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Constantine IV

Constantine IV (c. 652 – September 685) was Byzantine emperor from 15 September 668 to his death, the eldest son and successor of Constans II following the latter's assassination in Sicily.^[1] His reign marked a turning point in Byzantine history, as he successfully defended the empire against existential threats from Arab expansion and internal doctrinal strife, stabilizing the realm through military innovation and ecclesiastical reform.^[1]^[2] Initially sharing power with his younger brothers Heraclius and Tiberius, Constantine IV consolidated sole rule after suppressing a usurpation by the Armenian general Mezezius in 668 and addressing potential rivalries among his siblings.^[1] The defining military achievement of his reign was the repulsion of the Umayyad Caliphate's prolonged siege of Constantinople from 674 to 678, during which Byzantine forces, leveraging the newly deployed incendiary weapon Greek fire and the formidable Theodosian Walls, inflicted heavy losses on the Arab fleet and army, compelling Caliph Muawiyah I to sue for peace.^[1] This victory culminated in a 30-year truce in 678, under which the Arabs agreed to pay annual tribute of 3,000 gold coins, 50 slaves, and 50 horses, while also establishing a buffer theme in Thrace following a treaty with the Bulgars in 681.^[1] On the religious front, Constantine IV abandoned the empire's prior endorsement of Monothelitism—a compromise doctrine positing a single will in Christ—and initiated reconciliation with Rome by convening the Third Council of Constantinople (recognized as the Sixth Ecumenical Council) from 680 to 681.^[2] Presided over by the emperor and attended by papal legates, the council affirmed dyothelitism (two wills in Christ, divine and human) and dioenergism, condemning Monothelitism and restoring doctrinal unity between Constantinople and the Western Church, though it precipitated the Maronite schism.^[3]^[2] Constantine IV died of dysentery in 685 at age 33, leaving the throne to his young son Justinian II.^[1]

Early Life and Background

Birth, Family, and Upbringing

Constantine IV was born circa 650 as the eldest son of Emperor Constans II and his wife Fausta.^[4] Fausta was the daughter of Valentinus, a patrician and general of Armenian descent who rose to prominence under Constans II but later plotted a failed usurpation in 645. He had two younger brothers, Heraclius and Tiberius, both of whom were later elevated to co-emperors alongside him in 659.^[4] In 654, at approximately four years old, Constantine was crowned co-emperor with his father in Constantinople, a move that formally designated him as successor amid ongoing threats from Arab invasions and internal instability.^[5] This early elevation immersed him in imperial governance from childhood, as Constans II increasingly delegated responsibilities to him while campaigning in the West.^[5] Constantine's upbringing occurred primarily in the imperial palace at Constantinople, where he received education in Byzantine administrative, military, and theological traditions typical for heirs to the throne. Following Constans II's transfer of the court to Syracuse, Sicily, in 663 to counter Lombard and Arab pressures in Italy, the young co-emperor remained in the capital to oversee its defense and bureaucracy, gaining practical experience in managing the empire's core institutions during his father's absences.^[5]

Co-Emperorship Under Constans II

Constantine IV, eldest son of Emperor Constans II and Fausta, was born circa 652 and elevated to co-emperor in 654 at approximately two years old, a move to safeguard dynastic continuity amid acute external threats, including the Byzantine naval defeat to Arab forces at the Battle of the Phoenix (also known as the Battle of the Masts) in 655.^[1]^[6] This elevation followed Constans II's reorganization of eastern themes like the Anatolikon and Opsikion to counter Arab incursions and reflected standard Heraclian practice for designating heirs, as evidenced by joint depictions on imperial seals and coinage from 654 onward.^[6] In 659, Constans II extended co-emperorship to Constantine's younger brothers, Heraclius and Tiberius, incorporating all three sons into seals to broaden familial legitimacy amid ongoing Slavic and Arab pressures, including peace treaties with Caliph Muawiya I in 651 and 659.^[7]^[6] Initially nominal due to his youth, Constantine IV's role grew substantive as Constans II redirected efforts westward, campaigning against Lombards in Italy from 663, visiting Rome—the last emperor to do so—and relocating to Syracuse, Sicily, for strategic consolidation against perceived eastern vulnerabilities.^[6]^[8] From 663 to 668, with Constans II absent, the teenage Constantine IV managed Constantinople's administration, overseeing defenses, taxation, and internal stability while his father implemented unpopular measures in the West, such as church property confiscations and the Typos decree reinforcing Monothelitism, which strained relations with papal authorities and exacerbated elite discontent.^[6] The period underscored the empire's divided command structure, with eastern governance under Constantine IV contrasting Constans II's western focus, until the senior emperor's assassination on September 15, 668, in a Syracuse bath by discontented military elements, after which Constantine IV repatriated his father's body to the capital.^[6]^[1]

