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Sam Storms

Sam Storms (born February 6, 1951, in ) is an theologian, pastor, and author specializing in Reformed theology, charismatic experiences, and . He is best known for bridging Calvinistic doctrines with continuationist views on spiritual gifts, authoring over 30 books on topics such as prayer, the , and biblical interpretation. Storms founded Enjoying God Ministries in 2004, where he serves as president, and has been a prominent voice in evangelical circles through his writings, sermons, and leadership roles. Storms holds a Ph.D. in intellectual history from the . His academic background informs his emphasis on historical , particularly in defending charismatic practices within a Reformed framework. He has held various pastoral and academic positions, including lead pastor at Bridgeway Church in from 2008 to 2022, and serves on the council of while being a past president of the Evangelical Theological Society. Theologically, Storms identifies as a Calvinistic charismatic, complementarian, Christian hedonist, amillennial, and baptistic thinker, advocating for the ongoing relevance of spiritual gifts like and tongues while upholding doctrines of grace and 's sovereignty. Notable publications include Understanding Spiritual Gifts (2020), which explores charismatic theology, and Tough Topics (2013), addressing difficult biblical questions; his works often emphasize in as central to Christian life. As of 2025, he continues as of the Convergence Church Network, launched in 2024 to unite Reformed and charismatic communities, and has recently published books such as Understanding Prayer (2025).

Early life and education

Early life

Samuel Storms was born on February 6, 1951, in . He grew up in a Christian family, with both of his parents and his sister, Betty Jane, being devout believers who influenced his early spiritual environment. Storms was raised in a conservative Southern Baptist context, which played a significant role in shaping his initial understanding of and church life. At the age of nine, he experienced a personal , coming to saving in Christ through the nurturing influence of his family's religious practices. This early Baptist upbringing provided the foundational elements of his faith development, emphasizing biblical and from a young age. His family's circumstances led to several relocations during his childhood. When Storms was ten years old, in 1961, the family moved to , where they resided for four years. In 1965, as he entered his freshman year of high school, they relocated again to , where his father assumed the position of president at a local bank. These moves exposed him to different Southern Baptist communities, further reinforcing the religious traditions that defined his formative years. Following his graduation from Duncan Senior High School in 1969, Storms transitioned to pursuits.

Education

Sam Storms earned his degree in from the University of Oklahoma in 1973. He pursued further theological training at , where he obtained a in Historical Theology in 1977; his , titled "An Analysis of Jonathan Edwards on the Freedom of the Will," examined key aspects of the influential Reformed thinker's views on human volition. Storms completed his doctoral studies with a Ph.D. in , with a minor in , from the in 1984; his dissertation, "Jonathan Edwards and John Taylor on Human Nature: A Study of the Encounter between New England Puritanism and the ," explored the tensions between Puritan and emerging ideas. These academic pursuits in history and profoundly shaped Storms' later embrace of Reformed perspectives, as his focused research on Jonathan Edwards highlighted the enduring Puritan emphasis on , human depravity, and the compatibility of divine foreknowledge with human responsibility, themes that became central to his ministry and writings. His Baptist upbringing in early life further sparked his interest in seminary-level theological study, bridging his historical education with deeper doctrinal exploration.

Ministry career

Early pastoral roles

Storms' theological training at equipped him with the historical and doctrinal foundation necessary for entering ministry. While pursuing his Th.M. there, Storms began his pastoral career as interim at Dallas Independent Presbyterian Church from 1974 to 1977, where he gained early experience in preaching and church oversight during weekly services and community engagement. This role allowed him to apply classroom learning in practical leadership, honing skills in sermon preparation and congregational care amid the demands of studies. Upon graduating in 1977, Storms joined the pastoral staff at Believers Chapel, a Bible church in , serving as until 1985. In this position, he contributed to preaching, teaching, and discipleship programs, which deepened his abilities in and team-based leadership within a growing urban congregation. These eight years provided opportunities to mentor younger believers and address theological questions in diverse settings, solidifying his approach. In August 1985, Storms accepted the call to become senior pastor at in , a role he held until 1993. Leading this mid-sized congregation, he focused on biblical teaching and , experiences that refined his preaching style through regular expositions of Scripture and crisis response, such as community support during local challenges. His here emphasized relational , building trust and spiritual growth among members while navigating the responsibilities of a head pastor. In 1993, Storms resigned from Christ Community to serve as president of Grace Training Center, the full-time school affiliated with Metro Christian Fellowship in , a position he maintained until 2000; during this time, he also acted as associate pastor at the fellowship. The center's emphasis on theological training involved designing curricula, instructing on doctrines like Reformed theology and , and overseeing student discipleship, which enhanced his skills in educational leadership and long-term mentoring. These years at Grace Training Center allowed Storms to integrate preaching with academic instruction, fostering a generation of leaders through intensive study and practical ministry preparation.

