguishing European-produced items from pre-existing indigenous brass rods and rings used in regional barter systems. In West African languages, the term evolved with phonetic adaptations reflecting local phonology and cultural associations. Among the Efik, Ibibio, and related groups in the Calabar region, it is known as okpoko or okpoho, literally meaning "brass" or "money," underscoring its dual role as adornment and currency. In Igbo-speaking communities, similar objects were referred to as ego igwe ("iron money" or "metal wealth"), emphasizing their metallic composition and economic value, though the European-derived "manilla" persisted in trade pidgins. The standard English pronunciation is /məˈnɪlə/, approximating the Spanish maˈniʎa while adapting to anglicized stress.

Historical Origins

Theories regarding the pre-European origins of manillas suggest possible influences from trade networks, with some scholars proposing derivations from penannular ring money used by Phoenician or Carthaginian explorers along the West African coast. Additionally, the design of manillas bears similarities to bronze , rigid neck rings dating back to the European around the 8th century BCE, potentially transmitted through ancient maritime contacts or shipwrecks off the Nigerian coast. Archaeological evidence supports the existence of indigenous bracelet-like exchange media in prior to European contact, indicating that manillas may have evolved from local traditions rather than being entirely novel imports. Portuguese explorers introduced manillas as a trade currency during their voyages along the West African coast in the late 15th century, with the first documented shipments occurring from 1456 onward to facilitate exchanges in regions from Mauretania to the Kingdom of Congo. By the early 16th century, large-scale imports had begun; between 1504 and 1507, Portuguese traders shipped 287,813 manillas from Europe to Guinea via the fort of Elmina (São Jorge da Mina), marking a significant escalation in their circulation as a standardized medium of exchange. Early records illustrate the emerging value of manillas in trade, with historical accounts from the 1490s indicating that a West African slave could be exchanged for approximately 12 to 15 manillas. By 1522, inflation had driven prices higher, as a 16-year-old female slave in Benin fetched around 50 manillas, prompting the Portuguese king to cap slave prices at 40 manillas to curb escalating costs. Manillas rapidly integrated into local economies of the by the 16th century, serving as a versatile currency in areas like and among the and Ibibio peoples, often predating intensive European settlement and adapting to indigenous trading practices. This adoption reinforced their role beyond mere barter, embedding them in regional social and economic systems.

Physical Characteristics and Types

Materials and Construction

Manillas were primarily made from copper-based alloys, including , , and leaded , which provided a balance of malleability and durability suitable for use as wearable currency. These alloys typically featured variable compositions, such as with 15-30% and up to 35% lead in leaded varieties to facilitate and reduce costs. Weights generally ranged from 50 to 350 grams per piece, with examples like the Okpoho type around 70-80 grams. The design consisted of a cylindrical, open-ring form resembling a or horseshoe, with diameters typically measuring 6-10 cm for smaller types and thicknesses of 1-2 cm, enabling them to be worn on the or ankle while allowing easy or division for transactions. This penannular structure, often with flared or bulbous terminals, enhanced portability and aesthetic appeal as jewelry. Manufacturing techniques involved , with sand molds used in production for mass output, while some larger examples were forged and hammered from imported bars. Over time, surface patinas formed due to oxidation from age, handling, and the alloys' compositions, giving pieces a distinctive greenish or brownish hue. For added durability, particularly in larger or African-forged examples, seams were sometimes hammered to strengthen joints and prevent breakage during wear or transport, resulting in finishes that varied from rough and to polished and depending on the production stage and intended use.