Ascension to Power

Assassination of Constans II and Initial Instability

On 15 September 668, Constans II was assassinated in the baths of the imperial palace in Syracuse, Sicily. While bathing, he was struck on the head with a vessel of soap by his chamberlain, resulting in his immediate death.^[9]^[10] The act, traditionally viewed as deliberate murder, may have stemmed from accumulated grievances among the emperor's attendants and Sicilian garrison, exacerbated by Constans' heavy taxation to fund protracted campaigns in Italy and the failure to stabilize the region against Lombard incursions.^[11] Some modern analyses, drawing on Syriac sources like Theophilus of Edessa, propose it as an accidental slip in the bath rather than conspiracy, though Byzantine chroniclers such as Theophanes Confessor maintain the assassination narrative without evidence of broader plotters.^[12] The sudden death of Constans, who had ruled as senior emperor since 641 and relocated much of the court to Sicily in 663, created a brief power vacuum in the western themes. Constantine IV, his eldest son and co-emperor since 654, was promptly acclaimed as sole basileus by the loyalist troops in Syracuse, averting immediate chaos there.^[13] In Constantinople, where Constantine had been left to govern as vice-regent during his father's absence, the succession proceeded smoothly upon confirmation of the news, with the senate and populace endorsing him without recorded opposition.^[11] Nonetheless, the remote location of the assassination—over 1,000 miles from the capital—delayed reliable intelligence by weeks via sea relay, fostering uncertainty amid ongoing Arab naval raids that intensified in 668, exploiting perceived Byzantine disarray.^[14] This transitional fragility was compounded by internal dynamics: Constantine's younger brothers, Heraclius and Tiberius, retained their co-emperor titles initially, raising risks of factional intrigue in the absence of a clear hierarchy, though no overt challenges emerged at the outset.^[13] Economically, the empire grappled with depleted treasuries from Constans' Italian ventures, which had yielded territorial gains like the sack of Benevento in 663 but at unsustainable cost, leaving arrears in military pay and provisioning that threatened loyalty across the themes.^[11] These factors, alongside the assassination's reflection of simmering resentment in peripheral commands, underscored the precarious consolidation of power, setting the stage for subsequent challenges in Sicily and beyond.^[10]

Usurpation by Mezezius and Its Suppression

Following the assassination of Emperor Constans II on 15 September 668 in Syracuse, Sicily, by one of his chamberlains, the local imperial troops proclaimed Mezezius—an Armenian noble and Byzantine general serving as sakellarios (imperial treasurer) in the region—as the new emperor.^[15] ^[16] This usurpation capitalized on the power vacuum and regional discontent with Constans II's policies, including heavy taxation and forced resettlement of populations; Mezezius, reportedly of the Gnuni princely family, was elevated despite claims that he acted reluctantly under military pressure.^[16] In Constantinople, Constantine IV—Constans II's eldest son and designated successor, already elevated as co-emperor since 654—asserted his authority as sole basileus, leveraging support from the capital's aristocracy, clergy, and theme armies.^[15] To counter the Sicilian revolt, Constantine organized a naval expedition, dispatching a fleet commanded by loyal admiral(s) to reclaim the island; this force aimed to isolate Mezezius's regime, which had limited backing beyond Sicily's garrison and lacked broader provincial or eastern thematic loyalty.^[17] Mezezius, in turn, struck gold solidi and semissis at Syracuse mint to legitimize his claim, though only a handful of these coins survive, underscoring the ephemeral nature of his control.^[17] ^[16] The rebellion endured roughly seven months, as recorded by chroniclers Theophanes the Confessor and Michael the Syrian, before collapsing due to internal betrayal and the arriving imperial forces.^[16] Sicilian loyalists, facing the blockade and recognizing Constantine's stronger dynastic and metropolitan position, arrested Mezezius around early 669, executed him—likely by beheading—and forwarded his head to Constantinople as demonstrable proof of their allegiance, thereby averting prolonged civil strife amid ongoing Arab threats.^[15] ^[17] This swift suppression consolidated Constantine IV's rule, though it highlighted the fragility of imperial authority in peripheral provinces reliant on military acclamation rather than institutional continuity.^[16]

