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Pavan

Pavan (Sanskrit: पवन, IAST: Pavana), also known as Vayu or Vata, is the Hindu god of wind, air, and breath, representing the vital life force (prana) in Hindu cosmology.^[1] He is one of the five elemental deities (Panchamahabhuta) and serves as a primordial force and divine messenger of the gods in Vedic and Puranic traditions.^[2] As the ruler of the northwest direction, Pavan is revered for sustaining life through the movement of air and is the spiritual father of the monkey god Hanuman and the Pandava warrior Bhima.^[1] His worship emphasizes purity, swiftness, and the invisible power of nature, influencing rituals, yoga practices, and philosophical concepts of vital energy.

Etymology and Epithets

Origin of the Name

The name "Pavan" derives from the Sanskrit term pavana (पवन), a masculine noun meaning "purifier" or "that which purifies," emphasizing the wind's role in cleansing the atmosphere and sustaining life through its flowing motion.^[3] This etymology stems from the verbal root pū (पू), which signifies to cleanse, clarify, or make pure, reflecting ancient perceptions of wind as a purifying force that removes impurities and circulates vital energies.^[4] Linguistically, pavana traces back to the Proto-Indo-European root pewH-, denoting "to purify" or "to cleanse," which underscores the conceptual link between atmospheric movement and renewal across Indo-European languages.^[5] This root connects pavana to broader ideas of wind as a life-sustaining element, akin to prāṇa (प्राण), the vital breath or life force in Vedic philosophy, where wind embodies the dynamic flow of existence and purification.^[6] In Vedic literature, "pavan" emerges as an early epithet for atmospheric movement, particularly in the Atharvaveda, where it describes wind's purifying action, such as winnowing grain or dispersing impurities, evolving from a literal to a divine descriptor of the deity.^[3] This usage marks the term's foundational identity in ancient texts, predating more elaborate mythological developments. Pavan is often used interchangeably with Vayu, another name for the wind god.^[7]

Alternative Names and Attributes

Pavan is referred to by several alternative names in Hindu scriptures, each emphasizing different facets of his divine nature as the god of wind. The primary epithet Vayu signifies "the wind," portraying him as the vital force of atmospheric movement and breath.^[8] Pavana, meaning "purifier," underscores his role in cleansing the air and environment through flowing breezes.^[8] Anila denotes "air" in its intangible form. Vayu is closely associated with prāṇa, the breath of life essential for sustaining all living beings, as he governs the vital airs of the body.^[8] His stormy, tempestuous aspect is captured through association with the Maruts, the storm deities who accompany him as fierce warrior winds.^[8] In the Rigveda, Vayu exhibits key attributes such as remarkable swiftness, depicted through imagery of rapid steeds and coursers that carry him across realms; for instance, hymn 1.134 invokes him with "fleet-foot coursers" to arrive speedily at sacrificial rites.^[9] His invisibility is a core quality, as wind remains unseen yet omnipresent, felt through its effects on the world, aligning with Vedic descriptions of air's subtle, pervasive nature.^[8] Vayu also serves as the messenger of the gods, bridging the mortal and divine spheres by conveying offerings and divine will, a role emphasized in his Vedic invocations where he is the swiftest among the gods and the first to receive the Soma offering.^[10] Notably, he is portrayed as the twin or close companion of Indra, the chief of gods, with several hymns jointly addressing Indra-Vayu as allied forces who share libations and chariots in battle and ritual (Rigveda 1.2).^[11] Vayu's attributes reveal a duality between his benevolent and formidable forms: as a gentle breeze, he acts as a life-giver, invigorating creation through prana and purifying the atmosphere like Pavana, while in his destructive gale manifestation, he is linked to the Maruts who unleash storms that embody warrior-like power and renewal through upheaval.^[9] This contrast is evident in Rigvedic hymns that praise his quick-flowing, joy-bringing drops alongside his team-drawn might capable of sweeping across the skies.^[10]

