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Phasis

Phasis was an ancient and the established at its mouth in the kingdom of , located on the eastern coast of the in present-day western . The , identified as the modern , originates in the and flows 327 kilometers westward, emptying into the via a marshy delta near the city of . The city of Phasis, founded as a colony of around the mid-6th century BCE by the oecist Themistagoras, functioned as a vital and trading for such as , metals, timber, and slaves, facilitating exchange between merchants and local Colchian populations. In and , Phasis held prominent geographical and mythical significance, often marking the boundary between and and serving as the endpoint of ' quest for the in . Sources like , , and describe the river as navigable for about 180 inland and noted for its pheasants (the "Phasian birds"), which derive their name from the river, though other etymologies link it to local Georgian terms, such as the name of the region "," meaning "port." The city thrived through the , with peaceful coexistence and cultural assimilation between Greek settlers and indigenous Colchians, and persisted into times as a fortified settlement under Emperor , before transitioning into a Byzantine . Archaeological evidence for Phasis remains elusive due to geomorphological changes, including river migration, tectonic , and sea-level rise, which have submerged or buried much of the ancient site beneath the modern Paliastomi Lake or alluvial deposits east of . Excavations at nearby sites like Kulevi and Sagvichio have uncovered 6th–4th century BCE imports, such as Ionian and Chian amphorae, alongside local remains and artifacts dating back to the BCE, suggesting continuous occupation but no definitive classical layers yet identified for the city itself. Ongoing geoarchaeological research highlights the site's vulnerability to environmental shifts, complicating precise location but underscoring Phasis's role in intercultural dynamics. The name "Phasis" also appears in ancient mythology as a river and in and modern scientific terminology, particularly in .

Ancient Geography and History

The Phasis River

The Phasis River, known in antiquity as a major waterway of the Colchian region, originates in the Caucasus Mountains at an elevation of 2,960 meters on Pasa Mountain and flows westward for 327 kilometers before emptying into the Black Sea near the modern port of Poti in Georgia. Its drainage basin spans approximately 13,400 square kilometers, encompassing diverse terrain from mountainous headwaters to lowland plains, and it receives major tributaries such as the Qvirila and Tskhenistsqali from the left bank and the Tekhuri from the right. The river courses through the heart of ancient Colchis, passing the city of Kutaisi, and its delta features shifting wetlands that have long influenced regional hydrology. In ancient Greek literature, the Phasis was first referenced by around 700 BC in his (line 340), marking it as a significant eastern boundary of . alluded to it in the as the eastern limit of the inhabited region alongside the Pillars of to the west, underscoring its role in early geographic conceptions. and regarded the Phasis as the dividing line between to the north and to the south, a demarcation that shaped classical . Ancient accounts described the river as navigable for about 180 stadia inland and serving as a vital artery for trade and exploration in the kingdom, notably in the legend of ' voyage to retrieve the . The river's mouth hosted of Phasis, a key Greek colony. Today, the Phasis is identified with the Rioni River, Georgia's longest waterway entirely within its borders, supporting agriculture, , and transportation in western Georgia. In the , Soviet-era reclamation projects drained extensive Colchian wetlands along its lower course to expand for and cultivation, significantly altering the 's . These changes, combined with reduced sediment deposition since the mid-20th century due to upstream damming, have led to and increased flood vulnerability in the . The river's name also etymologically links to the (Phasianus colchicus), native to Colchian marshes, with "pheasant" deriving from the Greek phasianos meaning "of the Phasis," reflecting its historical avifauna.

The Ancient City of Phasis

The ancient city of Phasis was established as a colony by settlers from in the , with ancient sources attributing its founding to the oecist Themistagoras around 550 BC. Positioned at the mouth of the Phasis River in the kingdom of , the settlement featured a mixed of colonists and local Colchians, fostering cultural exchange. As a vital hub, Phasis facilitated in goods such as , metals, timber, and slaves, connecting Greek merchants to Colchian resources and broader networks. Its strategic port role made it a key for Greek merchants, contributing to Colchis's prosperity during the and Classical periods. Phasis played a significant role in major historical conflicts, marking its transition from a Hellenistic trading center to a contested under and later Byzantine control. By Hadrian's reign (117–138 CE), it served as a fortified settlement with a nearby civilian population. During the Third Mithridatic War in 65 BC, general reached the city after pursuing VI, where he met his admiral Servilius Vatia and coordinated naval operations in the Euxine Sea. The city came under influence following 's conquests, integrating into the broader imperial network. In the 6th century AD, during the (542–562 AD), Phasis endured a prolonged Persian siege from 555 to 556 AD led by General Nachoragan, but Byzantine defenders, bolstered by local Lazic allies, repelled the attackers through deception and fortifications, securing the city's hold. This event underscored Phasis's enduring military importance, after which it transitioned into the early medieval period under Byzantine administration, with continued occupation until at least the 7th century AD. Archaeological efforts to locate and excavate Phasis face significant challenges due to geomorphological shifts, including river silting, coastal subsidence, and partial submersion from tectonic activity and sea-level changes. The city's precise site remains debated, with potential locations near modern in western , including areas south of Lake Paliastomi, the Najikhuri settlement, and the inland Sagvichio site approximately 17 km east of the coast. Excavations at Sagvichio have uncovered early pottery such as kylikes, skyphoi, and amphorae from the 6th–5th centuries BC, alongside local Colchian artifacts like tools and goods, indicating the mixed cultural layers of the . At Najikhuri, digs since 1952 revealed Byzantine-era amphorae, pottery, and structures from the 1st–8th centuries AD, while surveys near Lake Paliastomi have identified submerged settlements with Hellenistic and remains, complicated by ongoing erosion and flooding. These findings highlight Phasis's evolution as an important Colchian port, famously associated in literature with the voyage of seeking the .

