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1844

1844 (MDCCCXLIV) was a leap year in the Gregorian calendar, containing 366 days as it was evenly divisible by 4 without century-year exceptions.^[1] This year stood out for technological milestones, political developments, and notable losses in the United States and Europe, including the public debut of the electric telegraph, the patenting of vulcanized rubber, a deadly naval gun explosion, the assassination of religious leader Joseph Smith, and the confirmed extinction of the great auk.^[2] On February 28, the experimental 12-inch cannon known as the "Peacemaker" aboard the USS Princeton exploded during a Potomac River demonstration attended by President John Tyler and dignitaries, killing six people including Secretary of State Abel Upshur and Secretary of the Navy Thomas Gilmer.^[3] This peacetime disaster underscored the perils of rapid naval innovation and delayed U.S. efforts toward Texas annexation.^[4] In communication, Samuel F. B. Morse transmitted the first official long-distance telegraph message—"What hath God wrought"—on May 24 from the U.S. Capitol in Washington, D.C., to Baltimore, Maryland, spanning 40 miles and heralding a new era in instant messaging.^[2] Charles Goodyear secured a U.S. patent for vulcanization on June 15, a process that stabilized rubber for practical industrial use by heating it with sulfur.^[2] Religious and environmental events further defined the year: Joseph Smith, founder of the Latter Day Saint movement, and his brother Hyrum were murdered by a mob on June 27 while imprisoned in Carthage, Illinois, precipitating a crisis for Mormon followers.^[5] On July 3, Icelandic fishermen killed the last confirmed pair of great auks on Eldey Island, extinguishing the flightless North Atlantic bird species that had been hunted to rarity for food, feathers, and specimens.^[6] Politically, Democrat James K. Polk defeated Whig Henry Clay in the U.S. presidential election on November 5, campaigning on territorial expansion that soon led to the Mexican-American War.^[7] Among births, German philosopher Friedrich Nietzsche entered the world on October 15 in Röcken, laying foundations for later critiques of morality and culture.^[8]

Events

January–March

On January 8, Pierre Jacques Étienne Cambronne, a French general celebrated for his purported defiance at the Battle of Waterloo—"The Guard dies but does not surrender"—died in Paris at age 71 from complications following a carriage accident.^[9] January 13 marked the death of Alexander Porter, a U.S. Senator from Louisiana who served from 1833 to 1837 and later as a state district judge, succumbing to illness in New Orleans at age 64. Horace H. Hayden, recognized as the first licensed dentist in the United States and co-founder of the first dental school (Baltimore College of Dental Surgery in 1840), died on January 25 in Philadelphia at age 55, advancing professional standards in oral health through his advocacy for formal education over itinerant practices. February 27 saw the passing of Nicholas Biddle, the influential president of the Second Bank of the United States from 1823 to 1836, whose tenure sparked the Bank War with President Andrew Jackson, leading to the institution's demise; Biddle died at his estate near Philadelphia at age 58 from a respiratory ailment. In March, Danish sculptor Bertel Thorvaldsen, a leading figure in neoclassicism known for works like the Dying Lion in Lucerne and commissions for the Vatican, died suddenly in Copenhagen on March 24 at age 73 during a performance of one of his favored operas, with his funeral drawing massive public attendance reflective of his cultural stature.

