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Megaris

Megaris was an ancient region in , situated between to the east and the to the west, encompassing a narrow coastal strip along the Saronic Gulf and extending inland to the Oneian Mountains. Geographically, it formed part of the northern , with its coastline running from the Isthmus southward to Cape Sunium, featuring notable landmarks such as the Sceironian Rocks, the harbor of Nisaea, and the Alcyonian Lake. The region measured approximately 350 stadia from the Peiraeus to Pagae and was strategically vital for trade and military routes connecting the to . Originally inhabited by Ionians and considered part of Attica—known then as Ionia—Megaris underwent a demographic shift following the mythical return of the Heracleidae around the 11th century BCE, when Dorians settled the area and founded the city of Megara, transforming its population from Ionian to Dorian. In the Archaic period (c. 800–500 BCE), Megara emerged as a major colonizing power, establishing key apoikiai including Megara Hyblaea in eastern Sicily around 750–725 BCE, Chalcedon on the Bosporus in 685 BCE, Byzantium in 669 or 628/7 BCE, Selymbria on the Propontis in the early 7th century BCE, Selinous in southwestern Sicily around 650–625 BCE, Astacus on the Propontis in 712/11 BCE, and Heraclea Pontica on the Black Sea around 560 BCE. Politically, the city-state achieved independence from Corinth around 750–725 BCE through a sunoikismos (synoecism), but faced ongoing conflicts, including wars with Corinth over territories like Sidus and Crommyon (625–600 BCE), disputes with Athens over Salamis (reoccupied by Megara before 600 BCE and lost around 570–565 BCE), and interventions by Sparta around 550–510 BCE. Notable figures included the tyrant Theagenes, who ruled c. 640/630–600 BCE and implemented reforms favoring the lower classes, and the poet Theognis, active around 544/1 BCE, whose elegies reflect Megarian social tensions during the era of democracy's potential decline. In the Classical period, Megaris remained a contested buffer zone, notably triggering the in 431 BCE due to border skirmishes with , culminating in the that barred Megarian trade with Athenian ports. Culturally, the region gained prominence as the birthplace of the of philosophy, founded by (c. 450–380 BCE), a disciple of , which focused on , logic, and eristic argumentation, influencing later schools like the Cynics and contributing to developments in and paradox. By Hellenistic and Roman times, Megaris declined in political autonomy, becoming part of the Roman province of , though its archaeological sites, such as those cataloged in surveys of 47 locations, reveal continued epigraphic and topographical evidence of its enduring local significance.

Geography

Location and Borders

Megaris constituted a narrow coastal strip in , positioned west of , north of , and south of , forming a transitional zone between the mainland and the . This positioning placed it along the northern edge of the , which served as the primary land connection to the southern peninsula. The region's ancient territory encompassed roughly 400 km², though estimates vary slightly among scholars, reflecting its compact yet strategically vital extent. The borders of Megaris were delineated by prominent natural features, with the Saronic Gulf forming the southern maritime boundary and the Geraneia Mountains acting as a rugged southern barrier separating it from . To the north, the boundary with was marked by Mount Kithairon, while the eastern edge adjoined along Mount Pateras and associated passes. The provided essential land access to the west, facilitating connectivity despite the enclosing topography. Historically, Megaris included the island of Salamis until its loss to around 570 BCE, extending its influence into the Saronic Gulf. Due to its location, Megaris held significant strategic importance as a corridor linking with the , thereby shaping overland trade routes and military movements across . Control of passes through the Geraneia and proximity to key ports like Nisaea enhanced its role in regional commerce and defense, though its narrow confines limited agricultural self-sufficiency. This positioning integrated Megaris into the broader geography of , where it often mediated interactions between larger powers.

