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Rabbit's Moon

Rabbit's Moon was a 16-minute directed by American filmmaker (1927–2023), originally shot in 1950 in but not edited and released until 1971. The film features characters in a whimsical, dreamlike narrative centered on the naïve clown , who becomes entranced by the and attempts to capture it, only to be tormented by the and an illusory before entering a mystical lunar realm and returning lifeless. Drawing on East Asian and Aztec depicting a , the story explores themes of unattainable desire, fantasy, and the artificiality of cinema through hand-painted sets and a stylized, silent-era aesthetic reminiscent of . Anger's production of Rabbit's Moon was influenced by his time in Paris, where he relocated after receiving encouragement from Jean Cocteau, who had praised his earlier work Fireworks (1947). The footage was stored at the Cinémathèque Française for two decades before Anger completed the film as part of his Magick Lantern Cycle series, incorporating a soundtrack of 1950s and 1960s pop songs in its initial version, with later editions featuring alternative music. This experimental piece exemplifies Anger's interest in occult symbolism, performance, and visual poetry, positioning it as a key early work in his oeuvre of mystical and subversive cinema. Critically, Rabbit's Moon has been noted for its lyrical beauty and surreal mood, though opinions vary on its pacing and musical choices, earning a 6.7/10 average user rating on from over 2,000 votes and a 66% audience score on based on more than 250 ratings. Reviewers have described it as a "beautifully presented lyrical short yarn" that serves as a precursor to Anger's more mature explorations of desire and illusion in later films.

Overview and development

Synopsis

Set in a blue-tinted night scene within a wooded glade, Rabbit's Moon opens with , clad in traditional white attire, lying on the ground and gazing longingly at the overhead, where the of a is faintly implied as a recurring visual . Pierrot rises and reaches toward the luminous orb, embodying a sense of unfulfilled yearning in this silent, mime-like performance. Harlequin, dressed in his distinctive black-and-white diamond-patterned costume, enters the glade with playful yet mocking energy, performing a series of magic tricks to taunt . Using a , projects an ethereal image of onto a hanging sheet, captivating and drawing him into the illusion. then materializes in person, adorned in her flowing, harlequinade-inspired gown, prompting to make earnest but awkward advances toward her. Despite 's persistent courtship, rebuffs him and engages in a lively, flirtatious dance with , highlighting the trio's archetypal dynamics from traditions. Overwhelmed, fashions a from a rope in a suicide attempt, but it magically transforms into a , on which he ultimately glides joyfully with as the continues to loom above. Eventually, ascends toward the in a final attempt to capture it but returns lifeless to the ground. This draws loosely from mythological lore of a inhabiting the , visible in the film's imagery.

Historical context and influences

Rabbit's Moon was filmed in in 1950 during Anger's extended stay in , marking a pivotal in his early career as an experimental filmmaker. At the age of 23, Anger had relocated to the city following a congratulatory letter from after the European premiere of his previous work, Fireworks (1947), which inspired him to immerse himself in the avant-garde scene. The film was shot on a soundstage over a midsummer weekend, but remained unfinished for over two decades due to editing challenges and lost materials, reflecting the technical and logistical hurdles common in postwar independent filmmaking. The film's conceptual origins draw heavily from the tradition, featuring archetypal characters such as the lovesick , the trickster , and the elusive , evoking themes of unrequited desire and illusion central to this 16th-century Italian theatrical form. Anger's imagery also incorporates the motif from East Asian folklore—where a pounds elixir on the lunar surface in and myths—and Aztec cosmology, blending these cross-cultural symbols to explore longing and the unattainable. Visual and stylistic influences stem from French surrealism, with nods to Cocteau's poetic fantasy films like (1930), evident in the dreamlike staging and blue-tinted cinematography that mimics early color processes. As the third installment in Anger's Magick Lantern Cycle—following (1947) and Puce Moment (1949), and preceding Eaux d'Artifice (1953)—Rabbit's Moon exemplifies the postwar experimental cinema movement's emphasis on mythic symbolism, non-narrative structure, and personal amid the era's cultural shifts toward and psychological exploration. This cycle, later formalized by Anger, reflects his lifelong fascination with traditions, though Rabbit's Moon prioritizes theatrical and folkloric elements over explicit ritualism seen in later works. The film's delayed completion underscores Anger's commitment to thematic purity over commercial viability, aligning with broader trends in underground film that challenged norms in the .