Iconography and Symbolism

Physical Depictions

In Hindu iconography, Pavan, synonymous with Vayu, is commonly depicted as a youthful male figure with a fair or green complexion, embodying the dynamic essence of wind. He is frequently shown riding an antelope or deer as his vahana, a mount that underscores his swift and elusive nature.^[12]^[13] Typical representations portray him as two-armed, clad in royal or flowing sky-colored garments that billow as if caught in a breeze, with disheveled hair emphasizing motion.^[14] In one hand, he often holds a dhvaja, or flag, fluttering like a banner of the winds, while the other may grasp the edge of his garment.^[12] According to the Agni Purana, this flag is furled and positioned beside him as he drives his antelope vahana.^[12] Variations appear in Puranic texts and sculptures, where Pavan is rendered with four arms: the upper pair wielding a flag and a club or sword, and the lower pair in abhayamudra (gesture of fearlessness) and varadamudra (gesture of boon-giving).^[15] His complexion may shift to white or blue hues, reflecting associations with air and sky, as prescribed in the Vishnudharmottara Purana.^[14] Occasionally, he is shown with a conch or bow, and winds are implied through stylistic elements like streaming scarves rather than literal emanations. Regional styles highlight these features distinctly. In South Indian paintings, such as a Trichinopoly example from around 1825, Pavan is depicted with green complexion and royal garments, riding a gazelle.^[13] North Indian depictions, particularly in temple reliefs and medieval paintings, emphasize an ethereal quality through softer lines and lighter palettes, portraying him as a guardian of the northwest direction with a stag mount and flag in hand.^[12] These variations, seen in early medieval temple carvings, maintain consistency in his antelope vahana and flag attribute across traditions.^[12]

Symbolic Representations

Pavan, revered as the embodiment of wind in Hindu cosmology, is symbolically linked to prana, the vital life breath that sustains all existence and permeates the universe as the animating force of creation.^[16] This association underscores Pavan's role as the carrier of prana, connecting the physical and subtle realms through breath, which is essential for life and consciousness.^[17] Among his primary symbols, the dhvaja or flag represents the uncontrollable and dynamic motion of wind, fluttering unpredictably to evoke the deity's elusive and omnipresent nature.^[18] The antelope further symbolizes speed and elusiveness, mirroring the swift, untamed essence of wind that defies capture.^[19] As the guardian of the northwest direction, Pavan presides over Vayuloka, his celestial realm in this quarter, embodying directional stability within the cosmic order.^[20]^[1] He is intrinsically tied to vayu tattva, the air element within the panchamahabhuta, the five great elements that form the foundational building blocks of the material universe.^[21] This elemental association positions Pavan as a mediator of balance, facilitating the interplay among earth, water, fire, air, and ether to maintain universal harmony.^[22] Philosophically, Pavan symbolizes the impermanence of life, as wind's transient passage illustrates the fleeting nature of all phenomena in samsara.^[21] In yogic traditions, he represents purification through breath control, where pranayama practices harness wind's cleansing power to refine the body and mind, removing impurities and fostering spiritual clarity.^[16] Additionally, Pavan embodies the duality of creation and destruction, manifesting as gentle zephyrs that nurture growth or fierce storms that dismantle and renew, reflecting the cyclical balance of cosmic forces.^[19]

Mythological Origins and Roles

Vedic and Primordial Beginnings

In the Rigveda, Pavan, also known as Vayu, emerges as a primordial cosmic force originating from the breath of Purusha, the cosmic being sacrificed to form the universe in the Purusha Sukta (RV 10.90). This hymn portrays him as born alongside other elemental deities, embodying the vital air that permeates creation from the outset.^[23] As the invisible yet omnipresent wind, Pavan represents the dynamic breath sustaining the cosmos, distinct from later anthropomorphic depictions.^[16] Specific hymns, such as RV 10.168, invoke Pavan as the powerful driver of the wind's chariot, whose passage stirs lightnings, raises dust, and unleashes elemental fury, underscoring his role as an abstract, uncontrollable natural power rather than a personalized figure.^[24] He is frequently paired with Indra as a close companion—often invoked together in dual form (Indra-Vayu)—and serves as the leader of the Maruts, the storm deities who amplify his tempestuous essence through collective action in the skies.^[25] Hymns like RV 1.2 and RV 1.134 extol Pavan for his swiftness, urging him to grant vitality and speed to devotees, while emphasizing his function as the universal breath (prana) that animates life.^[26] Pavan's sustaining role extends to vital cosmic processes: as the breath of the universe, he nourishes Agni, the fire god, by fanning flames in sacrificial rites and enabling their spread, as seen in invocations where Vayu is called to support Agni's purifying power.^[27] Similarly, he aids Parjanya, the rain deity, by driving clouds and precipitating storms that bring life-giving waters, integrating wind as an essential link in the cycle of fire, rain, and renewal.^[19] In the early Vedic period, Pavan remains an elemental abstraction without elaborate myths, but the Brahmanas mark a transition toward a more defined ritual persona. Texts like the Aitareya Brahmana describe him as a creation of Prajapati, endowed with independence, wisdom, and generosity, positioning him as a key overseer in sacrificial ceremonies where his winds ensure the proper flow of offerings.^[28] This evolution from pure force to ritual guardian sets the stage for his expanded presence in later Vedic lore.