Monetary Reform of 668

Immediately following his accession as senior emperor in September or October 668, after the assassination of Constans II in Sicily, Constantine IV enacted a reform of the copper coinage at the Constantinople mint.^[18] This measure addressed the severe debasement of bronze denominations under previous reigns, where folles had diminished to lightweight issues averaging 4.3 grams or less, undermining economic stability.^[19] The reform substantially increased the weight of the follis to approximately 8 grams, reintroducing larger-diameter coins measuring 37-40 mm, though often crudely struck on irregular flans.^[20]^[21] Half-folles, marked with the Greek numeral "K" for 20 nummi, averaged around 6.7 grams, serving as a transitional heavy type linked to late issues under Constans II.^[19] Numismatic evidence from hoards in regions like Crimea indicates prior planning, possibly initiated in Constantinople rather than peripheral mints such as Cherson, to standardize and bolster the value of base metal currency amid usurpation threats and fiscal strains.^[18] The gold solidus, the empire's premier coin at 4.48 grams of nearly pure gold, underwent no alterations, maintaining its role as the anchor of Byzantine monetary policy.^[22] This copper-focused reform aimed to restore confidence in everyday transactions without disrupting international trade reliant on the solidus, though production quality remained variable due to ongoing administrative challenges.^[20]

Military Defense Against Arab Aggression

Prelude to the Arab Offensive

The Arab–Byzantine wars intensified in the mid-7th century under Umayyad governor Muawiya I, who, following the conquest of Byzantine Syria, Palestine, and Egypt by 642, shifted focus to naval power to challenge Byzantine dominance in the eastern Mediterranean.^[23] Muawiya initiated the construction of an Arab fleet in the 650s, recruiting shipwrights from conquered Egyptian and Phoenician territories, which enabled raids on Byzantine islands such as Cyprus and Rhodes by 653.^[24] This buildup culminated in the Battle of the Masts (Dhāt al-ṣawārī) in 654 or 655 off the Lycian coast, where Muawiya's fleet of approximately 500 ships decisively defeated a similar-sized Byzantine armada under Constans II, though subsequent storms destroyed many Arab vessels.^[25] In the aftermath, Constans II negotiated a truce with Muawiya, ceding joint control of Cyprus and agreeing to annual tribute payments, allowing the emperor to redirect resources toward western campaigns against Lombards in Italy and Slavic incursions in the Balkans.^[14] Muawiya exploited this respite to rebuild and expand the fleet, launching renewed raids from 659 onward, including assaults on Kos, Rhodes, Crete, and Sicily, while conducting annual land campaigns into Anatolia that captured key fortresses in Cilicia and Armenia.^[26] These operations strained Byzantine defenses, already weakened by territorial losses and internal religious strife over Monothelitism, and demonstrated Muawiya's strategic intent to sever Byzantine sea lanes and prepare for a direct assault on the imperial capital.^[27] Muawiya's ascension to caliph in 661 unified Arab command and escalated aggression, with expeditions targeting North Africa and further Anatolian incursions through 668, coinciding with Constans II's assassination in Syracuse that July.^[24] The resulting instability in Constantinople, including the brief usurpation by Mezezius in the eastern themes, presented an opportunity for a major offensive; by 674, Muawiya mobilized a combined land and naval force of up to 100,000 troops and 1,800 ships, aiming to besiege and capture the city to consolidate Umayyad expansion and eliminate the Byzantine heartland.^[26] This prelude underscored the Arabs' adaptive shift from land conquests to amphibious warfare, contrasting with Byzantine reliance on fortified defenses amid resource depletion and thematic army reorganizations.^[25]

Siege of Constantinople (674–678)

In 674, Umayyad forces under Caliph Muawiya I initiated a major offensive against the Byzantine Empire, culminating in operations around Constantinople that lasted until 678.^[28] The Arab fleet and army, leveraging bases established at Cyzicus after its capture in 670, crossed the Dardanelles in late spring and landed troops on the Thracian shore near the Hebdomon district in April.^[28] ^[23] These forces aimed to blockade the city by sea while conducting land assaults, though primary accounts like those of Theophanes describe a prolonged encirclement rather than uninterrupted pressure, with attackers wintering at Cyzicus and resuming operations seasonally.^[29] Emperor Constantine IV directed the defense, relying on the city's formidable Theodosian Walls and a navy estimated at around 40,000 men to maintain supply lines during the blockade attempts.^[28] Arab tactics involved plundering coastal regions for sustenance and attempting to sever Byzantine maritime access, but the defenders exploited seasonal withdrawals to replenish resources.^[28] Modern reassessments, drawing on sources such as Theophilus of Edessa and the Mozarabic Chronicle of 754, suggest the event comprised annual raids or a loose blockade rather than a continuous four-to-seven-year siege, challenging the dramatic narrative in later Byzantine chronicles that may exaggerate for propagandistic effect.^[29] The turning point occurred in autumn 677 or early 678, when Constantine IV's fleet engaged the Arabs in the Sea of Marmara, deploying Greek fire—a naphtha-based incendiary projected via siphons that ignited on water—for the first time in recorded naval combat.^[28] ^[30] This innovation devastated the Arab navy, forcing a retreat and marking a decisive Byzantine victory.^[23] The conflict concluded with a 679 treaty in which Muawiya agreed to an annual tribute of 3,000 gold coins, 50 horses, and 50 slaves, effectively recognizing the status quo and halting further Umayyad advances into Anatolia and Thrace for decades.^[28]