Associated Jurisdictions and Sites

In the period, Phasis functioned as a castrum, a fortified , serving as a strategic in the eastern . During the Byzantine era, it evolved into a key defensive site within the Kingdom of , particularly during the (541–562 AD) against the . of describes how Byzantine forces under generals Dagistheus and Sittas reinforced Phasis with walls, towers, and a garrison, successfully repelling a major Persian in 555–556 through deception tactics involving feigned retreats and alliances with Lazic king Gubazes II. This role underscored Phasis's importance in Byzantine efforts to secure Caucasian passes and counter Persian expansion eastward. Ecclesiastically, Phasis emerged as a significant Christian center, with its reflecting the early in . Bishop Cyrus, who held the see until 631 AD, exemplified this prominence; appointed by Emperor , he later became (630–641 AD) and the last Byzantine prefect of , where he enforced Chalcedonian amid religious tensions. The site's ties to the autocephalous , granted independence around 460–470 AD, integrated Phasis into the broader eastern Christian framework, supporting missionary activities and doctrinal alignment in the . Related archaeological sites extend Phasis's influence across the lowlands, where surveys have uncovered Colchian-Greek hybrid settlements featuring pottery, fortifications, and trade artifacts from the Hellenistic to Byzantine periods. is tentatively identified with subsurface remains east of modern , Georgia's primary port and functional successor, buried under up to 12 meters of alluvial sediment from the River delta. Nearby sites, such as the castrum at Gonio (ancient Apsaros) and the Greek colony at (ancient Dioscurias), formed a networked of ports and outposts, facilitating regional connectivity. In the medieval period, Phasis contributed to Lazica's trade jurisdictions, acting as an for exports of leather, furs, raw materials, and slaves to and the Bosporus Kingdom, while importing wine, , and via routes. This commerce bolstered Lazica's economic ties to Byzantine networks until environmental and military pressures led to the site's decline. By the AD, progressive silting of the Phasis rendered the harbor unusable, compounding disruptions from Arab invasions that overran around 737–738 AD under .

Mythology and Literature

Phasis as a River Deity

In , Phasis was personified as a male river deity, one of the , the gods who presided over the world's rivers. As the embodiment of the Phasis River in at the eastern end of the , he was regarded as a son of the and Tethys, who together begot numerous river-gods and . This underscores his ancient, primordial origins within the cosmic family of water deities, positioning him as a foundational figure in the hydrological pantheon. Phasis was the father of the Nymphai Phaseides, the nymphs associated with the streams and marshes of his river, who embodied its fertile and watery aspects. Depicted in and as a powerful river-god with a grim countenance, thick hair, and a bristling beard, Phasis symbolized the mighty boundary between and , his flooding waters evoking both abundance and peril. Culturally, Phasis represented the exotic frontiers of the eastern , marking the edge of the known world and evoking the mysteries of distant lands. As a deity, he was invoked in prayers by sailors and travelers seeking safe passage along his waters and into the broader Pontic realm.