Roles in Epics and Puranas

In the Ramayana, Pavan serves as the divine father of Hanuman, through whom he aids Rama in the quest to rescue Sita from Ravana; Hanuman, empowered by his father's wind-borne swiftness, leaps across the ocean to Lanka, locates Sita, and sets fire to the city, while also carrying Rama and Lakshmana on his shoulders to ally with Sugriva in Kishkindha.^[29] Pavan further contributes to Hanuman's enduring legacy by bestowing boons of immense strength and speed following the incident where Indra struck the young Hanuman with his vajra, prompting Pavan to withhold the winds and compelling the gods to grant collective blessings, including elements of immortality that allow Hanuman to persist as a chiranjeevi.^[30] In the Mahabharata, Pavan fathers Bhima via a divine invocation by Kunti, conceiving him as an incarnation of the wind god to bolster the Pandavas; this parentage endows Bhima with unparalleled superhuman strength, enabling feats such as slaying demons like Bakasura and Hidimba during the Pandavas' exile and wielding his mace with devastating force in the Kurukshetra War.^[31] Pavan manifests directly as a protective gust to shield the Pandavas from harm. Across various Puranic narratives, Pavan engages in heroic battles against demons, such as confronting Kalanemi during cosmic conflicts between devas and asuras, where he employs his tempestuous gales to thwart the demon's assaults alongside Vishnu's forces in the Tarakamaya War.^[32] He plays a supportive role in the Samudra Manthan, the churning of the ocean of milk, by providing sustaining winds that steady the rotating Mount Mandara and invigorate the devas and asuras during their exhaustive efforts to extract amrita from the depths.^[33] Additionally, as the swift divine messenger of Indra, Pavan delivers urgent commands from the king of gods to other deities, ensuring coordination in celestial affairs and battles against demonic threats.^[19]

Family and Divine Relations

Consorts and Offspring

In Hindu mythology, Pavan, also known as Vayu, is associated with Svasti as his primary consort according to the Devi Bhagavata Purana, where she embodies auspiciousness and accompanies him in his cosmic journeys. Alternative traditions mention Bharati as his consort in certain sectarian texts, such as those of the Madhva school, highlighting the fluid nature of divine pairings in Puranic lore. Pavan's most renowned offspring is Hanuman, the immortal monkey god, born to the apsara Anjana through a divine union facilitated by Pavan's essence entering her womb, as recounted in Puranic narratives like the Skanda Purana; this conception underscores Hanuman's embodiment of unwavering devotion and superhuman strength. In the Mahabharata, Hanuman is explicitly recognized as Pavan's son during his encounter with Bhima, affirming their fraternal bond as progeny of the wind god.^[34] Another key son is Bhima, the second Pandava, conceived when Kunti invoked Pavan using a sacred mantra bestowed by the sage Durvasa; riding a deer, Pavan granted her this mighty child, who inherited the wind's formidable power and voracious appetite.^[35] These mythical conceptions emphasize Pavan's role in infusing vitality and vigor into his descendants: Hanuman's birth symbolizes the wind's pervasive and life-giving force, while Bhima's arrival via mantra invocation illustrates divine intervention in human lineage to fulfill dharma.