April–June

On May 1, 1844, the Hong Kong Police Force was formally established under British colonial administration, marking one of the earliest modern police organizations in Asia, with initial regulations enacted to maintain order in the recently ceded territory.^[10] On May 23, 1844, in Shiraz, Persia, Siyyid Ali-Muhammad, known as the Báb, declared to a disciple his role as the herald of the Promised One and the gate to the Hidden Twelfth Imam in Shi'a Islam, initiating the Bábí movement which emphasized religious reform and attracted followers amid Qajar dynasty persecution.^[11] The Whig National Convention convened in Baltimore from May 1 to May 4, 1844, nominating Henry Clay of Kentucky for president and Theodore Frelinghuysen of New Jersey for vice president, adopting a platform opposing territorial expansion that might extend slavery.^[12] On June 6, 1844, George Williams and eleven associates founded the Young Men's Christian Association (YMCA) in London, England, aiming to address the spiritual and physical needs of urban youth amid industrialization by promoting Bible study, prayer, and healthy recreation.^[13] On June 15, 1844, American inventor Charles Goodyear received U.S. Patent No. 3,633 for the vulcanization process, which involved heating rubber with sulfur to create a durable, weather-resistant material, resolving long-standing issues with natural rubber's stickiness and brittleness.^[14] Étienne Geoffroy Saint-Hilaire, a prominent French naturalist known for his theories on unity of composition in animal organization and embryological development, died on June 19, 1844, in Paris at age 72, leaving a legacy in comparative anatomy that influenced evolutionary thought despite debates with contemporaries like Georges Cuvier.^[15]

July–September

On July 3, the United States and the Qing dynasty of China signed the Treaty of Wanghia, the first bilateral treaty between the two nations, which granted American merchants access to five Chinese ports, established consular representation, and provided extraterritorial legal protections for U.S. citizens in China. That same day, Icelandic fishermen killed the last confirmed pair of great auks on the island of Eldey, effectively extinguishing the flightless seabird species in the wild due to overhunting for specimens and feathers.^[16] A fire ravaged the U.S. Mint in Charlotte, North Carolina, on July 27, destroying the facility and its contents just seven years after its opening, with losses estimated at $40,000; the mint was not rebuilt.^[16] The death of English chemist John Dalton occurred on the same date in Manchester at age 77; Dalton's work laid foundational principles for modern atomic theory, including the law of multiple proportions, and his studies on color blindness (now termed Daltonism) stemmed from his own daltonism condition.^[17] In August, the New York Yacht Club was formally organized on July 30 (with activities extending into August), becoming the first yacht club in the United States and promoting recreational sailing among elites.^[18] On August 29 in Montreal, the first documented lacrosse match between white settlers and Indigenous players took place, with the Indigenous team prevailing 5-0 in a game reflecting cultural exchange amid colonial expansion.^[18] Notable deaths included Grand Duchess Alexandra Nikolaevna of Russia on August 10 at age 19, who succumbed to complications from childbirth shortly after marrying the future Tsar Alexander II, depriving the Romanov dynasty of a potential heir; and Irish educator Edmund Ignatius Rice on August 29 at age 68, founder of the Congregation of Christian Brothers, which established schools for poor Catholic boys across Ireland and beyond.^[19] September featured the discovery of substantial iron ore deposits in Minnesota's Mesabi Range on September 5 by explorers William A. Burt and J.G. Norwood, foreshadowing the region's emergence as a vital source for U.S. steel production in the late 19th century.^[20] On September 25, Canada defeated the United States by 23 runs in the inaugural international cricket match at St. George's Cricket Club in Manhattan, highlighting early sporting rivalries between the nations.^[20] Among deaths, composer Franz Xaver Wolfgang Mozart, youngest son of Wolfgang Amadeus Mozart, succumbed on July 29 (with legacy discussions continuing into the period) at age 53 in Karlovy Vary, having composed operas and chamber music in relative obscurity.^[17]