Tactical Innovations and Victory Factors

The primary tactical innovation during the siege was the deployment of Greek fire, an incendiary liquid projected from siphons mounted on Byzantine warships, which ignited upon contact with water and burned fiercely, rendering Arab vessels highly vulnerable in naval engagements.^[31]^[29] This weapon, reportedly developed by the engineer Callinicus of Heliopolis shortly before the siege, allowed the Byzantines to counter the superior numbers of the Arab fleet—estimated at around 1,800 ships—by igniting clusters of enemy vessels in close-quarters combat, particularly in the decisive naval confrontation circa 678.^[32]^[33] Constantine IV anticipated the threat by commissioning large dromon warships equipped with these siphon systems, enhancing mobility and fire-projecting capacity to break the Arab blockade of the Bosporus.^[33]^[34] Complementing Greek fire, Byzantine strategy emphasized fortified naval patrols and coordinated land-sea defense, leveraging Constantinople's triple-layered Theodosian Walls to repel repeated land assaults while the fleet harassed Arab supply lines and prevented effective encirclement.^[23]^[35] These tactics exploited the siege's prolonged duration—spanning four years from spring 674—which exposed Arab forces to harsh winters, disease, and logistical strain from distant supply routes across Anatolia and Syria, eroding their cohesion without decisive breakthroughs.^[29]^[23] Victory hinged on the synergy of technological edge, geographic advantages, and Arab overextension: the unmatchable destructiveness of Greek fire neutralized the Umayyad Caliphate's naval investment, while the city's impregnable defenses and Constantine's personal oversight of reinforcements forestalled collapse, culminating in the Arab fleet's near-total annihilation and Muawiyah I's subsequent peace treaty in 678, including annual tribute payments.^[31]^[34]^[23] Internal Arab distractions, such as the First Muslim Civil War's prelude, further diluted reinforcements, underscoring how Byzantine resilience amplified these factors into a strategic reversal.^[29]

Religious Policies and Ecclesiastical Affairs

The Monothelite Heresy and Imperial Response

Monothelitism asserted that Jesus Christ possessed only one will—the divine—united in his person despite the two natures defined at Chalcedon, serving as a compromise to integrate Monophysite populations in the empire's eastern territories. Promoted initially by Patriarch Sergius I and Emperor Heraclius through the Ecthesis of 638, the doctrine gained imperial enforcement under Constans II via the Typos of 648, which prohibited discussion of Christ's wills and energies to impose uniformity and suppress dissent. This policy provoked resistance from dyothelite theologians, including Pope Martin I and Maximus the Confessor, resulting in their trials, excommunications, and martyrdoms, while exacerbating the schism with Rome.^[36] Upon Constantine IV's accession in September 668 following his father's assassination, the heresy persisted as a source of division, with Monothelite patriarchs holding key sees and the Typos still nominally in effect. Initially, the emperor may have tolerated the doctrine to preserve stability in Monophysite-leaning regions amid Arab invasions, but by 678, facing papal vacancies and Western alienation, he shifted toward resolution by appealing directly to Pope Donus for 12 bishops and monastic representatives to participate in an ecumenical council at Constantinople.^[37] Donus's untimely death in 678 led to his successor, Pope Agatho, fulfilling the request; Agatho dispatched legates bearing a synodal letter that authoritatively affirmed dyothelitism, declaring Christ's two natural wills and energies in harmony without confusion.^[38] Constantine's outreach reflected pragmatic realism: doctrinal compromise had failed to stem territorial losses or unify the church against Islam, while reconciliation with Rome promised strengthened alliances and legitimacy. He personally presided over preliminary sessions, deposed Monothelite patriarchs like Theodore I of Constantinople upon their refusal to recant, and committed imperial resources to convene approximately 174 bishops, signaling a decisive rejection of enforced silence in favor of open adjudication. This response prioritized causal ecclesiastical unity over prior concessions, setting the stage for formal condemnation.^[39]

