Stephen Graham Jones

Stephen Graham Jones (born January 22, 1972) is a Blackfeet author recognized for his prolific contributions to horror fiction, speculative fiction, crime fiction, and experimental literature.^[1] Born in Midland, Texas, and raised primarily in West Texas, Jones has produced over thirty novels and collections since his debut in 2000, alongside novellas and comic books, often exploring themes of Indigenous identity through genre-blending narratives.^[2]^[3] His breakthrough novel The Only Good Indians (2020) became a New York Times bestseller and earned the Ray Bradbury Prize for Science Fiction, Fantasy, and Horror from the Los Angeles Times.^[4]^[5] Other notable works include My Heart Is a Chainsaw (2021), a Bram Stoker Award nominee, and Night of the Mannequins (2020), which won the Shirley Jackson Award for novella.^[6] Jones has received the National Endowment for the Arts fellowship, the Texas Institute of Letters Award for Fiction, and the Mark Twain American Voice in Literature Award, cementing his status as a leading voice in contemporary horror and Indigenous literature.^[4]^[7]

Early Life

Family Background and Upbringing

Stephen Graham Jones was born on January 22, 1972, and is an enrolled member of the Blackfeet Nation through his father's lineage. He spent much of his early childhood living primarily with his mother in and around the West Texas oil town of Midland, including the small, unincorporated community of Greenwood approximately 20 miles east, where his family navigated frequent relocations typical of modest socioeconomic circumstances in rural Texas. These moves were partly influenced by his grandfather's retirement from the U.S. Air Force, which brought the family to areas like Big Spring.^[8]^[3]^[9] Jones' upbringing was characterized by profound cultural isolation as a Native child; he has described himself as the only Blackfeet—and effectively the only Indigenous person—known to him outside his immediate family in his school, county, and surrounding region, with limited immersion in broader Blackfeet traditions during these years. Family heritage maintained a connection to Blackfeet identity, but direct engagement with tribal culture occurred later, notably during a hunting trip to Montana at age 12, marking his first substantial exposure to reservation-adjacent environments and kin networks. His mother's remarriage in the 1980s prompted a temporary shift to Colorado Springs, though core formative experiences remained rooted in West Texas' sparse, rugged landscapes.^[8]^[3]^[9] Early family dynamics emphasized self-reliance amid this isolation, with Jones recalling a household environment that included reading mass-market paperbacks voraciously by elementary school age, such as dozens of Louis L'Amour westerns and Conan adventure stories from comic books like Savage Sword of Conan, fostering an initial affinity for narrative-driven escapism and oral-like storytelling traditions indirectly through genre fiction. These elements, combined with the practical challenges of rural life, contributed to a "rough-and-tumble" childhood without deep institutional or communal Native structures nearby.^[8]^[10]^[3]

Education and Early Influences

Jones earned a Bachelor of Arts degree in English and philosophy from Texas Tech University in 1994.^[11] Initially pursuing philosophy, he transitioned to creative writing toward the end of his undergraduate studies, marking the beginning of his focused engagement with fiction.^[12] He continued his graduate education with a Master of Arts in English from the University of North Texas in 1996, followed by a Ph.D. in creative writing from Florida State University in 1998.^[1] These programs provided structured training in narrative craft and literary analysis, building on his foundational interests in speculative and genre fiction.^[13] Key influences during his graduate years included professors William J. Cobb and Janet Burroway, whose guidance shaped his approach to storytelling and character development.^[14] Jones has credited these mentors with significant impact on his technical skills and thematic experimentation, though he began exploring short fiction independently amid coursework demands.^[14] No formal writing groups from this period are documented in his accounts, but campus resources like libraries facilitated early reading in horror and Western genres that informed his voice.^[15]