Later pastoral leadership

In 2008, Sam Storms assumed the role of Lead Pastor for Preaching and Vision at Bridgeway Church in , , where he provided primary leadership for 14 years until his transition in 2022. During this tenure, Storms shaped the church's direction by integrating deep Reformed theology with charismatic practices, emphasizing the convergence of robust doctrinal teaching on God's sovereignty and the active operation of spiritual gifts such as and . This approach, which Storms described as biblically mandated despite its minority status among evangelical churches, fostered a ministry environment where served as the foundation for pursuing supernatural experiences guided by Scripture. Storms' leadership initiatives focused on church growth through Christ-exalting relational culture and , envisioning Bridgeway as a body that continually advanced in God-empowered mission, discipleship, and outreach. He prioritized cultivating unity and spiritual maturity among members, implementing practices like covenant membership to strengthen commitment and accountability within the congregation. These efforts reflected his mature pastoral style, building on foundational experiences from earlier roles to emphasize holistic over mere numerical expansion. Following his primary leadership period, Storms transitioned to the role of Pastor at Bridgeway Church as of September 2022, continuing to influence the congregation through occasional preaching and counsel while stepping back from day-to-day responsibilities. This shift allowed him to mentor successors and maintain ties to the church he had helped develop into a vibrant Reformed charismatic .

Academic and organizational contributions

Teaching positions

Sam Storms served as Visiting Associate Professor of at in , from 2000 to 2004. His appointment leveraged his advanced academic credentials, including a Ph.D. in from the in 1984, which focused on theological figures such as Jonathan Edwards. During this tenure, Storms taught courses in and Historical Theology, emphasizing the development of Christian doctrine across centuries. His lectures delved into historical theology, exploring key debates and figures, while also addressing Reformed thought, informed by his Th.M. in Historical Theology from in 1977. These classes incorporated his expertise in Reformed perspectives on , , and , providing students with a balanced engagement of primary sources and interpretive traditions. Storms' contributions extended to seminary-level theological education through earlier affiliations, such as his role as President and Instructor at the Grace Training Center from 1993 to 2000, where he delivered courses on , Historical Theology, biblical surveys, ethics, and . This experience, shaped by influences from his training, allowed him to bridge academic rigor with practical application in Reformed and continuationist frameworks. Through these teaching roles, Storms significantly impacted students by fostering on doctrinal evolution and contemporary relevance, as reflected in the enduring materials from his Wheaton Historical Theology course, which include detailed notes on Jonathan Edwards and post-Reformation developments. His pedagogical approach helped refine his scholarly voice, evident in the subsequent expansion of these resources into accessible online studies that continue to influence .

Founded organizations

In 2004, Sam Storms founded Enjoying God Ministries following his resignation from the faculty at Wheaton College, establishing it as a teaching ministry dedicated to promoting a joyful and biblically grounded experience of God. The organization's mission centers on "proclaiming the power of truth and the truth about power," emphasizing the integration of sound doctrine with the dynamic work of the Holy Spirit to foster deeper Christian devotion. As founder and president, Storms has developed extensive resources through the ministry, including nearly 1,000 articles on biblical, theological, and historical topics; sermon archives from his pastoral tenure; book reviews; and the "Foundations: Christian Theology" series, which provides accessible video teachings on core doctrines for pastors, leaders, and lay Christians seeking to explore Scripture and spiritual empowerment. In 2024, Storms founded the Convergence Church Network (CCN), launching it formally on January 4 as a collaborative platform for churches committed to balancing robust biblical teaching with charismatic expressions of the Spirit. Serving as its executive director, Storms leads the network's efforts to equip local congregations through shared convictions on Word-and-Spirit ministry, offering resources such as the "Foundations: Knowing God & Experiencing God" video series, which covers essential Christian truths, and membership programs providing coaching on practical implementation of these principles in church life. The CCN also facilitates church connections and promotes Storms's books and teachings to support broader evangelical education. Storms additionally serves as a council member of (TGC), an organization he joined to contribute to its leadership in promoting gospel-centered theology and ministry resources. In this role, he helps guide TGC's direction, including its production of articles, conferences, and publications that advance Reformed and continuationist perspectives, drawing on his expertise to author pieces on topics like and spiritual gifts for wider Christian audiences.