Convening the Sixth Ecumenical Council (680–681)

Following the repulsion of the Arab siege of Constantinople in 678, Emperor Constantine IV, seeking to heal the schism with the Western Church and stabilize imperial religious policy amid the Monothelite controversy, initiated diplomatic overtures to Rome in that year by requesting Pope Donus to send ecclesiastical representatives for doctrinal resolution.^[37] After Donus's death in 679, his successor Pope Agatho assembled a Lateran synod of 125 bishops, which rejected Monothelitism and dispatched legates—bishops Theodore, George, John, and deacon Paul—bearing a letter affirming Christ's two wills (dyothelitism) and condemning the heresy as promoted under prior emperors like Heraclius and Constans II.^[37] ^[36] Constantine IV, leveraging his recent military prestige, endorsed this Western initiative and expanded invitations to Eastern patriarchs and bishops, aiming to convene an ecumenical assembly under imperial auspices to authoritatively settle the dispute.^[39] The Sixth Ecumenical Council, also known as the Third Council of Constantinople, opened on November 7, 680, in the Hall of Trullos within the imperial palace, with Constantine IV presiding in person over the first 11 sessions alongside patriarchal locum tenentes (as Eastern patriarchs were largely Monothelite-aligned or vacant).^[40] ^[36] Attendance comprised approximately 174 bishops, predominantly Eastern but including the Roman legates, who refused to convene without reading Agatho's letter first; the emperor enforced procedural discipline, adjourning sessions when papal documents were delayed and insisting on uncompromised scriptural examination over imperial typology.^[36] ^[41] This imperial oversight reflected Constantine's strategic pivot from his father's coercive edicts, prioritizing consensus to reintegrate Rome and counter Monothelite entrenchment in sees like Antioch and Alexandria.^[39]

Doctrinal Outcomes and Internal Divisions

The Third Council of Constantinople, convened by Constantine IV from November 7, 680, to September 16, 681, definitively condemned Monothelitism as heretical, affirming the orthodox doctrine of dyothelitism—that Christ possesses two distinct wills, divine and human, corresponding to his two natures, which operate in harmony without conflict.^[37]^[39] The council's eighteenth and final session promulgated these definitions, anathematizing key Monothelite figures including Patriarch Sergius I of Constantinople, Pope Honorius I (posthumously for his ambiguous support), Pyrrhus of Constantinople, and Macarius of Antioch, while reaffirming the Christological teachings of the Council of Chalcedon (451).^[37] This resolution was influenced by a letter from Pope Agatho, which emphasized the dual wills based on scriptural and patristic evidence, providing a Western theological counterweight to Eastern imperial compromises on the issue.^[37] Constantine IV ratified the council's decrees shortly after its conclusion, integrating them into imperial law and ordering the veneration of icons depicting Christ's dual nature to symbolize the affirmed doctrine.^[42] Enforcement involved deposing Monothelite bishops and requiring recantations, which restored doctrinal unity among Chalcedonian churches in the Byzantine Empire and ended the official toleration of Monothelitism that had persisted under his father, Constans II.^[39] However, this outcome exacerbated internal divisions, as pockets of resistance lingered among monks, clergy, and military elements previously aligned with Monothelitism, prompting imperial persecution of holdouts and straining relations with eastern provinces where the doctrine had appealed as a bridge to Monophysite communities.^[43] The condemnation failed to reconcile with non-Chalcedonian groups, alienating Monophysites further and contributing to schisms such as that of the Maronite Church, which adhered to Monothelitism and separated from Byzantine orthodoxy.^[44] Within the empire, while the council quelled the heresy at the elite level, grassroots divisions persisted, evidenced by the need for subsequent disciplinary measures and the emperor's vigilance against doctrinal subversion amid ongoing Arab pressures.^[42] These tensions underscored the limits of imperial caesaropapism in enforcing theological consensus, as the affirmation of dyothelitism prioritized Chalcedonian purity over ecumenical compromise, solidifying Byzantine orthodoxy but at the cost of peripheral unity.^[43]