Regional Variations

Manillas displayed notable regional variations across , shaped by local ethnic groups, trade routes, and manufacturing influences from European producers. These differences manifested in distinct types, each with specific names, forms, and valuations tied to geographic areas, reflecting adaptations to cultural and economic needs. In the , particularly interior Nigerian markets, the Antony manilla emerged as a heavy type, prized for its broad acceptance and often valued equivalently to 10-20 smaller units in local exchanges. Further along the and coastal zones, the Okpoho—translating to "" in the —circulated widely among Efik, Ibibio, and communities, typically lighter and made of or for everyday , with weights ranging from 71 to 80 grams. In Igbo-influenced areas of southeastern , the Mkporo type prevailed, featuring ornate, horseshoe-shaped designs with flattened or flared terminals, often in , and serving dual roles in commerce and as status symbols. Identification of these types presented challenges due to overlapping nomenclature across ethnic boundaries; for instance, "Popo" referred to heavier, rougher variants in Yoruba regions of present-day and , while in Efik areas it denoted French-origin pieces, complicating trade as communities were particular about accepted forms. Valuation frequently hinged on size and regional preference, with larger specimens commanding higher worth—often 2 to 5 times that of smaller ones—irrespective of material uniformity. Cultural adaptations further distinguished regional manillas, incorporating tribal-specific engravings or shapes for ceremonial use; variants, for example, often had pronounced flared ends that facilitated wearing as bracelets to signify wealth or social standing during rituals and marriages.
TypeRegion/Ethnic GroupMaterialApproximate Weight (g)Relative Value Context
AntonyInterior ()100-200High; accepted widely, ~10-20 small units
Okpoho, (Efik/Ibibio)/71-80Medium; daily trade, coastal preference
Mkporo areas (southeastern )200-350Variable; larger for status, burial use
PopoYoruba/Efik regions (//)/80-120Regional; heavier for specific markets

Historical Role and Production

Involvement in the Atlantic Slave Trade

Manillas served as a primary and standardized form of in the slave trade, facilitating the of enslaved Africans along the West African coast, particularly in the . From the mid-17th to mid-19th century, during the height of the , European merchants imported vast quantities, with millions of pieces imported by European merchants during this period to facilitate the purchase of captives. Pricing for enslaved individuals was often denominated in manillas, varying by region, time, and the quality of the bracelets offered, but standardized rates emerged in key ports. , , , and traders all relied on manillas for these transactions, with initiating widespread use in the before others dominated in the 18th. The influx of manillas underpinned the economic scale of the , with firms in and importing large shipments to fuel slave acquisitions, thereby linking West African exports of human labor to goods and American commodities. This system not only drove profitability for European ports but also reinforced local social hierarchies in West African societies, as chiefs and elites accumulated manillas through slave sales to consolidate power and status.

Production Methods and Centers

Manillas were initially produced in through artisanal casting methods, primarily using alloys created via the , where was heated with () to form the . In the , the Portuguese crown contracted manufacturers in , , to produce early horseshoe-shaped manillas known as "tacoais," which featured flared ends and were cast from leaded containing up to 14% lead and 15-25% for improved castability. These pieces were typically formed by pouring molten metal into molds, resulting in visible casting seams, and were designed specifically for West African trade without utility in contexts. Production centers expanded in the Rhineland region of Germany, between Cologne and Aachen, during the 15th to 18th centuries, where brass was manufactured using local lead sources and exported via Antwerp markets to Lisbon before shipment to Africa. By the late 18th century, manufacturing shifted dominantly to England, with Birmingham emerging as the primary hub for mass production of smaller "Popo" type manillas, weighing around 90-300 grams each and cast from copper alloys with high lead content (over 25%) and low zinc (under 2%). Other English sites, including Bristol and Swansea, contributed through similar casting operations at facilities like the Harford & Bristol Brass Company, which utilized Mendip lead and Cornish copper; post-casting, pieces were often "shaken" in revolving barrels to remove sand and enhance surface finish. The evolution of production methods reflected broader industrialization, transitioning from labor-intensive hand-casting in the —yielding relatively uniform but seam-visible pieces—to steam-powered forges and rolling techniques by the 19th century in , enabling larger-scale output with more consistent shapes. Early manillas incorporated low-trace-element , but later variants included antimony-rich alloys and tin for durability, though overall quality declined over time with cheaper compositions to meet trade demands. In , particularly , European-imported manillas underwent local adaptations through in regional foundries, where they were melted down and recast into artifacts like the , often introducing impurities from repeated heating and mixing with native metals. Village-level provided smaller-scale production, reshaping recycled fragments via basic hammers and anvils, resulting in less uniform pieces compared to European originals, which maintained higher purity and precision due to controlled industrial alloys.