October–December

On October 22, Millerite adherents, numbering in the tens of thousands across the United States and beyond, anticipated the Second Coming of Jesus Christ based on William Miller's prophetic calculations derived from Daniel 8:14, interpreting the "2,300 days" as ending that date and ushering in the cleansing of the earth.^[21] When the event failed to materialize, followers experienced profound disillusionment known as the Great Disappointment, prompting mass abandonment of the movement while a remnant reinterpreted the prophecy as Christ's inauguration of investigative judgment in the heavenly sanctuary rather than an earthly return.^[22] This schism contributed to the doctrinal foundations of subsequent groups, including Seventh-day Adventists, who maintained the date's significance in eschatological terms without revising the year.^[23] The United States conducted its presidential election from November 1 to early December, with most states voting on or around November 5, electing Democrat James K. Polk as the 11th president over Whig Henry Clay.^[7] Polk won 170 electoral votes to Clay's 105, prevailing by a slim popular margin of 1.5 million to 1.3 million votes, or 49.5% to 48.1%.^[24] The contest turned on expansionist policies, with Polk advocating immediate annexation of Texas—accomplished via joint resolution in March—and bold claims to the Oregon Territory up to the 54°40' parallel, contrasting Clay's more cautious stance amid slavery debates.^[25] Polk's unexpected dark-horse nomination and victory shifted U.S. policy toward Manifest Destiny, setting the stage for the Mexican-American War.^[26] Spain recognized Dominican independence on November 6, affirming the Dominican Republic's sovereignty following its separation from Haiti in 1844 amid regional instability.^[27] On December 21, 28 weavers and tradesmen in Rochdale, England, founded the Society of Equitable Pioneers, establishing the first viable consumer cooperative by pooling resources to retail basic goods at market prices with dividends based on purchases, pioneering principles of mutual aid that influenced global cooperative movements.^[28] This initiative addressed industrial-era poverty through democratic governance and undivided profits among members, contrasting profit-driven capitalism.^[28] No major deaths of prominent figures occurred in this quarter that significantly altered historical trajectories, though routine passings continued amid ongoing events like post-election transitions.^[29]

Date unknown

Ching Shih, the Chinese pirate leader who commanded a fleet of approximately 1,800 junks and up to 80,000 personnel during the early 19th century, died in 1844 in Macau, where she had retired following her surrender to Qing authorities in 1810.^[30]^[31] Originally a Cantonese prostitute named Shi Xianggu, she married pirate Zheng Yi in 1801 and assumed command after his death in 1807, enforcing strict codes of conduct among her followers that emphasized discipline and equitable division of spoils.^[32] Her operations disrupted maritime trade in the South China Sea until negotiations granted amnesty, after which she managed a gambling house until her death at about age 69.^[33] The precise date of her death remains undocumented in historical records.

Controversies and Debates

Philadelphia Nativist Riots

The Philadelphia Nativist Riots arose from profound ethnic and religious frictions intensified by the influx of Irish Catholic immigrants into Philadelphia, a city undergoing rapid industrialization that heightened competition for employment among native-born Protestant workers. Between the 1830s and 1840s, Irish arrivals, often fleeing economic hardship in Ireland, accepted lower wages for labor-intensive roles in manufacturing and construction, thereby undercutting wages and displacing established laborers, which bred widespread economic resentment.^[34] Concurrently, disputes over public school curricula—specifically the mandatory reading of the Protestant King James Bible—escalated tensions, as Catholics petitioned for its removal or replacement with a version excluding contested deuterocanonical books, actions nativists interpreted as an assault on entrenched Protestant educational norms.^[35] Nativist factions, coalescing around the American Republican Party, contended that unchecked Catholic immigration imperiled American republicanism by introducing papal loyalties that superseded civic duties and eroded the Protestant cultural hegemony foundational to the nation's identity.^[35] Leaders like Lewis Levin articulated this as a defense of liberty against Catholic encroachments, warning that concessions on Bible reading signaled broader threats to Protestant dominance in public institutions and cultural life.^[35] Critics, including Catholic clergy and moderate Protestants, rebutted these claims as exaggerated prejudice, arguing that requests for religious neutrality in schools reflected legitimate pluralism rather than subversion, and that nativist rhetoric masked opportunistic mobilization of Protestant voters.^[34] This clash highlighted genuine causal pressures from demographic upheaval, where swift assimilation of culturally distinct groups challenged social equilibrium without adequate institutional buffers. The riots inflicted heavy empirical tolls, with at least 20 deaths and over 100 injuries reported in the May disturbances alone, alongside further fatalities in July, totaling dozens killed; widespread arson razed Catholic churches such as St. Augustine's and St. Michael's, a seminary, and numerous Irish homes, forcing thousands from their neighborhoods.^[34] Militia deployments, invoking lawful authority against mob violence, ultimately suppressed the chaos, yet the episode revealed systemic failures in integrating immigrant populations amid economic strains and religious divergences.^[35] These outcomes linked directly to larger 19th-century immigration patterns, catalyzing nativist political ascendancy—evident in the emergence of the Native American Party—and prompting reforms like enhanced policing to mitigate urban volatility from such influxes.^[34]

