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Hanatarash

Hanatarash (ハナタラシ), meaning "sniveler" or "snot-nosed" in Japanese, was a Japanese noise band formed in 1983 in by (real name Yamatsuka Tetsurō) and Mitsuru Tabata after they met as stagehands at an concert. The duo, later joined by members such as Ikuo Taketani and Ohmiya Ichi, pioneered the "" subgenre through chaotic sound collages, harsh noise, and non-musical elements drawn from , , and influences. Hanatarash became infamous for their dangerous and destructive live shows, which often incorporated stunts like wielding running circular saws, self-injury, and animal carcasses; a notorious 1985 performance in saw Eye drive a through the venue's wall, resulting in significant damage and a nationwide ban on the band's live appearances by Japanese authorities. Banned from live performances in following the 1985 incident, Hanatarash continued releasing music and resumed sporadic activities from 1990 to 1998, releasing additional material on labels like Alchemy Records and Public Bath. Their discography highlights include the 1984 cassette album Take Back Your Penis!! on Condome Cassex, the 1988 LP 2, and the 1994 release 4: AIDS-A-Delic, which captured their raw, experimental ethos through limited-run cassettes and vinyls. Frontman Eye's subsequent work with the band further amplified Hanatarash's influence on global and scenes.

Formation and members

Origins and name

Hanatarash was formed in 1983 in , , by vocalist and multi-instrumentalist (born Tetsurō Yamatsuka) and guitarist , emerging from the burgeoning underground noise and scenes of the early 1980s. The duo met while working as stagehands at a concert by the German industrial band , where their shared frustration with the increasingly conventional music of the time inspired them to create a more radical, destructive form of expression. This collaboration marked the beginning of Hanatarash's commitment to that blurred the lines between music, visual provocation, and outright chaos, positioning the band as pioneers in what would later be termed the movement. The band's name, Hanatarashi (ハナタラシ), derives from the term "hanatarashi," which literally translates to "snot-nosed" or "sniveler," referring to a runny-nosed or someone with a perpetually . This provocative moniker reflected the group's irreverent, juvenile aesthetic and disdain for polished artistry, aligning with their intent to subvert expectations through crude, visceral . The 洟垂らし (hana tarashi) emphasizes the snot-dripping imagery, underscoring a raw, unrefined identity that permeated their early recordings and live shows. After the first , the "i" was dropped, becoming Hanatarash.

Core members and contributions

Hanatarash was founded in 1983 in , , by (born Tetsurō Yamatsuka) and Mitsuru Tabata, with Ikuo Taketani soon joining as a core member. Eye served as the band's primary creative force, handling vocals, tapes, and percussion. Eye's contributions defined the group's radical approach to , blending guttural screams, manipulated tapes, and industrial sounds derived from power tools and machinery to create visceral, confrontational compositions. He was central to the band's early albums, where his experimental tape work and vocal improvisations formed the chaotic core of their sound. Ikuo Taketani, a and visual , provided percussion and drums that anchored the band's abrasive rhythms amid the sonic assault. Taketani's precise yet frenetic drumming contributed to the physical intensity of their recordings and live sets, as heard in the relentless beats that integrated metallic scrapes and tool-generated noise. His involvement extended to the band's reunion efforts in the 1990s, and he later co-founded with Eye in 1986, carrying forward elements of Hanatarash's aggression into more structured . Together, Eye, , and Taketani's partnership emphasized over conventional musicianship, using everyday objects and heavy equipment to produce sound, as exemplified in their self-released debut on the Condome label. While occasional collaborators like Ohmiya Ichi (percussion) and Jojo Hiroshige (guitar) appeared on select recordings, such as the 1985 split with Hanabuiro, Eye, , and Taketani's core dynamic drove Hanatarash's legacy as pioneers of extreme , influencing subsequent generations through their commitment to unfiltered sonic violence.