Literary Career

Early Publications and Struggles

Stephen Graham Jones published his debut novel, The Fast Red Road: A Plainsong, in 2000 through Fiction Collective Two, a small university-affiliated press, marking the start of his prolific output in experimental and genre-blending fiction.^[16] This was followed by All the Beautiful Sinners in 2003 via Rugged Land, and The Bird is Gone: A Manifesto the same year, showcasing his early experimentation across literary, Western, and speculative elements amid limited commercial visibility.^[17] By 2005, he released the short story collection Bleed into Me with the University of Nebraska Press and the thriller Seven Spanish Angels, continuing his pattern of working with independent publishers rather than major houses.^[18] ^[19] Jones maintained high productivity in the mid-2000s, issuing novels like Demon Theory in 2006 and The Long Trial of Nolan Dugatti in 2008 through Dzanc Books, a nonprofit literary press focused on innovative works.^[20] This era saw him produce multiple titles annually, often blending horror, crime, and literary styles, yet confined to niche markets with modest print runs and distribution challenges typical of small-press operations.^[21] To diversify beyond horror-leaning works, Jones co-authored Floating Boy and the Girl Who Couldn't Fly in 2014 under the pseudonym P.T. Jones with Paul G. Tremblay, published by ChiZine Publications, targeting young adult speculative fiction. Despite this volume—over a dozen books and collections by the early 2010s—his early career involved persistent hurdles in gaining broader recognition, as he published nearly two dozen titles exclusively with small presses before securing a major publisher contract.^[22] These outlets, while supportive of unconventional narratives, offered limited marketing and sales reach, underscoring the market barriers for genre-experimental authors outside mainstream channels.^[22]

Breakthrough Works and Mainstream Recognition

Mapping the Interior (2017), a novella published by Tor.com Publishing on June 27, 2017, marked an early critical breakthrough for Jones in the horror genre, winning the Bram Stoker Award for Superior Achievement in Long Fiction from the Horror Writers Association. The work's recognition highlighted Jones's ability to integrate supernatural elements with personal and cultural narratives, earning it placement on bestseller lists such as USA Today.^[23] In 2020, Jones achieved further acclaim in horror circles with Night of the Mannequins, a Tor.com novella released on June 9, 2020, which secured the Bram Stoker Award for Superior Achievement in Long Fiction and the Shirley Jackson Award for Best Novella.^[24] These awards underscored his growing influence in speculative fiction, particularly through concise, intense explorations of slasher tropes and psychological tension. Jones's transition to mainstream visibility culminated with The Only Good Indians, a full-length novel published by Saga Press on June 23, 2020, which reached the New York Times bestseller list. This success reflected broader commercial appeal for his horror-infused storytelling, blending cultural identity and revenge motifs, as evidenced by its selection for prominent reviews and its status as a key title in Jones's expansion across horror, crime, and speculative subgenres.^[25]

Recent Publications and Adaptations

In 2021, Jones published My Heart Is a Chainsaw, a horror novel framed as a slasher story set in a small Montana town, introducing the Indian Lake trilogy and exploring themes of Indigenous isolation through the protagonist Jade Daniels' obsession with horror films. This was followed in 2023 by Don't Fear the Reaper, the second installment in the trilogy, which returns to Proofrock five years after the events of the first book and escalates the supernatural threats amid a music festival siege. The trilogy concluded in 2024 with The Angel of Indian Lake, shifting focus to Jade's institutionalization and recovery while confronting lingering horrors from her past, solidifying Jones's expansion into serialized horror narratives with recurring characters. In 2025, Jones released The Buffalo Hunter Hunter on March 18, a standalone historical horror novel centered on a vampire entity haunting the Blackfeet reservation in the late 19th century, drawing from archival diaries and tribal lore for its structure. That same year, on April 15, he issued The Indigo Room, a novella in the Shivers Collection, blending psychological tension with confined-space horror. Jones's recent output reflects a sustained emphasis on high-volume horror production, with multiple releases annually since 2021, primarily through Saga Press imprints, and a pivot toward interconnected series alongside isolated historical works.^[26] No major feature film or television adaptations of these publications have been produced as of October 2025, though Jones has contributed original screenplays for short films such as Holy Rabbit and Red Leaves.^[27] A collected edition of novellas Killer on the Road and The Babysitter Lives is scheduled for summer 2025 release.^[28]