Topography and Natural Resources

The topography of Megaris is characterized by its rugged, mountainous terrain, dominated by the Geraneia Mountains that form a natural barrier across the region and extending inland to the Oneian Mountains. The range's highest peak, Makryplagi, reaches an elevation of 1,351 meters, with forested slopes in the lower elevations giving way to barren higher ground. Surrounding hills contribute to the overall hilly landscape, while narrower fertile coastal plains along the Saronic Gulf provide limited areas for settlement and . The ancient city of was positioned on two prominent hills, Alkathos and Karia, which served as fortified acropolises overlooking the plain. Megaris experiences a typical , featuring mild, wet winters and hot, dry summers, with average annual ranging from 400 to 450 mm, mostly concentrated between and . This climatic pattern supports the cultivation of olives, grains, and vines on the coastal plains, where and moderate temperatures enable reliable crop yields despite the limited . Key natural resources in Megaris included fine clay deposits formed by surrounding streams, which were essential for local production. Access to the Saronic Gulf facilitated as a vital resource, providing marine sustenance and economic potential. Additionally, the hilly pastures sustained sheep herding, supporting production that was a noted aspect of Megarian artisanship.

History

Early Settlement and Mythology

The earliest evidence for human activity in the region of Megaris dates to the Late Bronze Age, with archaeological surveys indicating sporadic Mycenaean presence around fortified coastal sites such as Nisaea and Pagae, which served as key ports during the period c. 1600–1100 BCE. These locations facilitated maritime trade and defense, though comprehensive excavation data remains limited, suggesting small-scale settlements rather than major palatial centers. By the transition to the Early Iron Age around 800 BCE, the area saw the emergence of more defined villages, marking a shift toward organized agrarian and seafaring communities influenced by Dorian migrations from Argolis. Mythological traditions preserved in ancient accounts portray Megaris as founded by autochthonous or early migrant figures, with Car, son of the Argive king Phoroneus, credited as the eponymous progenitor in the twelfth generation before Lelex's arrival. Lelex, said to have come from , became king and gave his name to the indigenous Leleges tribe, whose oral lore emphasized seafaring ancestors who navigated the Saronic and Gulfs amid regional conflicts. These narratives also highlight heroic figures like Nisus, a later king whose ensured Megara's invulnerability until betrayed by his daughter to during a Cretan , symbolizing the perils of coastal vulnerability. Prior to formal unification, Megaris consisted of five komai (villages)—Heraeis, Piraeis, Megareis, Kynosoureis, and Tripodiskioi—whose inhabitants maintained oral traditions of inter-village rivalries over land and resources, resolved through a sunoikismos () that coalesced them into the of around the late 8th century BCE. Etymological myths linked the name "Megara" to the megara (chambers or halls) of Demeter's temples, established by early settlers as sanctuaries for the goddess of , reflecting the region's fertile plains and cultic importance in pre-Dorian lore. These stories, recorded by Pausanias, underscore a of transition from fragmented tribal groups to a unified entity with strong ties to heroic and divine origins.