Production

Filming process

Rabbit's Moon was filmed in 1950 in over several weekends on a soundstage loaned to by French filmmaker . The production utilized 35mm black-and-white obtained gratis from Russian filmmakers working on a UNESCO-commissioned documentary in the city, who provided unused raw material to the 23-year-old director. Cinematography was handled by Oleg Tourjansky, son of the Russian émigré director Viktor Tourjansky, and the footage was captured silently with no sound recorded on set, relying entirely on for audio elements. The set consisted of a simple painted backdrop depicting a wooded glade to evoke a nocturnal, dreamlike environment, enhanced by a blue filter placed over the and hard artificial studio to simulate . Props such as an 18th-century were borrowed from the collection of the , while other elements like the were sourced locally in to fit the film's commedia dell'arte-inspired visuals. Filming was halted early after just a few days when Melville needed the soundstage back, despite the planned schedule over several weekends. 's youth, limited budget, and lack of professional editing facilities further stalled initial post-production efforts, resulting in unassembled rushes that languished for over two decades until retrieved them from the in the early 1970s. This incomplete state underscored the logistical constraints of filmmaking in post-war , contributing to the 21-year gap between shooting and the film's first public screening.

Cast and characters

The principal cast of Rabbit's Moon features André Soubeyran as , the melancholic clown who embodies unrequited longing; Claude Revenant as , the agile trickster and rival; and Nadine Valence as , the alluring and seductive figure. These roles draw directly from archetypes, where represents the hapless, lovesick fool forever chasing illusions; acts as the cunning, acrobatic antagonist who disrupts and competes; and serves as the clever, desirable ingenue who captivates the others. In the film, the characters interact through a series of mimed pursuits and deceptions centered on Pierrot's fixation with the moon, highlighting their archetypal dynamics without spoken words. The performers, drawn from the School of Mime in , were selected for their physical prowess and ability to convey emotion through rather than professional acting credentials. The performance style emphasizes exaggerated, balletic gestures and precise , creating a dreamlike, theatrical suited to the film's experimental silent structure and 35mm black-and-white visuals. This approach allows the actors to physicalize the commedia traditions through fluid, expressive movements that evoke both humor and pathos.

Versions and release

1971 completion and release

After retrieving the original footage from the in 1970, edited Rabbit's Moon into its first complete version in 1971, resulting in a 16-minute . The 1971 assembly incorporated a synchronized of pop songs and applied blue color tinting to evoke the moon central to the film's . This edition formalized Rabbit's Moon as the third installment in Anger's Magick Lantern Cycle series of occult-themed works. The film premiered in in 1971 as part of a retrospective exhibition of Anger's oeuvre and entered distribution via underground cinema networks, with initial screenings at avant-garde film festivals across the and .

1979 re-edit and release

In 1979, re-edited Rabbit's Moon, condensing the footage shot in 1950 into a 7-minute version by accelerating the and pacing, in contrast to the 16-minute cut completed and released in 1971. This revision featured a looped drawn from contemporary music, specifically A Raincoat's "It Came In The Night, Night, Night," reflecting Anger's adaptation to evolving musical landscapes of the late to create a more rhythmic and immersive experience. The changes emphasized a hypnotic, streamlined form suited to the era's underground scenes, aligning the film's dreamlike visuals with the pulsating energy of and aesthetics. The re-edit emerged from Anger's iterative approach to his work, driven by a desire to refresh older material amid shifting cultural tastes and to distill the film's essence into a concise, looping structure that enhanced its trance-like quality. Released that year, the version gained traction through screenings at avant-garde film festivals and inclusion in video anthologies dedicated to experimental cinema. It later appeared in comprehensive collections of Anger's oeuvre, such as Fantoma's The Films of Kenneth Anger, Volume 1 (2007), which preserved the shortened cut alongside other shorts, ensuring its availability to new audiences via home video. This distribution strategy helped sustain interest in the film within niche cinematic circles.

