Autolycus (Ancient Greek: Αὐτόλυκος, meaning "the wolf itself") was a cunning thief and trickster figure in Greek mythology, renowned as the maternal grandfather of the hero Odysseus and celebrated for his mastery of deception and livestocktheft.[1]The son of the god Hermes and the nymph Chione, Autolycus received divine favor from his father in the form of exceptional skill in thievery and the supernatural ability to change the appearance of anything he stole, rendering it unrecognizable to its owners.[2] This gift stemmed from Autolycus's devoted sacrifices to Hermes, who rewarded him by making him unrivaled among mortals in subtlety of oaths and the art of stealing without detection.[1]Autolycus fathered several children, most notably Anticlea, who later bore Odysseus to Laertes.[3] In Homer's Odyssey, Odysseus recounts a boyhood visit to Autolycus's home on Mount Parnassus, where he joined his uncles on a boar hunt that left him scarred—a wound later recognized by his nurse Eurycleia.[4] During this visit, Autolycus named his grandson Odysseus, deriving the name from the Greek verb odyssomai ("to be angry"), as Autolycus stated he had been angered by many, both men and women.[4]Beyond his familial ties, Autolycus's exploits included notorious thefts of cattle from the king Sisyphus of Corinth, sparking a legendary rivalry where Sisyphus outwitted him by marking his livestock under their hooves to trace them back.[1] His character embodies the trickster archetype, blending ingenuity with moral ambiguity in the mythological tradition.
Identity and Etymology
Name Origins
The name Autolycus (Ancient Greek: Αὐτόλυκος) derives from the compound words αὐτός (autós, meaning "self") and λύκος (lýkos, meaning "wolf"), translating literally to "the wolf itself" or "self-wolf." This etymology evokes imagery of a solitary, cunning predator, symbolizing the figure's renowned independence and sly intelligence in Greek mythology.The symbolic resonance of the name aligns closely with Autolycus's inheritance from Hermes, the god of trickery and boundaries, who bestowed upon him the extraordinary ability to alter the markings or appearance of stolen livestock, rendering theft undetectable and underscoring a wolf-like guile in deception.[1]Autolycus first appears in Homeric epic, notably in the Odyssey (Books 11 and 19), where he is depicted as a master thief dwelling on Mount Parnassus and the maternal grandfather of Odysseus.[4][5]
Distinctions from Other Autolycuses
The mythological Autolycus, renowned in Greek lore as a cunning thief and son of Hermes, must be distinguished from Autolycus of Pitane, an ancient Greek astronomer and mathematician active around 360–290 BCE in Aeolis, Asia Minor.[6] Unlike the trickster figure of myth, Autolycus of Pitane focused on mathematical astronomy, authoring early treatises such as On the Moving Sphere and On Risings and Settings, which explored spherical geometry and celestial phenomena without any narrative of thievery or divine parentage.[7]Further disambiguation arises with the lunar crater Autolycus, a prominent impact feature in the southeast region of Mare Imbrium on the Moon, measuring approximately 39 kilometers in diameter and located adjacent to the crater Aristillus.[8] This crater, officially named by the International Astronomical Union in 1935, honors the astronomer Autolycus of Pitane rather than the mythological character, serving as a testament to his contributions to early Greekscience.[8]While the name Autolycus appears rarely in other contexts, such as the rogue peddler and pickpocket character in William Shakespeare's The Winter's Tale (c. 1611), who draws inspiration from the Greek thief's archetype, the primary historical and cultural referent remains the Greek mythological figure as the son of Hermes and master of deception.[9] No significant homonyms exist in non-Greek mythologies, underscoring the uniqueness of the original Greek persona in ancient narratives.