Internal Governance and Challenges

Administrative Reforms and Economic Pressures

Constantine IV implemented administrative reforms amid territorial losses and emerging threats from Slavic and Bulgar migrations into the Balkans. In response to the Bulgarian khan Asparukh's establishment of a state north of the Danube around 680, he created the Theme of Thrace, a new military-administrative district encompassing areas north and west of Constantinople. This reorganization integrated field army units with local civil governance under a strategos, aiming to improve defense, tax collection, and provincial control in a vulnerable frontier zone. The reform exemplified the evolving theme system, which decentralized authority to enhance resilience against invasions while maintaining imperial oversight.^[45] Economic pressures intensified during Constantine's reign due to prolonged warfare and the erosion of revenue from previously lost eastern provinces like Syria and Egypt. The Arab siege of Constantinople (674–678 imposed severe strains through naval blockades that curtailed Black Sea grain imports and Black Sea trade, necessitating emergency provisioning and diverting resources to sustain the capital's population and garrison. Post-siege, the 678 truce with Caliph Muawiya required annual tribute of 3,000 gold solidi, 50 horses, and 50 slaves, while the 681 treaty with the Bulgars demanded further payments in gold and silk garments to avert renewed incursions. These concessions, alongside ongoing military expenditures, highlighted the fiscal vulnerabilities of a shrunken empire reliant on Anatolian heartlands and Constantinople's commerce.^[1]

Military Rebellions and Army Discontent

Upon ascending the throne in September 668 following the assassination of his father Constans II in Sicily, Constantine IV faced an immediate military revolt on the island led by Mezezius, an Armenian general who had participated in the murder and proclaimed himself emperor with support from local troops and possibly Arab allies.^[13] Constantine dispatched a fleet under admiral Theodore and an army contingent, capturing Syracuse by early 669 and executing Mezezius after a brief siege, thereby restoring imperial control over Sicily and demonstrating decisive action against usurpation.^[1] To secure loyalty amid ongoing threats, Constantine elevated his younger brothers Heraclius and Tiberius to co-emperors around 669, likely in response to pressure from thematic armies dissatisfied with his sole rule shortly after the Sicilian crisis.^[46] This arrangement, evidenced by joint coinage, reflected broader army discontent with centralized authority during a period of Arab sieges and internal instability.^[13] Following the Sixth Ecumenical Council of 680–681, which rejected monothelitism in favor of dyothelitism, troops from the Anatolic Theme—long supportive of the one-will doctrine as a compromise with Monophysite and Arab interests—marched to Chrysopolis near Constantinople in 681, chanting slogans affirming Trinitarian belief while demanding equal rule for all three brothers as a rejection of the council's orthodoxy.^[47] This abortive rebellion stemmed from eastern armies' resentment toward the doctrinal shift, which they viewed as alienating frontier allies and undermining military cohesion against Arab incursions.^[13] Constantine IV countered by ordering the mutilation of his brothers' noses between September and December 681, rendering them unfit for imperial office under Byzantine norms of physical perfection, which quelled the revolt without major bloodshed as the Anatolic forces dispersed upon learning of the disfigurement.^[48] This harsh measure, while preserving his sole authority, highlighted persistent army discontent with religious policies perceived as prioritizing theological purity over pragmatic alliances in the empire's eastern themes.^[49]

Family Relations and Succession Measures

Constantine IV was the eldest son of Emperor Constans II and Empress Fausta, with two younger brothers, Heraclius and Tiberius, all three of whom were elevated as co-emperors (Augusti) by their father—Constantine in 654 and the brothers in 659—to associate them with the throne and deter usurpations amid ongoing external threats.^[11] Following Constans II's assassination by a chamberlain on September 15, 668, while bathing in Syracuse, Constantine, then accompanying his father in Sicily, was acclaimed emperor by the local troops and navy before news reached Constantinople, where initial confusion briefly elevated a pretender named Mizizios.^[11] ^[50] Upon arriving in the capital later in 668, Constantine confronted demands from the army, Senate, and Blue faction for formal recognition of his brothers' co-Augustan status, which had been nominal under Constans II but now risked fracturing loyalty during the protracted Arab siege of Constantinople (674–678).^[11] To preserve unity against the external peril, he temporarily yielded, issuing coins depicting the three brothers together as rulers.^[48] However, after the siege's successful conclusion through naval innovations like Greek fire, Constantine asserted sole emperorship, leveraging his prestige from the victory to override factional opposition. In 681, Constantine deposed Heraclius and Tiberius, ordering their mutilation—specifically, the severing of their noses, a Byzantine practice disqualifying individuals from rule due to the era's emphasis on an emperor's physical wholeness as symbolic of divine favor and administrative capacity—and their confinement to monasteries as monks.^[48] ^[51] This preemptive action, drawn from precedents like earlier Heraclian mutilations, neutralized internal rivals without outright execution, stabilizing the regime amid post-siege economic strains and ecclesiastical debates. To secure dynastic continuity, Constantine married Anastasia (likely in the late 650s or early 660s) and elevated their eldest son, Justinian II (born c. 669), as co-emperor during his lifetime, mirroring his own early association with Constans II and ensuring a direct Heraclian succession unthreatened by uncles.^[52]