Archaic and Classical Periods

During the Archaic period, Megarian seafarers played a prominent role in colonization efforts, establishing key apoikiai in , the Propontis, and regions to secure trade routes and expand influence, including Megara Hyblaea in eastern (c. 750–725 BCE), Astacus on the Propontis (712/11 BCE), on the eastern shore of the Strait (685 BCE), Selymbria on the Propontis (early 7th century BCE), Selinous in southwestern (c. 650–625 BCE), on the western shore of the (c. 667 BCE), and on the (c. 560 BCE). These colonies not only alleviated population pressures in but also enhanced its maritime economy, reflecting the city's transition from dependence on to independent naval power in the 8th and 7th centuries BCE. Internally, Megara experienced significant political upheaval in the late BCE with the rise of the , who seized power around 640–630 BCE by appealing to the lower classes through populist measures, such as slaughtering wealthy landowners' cattle. ' rule, which lasted until approximately 600 BCE, marked a brief authoritarian phase, during which he supported external ambitions like aiding Cylon's failed coup in . Following his overthrow, adopted a democratic constitution, though it remained fragile amid ongoing territorial disputes; notably, around 600 BCE, recaptured the island of Salamis, which had controlled since the mid-, dealing a blow to its regional prestige. In the Classical period, Megara's strategic position on the drew it into major conflicts, beginning with active participation in the Persian Wars of 480–479 BCE. Megarian forces contributed 20 triremes to the Greek fleet at the battles of and Salamis, underscoring their commitment to the Hellenic alliance against ' invasion and highlighting their naval capabilities. By the mid-5th century BCE, Megara's alliances shifted dynamically during the (c. 460–446 BCE), initially siding with against before defecting back to the Spartan-led in 446 BCE due to border pressures and Athenian dominance. This volatility continued into the Great (431–404 BCE), where Megara firmly allied with , providing a staging ground for invasions of but suffering severe reprisals from . The of 432 BCE exemplified the escalating tensions, as , under , imposed economic sanctions barring Megarian merchants from Athenian markets and those of its allies, ostensibly in response to Megarian encroachments on sacred land but effectively aimed at weakening 's partner. This measure, which Sparta demanded be repealed as a condition for peace, contributed directly to the outbreak of full-scale war. Amid the conflict, Megara endured intense internal strife between oligarchic and democratic factions; in 427 BCE, democrats briefly seized control with external support, expelling oligarchs, only for the regime to collapse by 424 BCE when Boeotian forces aided the oligarchs in regaining power through a violent counter-coup. A similar episode occurred in the 370s BCE, when the populace expelled anti-democratic conspirators, temporarily restoring democratic rule before oligarchic elements reasserted dominance. These fluctuations reflected Megara's precarious position, caught between larger powers and its own divisions, as the Classical era waned.

Hellenistic, Roman, and Later Eras

Following the Battle of in 338 BCE, Megaris fell under control established by Philip II, marking the end of its independent status as part of the broader Hellenistic subjugation of Greek poleis to hegemony. Under the subsequent , which ruled from 294 BCE onward, Megaris experienced continued foreign oversight, including military garrisons such as the one stationed at the nearby fortress of Aegosthena, as evidenced by a Megarian honorary decree for the garrison commander Zoilos of dated to the early third century BCE. This period reflected the region's integration into the shifting alliances of , with Megaris maintaining a pro-Macedonian stance until internal pressures and external influences prompted change. In 243 BCE, expelled its , influenced by the , and joined the , a confederation of Peloponnesian city-states aimed at resisting dominance. This affiliation provided temporary stability and autonomy within the league's federal structure, but it ended decisively in 146 BCE when Roman forces under Lucius Mummius defeated the at the Battle of , leading to the dissolution of the league and the incorporation of into the Roman province of ; by 27 BCE, the region was reorganized as part of the separate senatorial province of . During the Roman civil war between and in 48 BCE, Megara experienced direct conflict as part of the Peloponnesian theater, where Pompeian forces controlled the area until Caesar's campaign secured the region following his victory at Pharsalus, contributing to the city's gradual economic and demographic decline under imperial administration. By the time of the , Megaris had lost much of its classical prominence, functioning as a peripheral district within the Theme of with diminished local autonomy, as central imperial authority prioritized defense against invasions over regional self-governance, leading to further depopulation and infrastructural decay from the fourth century CE onward. Under rule from the mid-15th century, Megaris was incorporated into the of Corinth, an administrative district within the of the , where served as the regional capital and oversaw local taxation and military obligations, maintaining a degree of continuity in settlement patterns despite periodic unrest. This arrangement persisted until the Greek War of Independence in 1821, during which Megara actively participated in revolutionary activities, including uprisings against forces and involvement in the subsequent civil conflicts among Greek factions, ultimately contributing to the establishment of independent by 1830. In the , Megaris was designated as a within the Prefecture following Greek independence, but it was abolished as an administrative unit in 2010 as part of the Kallikratis reform, which restructured by merging provinces into larger municipalities to streamline administration and reduce bureaucratic layers.