Family and Lineage
Parentage and Siblings
In Greek mythology, Autolycus was primarily regarded as the son of Hermes, the god associated with thieves, commerce, and travelers, and Chione, a mortal woman renowned for her beauty and daughter of Daedalion. This parentage endowed Autolycus with an innate aptitude for cunning and deception, traits emblematic of his father's domain.[10]Chione conceived Autolycus after Hermes visited her in disguise while she slept, an encounter that occurred on the same night she lay with Apollo, resulting in her bearing twin sons: Autolycus by Hermes and Philammon, a celebrated musician, by Apollo. Thus, Philammon was Autolycus's half-brother, sharing the same mortal mother but different divine fathers. This dual paternity highlighted Chione's brief hubris, as she later boasted of her conquests and was slain by Artemis in retribution.[11]Variant traditions occasionally diverge on Autolycus's maternal lineage. Hyginus records the mother's name alternatively as Philonis, possibly a poetic epithet or distinct figure linked to Daedalion's line. Pausanias, drawing on local Arcadian lore, affirms Hermes as the nominal father but asserts Daedalion himself as the biological one, suggesting a rationalized or regional adaptation to downplay divine involvement. Less common accounts name other nymphs, such as Telauge or Stilbe, as the mother, though these appear in fragmentary or minor sources without the prominence of Chione's narrative in Hesiodic and Hellenistic compilations. Apollodorus, while not detailing the birth, includes Autolycus among the Argonauts, consistent with traditions portraying him as Hermes's offspring in genealogical contexts.[10][12]
Marriage and Offspring
Autolycus, the cunning prince associated with Hermes, married a mortal woman whose identity varies across ancient accounts. Pausanias identifies his wife as Neaera, daughter of Pereus, emphasizing ties to local Thessalian lineages.[13]Ovid, in contrast, portrays Mestra, daughter of Erysichthon, as his spouse; she possessed the divine gift of shape-shifting, inherited from her father via Poseidon.[14] Some later traditions name Amphithea as his wife, further linking Autolycus to nobility in the region of Thessaly.Autolycus fathered several children, prominently featuring daughters who connected him to epic heroes. His daughter Anticlea married Laertes, king of Ithaca, and bore Odysseus, establishing Autolycus as the maternal grandfather of the renowned hero known for his intellect and endurance.[5] This lineage underscores Autolycus's indirect role in the Trojan War narratives, as Odysseus's descent from the thief-prince echoed themes of guile and survival.[4]Another daughter, Polymede, wed Aeson, rightful king of Iolcus, and gave birth to Jason, the Argonaut leader who quested for the Golden Fleece.[15] Autolycus also had multiple unnamed sons, referenced in Homer as companions to the young Odysseus during a perilous boar hunt on Mount Parnassus, where Odysseus acquired the thigh scar that later proved pivotal in recognizing him among the suitors.[4] These familial bonds highlight Autolycus's legacy as a bridge between divine trickery and mortal heroism, propagating cunning traits through his descendants.
Mythological Role
Thievery and Cunning Skills
Autolycus, renowned in Greek mythology as a master thief, received extraordinary abilities from his father, the god Hermes, who endowed him with the power to alter the form of anything he stole, thereby evading detection. This divine gift allowed Autolycus to change the appearance of stolen livestock, such as transforming the markings or colors of cattle to disguise their origins, ensuring his thefts remained untraceable in most instances.[16]One of Autolycus's most famous exploits involved stealing cattle from the king Sisyphus of Corinth, a figure equally celebrated for his cunning. Autolycus pilfered the herd undetected at first, using his metamorphic skills to obscure the animals' identities, but Sisyphus outwitted him by marking the hooves of his cattle with a distinctive sign. After the theft, Sisyphus went to Autolycus, recognized the marked hooves, and reclaimed his property, turning the theft into a legendary contest of intellect and deception.[16]Autolycus's unparalleled thievery extended to non-violent deceptions that confounded owners and trackers alike, solidifying his role as the archetypal trickster in pastoral raids. His reputation for such feats was tied to his residence near Mount Parnassus, where he operated with impunity until challenged by rivals like Sisyphus.[16]
Wrestling and Encounters with Heroes
Autolycus demonstrated remarkable physical prowess, particularly in wrestling, which distinguished him among mythological figures known for their strength and martial skills. As a skilled practitioner, he served as a mentor to the hero Heracles, instructing him in the techniques of wrestling during the demigod's formative training in combat arts. This role not only highlights Autolycus's own expertise but also his ability to impart advanced knowledge to one of the most formidable warriors in Greek lore, underscoring his reputation for unyielding physical power.[17]The training sessions between Autolycus and Heracles likely involved rigorous, non-lethal bouts that tested the hero's endurance and technique, allowing Autolycus to showcase his superior command of the sport. Such encounters positioned Autolycus as a key influencer in Heracles's development, contributing to the hero's later triumphs in physical challenges, including his labors. While specific details of these bouts are sparse in surviving texts, Autolycus's selection as instructor implies his unmatched strength and tactical acumen in wrestling.