Associations with Other Deities

Pavan, also known as Vayu, maintains a profound alliance with Indra, the Vedic king of the gods and leader of the celestial hosts. In the Rig Veda, they are frequently invoked together as twin deities sharing the same chariot, symbolizing their unified strength in cosmic battles. As co-leaders of the Maruts—the youthful storm gods who embody vigorous winds and thunder—Pavan and Indra collaborate to vanquish demons, most notably Vritra, the dragon who hoards waters and obstructs fertility. This partnership underscores Pavan's role in dispersing obstacles and aiding Indra's thunderous assaults, as seen in hymns where they are called upon to drink Soma together for invigorated prowess: "Both Deities who touch the heaven, Indra and Vāyu we invoke To drink of this our Soma juice."^[36] Pavan's relations with Agni and Varuna highlight his integral function within the Vedic elemental framework, complementing fire and water through the dynamic force of air. He fans Agni's flames, amplifying the fire god's sacrificial blaze and cosmic energy, as described in the Rig Veda where the wind "fans his flame" to ignite and sustain Agni's vital presence.^[37] With Varuna, the sovereign of waters and cosmic order, Pavan interacts by driving winds to scatter clouds, facilitating rainfall and upholding the hydrological balance essential to Varuna's domain. In the broader pantheon, Pavan exhibits subservience to Vishnu, particularly in the epics where he supports the preserver's avatars through indirect aid. As the divine father of Hanuman, Pavan enables crucial assistance to Rama—Vishnu's seventh incarnation—in the Ramayana, where Hanuman's wind-born speed and strength prove pivotal in the quest to rescue Sita and defeat Ravana. This pattern of service extends across Vishnu's descents, as articulated in Madhvacharya's Dvaita philosophy, wherein Vayu incarnates repeatedly—such as in Hanuman and Bhima—to accompany and bolster Vishnu's mission of upholding dharma. Pavan's storm aspects also occasionally intersect with those of Rudra, the fierce precursor to Shiva, creating nuanced tensions in their shared dominion over tempests and gales, though their roles remain complementary in the divine hierarchy.^[38]

Worship and Veneration

Rituals and Practices

Devotional practices dedicated to Pavan, the Hindu deity embodying wind and vital breath, emphasize personal and yogic disciplines that honor his role as prana-vayu, the life force sustaining all beings. Central to these rituals is pranayama, the yogic technique of breath control, which serves as a form of worship by directly engaging with Pavan's essence as the cosmic wind that animates the body and mind. Practitioners perform pranayama sequences such as alternate nostril breathing (nadi shodhana) to regulate and elevate prana, fostering a meditative connection to the deity and promoting physical vitality.^[19]^[39] During these sessions, devotees often chant the mantra "Om Vayave Namah," an invocation meaning "Salutations to Vayu," to invoke Pavan's blessings for energy and spiritual focus, particularly at sunrise when the morning air is believed to carry his purest vibrations. This practice, rooted in Vedic traditions, aligns the individual's breath with the divine wind, transforming routine breathing into an act of reverence that enhances respiratory health and inner balance. Chanting is typically done facing the east, with the mantra repeated 108 times using a mala, reinforcing Pavan's purifying influence.^[40]^[19] Offerings in Pavan worship are simple yet symbolic, focusing on elements that resonate with his airy nature to seek blessings for health and vitality. Incense, such as sandalwood or jasmine sticks, is lit and waved in circular motions during puja, its smoke rising as a metaphor for prana's upward flow and an invitation for Pavan to dispel stagnation and illness. Flowers like lotus or jasmine are also offered, placed before an image or symbol of the deity, while water libations (arghya) are poured eastward to honor his life-giving aspect. These rituals, performed daily or on auspicious mornings, aim to harmonize the devotee's energy with cosmic winds.^[18]^[40] In Ayurvedic traditions, Pavan is integrated into daily life as one of the five vayus—prana, apana, samana, vyana, and udana—which govern bodily functions as subtle winds. Rituals for balancing these vayus emphasize mindful practices to support digestion and respiration, preventing vata imbalances that lead to disorders like indigestion or shortness of breath. For instance, samana vayu, centered in the navel region, is balanced through gentle abdominal breathing or twisting asanas during pranayama to aid nutrient assimilation and gastric fire (agni), while prana vayu practices like deep diaphragmatic breathing strengthen inhalation and oxygenation in the chest and throat. Devotees incorporate these into morning routines, often combining them with herbal teas or light sattvic meals to sustain vitality, viewing such discipline as ongoing veneration of Pavan's pervasive presence in the body.^[39]^[41]