Foreign Relations and Later Campaigns

Encounters with Slavs and Emergence of the Bulgars

Slavic tribes had extensively settled the Balkan Peninsula by the mid-seventh century, conducting raids that threatened Byzantine holdings, including an assault on Thessaloniki during Constantine IV's reign, which the city's defenders successfully repelled.^[1] These incursions exacerbated the empire's territorial losses in Europe, with Slavic communities establishing semi-autonomous enclaves in regions like Macedonia and Thrace.^[1] In 679–680, Bulgar forces led by Khan Asparuh crossed the Danube River into Byzantine-controlled Moesia, encountering and subjugating local Slavic populations to consolidate control over the area around Ongal (modern-day Dobruja region).^[53] This migration and integration with Slavs formed the nucleus of a new political entity, as the nomadic Bulgars imposed overlordship on the settled Slavs, creating a mixed ethno-political structure that challenged Byzantine dominance in the Balkans.^[54] With the Arab siege of Constantinople lifted in 678, Constantine IV mobilized available forces, including thematic troops, for a punitive expedition against the Bulgar-Slav coalition in 680.^[54] The campaign culminated in the Battle of Ongal, where Byzantine forces, hampered by logistical challenges and possible desertions, suffered a decisive defeat against the more mobile Bulgar cavalry and Slavic infantry.^[53] The imperial army's retreat exposed Thrace to Bulgar raids, prompting Constantine IV to seek terms; in 681, a treaty was concluded recognizing Bulgar sovereignty south of the Danube, imposing an annual tribute of gold and goods on Byzantium, and establishing a demilitarized zone.^[55] This agreement formalized the emergence of the Bulgar khaganate—later known as the First Bulgarian Empire—as a permanent rival power, permanently altering Balkan geopolitics by curtailing Byzantine recovery in the region and integrating Slavic elements under Bulgar rule.^[53]^[55]

Other Border Conflicts and Diplomatic Maneuvers

To secure Byzantine possessions in Italy amid Lombard encroachments, Constantine IV concluded a peace treaty with the Lombards, who had captured territories in southern Italy during the 670s.^[1] This agreement stabilized the western frontier, allowing the emperor to redirect resources eastward without immediate threat from the Lombards.^[13] A similar diplomatic accord was reached with the Avars, ensuring peace along the northern Danube borders and preventing incursions that could have compounded pressures from Balkan settlements.^[13] These treaties reflected a pragmatic shift toward containment rather than reconquest, given the empire's stretched military capacities post-Arab siege.^[1] In the Exarchate of Ravenna, Constantine IV extended privileges to the local archbishop, as commemorated in a mosaic at Sant'Apollinare in Classe, to reinforce ecclesiastical and administrative loyalty amid regional autonomy tensions.^[56] This gesture aligned with broader efforts to reconcile with Western church authorities, including favoring the end of Ravenna's autocephaly to mend ties with Rome.^[57] On the eastern periphery, diplomatic overtures yielded the submission of Armenian lands as a Byzantine protectorate in 684, following appeals from local princes wary of Umayyad dominance; Cilicia saw parallel gains, enhancing strategic depth without direct confrontation.^[1] These maneuvers underscored Constantine IV's reliance on alliances and suzerainty to buffer core territories.^[13]

Death, Succession, and Historical Assessment

Final Years and Demise

Following the conclusion of the Sixth Ecumenical Council in 681, Constantine IV shifted focus to stabilizing the empire's northern frontiers amid ongoing migrations and settlements by Slavic and Bulgar groups in the Balkans. In the same year, after initial Byzantine setbacks against the Bulgar forces led by Khan Asparukh, who had crossed the Danube and established a foothold in Thrace, Constantine negotiated a peace treaty recognizing the nascent First Bulgarian Empire, paying annual tribute, and ceding territories south of the Haemus Mountains to secure a respite from further incursions.^[1] This arrangement, while pragmatic given the exhaustion from prior Arab sieges, marked a rare territorial concession for Byzantium and reflected the emperor's prioritization of recovery over aggressive expansion.^[58] In the ensuing years, Constantine undertook campaigns to reassert control over Slavic settlements in Thrace and Macedonia, achieving partial successes in resettling captives and bolstering defenses, though these efforts strained imperial resources already depleted by decades of warfare. By 684, escalating Bulgar raids prompted a major offensive; Constantine personally led an army against Asparukh but was compelled to withdraw prematurely due to a sudden onset of severe illness, returning to Constantinople where his condition deteriorated rapidly.^[13] Historical accounts, drawing from chroniclers like Theophanes the Confessor, attribute his death in September 685 to dysentery, a common affliction in military contexts but without indications of poisoning or conspiracy in primary sources.^[1] Aged approximately 33 at the time, Constantine's untimely demise left the throne to his son Justinian II, then about 16, under the influence of imperial regents.^[52]