Literary Themes and Style

Recurring Motifs in Fiction

In Stephen Graham Jones's fiction, Native American folklore intertwines with horror elements, manifesting as vengeful spirits or monsters rooted in cultural traditions yet colliding with modern reservation existence. For instance, in The Only Good Indians (2020), the Elk Head Woman—a shape-shifting entity derived from Blackfeet lore—haunts hunters who killed a pregnant elk, her pursuit blending mythic retribution with prosaic details of rez basketball games and domestic routines, where the supernatural amplifies unresolved cultural tensions rather than supplanting them.^[29]^[30] This motif recurs in novels like Mapping the Interior (2017), where ghostly paternal figures evoke ancestral hauntings tied to historical displacement, grounding folklore in the causal fallout of intergenerational poverty and addiction on Indigenous communities.^[31] Cycles of trauma emerge as a persistent pattern, depicted as self-perpetuating through guilt-induced violence that traces back to specific acts rather than abstract forces. In The Only Good Indians, the initial hunt's brutality spawns a chain of killings, with characters' suppressed remorse manifesting physically as escalating horrors, illustrating how unaddressed personal failings drive communal decay.^[30]^[32] Similarly, Don't Fear the Reaper (2023) extends this to a traumatized town reeling from prior mass violence, where survivors' inherited wounds fuel renewed slasher threats, emphasizing trauma's empirical momentum over symbolic interpretation.^[33] Identity struggles, often framed through violence as a maladaptive response to cultural erasure, form another core recurrence, with protagonists navigating hybrid existences between tradition and assimilation. Jones portrays Native identity not as static but as forged amid causal pressures like economic marginalization, as in The Only Good Indians where characters grapple with "being a good Indian" amid vengeful folklore, their failures exacerbating isolation.^[32] This echoes in My Heart Is a Chainsaw (2021), where a mixed-heritage teen's obsession with slasher films reflects fractured self-conception, violence serving as both symptom and critique of imposed outsider status.^[34] Jones subverts conventional horror tropes by infusing them with Indigenous causality, deviating from generic catharsis toward unresolved reckonings. The "final girl" archetype, typically triumphant via violence, appears reconfigured in The Only Good Indians, with Denorah surviving through evasion and cultural ingenuity rather than confrontation, underscoring subversion of slasher norms where Indigenous resilience disrupts expected cycles of retaliation.^[35]^[36] Across works like The Last Final Girl (2017), this motif inverts genre expectations, prioritizing identity's material burdens over escapist resolution, as killers embody folklore-warped human flaws traceable to historical grievances.^[37]

Experimental Techniques and Narrative Approach

Jones frequently utilizes non-linear and nested narrative structures to layer temporal and perspectival complexities, as seen in The Buffalo Hunter Hunter (2025), where three first-person voices—Etsy in 2012, Arthur Beaucarne in 1912, and Good Stab from 1833–1884—form a "stairstep" progression with causal interconnections, each governed by unique syntactic rules such as Etsy's use of semicolons and Good Stab's avoidance of dashes to distinguish idiolects.^[38] This approach draws from influences like Philip K. Dick's "Russian doll" embeddings, enabling mechanical problem-solving in plot advancement while eschewing traditional linearity.^[38] Similarly, Mongrels (2016) fragments the narrative through first-person episodic accounts interspersed with third-person interstitials, creating a mosaic effect that mirrors the protagonist's nomadic instability without relying on chronological progression.^[38] In shorter works like Night of the Mannequins (2020), Jones blends slasher genre conventions with fragmented, psychologically introspective monologue, delivered in a single extended first-person confession that distorts temporal recall to evoke disordered adolescent cognition, prioritizing visceral momentum over sequential clarity.^[39] His experimental "bad idea" novels, such as the epistolary Ledfeather (2008) juxtaposing 1884 documents against contemporary frames, further demonstrate genre fusion structurally, integrating horror tropes with literary forms like footnotes in Demon Theory (2006) to hybridize slasher mechanics and metafictional commentary.^[38]^[12] Jones's prose emphasizes rhythmic efficiency through short, clutter-scrubbed sentences that prioritize syntactic momentum, honed via experiments like punctuation-free drafts in graduate school to foreground word choice and cadence over ornamental syntax.^[40] Dialogue employs subtle dialect via syntax deviations rather than phonetic transcription, limiting attributions beyond "he said" to maintain pace, applied sparingly—once every three to four pages—to advance character essence without phonetic excess.^[41] His prolific output—exceeding 30 novels and 250 short stories—facilitates technique refinement through rapid drafting (e.g., 6,000–7,000 words daily for Mongrels's 14-day first draft) followed by rigorous editing that trims 15–20% of material, treating volume as probabilistic iteration akin to "throwing darts" to isolate effective innovations while discarding indulgences.^[22]^[41] This process yields dense, intelligible prose demanding reader concentration for its contracted form, balancing experimentation with forward drive but occasionally registering as opaque in reception due to unyielding velocity.^[40]^[22]