Temples and Sacred Sites

The Srikalahasti Temple in Andhra Pradesh stands as one of the most prominent sacred sites associated with Pavan, the wind god, where Lord Shiva is revered in the form of the Vayu Linga, embodying the air element among the Pancha Bhuta Sthalams.^[42] This self-manifested lingam, untouched by human hands, symbolizes the invisible and vital force of wind, drawing pilgrims seeking relief from planetary afflictions through rituals invoking Pavan's purifying breath. The temple's architecture, dating to the 5th century with expansions under Chola and Vijayanagara rulers, features a spacious sanctum that allows natural air currents to interact with the lingam, underscoring Pavan's dynamic presence.^[42] In Tamil Nadu, the Vazha Vantha Vayulingeswarar Temple at Paruthipattu near Thiruvallur serves as another key site, dedicated to Shiva as the Vayu Lingeshwarar, where Pavan is invoked for protection against adversities.^[43] As part of the Ashtalingam circuit around the ancient Thiruverkadu temple, this medieval structure highlights Pavan's role in local Shaiva traditions, with legends recounting the wind god's worship of Shiva to atone for past deeds, fostering a legacy of elemental devotion.^[43] Historically, veneration of Pavan traces to ancient Vedic altars used in yajnas, where offerings of soma and ghee were made to the wind deity as a life-sustaining force, often alongside Indra in Rigvedic hymns.^[44] These outdoor enclosures, constructed with bricks and strewed with kusha grass, facilitated invocations to Vayu for vitality and movement, as detailed in texts like the Rig Veda (1.134), marking early ritual sites without permanent structures. During the Bhakti movements from the 7th to 16th centuries, such elemental worship evolved into enduring temple forms, integrating Pavan's attributes into Shaiva shrines amid the devotional surge led by Nayanar saints, who emphasized personal communion with divine forces like wind.^[44]

Cultural and Modern Influence

In Literature and Performing Arts

In performing arts, Pavan's fluidity and intangibility inspire dynamic expressions in classical dance forms; Bharatanatyam performances often depict him through fluid nritya sequences in pieces like Vaayu Stuti, mimicking swirling breezes and expansive gestures to evoke his ethereal presence.^[45] Kathakali dramatizes his influence indirectly via stories of his progeny, such as in Kalyanasougandhikam, where Hanuman and Bhima's encounter highlights the wind god's legacy of strength and swiftness through vigorous attakathas and expressive mudras.^[46] Kalidasa's poetry employs Pavan symbolically as a metaphor for transient emotions and divine mediation; in Meghaduta, the wind accompanies the cloud-messenger, carrying whispers of longing like fleeting lovers' sighs across distant realms.^[47]

Contemporary Symbolism and Interpretations

In contemporary Hinduism, Pavan, also known as Vayu, has emerged as a potent symbol of environmental stewardship, particularly in the context of clean air advocacy and climate change mitigation within eco-Hinduism. Practitioners and scholars reinterpret Vayu's role as the purifier of the atmosphere, emphasizing his Vedic attributes to promote sustainable practices that combat air pollution and global warming. For instance, initiatives like Project Aatmanirbhar invoke Vayu as a divine force inspiring collective action for cleaner air, drawing on his traditional depiction as the bearer of fresh winds to underscore the urgency of ecological balance in modern India. This eco-spiritual lens aligns with broader reinterpretations of Hindu concepts, where Vayu's life-giving breath is harnessed to address anthropogenic environmental degradation, fostering a synthesis of ancient reverence and scientific imperatives for planetary health.^[48]^[49] Post-COVID-19, Pavan's association with prana—the vital breath—has gained renewed prominence in linking respiratory health to yogic practices like pranayama, which emphasize controlled breathing to enhance lung capacity and immunity. Studies have demonstrated that pranayama techniques, rooted in Vayu's domain as the god of wind and breath, significantly improve cardiorespiratory parameters in recovering patients, reducing stress and bolstering overall well-being. This emphasis has integrated Pavan's symbolism into global health discourses, where pranayama is promoted as a non-pharmacological tool for mitigating long-term respiratory sequelae of the pandemic, reflecting a modern adaptation of his life-sustaining essence.^[50]^[51]^[52] In popular culture, Pavan features prominently in Indian animated films centered on Hanuman, his son, where he is portrayed as the benevolent wind deity granting strength and mobility, as seen in the 2005 film Hanuman, which depicts his blessings at Hanuman's birth to inspire themes of heroism and protection. Such portrayals extend Vayu's influence into family-oriented entertainment, reinforcing his role as a paternal figure in devotional narratives. Simultaneously, the globalization of yoga has popularized pranayama as "wind breath" practices, with ancient techniques like alternate nostril breathing adapted worldwide to cultivate mindfulness and vitality, often invoking Vayu's pranic energy in wellness programs from studios in the West to apps promoting daily breathwork.^[53]^[54]^[55] Scholarly examinations highlight comparative mythology that connects Pavan to the Iranian Vayu, an ancient Indo-Iranian wind deity embodying dual forces of creation and destruction, with parallels in their shared Proto-Indo-Iranian origins as atmospheric powers. While less direct links exist to the Greek Aeolus, the custodian of winds, renewed academic interest in Vedic ecology positions Pavan as a bridge between ancient cosmologies and contemporary sustainability, as explored in works like Vedic Ecology, which apply his principles to modern environmental ethics and resource conservation. This interdisciplinary revival underscores Vayu's enduring relevance in fostering cross-cultural dialogues on human-nature interdependence.^[1]^[56]^[57]^[58]