Uses and Economic Significance

Traditional Uses in West African Societies

In West African societies, particularly among the , Efik, and Ibibio peoples of southeastern , manillas served as a versatile form of integral to local economies from the 15th to the early 20th century. These C-shaped or bracelets facilitated everyday transactions and held symbolic value, reflecting their dual role as both practical and cultural artifacts. Manillas were commonly used in market exchanges for essential goods such as yams, cloth, , goats, dogs, and barrels, enabling trade in agricultural and luxury products across local markets. Smaller manillas or fragments handled petty trade, while larger ones, known as "queen" or "king" manillas, were reserved for higher-value purchases; for instance, approximately 800 small trade manillas equated to one queen manilla in value. Socially, manillas played key roles in life-cycle events, including as bride wealth in among the , where they formed part of the alongside and cloth to formalize unions and compensate the bride's family. They also adorned the deceased in burials, symbolizing status and providing for the , with queen manillas often placed as gifts or worn on the body. As wearable jewelry, manillas denoted wealth and social standing, with ornate varieties like twisted "snake" designs marking the completion of payments or elite ownership. In ritual contexts, manillas held significance as offerings to diviners for compensation or fines, and larger types adorned shrines as symbols of prosperity and spiritual protection in and Efik traditions. Valuation of manillas varied by region, size, and metal quality but was often benchmarked against other local currencies like cowries, or against commodities such as a barrel of . In the , manillas underscored their role in measuring economic output, such as agricultural labor.

Transition to Other Trade Goods

As the Atlantic slave trade declined following British abolition in 1807, manillas transitioned to facilitating the burgeoning trade in , particularly in the region, where they served as a key for exporting palm products to starting in the . trading firms, seeking more standardized and portable forms of payment amid expanding legitimate commerce, increasingly preferred silver and printed cloth over manillas, which contributed to a gradual erosion of their dominance in coastal transactions by the late . The introduction of formal colonial currencies accelerated this shift; in 1912, the British West African Currency Board established the British West African pound, pegged at par to the British pound sterling, to unify monetary systems across Nigeria, the Gold Coast, Sierra Leone, and Gambia. This new currency devalued manillas through fixed exchange rates, such as 1 manilla equaling 3 pence (or approximately 12 manillas per shilling), encouraging their phased replacement in official trade and taxation. Despite these changes, manillas persisted in rural markets and local exchanges into the , particularly in southeastern Nigeria's palm-producing areas, where they retained value for small-scale transactions. However, overproduction during economic booms, including wartime demand in the 1940s, led to inflationary pressures that further undermined their stability, with imports peaking at around 33 million pieces before a sharp post-war decline as colonial authorities promoted sterling-based alternatives.

Decline and Modern Legacy

End of Circulation as Currency

In 1948, the British colonial administration in Nigeria launched Operation Manilla, a compulsory recall program authorized by the Nigerian Legislative Council to withdraw manillas from circulation across Nigeria and other colonies, aiming to fully integrate British West African currency as the sole legal tender. This initiative targeted the overabundance of manillas produced during earlier trade eras, which had flooded local economies. During the operation, which ran from October 1948 to April 1949, approximately 32.5 million manillas were collected and exchanged for a total government payout of £248,000. Manillas officially ceased to be on April 1, 1949, following the six-month withdrawal period, with the Manilla Prohibition Ordinance of 1949 explicitly banning their use as or in transactions for goods and debts, enforceable by fines up to £100 or imprisonment for six months. While exchange deadlines were set for April 1949, allowances were made for remote areas to facilitate compliance, with some extensions into 1950 to accommodate isolated communities. The collected manillas were subsequently melted down and exported to , yielding an additional £153,000 in scrap value. The recall faced significant resistance from local populations, particularly in southeastern , where manillas held deep cultural and economic value; many communities hoarded or buried their collections to preserve wealth, leading to persistent underground circulation. This defiance resulted in values exceeding official exchange rates by approximately two to three times in some areas, as holders sought to mitigate losses from the depreciated redemption rates. The operation's success in demonetizing manillas marked a pivotal shift, though sporadic continued to challenge enforcement into the early .