[17]Beyond direct mentorship, Autolycus's path intersected with Heracles through an infamous act of theft that indirectly entangled the hero in conflict. Autolycus stole cattle from Euboea, prompting Eurytus, the king of Oechalia, to wrongly accuse Heracles of the crime despite protests from his son Iphitus. This misunderstanding exacerbated tensions in Heracles's life, leading to tragic consequences, and illustrates how Autolycus's bold exploits drew him into the orbits of major heroes without direct confrontation. Residing at the foot of Mount Parnassus, Autolycus operated as a prominent local figure in the region, where his reputation for strength may have influenced interactions with passing travelers and warriors.[17][13]
Legacy in Myths
Connection to Odysseus
In Greek mythology, Autolycus played a pivotal role as the maternal grandfather of Odysseus, recognizing and naming his grandson during a visit recounted in Homer's Odyssey. As the father of Anticlea, Odysseus's mother, Autolycus had promised her that he would name the child upon his birth, a commitment fulfilled when the young Odysseus traveled to Autolycus's home on Mount Parnassus accompanied by his uncles, the sons of Autolycus.[4] During a hunting expedition in the wooded slopes of Parnassus, Odysseus was charged by a fierce boar hidden in a thicket, which gored his thigh with its tusk before he slew it with his spear. Returning wounded to Autolycus's dwelling, the elder hero examined the injury and, in a moment of recognition and fulfillment of his vow, named the boy Odysseus, deriving the name from the Greek verb odyssomai, meaning "to be wroth" or "to cause anger," alluding to Autolycus's own reputation for inflicting harm on many and foretelling that the child would similarly incur the wrath of many through his deeds.[4][18]Following the naming, Autolycus demonstrated hospitality and paternal support by swearing a solemn oath to provide Odysseus with generous gifts from his possessions, ensuring the boy's future prosperity. His sons tended to Odysseus's wound with healing salves until it closed, after which the family hosted a feast in celebration. Upon Odysseus's departure for Ithaca, Autolycus and his sons accompanied him partway, bestowing splendid gifts—including a golden-handled sword, a embroidered doublet, and a finely woven cloak—and invoking blessings from Hermes for his safe return and ongoing favor.[4]This episode underscores the inheritance of cunning from Autolycus to Odysseus through the maternal line, as Autolycus, renowned for his thievery and guile blessed by Hermes, passed on traits of resourcefulness and trickery that defined his grandson's character in the epic.[4][19] Scholars note that this genetic link to Autolycus's "crafty nature" emphasizes Odysseus's predisposition toward clever stratagems, evident in his survival tactics and deceptions throughout his journeys.[20]
Depictions in Ancient Literature
In Homer's Odyssey, Book 19, Autolycus appears as the maternal grandfather of Odysseus, renowned for his unparalleled skill in thievery and oath-breaking, a gift bestowed by Hermes in exchange for ritual offerings of lamb and kid thighs.[4] During Odysseus's youth, Autolycus hosts him on Mount Parnassus for a boar hunt, where the hero sustains the scar later recognized by Eurycleia, and briefly alludes to his thieving prowess as divinely sanctioned.[21] The episode includes a flashback to the boy's visit, where Autolycus names him Odysseus (from odyssomai, "to be wroth"), alluding to his own trait of causing anger in many on earth and foretelling the child's similar fate.[4]Later Hellenistic and Roman compilations expand Autolycus's role, emphasizing his cunning exploits and connections to heroic lineages. In Apollodorus's Bibliotheca, Autolycus is identified as the son of Hermes and Chione, daughter of Boreas, establishing his divine heritage, and is credited with instructing Heracles in the art of wrestling during the hero's Theban youth, alongside training in other martial skills from figures like Eurytus and Castor.[22][17] Hyginus's Fabulae further details Autolycus's thefts, portraying him as employing shape-shifting to alter stolen cattle—turning white hides black or removing horns—and repeatedly raiding Sisyphus's herds until the king counters by marking hooves with his name, leading to the recovery of the livestock and Sisyphus's seduction of Autolycus's daughter Anticleia.[16] These accounts collectively trace Autolycus's family tree, linking him through Anticleia to Odysseus and reinforcing his legacy as a trickster figure under Hermes's patronage.Ancient scholia and commentaries on the Odyssey interpret Autolycus's depictions as emblematic of inheritance and divine favor in epic poetry, where his Hermes-granted thievery symbolizes the transmission of cunning (mētis) from god to mortal descendants, as seen in Odysseus's own resourcefulness.[21] The naming episode in Book 19 highlights themes of divinely aided perseverance, with Autolycus's role affirming the heroic lineage's reliance on godly intervention for survival and identity formation.[4] Such readings underscore Autolycus's cultural significance as a bridge between divine trickery and human epic trials, influencing later mythic compilations.