Theological views

Calvinism and continuationism

Sam Storms identifies as a "Calvinistic charismatic" theologian, adhering firmly to the five points of while maintaining a strong commitment to continuationism, the belief that all spiritual gifts described in the , including , tongues, and , remain operative in the contemporary . This synthesis positions him as a bridge between Reformed traditions emphasizing and charismatic emphases on the active, experiential work of the . Storms' includes an infralapsarian view of God's decrees, the affirmation that regeneration precedes saving faith, and the imputation of Christ's righteousness through faith alone, all of which he integrates with his charismatic convictions without contradiction. In advocating for continuationism, Storms argues that the provides pervasive evidence of spiritual gifts functioning beyond the apostolic era and across diverse early contexts, such as in , , and , without restriction to apostles alone. He highlights instances of non-apostolic exercise of gifts, including the in , the 108 at , and figures like , , and Ananias in Acts, underscoring that these manifestations served the ongoing edification of the body rather than merely authenticating the initial founding of . Storms contends there is no biblical indication that gifts ceased with the apostles; instead, passages like :11-13 portray the as a unified body persisting until Christ's return, implying the continuity of gifts for its maturity and growth. He further supports this with 1 Corinthians 13:8-12, which links the endurance of gifts to the eschatological , and draws on historical testimonies of miraculous phenomena in the post-apostolic to affirm their ongoing validity. Storms reconciles continuationism with Calvinist doctrines, particularly God's , by emphasizing that the Holy Spirit sovereignly distributes gifts according to divine will, as stated in 1 Corinthians 12:11 and 18, while human believers are commanded to earnestly desire them (1 Corinthians 14:1). He refutes the notion that seeking gifts undermines , arguing instead that such desires often stem from God's prior prompting in the heart, paralleling how Calvinists understand human for or within a sovereign framework. This approach allows gifts to serve multiple purposes—doxological, evangelistic, and pastoral—under God's ultimate control, enhancing rather than conflicting with Reformed emphases on divine initiative in all spiritual realities.

Amillennial eschatology

Sam Storms holds to an amillennial eschatological framework, interpreting the "thousand years" in Revelation 20:1-6 as a symbolic representation of the present church age between Christ's first and second comings, rather than a literal future period of earthly reign. In this view, Satan is currently bound in a limited sense, preventing him from deceiving the nations as he did prior to the gospel's spread, while the saints reign spiritually with Christ through the present age. Storms emphasizes that this symbolic reading aligns with the apocalyptic genre of Revelation, where numbers like 1,000 often denote completeness or a long, indefinite period, not chronological precision. Central to Storms' is the concept of , where the kingdom of God has already broken into history through Christ's , , and , yet remains "not yet" fully consummated until his return. This "already/not yet" tension means believers experience the blessings of the age to come—such as spiritual and victory over —amid ongoing evil and suffering, with the final , , and new creation occurring immediately at the parousia. Drawing from texts like 1 Corinthians 15:23-28 and 2 Peter 3:8-13, Storms argues that the ties the end of , the defeat of , and the arrival of the new heavens and earth directly to Christ's , without an intervening millennial kingdom. From a Reformed , Storms critiques for positing a future earthly where , death, and a cursed persist after Christ's return, which he sees as contradicting passages like Romans 8:18-23 and John 5:28-29 that link full to the parousia. He also rejects postmillennial optimism, which anticipates of Christian dominance before the second coming, asserting instead that the expects evil to intensify until Christ's intervention, as depicted in Revelation 20:7-10. These critiques underscore Storms' commitment to , where Old Testament promises to find fulfillment in Christ and the as the true spiritual heirs. Storms' amillennial views reflect the influence of historical theologians like , who shifted from to interpret the millennium symbolically as the church's current spiritual reign, a framework Storms echoes in his emphasis on Revelation's recapitulative structure.