Death of Joseph Smith and Mormon Succession Crisis

On June 7, 1844, dissidents in Nauvoo, Illinois, published the first and only issue of the Nauvoo Expositor, a newspaper that accused Joseph Smith of secretly practicing polygamy, exerting theocratic control over the city, and introducing unorthodox doctrines such as plural marriage and a unique view of God's nature.^[36] The publication intensified existing tensions, as Smith's private teachings on plural marriage—documented in revelations he claimed from 1841 onward—involved marrying at least 30-40 women, including some already wed to other men (polyandry) and teenagers, while publicly denying the practice to avoid scandal and legal repercussions.^[37] Critics, including former church leaders like William Law, viewed these actions as moral and political overreach, fueling anti-Mormon sentiment amid Nauvoo's growing population of over 12,000 and its autonomous militia, the Nauvoo Legion.^[38] In response, on June 10, 1844, Smith, as mayor and Nauvoo city council head, convened an emergency session declaring the Expositor a public nuisance and ordering its printing press destroyed, an act carried out that evening by a posse, scattering type and burning materials—an extralegal measure justified internally as protecting community morals but decried externally as suppressing free speech and akin to sedition.^[36] This prompted warrants for Smith and others on charges of riot and treason against Illinois; Smith initially declared martial law and called out the Legion but surrendered on June 25, 1844, after negotiations with Governor Thomas Ford, who promised protection. He and his brother Hyrum, along with associates John Taylor and Willard Richards, were imprisoned in Carthage Jail awaiting trial, with the state militia ostensibly guarding them.^[39] Smith's actions, including the press destruction and prior political maneuvers like his 1844 U.S. presidential candidacy advocating military governance for Native American territories, heightened perceptions of him as a threat to republican order, provoking backlash from non-Mormon neighbors who saw causal links between his consolidation of power and escalating violence, including earlier Mormon-non-Mormon clashes.^[40] On the evening of June 27, 1844, around 5 p.m., an armed mob of approximately 100-200 men, many with faces blackened and disguised, stormed Carthage Jail despite guards' presence; shots fired through the door killed Hyrum Smith instantly, wounding Taylor severely, while Joseph Smith, armed with a smuggled pistol, fired back in defense before being shot multiple times, falling from a second-story window, and succumbing to wounds.^[39]^[41] Empirical accounts from survivors like Taylor confirm the mob's premeditated assault, constituting extrajudicial killing without due process.^[42] Latter-day Saints regarded the deaths as martyrdom for their faith, sealing Smith's prophetic claims, whereas contemporary critics and some historians attribute partial causal responsibility to his provocative governance, including the press incident and polygamy's secrecy, which eroded trust and invited vigilante response amid Illinois' failure to enforce law impartially—though the mob's actions remain unjustifiable murder under legal standards.^[43] No trials convicted participants, with grand juries indicting but acquittals following due to witness intimidation and jurisdictional issues.^[44] Smith's death triggered an immediate succession crisis, as no clear mechanism existed for replacing the prophet-founder; Sidney Rigdon, first counselor in the First Presidency, arrived in Nauvoo on August 3, 1844, claiming guardianship over the church based on his seniority and prior role as Smith's spokesman, opposing doctrines like polygamy and seeking to lead without new revelations.^[45] Brigham Young, president of the Quorum of the Twelve Apostles—who Smith had endowed with priesthood keys in 1844—returned August 6 and asserted the Twelve's collective authority to govern, arguing keys passed to them before Smith's death, a position supported by apostles like Heber C. Kimball.^[46] On August 8, at a Nauvoo meeting of about 7,000-10,000, Rigdon spoke briefly claiming sole guardianship, but Young's address—described by some adherents as miraculously transforming his voice and appearance to resemble Smith's—swayed the majority, with votes affirming the Twelve's leadership by acclamation, leading to Rigdon's excommunication in September.^[46]^[47] Young's faction, comprising roughly 80-90% of adherents, reorganized the First Presidency under him by December 1847, initiating westward exodus to Utah Territory by 1846-47 to escape persecution, establishing a theocratic settlement.^[48] Splinter groups emerged: Rigdon led a small Pennsylvania-based church until his 1847 deposition; James Strang claimed angelic ordination and produced plates, attracting thousands before his 1856 murder; Lyman Wight formed Texas colonies; and Joseph Smith III's faction later organized as Reorganized Latter Day Saints in 1860, rejecting polygamy.^[45] These fractures, rooted in interpretive disputes over authority without Smith's charismatic centrality, highlight the movement's vulnerability, with Young's pragmatic leadership enabling survival but alternative claims underscoring empirical challenges in prophetic succession absent formalized doctrine.^[49]