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The Mahabharata, Book 3: Vana Parva - Sacred Texts
Even by thy prowess shall we conquer all foes." Thus addressed, Hanuman said unto Bhimasena, 'From fraternal feeling and affection, I will do good unto thee, ...Missing: Vayu citation
[39]
Section CXXIII - Sacred Texts
Thus commanded by her lord, Kunti then invoked Vayu. And the mighty god of wind, thus invoked, came unto her, riding upon a deer, and said, 'What, O Kunti ...
[40]
Rig Veda: Rig-Veda Book 1: HYMN XXIII. Vāyu and Others. | Sacred Texts Archive
### Summary of Quotes on Specified Deities from HYMN XXIII, Rig Veda Book 1
[41]
Rig Veda 7.3.2 [English translation]
Aug 27, 2021 · ... (Agni) springs up from the vast-enclosing(forest) then the wind fans his f ... “vāta; wind; fart; Vayu; air; draft; vāta [word]; Vāta ...
[42]
Brief Answers – Philosophical matters - Koyil.org
May 30, 2025 · mAdhvAchArya, a prominent philosopher, is believed by some to be the third incarnation of vAyu (the wind god), following hanumAn (first ...
[43]
Secrets of the Five Pranas | American Institute of Vedic Studies
Sep 24, 2024 · In summary, Samana Vayu creates the trunk of the body (which is dominated by the gastro-intestinal tract), while Vyana Vayu creates the limbs.
[44]
Vayu: The God of Wind and Life Force – Mythology, Worship, and ...
Dec 30, 2024 · Offering incense, flowers, and prayers to Vayu. Chanting mantras or hymns invoking his energy during sunrise or while outdoors. Best Times for ...
[45]
Balancing Energies: The 5 Prana Vayus – Himalayan Institute Online
May 8, 2017 · Balancing Energies: The 5 Prana Vayus · 1. Prana · 2. Samana · 3. Vyana · 4. Udana · 5. Apana.
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Srikalahasti Temple - Andhra Pradesh - Incredible India
In this temple, Lord Shiva is worshipped as Vayu (wind form) embodied as the Vayu Linga (wind god). Followers believe that by worshipping Vayu Linga, they can ...Missing: association | Show results with:association
[47]
Where Vayu worshipped God Siva - The New Indian Express
Sep 24, 2024 · Where Vayu worshipped God Siva ... The Siva temple in Paruthipattu, called Vazhavanda Vayulingeshwarar, is associated with the God of Wind.
[48]
Trimbakeshwar- A Spiritual Journey in Nashik | Incredible India
Dedicated to Lord Shiva, the highest deity in the Hindu pantheon, the temple is one of India's twelve Jyotirlingas or sacred lingams. According to legend, ...
[49]
VÄTA-VÄYU By J. R. Joshi In Vedic mythology and ritual, reference ...
In Vedic mythology and ritual, reference is always made to Vâyu or Vata, a minor divinity presiding over the phenomenon of wind.
[50]
[PDF] vayu purana
After the churning of the milk ocean the Daityas were defeated; on being pressed in the tumult of the battle, when the trees shook, a garland wreathed by ...
[51]
Bharatanatyam Dance Performance - Vaayu Stuti - YouTube
Jul 9, 2015 · Hi ,Welcome to Geethanjali-dancesfromindia.In this video you will see bharatanatyam dance form vaayu stuti by priya murle.
[52]
Kathakali Live Performance Story: Kalyanasougandhikam Date: 12 ...
Jun 12, 2025 · The monkey then reveals himself as Hanuman, Bhima's elder brother, both being sons of Vayu, the god of wind. Hanuman teaches Bhima a lesson in ...
[53]
Some Goddess Rituals in Non-Narrative Folk Song of India - jstor
Pawan is the Wind god. 6. Indra is the king of the gods. 7. Vishwakarma is a deity who is supposed to have invented all handicrafts and arts. 67. Page 12 ...