Critical Reception and Controversies

Positive Assessments and Achievements

Stephen Graham Jones achieved New York Times bestseller status with The Only Good Indians in 2021, marking a commercial milestone for his horror-infused exploration of Native American themes.^[42] His 2025 novel The Buffalo Hunter Hunter also appeared on the New York Times Hardcover Fiction Best Sellers list and was selected among the Best Books of the Year (So Far) by the publication, reflecting sustained reader and critical engagement with his work.^[43]^[44] Critics have praised Jones for innovating Native representation in genre fiction by integrating authentic Indigenous folklore, myths, and cultural conflicts into horror narratives, as seen in The Only Good Indians, described as a "solid piece of literary horror" that effectively blends genre elements with social commentary on tradition and modernity.^[29] Reviewers highlight how his stories challenge stereotypes and reclaim tropes, with one assessment noting the novel's success in delivering "scary good" suspense while addressing cultural identity without didacticism.^[45] This approach has been credited with expanding horror's scope to include underrepresented Indigenous perspectives, fostering greater diversity in publishing through his prolific output of over 35 novels and 350 short stories. Jones's Indian Lake Trilogy, comprising My Heart is a Chainsaw, Don't Fear the Reaper, and The Angel of Indian Lake, has been endorsed as a catalyst for the slasher subgenre's revival in contemporary horror fiction, drawing on cinematic influences to revitalize tropes with fresh, culturally grounded narratives.^[46] His contributions underscore an empirical impact via widespread citations in genre discussions and endorsements from outlets recognizing his role in elevating Native voices within speculative literature.

Criticisms and Stylistic Debates

Some critics and readers have noted that Jones's experimental prose can present challenges in accessibility, characterized by dense, convoluted structures and shifts in narrative register that demand significant effort from audiences. For instance, literary scholar Annlinda Gunnarðóttir observes that Jones's style "veers from register to register: from breathless vernacular to wry aside, from technical and scientific discourse to breathtaking poetry," rendering it "completely unforgiving" as it refrains from clarifying terminology, character identities, or prior references, thus requiring readers to engage actively without guidance.^[47] This opacity appears rooted in his early experimental works, such as The Fast Red Road (2000) and The Bird Is Gone (2003), which employed elastic, non-traditional forms prioritizing formal innovation over linear clarity; reviews of the latter highlighted this approach as a point of contention, with some deeming the experimentation disruptive to narrative coherence.^[48]^[49] Reader feedback echoes these formal critiques, particularly regarding the difficulty of parsing elliptical or metaphor-heavy passages in novels like The Only Good Indians (2020), where aggregated reviews describe elements as "hard to follow" amid layered symbolism and unreliable perspectives.^[50] Online discussions among horror literature enthusiasts further document complaints of "dense, convoluted" prose that alienates casual readers, with participants in a 2022 Reddit thread attributing frustration to the style's offputting density, which some argue stems from academic influences favoring conceptual experimentation over commercial readability.^[51] Jones's publication trajectory supports this analysis: his initial output through small presses and university-affiliated imprints, including Demon Theory (2006)—structured as a footnoted film treatment blending camp and terror—emphasized stylistic risks that later mainstream successes tempered but did not eliminate.^[52] Debates persist on whether Jones's prolificacy, with approximately 20 novels published between 2000 and 2020 alongside numerous short stories, occasionally compromises stylistic consistency in lesser-discussed early efforts, though evidence of widespread quality dilution remains anecdotal rather than systematic. Early small-press titles like The Fast Red Road drew mixed responses for their opacity, potentially reflecting a trade-off between rapid output and polished accessibility, as Jones balanced academic pursuits—where he earned a PhD and later taught—with genre experimentation unbound by market constraints.^[53] Nonetheless, proponents counter that this volume underscores his versatility, with formal tricksiness serving causal narrative effects rather than mere obscurity.^[47]