Career overview

Early activities and releases (1983–1989)

Hanatarash emerged in the Osaka underground scene with a series of chaotic, unamplified live performances that emphasized physical destruction over traditional , often incorporating everyday objects and power tools to generate . These early shows, beginning around 1983, featured acts such as smashing glass, grinding metal, and using chainsaws, which frequently resulted in injuries and venue damage, establishing the group's reputation for confrontational extremism. A notorious 1985 performance at Tokyo's Super Loft saw frontman drive a through the venue's wall, causing extensive destruction and leading to a nationwide ban on the group's live appearances by authorities. The group's initial output consisted of limited-run cassette releases on the independent Condome Cassex label, capturing their raw, improvisational sound through tape manipulation and field recordings. Key early tapes included Noisexa Cassete (1984), Honey Cassete (1984), and Take Back Your !! (1984), which showcased phallocentric themes and abrasive collages of household noises and screams. A live cassette, Live 1984 3.24, documented one of their early gigs, highlighting the overlap between performance and recording in their lo-fi aesthetic. In 1985, Hanatarash released their debut full-length album, Hanatarashi, on Alchemy Records, marking a shift to and broader distribution within Japan's community. The featured tracks like "Power Cock" and "Cock Victory," blending turntable with clatter to create a visceral, deconstructive sound. Following a period of relative dormancy due to performance bans, the group returned in 1988 with Hanatarash 2 on Alchemy, incorporating guitarist Jojo Hiroshige's feedback and sheet-metal elements for tracks such as "Vortex Shit," expanding their sonic palette while retaining destructive intensity. The decade closed with Hanatarash 3 in 1989 on RRRecords, a harsher collection emphasizing and acoustics that solidified their influence on the genre.

Later developments and disbandment (1990–1998)

After the 1985 bulldozer incident and subsequent nationwide bans on live performances—though the group continued limited recording output in the late —Hanatarash reunited in 1990 with a renewed emphasis on musical output rather than destructive spectacle. Core members and Mitsuru Tabata shifted toward producing noise recordings that prioritized sonic experimentation over physical chaos, allowing the project to continue within the underground scene without the legal repercussions of earlier years. This period marked a maturation in their approach, aligning more closely with the evolving noise genre while maintaining the raw intensity of their sound. The saw Hanatarash release several key works, including live and studio material that showcased their evolving harsh noise aesthetic. A CD reissue of the 1989 album Hanatarash 3 was released in 1992 on RRRecords, followed by Live!! 88 Feb. 21 Antiknock-Tokyo, a limited-edition CD capturing a raw performance from their formative era. Subsequent releases included 4: AIDS-A-Delic in 1994, an abrasive exploration of and , and 5: We Are 0:00 in 1996 on the label, which featured denser, more structured noise compositions. These efforts, often limited in production, reflected a focus on archival and innovative noise without the performative excesses of the . By the late 1990s, Hanatarash's activities tapered off, with their final notable output being the 1998 collaborative cassette Untitled alongside international noise artists like Runzelstirn Gurgelsturm. The project effectively ceased operations around 1998, entering an indefinite hiatus as members pursued other endeavors, including Eye's prominent role in Boredoms. This disbandment concluded a second phase defined by sustained creativity amid the noise community's growth, solidifying Hanatarash's influence without further escalation of their earlier notoriety.

Live performances

Performance style and techniques

Hanatarash's performances were characterized by their extreme violence, , and integration of physical destruction as a core element of the artistic expression, often blurring the lines between music, , and outright sabotage. The group's live shows emphasized and audience confrontation, frequently requiring attendees to sign waivers acknowledging the potential for injury due to hazardous actions. This approach positioned Hanatarash within the "danger music" tradition, where the risk of harm to performers and spectators was not incidental but intentional, amplifying the raw, impulsive nature of their aesthetic. Central to their techniques was the use of unamplified physical actions to generate , prioritizing direct, brutal interventions over common in contemporary acts. Performers like frontman employed everyday and industrial objects as instruments, including power tools such as circular saws strapped to the body, which were activated during shows to produce screeching, uncontrolled sounds while posing immediate physical threats. These methods extended to the manipulation of large-scale machinery; in one notorious performance at a venue, Eye drove a through the building's wall, demolishing the stage and incorporating the sounds of structural collapse into the sonic assault. Such acts often drowned out any musical elements with the clamor of destruction, underscoring Hanatarash's focus on instinctual, unexpected brutality rather than structured composition. Instrumentation in Hanatarash's performances combined rudimentary and vocals with unconventional, hazardous items to create harsh, disorienting . Eye typically handled vocals, basic , and custom devices like the "Sevena"—a modified designed for abrasive textures—while collaborators contributed through improvised destruction using objects such as machetes, broken , and machinery parts hurled into the . Additional techniques involved graphic, visceral elements, including the on-stage of a dead animal with a blade, followed by tossing the remains toward spectators to heighten the confrontational intensity. These methods not only generated auditory chaos but also enforced a visceral, participatory experience, though they led to widespread venue bans and a temporary disbandment after approximately two years of activity. By the reunion, performances toned down the overt violence while retaining the core emphasis on raw, unfiltered generation.