Music and sound

1971 soundtrack

The 1971 for Rabbit's Moon was incorporated during , completing the film's audio layer for footage originally shot silent in 1950. This version runs approximately 16 minutes and employs a selection of non-diegetic 1950s and 1960s and pop recordings as a "found" , leveraging their rhythmic structures and lyrical motifs to underscore the film's ethereal atmosphere. Key tracks include "There's a Moon Out Tonight" by The Capris (1959), which opens the film with its harmonious evocation of lunar romance; "Oh, What a Night" by (1956), contributing a sense of wistful reminiscence; and "Blue Moon" by (1961), aligning its celestial imagery with the narrative's dreamlike progression. Other representative selections, such as "I Only Have Eyes for You" by (1959) and "Earth Angel" by (1954), were integrated to create rhythmic synchronization, where scene cuts and movements were timed to the songs' beats and choruses during editing. The design approach prioritized pre-existing pop recordings for their nostalgic resonance and ironic contrast against the film's stylings, avoiding original composition in favor of cultural artifacts that amplify emotional undercurrents through repetition and melody. This strategy influenced the pacing, ensuring the music's natural flow dictated transitions and durations without altering the core visuals.

1979 soundtrack

In the 1979 re-edited version of Rabbit's Moon, the soundtrack consists solely of a looped excerpt from "It Came in the Night" by the British band A Raincoat, which generates a droning, hypnotic repetition that overlays the accelerated visuals. This minimalist approach marks a departure from the eclectic selection of earlier and pop tracks, embracing a single ambient loop drawn from the scene to heighten the film's ethereal intensity. The repetitive audio structure aligns closely with the re-edit's shortened of approximately seven minutes, where every other was removed to increase speed, transforming the piece into a more trance-inducing experience during subsequent screenings. By sustaining the track throughout, the soundtrack propels the narrative's dreamlike pace, emphasizing rhythmic synchronization that evokes a sense of unending lunar reverie.

Themes and analysis

Symbolism and mythology

The symbolism in Rabbit's Moon draws heavily from cross-cultural mythologies, particularly the motif of the rabbit in the moon, which recurs as a representation of unattainable desire and illusion. In Japanese folklore, the moon is inhabited by a jade rabbit (tsuki no usagi) that eternally pounds mochi using a mortar and pestle, an image derived from the moon's dark maria visible from Earth; this legend, rooted in Buddhist tales of self-sacrifice, underscores futile longing and the deceptive nature of celestial beauty. Kenneth Anger incorporates this mythology to frame Pierrot's obsessive gaze toward the moon, portraying it as an elusive ideal that drives the narrative's tragicomedy. Similarly, Aztec mythology features the moon marked by a rabbit's silhouette, created when gods hurled a rabbit onto the lunar surface to form its craters, symbolizing sacrifice, impermanence, and the illusory veil of reality. These pancultural elements converge to evoke psychological torment and the human condition's inherent deceptions, as noted in analyses of Anger's mythic layering. Occult and imagery further enriches the film's esoteric depth, aligning with 's lifelong engagement with , the mystical system developed by emphasizing personal will and transformation. This motif blends with commedia dell'arte's tragicomic essence, where apparent tragedy yields renewal, reflecting Crowley's deck influences on Anger during his period. The characters embody archetypal symbols infused with mythological and resonance, amplifying themes of as a catalyst for inner change. , the melancholic clown, stands as the eternal victim and passive seeker, mirroring the 's —innocent yet doomed to folly—in his hopeless pursuit of lunar perfection and romantic fulfillment. functions as the chaos-bringer and , disrupting stasis with mischievous energy akin to mythic disruptors like or Crowley's chaotic forces of will. represents elusive femininity, evoking the Thelemic goddess or lunar deities in East Asian lore, whose rejection propels Pierrot toward alchemical transformation through heartbreak, symbolizing the dissolution and reformation central to rites.