Debates on Cultural Representation

Jones's engagement with Native identity in his horror fiction has elicited praise for subverting colonial stereotypes, particularly through reclamation of tropes like the "Indian curse." In The Only Good Indians (2020), the narrative repurposes this racist device—historically used to justify land theft and Indigenous erasure—into a mechanism of agency, where supernatural retribution stems from specific cultural violations rather than inherent savagery, drawing on Blackfeet hunting traditions and communal accountability.^[54] Literary reviewers have highlighted this as an authentic counter to outsider portrayals, enabling Native characters to wield horror elements on their terms while exposing the banality of reservation violence.^[29] Such techniques localize universal slasher motifs within Indigenous contexts, fostering representation that resists both assimilationist erasure and exoticized mysticism.^[55] Affirmations of Jones's approach often center on its potential to disrupt trauma narratives, portraying violence not as inescapable fate but as interruptible cycles demanding confrontation. Analyses describe works like The Only Good Indians as parables of breaking generational harm through accountability, where characters navigate identity tensions without descending into victimhood porn or redemptive uplift.^[56] In interviews, Jones discusses cycles of violence as tied to lived Native experiences—such as basketball as ritualized aggression—yet resolvable via personal agency, avoiding didacticism in favor of narrative propulsion.^[32] This has been credited with broadening Indigenous literature beyond trauma-focused realism, integrating horror's catharsis to model resilience. Conversely, some critiques argue that Jones's recurrent "rez gothic" framework—featuring haunted rural enclaves, ancestral ghosts, and vengeful spirits—risks essentializing Native identity to perpetual dysfunction, echoing rather than fully dismantling stereotypes of cursed indigeneity.^[10] Reviews note that while subversion occurs, the emphasis on inescapable pasts and communal retribution may perpetuate victim narratives, constraining depictions of urban or adaptive Indigenous lives amid critiques of leaving tradition behind as futile.^[57] These concerns highlight tensions in authenticity: does such gothic immersion authentically reflect marginalized realities, or does it cater to genre expectations that commodify Native otherness? Debates on his acclaim further question whether breakthroughs stem from identity politics amplifying marginalized voices or horror's innate universality, with mainstream success—The Only Good Indians as a New York Times bestseller—indicating crossover appeal beyond niche demographics.^[29] Jones counters essentialism by asserting Native heritage imparts no "superpower" for storytelling, framing his output as genre-driven explorations of frailty applicable to any reader, evidenced by broad horror fandom engagement over tokenized cultural sales.^[58] This positions his oeuvre as evidence against reductive identity reliance, prioritizing craft over representational quotas.

Personal Life and Public Persona

Family and Residence

Stephen Graham Jones resides in Boulder, Colorado, where he holds the position of Ineva Reilly Baldwin Endowed Chair in the English Department at the University of Colorado Boulder.^[59] He joined the faculty in 2008.^[60] Jones lives with his wife, a son, and a daughter.^[10] ^[61] A native of West Texas, Jones grew up primarily in small communities there before relocating to Colorado for his academic career.^[22] ^[62] Following Donald Trump's election victory on November 8, 2016, Jones expressed profound alarm in a personal essay published two days later, describing the outcome as ushering in a "climate of fascism" where dissenters could be disappeared by authorities, and voicing physical pain at the fear experienced by associates, particularly minorities and women, amid perceived threats from Trump and Russian influence.^[63] He reiterated anti-Trump sentiments in a January 2017 piece critiquing what he termed "The Trump Way," framing it as a broader cultural shift incompatible with his worldview.^[64] These writings align with progressive apprehensions prevalent in literary circles post-2016, emphasizing vulnerabilities for marginalized groups, though Jones's own statements prioritize emotional and anecdotal impacts over aggregated empirical indicators of policy effects on such demographics. In a June 2025 interview, Jones acknowledged infusing his work with "a single set of resentments and bitterness and a political stance," attributing this to his individual perspective as an author, which inherently shapes narratives toward grievance-oriented lenses rather than unqualified emphasis on personal agency.^[65] He has described politics as inescapable in writing, stating in a 2018 conversation that authors "can't not be concerned with politics," while noting his Blackfeet heritage positions him in a "political space" that filters all output, often amplifying identity-based critiques of systemic inequities.^[66]^[67] Such admissions highlight self-aware integration of ideological priors, yet counterarguments in literary discourse question whether this fosters universal horror resonance or entrenches victimhood narratives that undervalue meritocratic outcomes, as evidenced by Jones's commercial success amid debates on identity-driven versus skill-based achievement in genre fiction. Jones's social commentary extends to Indigenous representation and broader societal rifts, as in discussions of his 2023 series Earthdivers, where he intentionally deployed "bold political messaging" to provoke, aiming to challenge complacency on historical injustices. While these views reflect left-leaning priorities on cultural erasure—common in academia-influenced Native advocacy, potentially skewed by institutional incentives toward collective redress over individualistic causal analyses—they coexist with his genre's appeal to diverse audiences, suggesting horror's capacity to transcend partisan grievance by engaging primal fears unbound by ideological orthodoxy.^[68]