Notable incidents and bans

Hanatarash's live performances were characterized by extreme acts of destruction and provocation that frequently endangered performers and audiences alike. One early incident involved frontman strapping a running to his back during a show, which malfunctioned and deeply wounded his leg while flinging metal debris toward the crowd. In another notorious event, Eye took a dead cat onstage and bisected it with a , an act that epitomized the band's disregard for conventional boundaries and drew widespread attention within underground circles. The most infamous performance occurred on August 4, 1985, at the Toritsu Kasei Super Loft in , where Eye and collaborator Taketani Ikuo drove a through the venue's doors, creating a large and causing extensive structural damage estimated at several thousand dollars. Emerging from the wreckage, Eye doused the machine in gasoline and brandished a , only to be restrained by the audience before igniting it, averting potential fire hazards from leaking fuel. A similar backhoe rampage took place on July 19, 1985, in a club, further solidifying the band's reputation for vehicular mayhem. Additional risks included smashing sheets over audience members, who were required to sign injury waivers prior to some shows. These hazardous antics led to swift repercussions, with Hanatarash banned from most live houses after just a handful of performances in the mid-1980s. The bans effectively halted their live activities for several years, though the group resurfaced in the under the condition of forgoing destructive elements, allowing a more restrained return to the stage. One related controversy involved their 1984 cassette release Hanatarash 3, which included a dead inside the packaging.

Musical style

Influences and Japanoise context

Hanatarash emerged within the movement, a subgenre of that developed in during the late 1970s and 1980s, primarily in underground scenes in and . This scene originated from the explosion of the mid-1970s, where bands like 's Rockers and 's Kansai No Wave groups rejected mainstream conventions, evolving into abrasive, non-musical expressions of dissent and chaos. Pioneering acts such as , formed in 1979 by Jojo Hiroshige and others from punk backgrounds, shifted toward "pure noise" with melody-free performances incorporating feedback, screams, and unconventional objects, setting the stage for 's emphasis on physical excess and anti-establishment provocation. Hanatarash, founded in the early 1980s by (then Yamatsuka Eye), represented a second-generation outfit, releasing on Hiroshige's Alchemy Records label and contributing to the genre's reputation for impulsive, destructive aesthetics that blended sound with . The band's musical style was heavily influenced by the punk scene's raw energy and rebellious ethos, which Eye and collaborator Mitsuru Tabata encountered on the fringes of Japan's late-1970s punk movement, viewing it as having lost its initial edge and predictability. This led Hanatarash to amplify punk's DIY aggression into extreme noise, drawing from Osaka's burgeoning experimental community alongside peers like Incapacitants and Merzbow, who incorporated industrial elements such as distorted electronics and mechanical sounds. A pivotal influence was the German industrial band Einstürzende Neubauten, whose 1980s performance in Japan—featuring scrap metal and power tools—inspired Eye and Tabata to meet as stagehands and form Hanatarash as a direct reaction, prioritizing visceral, hardware-based abrasion over conventional instrumentation. Further shaping their sound were traces of heavy metal's brutal distortion and the chaotic improvisation of , echoed in 's broader roots in Dadaist absurdity and traditions, as seen in Merzbow's citations of and . Hanatarash's debut album in 1985 exemplified this synthesis, transitioning from punk-derived rhythms to collage-like noise collages by their 1988 release Hanatarash 2, while maintaining a humorous, Zen-inflected distinct from Western industrial's conceptual focus. In the context, these influences underscored Hanatarash's role in elevating noise from punk's margins to a global symbol of sonic anarchy, influencing subsequent acts through their integration of "danger music" elements like live destruction.

Instrumentation and sound characteristics

Hanatarash employed highly unconventional , prioritizing physical objects and machinery over traditional musical tools to generate . Core members and Mitsuru Tabata utilized power tools such as chainsaws and circular saws strapped to performers' bodies, drills, and even heavy machinery like bulldozers, which were incorporated into live settings to produce raw, unamplified sounds through and destruction. The band's sound was characterized by brutal, instinctual, and impulsive harsh noise, often described as a "mass of destructive acoustics and " that eschewed in favor of , linear progressions. Early works like the 1984 album Noisexa featured abrasive, unstructured audio derived from performative , evoking urban disturbances with rhythms occasionally emerging amid the din, yet maintaining a constant humorous edge through excess. This approach resulted in sounds that were difficult to appreciate outside their live context, blending physical impacts—like the roar of engines or the screech of cutting tools—with vocal eruptions and collage-like layering of found noises. In performances and recordings, the yielded overwhelmingly loud, horizontal impulses that prioritized action over , often drowned out by audience reactions due to minimal amplification. The 1988 release Hanatarash 2 exemplified this evolution, incorporating more collaged elements while retaining the core impulsiveness of their style. Overall, these characteristics positioned Hanatarash as exemplars of noise music's emphasis on extremity and unpredictability.