Publications

Major books

Sam Storms has authored several influential books that have shaped discussions in , particularly on spiritual gifts and . Among his major works are those addressing continuationism and , which established his reputation as a bridge between Reformed and charismatic traditions during the and . One of his foundational contributions to the theology of spiritual gifts is The Beginner's Guide to Spiritual Gifts, first published in 2002 by Vine Books and released in a revised and expanded edition in 2013 by Regal Books. In this accessible volume, Storms presents key arguments for continuationism, asserting that the miraculous gifts of the , such as , tongues, and , remain operative in the contemporary rather than ceasing after the apostolic era. He draws on biblical from 1 Corinthians 12–14 and historical precedents to counter cessationist views, emphasizing that these gifts edify the and foster spiritual maturity. The book has been widely received as an introductory resource, cited in academic theses and church studies for its balanced Reformed-charismatic , and has influenced pastors seeking to integrate charismatic practices into cessationist-leaning congregations. Building on this theme, Storms' Practicing the Power: Welcoming the Gifts of the in Your Life, published in 2017 by , shifts from theoretical arguments to . The book offers guidance for believers and leaders on cultivating and responsibly exercising spiritual gifts in daily life and corporate worship, with chapters dedicated to discerning , , and tongues while addressing potential abuses. Storms integrates personal anecdotes and scriptural case studies to advocate for a Spirit-empowered life that aligns with Reformed . It received positive reception in evangelical circles, with reviewers praising its pastoral applicability and role in fostering unity amid charismatic debates; for instance, a 9Marks review highlighted its value in equipping local churches to embrace sign gifts without theological compromise. The work's impact is evident in its frequent citation in resources on , contributing to broader acceptance of continuationism within Reformed networks during the . In , Storms' Kingdom Come: The Amillennial Alternative, published in 2013 by Christian Focus Publications under the Mentor imprint, provides a detailed defense of as a biblical framework for understanding the in 20. Spanning over 500 pages, the book exegetes key passages like , –25, and , arguing that the thousand-year reign symbolizes the present church age between Christ's first and second comings, rather than a future literal period. Storms critiques premillennial and postmillennial views while affirming the already-not-yet kingdom inaugurated by . The volume has been lauded for its scholarly rigor and accessibility, influencing advocacy in Reformed theology; it is referenced in curricula and eschatological debates, with scholars noting its comprehensive rebuttal of and role in clarifying for lay readers. These works, published primarily in the 2010s, laid the groundwork for Storms' ongoing theological influence, with later books extending their emphases on spiritual vitality and .

Recent works

In the 2020s, Sam Storms continued to expand his theological contributions through a series of publications that build on his longstanding emphasis on the Holy Spirit's work, , and practical Christian living, amid his active leadership in Enjoying God Ministries and speaking engagements across evangelical networks. These works reflect his ongoing ministry in , where he addresses contemporary challenges in worship, prayer, and through biblically grounded resources, including participation in events like the 2025 Convergence Church Network Annual Members Gathering. Storms' Understanding Spiritual Gifts: A Comprehensive Guide, published by in 2020, offers perspectives on the charismatic gifts, confronting misleading interpretations and the tendency to minimize their role in the church while unpacking the supernatural empowerment available to believers. This volume serves as an exploration of spiritual gifts for edification, drawing from his earlier writings to emphasize their ongoing relevance in fostering unity and growth within the . In 2024, Storms released Our God Reigns: An Amillennial Commentary on with Mentor, a detailed verse-by-verse analysis that underscores amid apocalyptic themes, positioning it as a sequel to his influential . The book navigates the complexities of to affirm God's ultimate reign, providing pastoral insights for readers grappling with end-times uncertainties in a turbulent global context. That year, he also published Romans: A Word and Spirit Commentary on the with Baker Academic, integrating Reformed exegesis with charismatic insights on Paul's epistle. Storms' 2025 publications further highlight his focus on devotional and practical theology. Understanding Prayer: Biblical Foundations and Practical Guidance for Seeking God, issued by Zondervan, examines scriptural prayers to clarify the doctrine and practice of prayer, challenging misconceptions and offering guidance for deeper communion with God. Complementing this, The Steadfast Love of the Lord: Experiencing the Life-Changing Power of God's Unchanging Affection, published by Crossway, explores God's covenantal love through Psalms and the life of Jesus, addressing barriers to embracing divine affection in everyday faith. He also released Understanding Worship: Biblical Foundations for Delighting in and Feasting on God with Zondervan and 2 Timothy & Titus: A 40-Day Bible Study with Lexham Press, extending his emphasis on joyful engagement with Scripture. These texts align with Storms' 2025 ministry efforts, including podcasts and teachings on spiritual vitality, reinforcing his commitment to accessible, transformative theology amid ongoing evangelical dialogues.

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