Awards and Recognition

Major Literary Awards

Stephen Graham Jones received a National Endowment for the Arts fellowship in fiction in 2002.^[61] In 2006, he won the Jesse Jones Award for Best Work of Fiction from the Texas Institute of Letters for Bleed into Me.^[5] He earned the Bram Stoker Award for Superior Achievement in Long Fiction for Mapping the Interior in 2017.^[69] In 2020, Jones won two Bram Stoker Awards: for Superior Achievement in a Novel for The Only Good Indians and for Superior Achievement in Long Fiction for Night of the Mannequins.^[70] For The Only Good Indians, he also received the 2020 Los Angeles Times Ray Bradbury Prize for Science Fiction, Fantasy, and Speculative Fiction, announced in April 2021.^[71] In November 2021, he was awarded the Mark Twain American Voice in Literature Award, a $25,000 prize from the Mark Twain House & Museum, recognizing contemporary American literature echoing Mark Twain's voice.^[72] Jones secured another Bram Stoker Award for Superior Achievement in a Novel in 2021 for My Heart Is a Chainsaw, announced in May 2022.^[70]

Year	Award	Work
2002	National Endowment for the Arts Fellowship (Fiction)	N/A^[4]
2006	Texas Institute of Letters Jesse Jones Award for Fiction	Bleed into Me^[5]
2017	Bram Stoker Award (Long Fiction)	Mapping the Interior^[69]
2020	Bram Stoker Award (Novel)	The Only Good Indians^[70]
2020	Bram Stoker Award (Long Fiction)	Night of the Mannequins^[70]
2020	Los Angeles Times Ray Bradbury Prize	The Only Good Indians^[71]
2021	Mark Twain American Voice in Literature Award	The Only Good Indians^[72]
2021	Bram Stoker Award (Novel)	My Heart Is a Chainsaw^[70]

Academic and Professional Honors

Stephen Graham Jones serves as the Ivena Baldwin Professor of English at the University of Colorado Boulder, an endowed chair position recognizing sustained contributions to teaching and scholarship.^[59] In 2020, he was appointed a Professor of Distinction by the College of Arts and Sciences at the same institution, an honor awarded to select faculty for exceptional performance in research, teaching, and service.^[73] ^[74] Jones also holds a core faculty role in the low-residency Master of Fine Arts program in Creative Writing and Social Action at the University of California, Riverside, where he contributes to graduate-level instruction in narrative techniques and genre fiction.^[5] In 2023, he was selected as the Katie Jacobson Writer in Residence at the California Institute of the Arts, a professional appointment focused on mentoring emerging writers through workshops and lectures.^[75] His teaching emphasizes creative writing, ethnic American literature, popular genres such as horror and speculative fiction, and interdisciplinary topics including film, comics, and digital media, influencing curricula at both institutions.^[59] Jones has received support through a National Endowment for the Arts fellowship, enabling dedicated time for literary and pedagogical development.^[59]

Bibliography

Novels and Novellas

Stephen Graham Jones's novels and novellas encompass a range of genres including horror, experimental fiction, and literary works, published primarily through independent and genre presses.^[76]^[26]^[21] The following table lists his major novels and novellas in chronological order of publication, including publishers where documented:

Year	Title	Publisher	Notes
2000	The Fast Red Road: A Plainsong	University of Alabama Press	Novel^[76]
2003	All the Beautiful Sinners	Rugged Land	Novel^[76]
2003	The Bird Is Gone: A Manifesto	FC2	Novel^[76]
2005	Seven Spanish Angels	-	Novel^[21]
2006	Demon Theory	MacAdam/Cage	Novel^[76]
2008	Ledfeather	Fiction Collective Two	Novel^[76]
2008	The Long Trial of Nolan Dugatti	-	Novel^[21]
2010	It Came from Del Rio	Trapdoor Books	Novel (Bunnyhead Chronicles series)^[76]^[21]
2012	Growing Up Dead in Texas	MP Publishing	Novel^[76]
2012	Zombie Bake-Off	-	Novel^[21]
2012	The Last Final Girl	Lazy Fascist Press	Novel^[76]
2013	Flushboy	-	Novel^[21]
2013	The Least of My Scars	-	Novel^[21]
2014	The Gospel of Z	Gallery Books	Novel^[76]
2014	The Elvis Room	-	Novella^[26]
2014	Sterling City	-	Novella^[26]
2014	Not for Nothing	-	Novel^[26]
2016	Mongrels	-	Novel^[21]
2017	Mapping the Interior	-	Novella^[26]
2020	The Only Good Indians	Saga Press	Novel^[21]^[4]
2020	Night of the Mannequins	Tor Nightfire	Novella^[4]
2020	Attack of the 50 Foot Indian	-	Novella^[26]
2021	My Heart Is a Chainsaw	Saga Press	Novel (India Fisher/Lake Witch trilogy, book 1)^[21]^[4]
2022	The Babysitter Lives	-	Novella^[21]
2023	Don't Fear the Reaper	Saga Press	Novel (India Fisher/Lake Witch trilogy, book 2)^[21]
2024	The Angel of Indian Lake	Saga Press	Novel (India Fisher/Lake Witch trilogy, book 3)^[21]
2024	I Was a Teenage Slasher	-	Novel^[21]
2025	The Buffalo Hunter Hunter	-	Novel^[21]

Short Story Collections

Bleed into Me (2005) is Jones's first short story collection, compiling early works focused on horror elements drawn from Native American perspectives and rural American life.^[77] After the People Lights Have Gone Off (2014), his second collection, includes fifteen stories originally published between 2005 and 2010, examining supernatural fears alongside mundane terrors such as isolation and loss.^[78]^[77] These collections highlight Jones's prolific output in shorter fiction, with over 350 stories appearing across magazines and anthologies.^[79] Beyond collections, Jones's standalone short stories have featured in prominent speculative fiction outlets. Examples include "Captain's Lament" in Clarkesworld issue 17 (February 2008), "Till the Morning Comes" in Nightmare Magazine (May 2018, originally 2010), and "Brushdogs" in Nightmare Magazine (undated recent issue).^[80]^[81]^[82] Additional appearances encompass Lightspeed Magazine, Cemetery Dance, and anthologies like October Dreams II.^[80]^[83] Such publications underscore his versatility in blending horror with cultural specificity, often without extensive prior compilation.^[79]

Comics and Other Works

Stephen Graham Jones has expanded into comics, authoring ongoing series that blend horror, science fiction, and Indigenous themes. His debut in the medium, Earthdivers, published by IDW Publishing, follows far-future Indigenous divers who time-travel to alter historical atrocities, beginning with an assault on Christopher Columbus in 1492.^[84] The series launched with issue #1 on October 5, 2022, illustrated by Davide Gianfelice with colors by Joana Lafuente; collected volume 1, Kill Columbus, appeared in September 2023.^[85] Subsequent arcs include volume 2, Ice Age (February 2024, art by Riccardo Burchielli and others), and volume 3, 1776 (art by Gianfelice), with the series extending to at least issue #16 by April 2024 and an omnibus edition scheduled for October 2025.^[86]^[87] In collaboration with Joshua Viola, Jones co-wrote the three-issue slasher miniseries True Believers, published by Hex Publishers and illustrated by Ben Matsuya. Set at the fictional Colorado Festival of Horror, it features cosplay enthusiasts targeted by a killer, incorporating cameos from horror figures.^[88] The series debuted via Kickstarter in October 2025, with issue #1 released in full color and premium format; issues #2 and #3 followed, concluding the blood-soaked narrative a year after the initial events.^[89]^[90] Beyond comics, Jones has contributed essays to literary outlets, such as personal reflections on writing and genre in LitReactor, though these remain sporadic rather than collected works.^[91] He has discussed screenplay writing in interviews, adapting his narrative style for visual media, but no produced or published screenplays are documented.^[92]