Legacy and discography

Cultural impact and influence

Hanatarash exerted a profound influence on the scene, embodying the raw, confrontational spirit of 1980s Japanese by fusing sonic experimentation with physical destruction. Their performances, which frequently incorporated industrial tools, explosives, and audience-endangering acts—such as driving a through a venue wall in 1985—elevated noise beyond mere sound to a form of that challenged societal norms and venue protocols, leading to a nationwide ban on their live appearances by Japanese authorities. This notoriety not only defined their immediate legacy but also amplified the global visibility of as a radical underground movement. The band's impact extended to shaping the Kansai noise ecosystem, inspiring groups like —formed by Hanatarash co-founder —and other acts that blended with , , and absurdity. By prioritizing action over amplification, Hanatarash shifted paradigms toward embodied, impulsive expression, influencing the evolution of harsh and noise-rock hybrids worldwide. David Novak highlights their role in fostering a "mythic" status within the scene, where their destructive ethos became a benchmark for creative excess and anti-commercial rebellion. Culturally, Hanatarash's legacy endures as a symbol of music's potential for social provocation, with their folklore of chaos often overshadowing their in popular discourse. This emphasis on spectacle contributed to 's integration into broader and contexts, paving the way for later artists to explore fusions and performative risk. Their work underscored Japanoise's in post-war identity formation and disillusionment, ensuring remained a vital outlet for youthful dissent in and beyond.

Studio albums and key releases

Hanatarash's recorded output began with a series of self-released cassettes on their own Condome Cassex label in , capturing the raw, experimental noise of their formative years. These early releases, such as Noisexa and Bombraining, featured harsh, unpolished sound collages and junk percussion, establishing the band's reputation in Japan's underground scene. By 1985, they transitioned to with their debut full-length , marking a shift toward more structured, albeit still chaotic, compositions. Subsequent albums, released sporadically through the late and 1990s on niche noise labels, refined their approach while maintaining an emphasis on , , and sonic extremity. The band's core studio discography revolves around a numbered series of albums, each pushing the boundaries of with provocative titles and unconventional production. These releases, often limited in edition and distributed through international noise networks, highlight Hanatarash's evolution from cassette DIY ethos to vinyl and CD formats. Key examples include their self-titled debut and later entries that incorporated , tape manipulation, and elements. Below is a summary of their primary studio albums:
TitleYearLabelFormat
ハナタラシ (Hanatarashi)1985Alchemy RecordsLP (limited edition of 999 copies)
21988Alchemy RecordsLP
Hanatarash 3 (alt. 3: Has No Dick)1989RRRecordsLP (limited edition)
Hanatarash 3 (alt. 3: Has No Dick)1992RRRecords (limited edition)
4: AIDS∼a∼Delic1994Public Bath
5: We Are 0:001996Shock City / (recorded in 1988)
The 1985 self-titled album, ハナタラシ, served as a foundational statement, blending loops, metal scraping, and shouted vocals into a 30-minute that epitomized the band's hazardous aesthetic translated to record. Its limited pressing on Alchemy Records quickly became a collector's item, influencing subsequent harsh artists. 2 (1988) expanded on this with longer tracks incorporating rhythm and repetition, signaling a maturation in their sound while retaining the core chaos. Hanatarash 3 (1989 LP; 1992 CD), featured tracks like "God-Noise-God" that layered with energy. By 4: AIDS∼a∼Delic (1994), Hanatarash incorporated more tape loops and socio-political in the title, reflecting the era's AIDS crisis through abrasive walls, distributed via the U.S.-based Public Bath label to broaden their international reach. The final numbered release, 5: We Are 0:00 (1996), compiled unreleased 1988 recordings with a focus on and amid bursts of , closing the studio era on a contemplative note despite its origins in the band's mid-period. These albums, though not commercially oriented, remain pivotal in history for their uncompromised and DIY spirit.

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