Contemporary Cultural and Collectible Value

In the collectibles market, manillas attract interest from numismatists and enthusiasts of historical artifacts, with values typically ranging from $50 to $500 per piece based on factors such as material, condition, and regional variant. For example, common or examples from 19th-century have sold for $200–$400 at platforms like LiveAuctioneers, while rarer ornate types command higher prices. Numismatic resources, including catalogs from sites like Numista, document variants such as the horseshoe-shaped Okpoho from and coiled types, supporting detailed classification and trading among collectors. Manillas retain cultural relevance in contemporary West African communities, serving as symbols of heritage and status when repurposed as jewelry or ceremonial items. In , they are occasionally worn during festivals and cultural events to evoke traditional wealth, particularly among and other groups where historical bracelet forms signified prosperity. In , among the Gurma and peoples, vintage brass manillas have been integrated into modern adornments like anklets and cuffs, observed in local markets and rituals as emblems of ethnic identity. Significant museum collections preserve manillas for educational and research purposes, with digital access enhancing global study. The maintains over 160 manilla specimens, primarily from southern and dating to the 19th–20th centuries, cataloged online for analysis of trade patterns and . The holds key examples, including manillas that illustrate their role as pre-colonial , contributing to broader holdings of African artifacts across institutions. Recent initiatives as of 2025 underscore manillas' legacy within global remembrance efforts. UNESCO's Slave Route Project, marking its 30th anniversary in 2024, incorporates slave trade artifacts like manillas into its Network of Places of History and , with 22 sites added to promote dialogue on enslavement's impacts. In , artisans produce reproductions for , such as bronze replicas sold in Nigerian and Burkinabé markets to educate visitors on historical trade while supporting local economies.