Stylistic techniques

Rabbit's Moon utilizes a blue filter over the for its entirety, imparting a dreamlike, nocturnal quality that evokes the silvery tones of early and the ethereal glow of a show. This technique, combined with hard studio lighting setups on a soundstage, produces high-contrast visuals that heighten the film's otherworldly atmosphere. Close-ups on the moon and characters' faces intensify focal points of longing, while low-angle shots from the of the central figure underscore vertical pursuits toward the celestial body. The film's editing rejects linear narrative continuity through non-linear inserts, such as projections from an enchanted that overlay illusory images onto the protagonists, creating ruptures in spatial and temporal logic. Rhythmic hard cuts, particularly in the 1971 and 1979 versions, synchronize with the added tracks to induce a , with the later edit accelerating projection speed for heightened dynamism. These variations in pacing contrast static, contemplative shots of yearning with faster-motion sequences in dances, amplifying the surreal disorientation across iterations. Experimental techniques draw from traditions, as the performers—trained at Marcel Marceau's school—employ deliberate, exaggerated blocking and gestures to convey action without dialogue, evoking staging. Prop manipulations, like the magic lantern's transformation of light into projected apparitions (including glimpses of a form tied to lunar motifs), further experimentation by blurring physical reality with . The rhythmic syncing of cuts to music in completed versions enhances this trance-like effect without relying on conventional scoring.

Reception and legacy

Critical response

Upon its 1971 completion and release, Rabbit's Moon was exhibited within film circles. , a key advocate for underground cinema through his Village Voice columns, described as "one of the most complex personalities working in cinema today" in 1969, highlighting the innovative and ritualistic qualities of his oeuvre. The film was screened at festivals. Critics noted the film's inaccessibility to audiences due to its abstract structure and lack of conventional , positioning it firmly within esoteric experimental traditions rather than broader commercial cinema. The 1979 re-edit, which shortened the runtime and incorporated a pop , drew mixed commentary; some viewed the changes as enhancing its rhythmic vitality, while others felt they disrupted the original's contemplative pacing. Retrospective critiques often highlight its dramatization of light's magnetic allure, underscoring Anger's fascination with luminous, otherworldly forces as a core motif in his Magick Lantern Cycle. Aggregate critical reception reflects moderate acclaim, with Rabbit's Moon holding a 66% Tomatometer score on based on 39 reviews, and a 6.7/10 user rating on from 2,090 votes as of 2025. Individual reviews have lauded it as a "beautifully presented lyrical short yarn," appreciating its dreamlike elegance and stylistic precision.

Cultural influence

Rabbit's Moon has exerted influence on subsequent filmmakers through its dreamlike symbolism and stylized mime sequences, notably impacting David Lynch's (1986) with its hypnotic logic, lunar motifs, and use of period to underscore surreal tension. The film's aesthetics and blue-tinted visuals have echoed in broader surreal cinema and experimental , contributing to the visual language of music videos that blend theatrical performance with occult undertones. As a cornerstone of experimental cinema, Rabbit's Moon is frequently screened in retrospectives of Kenneth Anger's oeuvre, such as the Harvard Film Archive's 2009 program on his Magick Lantern Cycle, where it exemplifies his early innovations in poetic form inspired by silent-era magicians like Georges Méliès. The work holds significant place in queer film studies for its subversive exploration of desire and unrequited longing through archetypal figures, advancing the 1950s underground tradition that informed later queer avant-garde movements. In occult film scholarship, it underscores Anger's integration of mythological symbolism into cinematic ritual, influencing analyses of esoteric narratives in postwar American media. In the 21st century, Rabbit's Moon remains accessible via DVD collections like The Films of , Vol. 2 (2007), which includes the 1979 version with its soundtrack, ensuring its preservation in home viewing formats. Discussions following Anger's death in 2023 have cited in reevaluations of his , highlighting its enduring role in surreal and countercultural aesthetics across and media.

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