Government and Society

Administrative Structure

In the ancient period, Megara operated as an independent with a governmental system that evolved from to , featuring a known as the ekklesia for legislative decisions, a or boule for administrative preparation of agendas, and elected magistrates to execute policies. Magistrates included the aisymnetai, who held significant executive authority, possibly with roots in pre-Dorian traditions and functioning akin to rotating leaders in Ionian-influenced poleis. To curb potential tyrants or overly influential figures, Megara adopted , a procedure modeled on the Athenian system where citizens voted to exile political rivals for a fixed term without loss of property. The territory was organized into five komai—Heraeans, Piraeans, Megarians, Cynosurians, and Tripodiscians—each maintaining limited local in and practices while contributing to the central administration. Following Roman conquest in 146 BCE, Megaris lost its and was integrated into the senatorial province of , which spanned the , , , , and adjacent islands, governed by a from . Local administration persisted through city councils and magistrates, but under imperial oversight, with Megara serving as a minor urban center focused on taxation and infrastructure maintenance. This provincial framework endured into the Byzantine era, where Megaris fell within the Theme of , a military-administrative district centered on and for defense against invasions, emphasizing thematic troops and fiscal collection. During the medieval and Ottoman periods, administrative organization shifted toward feudal-like divisions; Byzantine themes gave way to Frankish lordships after the , but post-1261 reconquest placed the region under Byzantine control, with serving as a fortified . Under rule from the , the region was subdivided into timars, revenue-granting estates assigned to cavalrymen, with part of the of within the . In modern Greece, Megarida constituted a province within the East Attica from the post-independence era until the 2010 Kallikrates reform, which abolished provinces and restructured into larger municipalities. Today, former Megarida territory integrates into the regional unit of the periphery, encompassing the Municipality of (formed in 2011 by merging Megara and Nea Peramos) alongside neighboring units like Mandra-Eidyllia and , managed through elected mayors and regional councils.

Social Organization and Daily Life

Ancient Megarian society was hierarchical, comprising citizens (free-born males who participated in political life), metics (resident foreigners, often traders or artisans without full rights), and slaves (who performed manual labor in households and ). This structure mirrored broader patterns but emphasized the prominence of a seafaring class, fueled by Megara's strategic ports like Nisaea and its extensive efforts in the Mediterranean and regions, alongside a core of farmers tied to the land's agricultural potential. Social tensions frequently arose between the agathoi (nobles) and the kakoi (commoners), manifesting in over wealth redistribution and , as reflected in the poetry of Theognis, where oligarchic ideals promoted to preserve status. Gender roles in Megaris confined women primarily to domestic spheres, managing households, child-rearing, and production from locally sourced , though some evidence indicates women could own , a right extended due to male absences from and seafaring duties. The administrative bodies, such as the of 600 jurors who monopolized judgments, occasionally intersected with family disputes, like those over , underscoring the patriarchal oversight of household matters. Daily life revolved around agrarian routines, with farmers cultivating grains and olives on the fertile plains, supplemented by from coastal harbors, forming a rich in these staples alongside seasonal fruits and wool-derived textiles for . Market activities centered on of , where citizens and metics exchanged goods like produce and imported wares, fostering communal interactions amid the city's bustling trade routes. Communal festivals provided opportunities for social bonding through shared meals and public gatherings, often redistributing resources like meat from elite flocks to alleviate debtor burdens, as seen in reforms under the . Megarians gained a for litigiousness, with their marked by frequent internal disputes resolved through a robust judicial system dominated by elite jurors, contributing to perceptions of contentiousness in ancient sources like Aristotle's lost Constitution of the Megarians. This trait, coupled with episodes of betrayal such as the Dorykleians' defection of Salamis to , fostered proverbs reflecting social cunning or unreliability, including "the tears of the Megarians" for insincere grief—linked to onion cultivation—and "not worth a Megarian's share," denoting something dishonorable or valueless due to historical exclusions from equitable divisions.