References

  1. [1]
    manilla; currency | British Museum
    The slip records "Africa. Nigeria. Made in Birmingham". Manillas were used extensively as currency in West Africa from the 15th to the early 20th century.
  2. [2]
    Manilla, West Africa, 19th Century
    Manillas were regularly used in exchange in West Africa, especially along the coast of modern-day Nigeria, from at least the fifteenth century to the mid- ...
  3. [3]
    one of a set of five manillas (currency bracelets) | Spencer Museum ...
    During the 16th century, manillas like these were used as currency by Portuguese slave traders in West Africa. The word manilla originates from the ...
  4. [4]
    manilla; currency | British Museum
    Manillas were used extensively as currency in West Africa from the 15th to the 20th century. During the Transatlantic slave trade manillas were a frequent ...
  5. [5]
    Manilla | Smithsonian Institution
    By 1911 manillas ceased to be legal tender. The "Manilla Currency Ordinance" of 1919 prohibited foreign traders from using them for trade with the local people.
  6. [6]
    British manilla | National Museum of African American History and ...
    Manilla, a form of currency that circulated in West Africa, in a semi-circular horseshoe shape, with slight flairs at ends. Place used: West Africa, Africa.
  7. [7]
    manilla, n.¹ meanings, etymology and more | Oxford English Dictionary
    manilla is of multiple origins. A borrowing from Spanish; modelled on a Portuguese lexical item. Perhaps partly a borrowing from Portuguese.
  8. [8]
    manilha - Wiktionary, the free dictionary
    Etymology 1​​ Borrowed from Spanish manilla, from Latin manicula, from manus (“hand”).
  9. [9]
    manilla - WordReference.com Dictionary of English
    Etymology: from Spanish: bracelet, diminutive of mano hand, from Latin manus. 'manilla' also found in these entries (note: many are not synonyms or ...
  10. [10]
    Manilla or penannular bracelet currency - University of Oxford
    Jan 29, 2010 · Manillas originated at Calabar and the word 'okpoko' is the Calabar, Efik, Annang, and Ibibio term for money or brass. During the 1470s ...
  11. [11]
    [PDF] Manilla Money Bracelets, Early Modern Africa and the Ties That Bind
    Manilla money bracelets were currency between Europe and West Africa, likely originating in western-central Africa, and used until the early 20th century.
  12. [12]
    A BRASS MANILLA FROM WEST AFRICA | Ashmolean Museum
    Although used primarily for exchange in local agricultural and luxury products, the manillas also become a principle currency in the West African slave trade.Missing: 1505 | Show results with:1505
  13. [13]
    Collection of Manillas (jewellery / currency) from West Africa, 1850 ...
    The exact origin of manillas is uncertain and speculation surrounds their possible derivation. Theories vary from their similarities to bronze Celtic ...
  14. [14]
    [PDF] The Money Manillas of West Africa - eucoprimo
    The first manillas were brought to West Africa - from Mauretania to the Kingdom of Congo - for trading purposes from 1456 on. However, there are also reports ...
  15. [15]
    Manilla - Linden-Museum Stuttgart en
    In addition to the ever-ongoing domestic production, the Portuguese imported 287,813 manillas from 1504-1507 alone via their trading fort of Elmina in present- ...Missing: introduction | Show results with:introduction<|control11|><|separator|>
  16. [16]
    Acts of Resistance: Transforming the Materials of Slavery
    Records show that in the 1490's a West African slave cost about 12 to 15 manillas, and in 1522 a female slave aged 16 in Benin cost about 50 manillas.
  17. [17]
    Manilla Portfolio: West African Worn Currency - Collection Blog
    May 17, 2018 · Even if the word originated from Latin or Portuguese, all roots indicate that the purpose of manillas was originally to be worn. As the ...
  18. [18]
    German brass for Benin Bronzes: Geochemical analysis insights into ...
    Apr 5, 2023 · It is commonly believed that distinctive brass rings known as “manillas”, used as currency in the European trade in West Africa, also served as ...<|control11|><|separator|>
  19. [19]
    African Lost-Wax Casting - The Metropolitan Museum of Art
    Oct 1, 2001 · African lost-wax casting involves carving a wax object, covering it with clay, firing to melt wax, then pouring metal into the mold. The mold ...Missing: manilla currency construction
  20. [20]
    Manilla Currency, West Africa - Hamill Gallery of African Art
    Larger queen and king manillas were more likely to have been forged in Africa, hammered out locally from bar money. The metal content varies from copper to ...Missing: seams | Show results with:seams
  21. [21]
    Manilla: Money of the slave trade | Mintage World
    Manillas, a form of money circulated in West Africa, it was made from the bronze or copper metal. This currency circulated in Africa, since the 14th century.
  22. [22]
    Semans World Coins: Info: African Manillas
    One theory is that Europeans copied a splayed-end raffia cloth bracelet worn by women, another that the well-known Yoruba Mondua with its bulbous ends inspired ...
  23. [23]
    currency; manilla | British Museum
    Manillas were used extensively as currency in West Africa from the 15th to the 20th century. During the Transatlantic slave trade manillas were a frequent ...Missing: first | Show results with:first
  24. [24]
  25. [25]
    [PDF] saltford brass mill project metallurgical analysis of manillas, arm ...
    A contemporary account of manilla production in Bristol and Birmingham has survived from 1866. W.C. Aitken described the production of manillas in “The ...
  26. [26]
    What Shipwrecks Reveal About the Origins of the Benin Bronzes
    Apr 5, 2023 · A new study traces the metal used to craft the brass sculptures to manilla bracelets produced in Germany and used as currency in the slave trade.
  27. [27]
    Shipwrecks reveal origins of metal used to cast the Benin Bronzes
    Apr 5, 2023 · Edo artisans used manillas, meaning bracelet, as a metal source for making the Benin Bronzes. Manillas were also used as decorative objects and ...
  28. [28]
    Manilla (jewellery / currency) from West Africa
    Manillas were customary payments for goats, dogs, cloth, and palm-oil. Queen manillas were also used for burial gifts and to adorn shrines. This queen manilla ...
  29. [29]
    Economy within an Economy: the Manilla Currency, Exchange Rate ...
    Jan 22, 2009 · This paper studies the effects of the coexistence of the manilla currency and British currency in south-eastern Nigeria
  30. [30]
    [PDF] The Collapse of the Gold Standard in Africa: Money and Colonialism ...
    During the nineteenth century, trade between Europe and West Africa increased rapidly, driven primarily by the growing demand for palm oil to be used as.
  31. [31]
    The Currency of Revolution in Southern Nigeria: 1880-1948
    The British debauched Southern Nigerian currencies between 1881 and 1948, replacing them with British currency without compensating the African population.
  32. [32]
    Full article: Imperial money and the making of currency hierarchies
    Fourth, the 1912 institutionalisation of imperial money via the West African Currency Board that marked the first institutionally demanded holding of British ...
  33. [33]
  34. [34]
  35. [35]
    Solid Brass Currency Bracelet/Manilla, Gurma People, Burkina Faso ...
    In stock Rating 5.0 (8) Early 20th-century brass currency bracelet / Manilla in horseshoe form with fixed opening. Hand-stamped and shaped graphical motives and the tips are in the ...
  36. [36]
    Massive Vintage Bobo Burkina Faso West African Manilla ... - Etsy
    You are buying a massive 100-200 year old Manilla proto-currency bronze bracelet/anklet from Burkina Faso West Africa also called Slave Bracelet.Missing: cultural revival festivals
  37. [37]
    Collections Search | British Museum
    ### Summary of Manilla Objects in British Museum Collection
  38. [38]
    Routes of Enslaved Peoples: First 22 places join the new UNESCO's
    Oct 14, 2024 · Its new museographic plan aims to highlight the history of coffee production in 19th-century Brazil, which was carried out by enslaved peoples.
  39. [39]