References in Ancient Literature

In , the Phasis River first appears in Hesiod's (c. 700 BC), where it is enumerated among the numerous river-gods born to and Tethys, symbolizing its integration into the cosmological framework of divine waters that encircle and nourish the earth. This brief mention establishes Phasis as a potentia divina, flowing from the eastern extremities and contributing to the poetic catalog of global hydrology. Herodotus, in his Histories (5th century BC), references the Phasis as a geographical marker delineating the boundary between and , particularly in Book 4, where he critiques arbitrary continental divisions but affirms its role in and Colchian contexts as a natural amid discussions of expeditions and ethnic distributions. Similarly, Aeschylus evokes the river's flow in (c. 460 BC), lines 788 ff., as part of Io's prophesied wanderings toward the Gorgonean plains of Cisthene and the Phasis River, portraying it as a rugged eastern limit in the Titan's prophetic geography of exile and transformation. The Phasis features prominently in epic narratives of mythic quests. In Apollonius Rhodius' (3rd century BC), the river serves as the climactic destination for ' voyage to retrieve the from , with Books 2 and 4 detailing their arduous navigation up its waters, encounters with local deities, and the pursuit of the Aea, who aids in the fleece's acquisition; this portrayal underscores the river's symbolic gateway to exotic, perilous realms at the edge of the known world. Valerius Flaccus' Latin adaptation, (1st century AD), echoes this in Books 5–8, where the Phasis frames the heroes' arrival and conflicts with King , emphasizing themes of imperial ambition and , though the poem remains unfinished at their return. Other texts invoke the Phasis in broader cosmological and artistic contexts. Plato's Phaedo (4th century BC) alludes to it at 109a–b in a mythological description of the earth's structure, naming the inhabited region extending from the Phasis to the Pillars of as one of several hollows on the earth's surface. In Philostratus the Younger's Imagines (3rd century AD), description 11 depicts the river in an ekphrastic scene of the Argo's anchoring: the Phasis is personified as a recumbent god with flowing beard and horn, welcoming the heroes amid Colchian landscapes, blending mythic narrative with visual to evoke the river's hospitable yet formidable presence. Throughout these works, the Phasis symbolizes the frontier of , representing both a physical barrier to eastern mysteries and a mythic conduit for heroic endeavors, as seen in its role as the endpoint of ' and a divider in ethnographic mappings.

Linguistics and Etymology

Origin of the Name Phasis

The name Phasis (: Φᾶσις) for the river in ancient is first attested in Hesiod's (c. 700 BC), where it appears in a catalog of rivers born from the and Tethys, marking its early recognition in as a significant eastern . This reference establishes Phasis as a known to poets, though its precise geographical identification with the modern Rioni River solidified in later Classical texts such as those of and . The of Phasis is widely regarded as pre-, originating from the indigenous languages of the Colchian region rather than Indo-European roots. Linguists connect it to Proto-Kartvelian (Proto--Zan) forms such as , which underlies the modern toponym (the ancient port near the river's mouth), suggesting a local term adapted by settlers. The Colchian language, classified as Kartvelian and spoken by the pre-Hellenistic inhabitants of western , likely provided this , with possible parallels in Svan pasid indicating broader linguistic influences. While some proposals invoke elements due to ancient trade contacts in the Black Sea area, these remain unverified and marginal compared to the Kartvelian hypothesis. A proposed derivation links Phasis to a local Colchian term for "water," Hellenized to reflect the river's role in the marshy, navigable estuary and its integration with the Black Sea, emphasizing the hydrological centrality of the region. Although the form resembles the Greek noun phásis (φάσις, meaning "appearance," "manifestation," or "phase"), no ancient sources attribute the river's name to this root, and scholars dismiss such a connection as coincidental, favoring the non-Greek origin instead. One notable derivation from Phasis entered Latin as , denoting birds native to the Colchian river valley, which evolved into the English "" for the game bird Phasianus colchicus. This linguistic borrowing highlights the name's association with the local and the river's ecological prominence in ancient trade and descriptions.

The English Term "Phasis"

In English, "phasis" functions as an or technical noun referring to a manner, , or aspect of being, akin to a or . This usage emerged prominently in 17th- to 19th-century , particularly in philosophical and rhetorical discussions of phenomena's multifaceted . The term entered English between 1650 and 1660, borrowed from New Latin phasis, which stems directly from Ancient Greek φάσις (phásis), denoting "appearance" or "manifestation." Its plural form is phases. A notable example appears in Thomas Carlyle's 1841 On Heroes, Hero-Worship, and the Heroic in History, where he describes the "religious phasis of the matter" in analyzing hero-worship as a form of divine reverence. Though once employed to convey nuanced aspects in intellectual discourse, "phasis" has become rare in contemporary English, largely replaced by the more versatile "phase."

Biology and Scientific Usage

Phasis in Ornithology

The name "Phasis" is directly linked to biological nomenclature through the bird family Phasianidae, which encompasses pheasants, partridges, grouse, turkeys, and related species. The family name derives from the ancient Greek word φασιανός (phasiānós), meaning "(bird) of the Phasis," referring to the river in Colchis where pheasants were believed to originate. In ancient Greek sources, such as Aristophanes' Birds and Aristotle's History of Animals, the Phasian birds (φασιανοί ὄρνιθες) are described as colorful fowl from the region of Phasis, prized for their plumage and introduced to Greece around the 6th century BCE. This association led to the genus Phasianus for the common pheasant (Phasianus colchicus), with "colchicus" denoting its Colchian origin. Modern taxonomy places over 150 species in Phasianidae, distributed across Eurasia, North America, and introduced elsewhere, characterized by ground-dwelling habits, strong legs, and often ornate males. The etymology underscores the historical role of the Phasis region in early ornithological knowledge and trade. No rewrite necessary for unrelated scientific usages of homonymous terms like "phasis" () in , as they stem from a distinct Greek root (φαίνω, "to appear") and do not pertain to the geographical Phasis.

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