Economy and Culture

Economic Activities

The economy of ancient Megaris relied heavily on agriculture adapted to its rugged terrain and limited arable land, with cultivation concentrated on the coastal plains near the ports of Nisaea and Pagae. These areas supported the growth of olives, a staple crop evidenced by consistent pollen records showing olive cultivation values exceeding 12% throughout the late Holocene period, and cereals such as wheat and barley, represented by pollen types at around 2% in the same profiles. Animal husbandry complemented these efforts, particularly sheep rearing for wool production, which became a major export commodity due to the region's suitable grazing lands on the stony hillsides; Megarian woolens were renowned for their quality and traded to Athens and other Greek city-states. Figs and other Mediterranean fruits were also likely grown in smaller quantities on the fertile pockets of the plains, though pollen evidence is less definitive for them. Maritime trade formed the backbone of Megarian prosperity, facilitated by its strategic harbors at Nisaea on the Saronic Gulf and Pagae on the Corinthian Gulf, which positioned the region as a key node in overland and sea routes connecting to the . Exports included and woolen textiles, , and large earthenware vessels used for storage and transport, while imports focused on essential goods like grain, timber, metals, and hides to offset local shortages from the poor soil. To secure reliable grain supplies amid insufficient domestic production, Megarians established colonies in the Black Sea region, including and in the BCE, which dominated the Pontic grain trade and provided vital foodstuffs in exchange for Megarian goods. These colonial ventures not only alleviated population pressures but also stimulated local industries by increasing demand for export products. Craft industries thrived in Megaris, leveraging local resources for specialized production despite the terrain's limitations on large-scale mining or quarrying. The region was noted for its pottery workshops, producing distinctive Megarian bowls—mold-made relief vessels featuring intricate scenes from mythology and daily life, which gained popularity from the 3rd century BCE onward and were exported widely across the Hellenistic world. Wool processing occurred in small-scale operations using free labor, yielding coarse but durable fabrics that supported both local needs and international commerce. While the rocky landscape offered some stone for construction, extensive mining was constrained, with Megaris importing finer materials like metals rather than developing major extractive industries.

Religion, Arts, and Intellectual Contributions

In ancient Megaris, religious practices centered on agrarian and cults, with prominent worship of and at temples on the of . The Temple of , built by the mythical king Car on the citadel known as , honored the goddess as a lawgiver associated with agricultural fertility and societal order. Nearby, the Temple of Nyctelius, dedicated to the god's nocturnal aspect, facilitated rituals emphasizing ecstasy and wine, reflecting the region's integration of Dionysiac worship into civic life. These sites drew influence from the nearby , incorporating similar secretive rites promising initiates spiritual renewal and blessings. An known as "that of Night" operated on the citadel, providing prophetic guidance tied to deities, while at the port town of Pagae, a hero-shrine honored local figures, underscoring the blend of divine and heroic veneration. Hero cults, particularly for Nisus—the eponymous founder-king of Nisaea—emphasized protection of the harbor and loyalty, with rituals invoking his purple lock of hair as a symbol of invulnerability. Artistic achievements in Megaris highlighted architectural and innovations, often linked to religious contexts. The of Apollo Pythius on the exemplified Doric simplicity, serving as a tithe-receiver and site for oracular consultations, with its structure rebuilt from brick to stone in the classical period. On Mount Geraneia, a to Apollo featured altars and votive offerings, integrating the god's prophetic role into the rugged landscape overlooking the Corinthian Gulf. production thrived using local red clay, producing distinctive Hellenistic mold-made relief bowls—known as Megarian ware—decorated with floral motifs, theatrical scenes from , and mythological narratives, which imitated metalwork and gained panhellenic popularity for their intricate, three-dimensional designs. Literary contributions from Megaris included the elegies of Theognis, a sixth-century BCE poet whose gnomic verses addressed ethical conduct, social , and political stability amid civic strife. In works like the Theognidea, Theognis advised on (aretē) and , using the metaphor of a "good" (esthlos) versus "base" (kakos) steed to illustrate moral education and elite values. Intellectually, Megaris produced the of , founded by (c. 430–360 BCE), who synthesized Socratic dialectics—emphasizing ethical inquiry and the good—with Eleatic , denying motion and in favor of a unified reality identified with the divine. Euclid's disciples, including , developed paradoxes like the "liar" and "sorites," probing and to refine Socratic elenchus.

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