[54]
Kalidasa: Shakuntala and Other Works: The Cloud-Messenger
The wind be carrying quite away the mountain crest. p. 188. XV. Bright as a heap of flashing gems, there shines. Before thee on the ant-hill, Indra's bow ...
[55]
Vayu: Breathing Life into Our Fight for Clean Air - Project Aatmanirbhar
In Hinduism, Vayu, also known as Vata or Pavana, is revered as the god of the winds and a divine messenger of the gods. The Sanskrit term for air, vāyu, ...
[56]
A Reinterpretation of Hindu Spirituality for Addressing ... - MDPI
May 18, 2021 · I will strive to develop a religious imagination and interpretation of environmental problems like climate change and search the possible ways ...Missing: Vayu | Show results with:Vayu
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Effects of Bhramari and Sheetali Pranayama on Cardio Respiratory ...
Jan 13, 2025 · This study provides novel insights into the combined effects of Bhramari and Sheetali Pranayama on post-COVID patients.Missing: Hinduism | Show results with:Hinduism
[58]
Meta-analysis on Meditation and Pranayama for Post-COVID ...
Aug 7, 2024 · These practices help reduce psychological stress, improve respiratory function, and contribute to overall physical and mental health, making ...
[59]
[PDF] Role of Yoga and Pranayama During Covid-19 Pandemic Challanges
Feb 28, 2023 · Incorporating Pranayama into one's daily routine can help control respiratory conditions like COVID-19 by boosting lung efficiency and immunity ...
[60]
Hanuman (2005 film) - Wikipedia
The movie relays how Hanuman was born to Anjani (a female apsara) and Kesari with the blessings of Vayu, the Wind God.
[61]
PavanPutra Hanuman Full Movie - पवनपुत्र हनुमान - Hindi Kids ...
Jan 24, 2013 · Enjoy Latest Hindi Full Movies Super hit children's Animation Action Comedy Movie Pavanputra Hanuman Pavanputra Hanuman - Animated Hindi ...
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Pranayamas and Their Neurophysiological Effects - PMC
Sep 13, 2020 · The millenarian breathing exercises from Yoga, commonly called Pranayamas, are known to induce meditative states, reduce stress, and increase lung capacity.Missing: wind | Show results with:wind
[63]
The History of Breathwork — Isabel - BREATH | YOGA | COACHING
Aug 1, 2024 · Circa 3000 BCE: Breathwork has its earliest known roots in the ancient practices of Pranayama, a key element of Yoga originating from India.
[64]
Vayu | Wind God, Vedic Deity, Hinduism - Britannica
Oct 11, 2025 · Vayu, ancient Iranian wind-god, likely related to the Hindu god Vāyu; he was also connected with battle as an avatar of the war-god Vrthraghna.
[65]
VĀYU - Encyclopaedia Iranica
Sep 17, 2014 · Vāyu is a complex, multifaceted deity. While the depiction of Vāyu in Yt. 15 is basically that of a martial deity capable of protecting the creation of Spənta ...
[66]
Vedic Ecology: Practical Wisdom for Surviving the 21st Century
30-day returnsThis beautiful book connects modern ecology and environmental activism with the ancient Vedic tradition of India in a way that inspires both contemplation and ...
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Vedic Ecology | Book by Ranchor Prime - Simon & Schuster
4–8 day delivery 30-day returnsVedic Ecology by Ranchor Prime - Drawing on India's ancient roots, Prime explores the possibility of applying old-world knowledge to new-world problems.Missing: Pavan Vayu