Immediate Succession by Justinian II

Constantine IV died suddenly of dysentery in 685, at approximately age 33, while still in the midst of efforts to stabilize the empire's frontiers.^[1]^[13] His death created no immediate vacuum of power, as his eldest son, Justinian II—born around 669 and already crowned as co-emperor—ascended directly to sole rule at age 16.^[13]^[59]^[60] The transition was seamless, reflecting Constantine's prior measures to secure dynastic continuity amid the Heraclian dynasty's precarious position; Justinian had been elevated to co-emperor likely in the early 680s to preempt challenges from uncles or rival claimants, following the mutilation and deposition of Constantine's brothers Heraclius and Tiberius in 681–682.^[60]^[48] No contemporary accounts record factional strife or military opposition at the moment of succession, allowing Justinian to inherit an administration still buoyed by his father's recent diplomatic gains, including the peace with the Umayyad Caliphate.^[61] Justinian II's early reign thus commenced under the shadow of his father's unfulfilled ambitions, with the young emperor facing inherited pressures from Slavic incursions, Bulgar consolidation, and fiscal strains, though initial stability permitted a brief period of consolidation before his own policies provoked discontent.^[62]^[61]

Achievements, Criticisms, and Long-Term Impact

Constantine IV's primary military achievement was the successful defense of Constantinople against the Umayyad Arab siege from 674 to 678, during which Byzantine forces employed Greek fire—a flammable naval incendiary weapon—for the first time in recorded history, decisively destroying much of the Arab fleet and forcing the withdrawal of the besieging army.^[63] This victory halted Arab expansion into the Aegean and Europe for decades, preserving the Byzantine Empire's core territories amid broader territorial losses elsewhere.^[63] In religious affairs, Constantine IV convened the Sixth Ecumenical Council (Third Council of Constantinople) from November 680 to September 681, which affirmed dyothelitism—the doctrine of two wills in Christ (divine and human)—and condemned Monothelitism as heresy, resolving a longstanding Christological controversy that had strained relations with the Western Church.^[37] The council's decrees, ratified by 174 bishops under imperial oversight, restored doctrinal unity within the empire and facilitated reconciliation with Rome, earning Constantine posthumous veneration as a saint in Eastern Orthodox tradition for upholding orthodoxy.^[64] Following the council, he persecuted remaining Monothelites, deposing and exiling figures like Patriarch Theodore I of Constantinople, which reinforced imperial control over ecclesiastical matters but drew accusations of authoritarian interference in theology.^[37] Criticisms of Constantine IV centered on his handling of internal dissent, including a major military rebellion in 681–682 led by the Anatolian and Armenian themes, who acclaimed his brothers Heraclius and Tiberius as co-emperors in opposition to his sole rule and possibly his religious policies; he suppressed the uprising by mutilating and exiling his brothers, a common Byzantine practice to disqualify rivals but one that highlighted dynastic instability and army discontent over fiscal burdens and strategic decisions.^[63] His reign also saw the permanent loss of Balkan territories to Slavic settlers and the nascent Bulgar khaganate under Asparukh, culminating in a 681 treaty acknowledging Bulgar sovereignty north of the Danube, which critics later viewed as a failure to stem barbarian incursions effectively.^[63] The long-term impact of Constantine's achievements included the mythologization of Greek fire as a divine or technological secret that safeguarded Constantinople in subsequent sieges, contributing to Byzantine naval dominance until the 13th century, though the empire's overall decline continued with persistent Arab raids and Slavic-Bulgar pressures eroding peripheral provinces. The Sixth Ecumenical Council's theological settlement endured as a cornerstone of Chalcedonian orthodoxy, influencing East-West church relations until the Great Schism, but his coercive measures against heretics foreshadowed tensions between imperial and papal authority.^[37] Ultimately, while Constantine stabilized the throne and core doctrines amid existential threats, his era marked the irreversible fragmentation of Byzantine Europe, shifting focus to Anatolian defenses and accelerating the transition to a more militarized, thematic administrative structure.^[63]

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