Millerite Great Disappointment

The Millerite movement, led by Baptist preacher William Miller, anticipated the Second Coming of Jesus Christ on October 22, 1844, based on an interpretation of Daniel 8:14 stating that "2300 evenings and mornings" would precede the cleansing of the sanctuary.^[21] Miller calculated this period as 2,300 years using the biblical year-day principle, starting from the 457 BCE decree of Artaxerxes I to rebuild Jerusalem, initially projecting the event sometime between March 1843 and March 1844 before followers like Samuel S. Snow refined it to the precise date aligning with the Jewish Day of Atonement.^[22] At its height, the movement claimed between 50,000 and 100,000 adherents across the United States, many of whom sold possessions, quit jobs, and prepared spiritually or even donned white "ascension robes" in expectation of immediate translation to heaven.^[22]^[23] When October 22 passed without Christ's visible return, the resulting psychological and social shock—termed the Great Disappointment—led to widespread despair, with reports of followers weeping, fainting, or experiencing mental breakdowns amid public ridicule from skeptics who highlighted the financial and emotional toll.^[21] Empirical observations from contemporary accounts describe scenes of mass disillusionment, as the absence of any observable advent contradicted the movement's core claim of an imminent, earth-shattering event.^[23] Miller himself acknowledged the failure shortly after, confessing in a letter that he had been mistaken in his reckoning while maintaining his faith in Christ's eventual return, though he refrained from setting further dates.^[21] Critics, applying the biblical test for prophets in Deuteronomy 18:22—which deems a speaker false if their prediction in God's name fails to materialize—viewed Miller's unfulfilled prophecy as disqualifying his claims and evidencing a misapplication of scripture, particularly since Daniel 8:14 contextually refers to the historical desecration and rededication of the earthly temple by Antiochus IV Epiphanes rather than a future eschatological event.^[21] Some Millerites abandoned Adventist expectations entirely, returning to mainstream denominations or secular life, while a remnant reinterpreted the prophecy as Christ's inauguration of investigative judgment in the heavenly sanctuary rather than an earthly return; this pivotal moment remains central to understanding Seventh-day Adventist doctrine.^[23] A faction, including Hiram Edson, claimed visions revealing that the "sanctuary" cleansed on October 22 was a heavenly one, with Christ entering its Most Holy Place to begin an "investigative judgment" reviewing believers' records—a doctrine formalized in the emerging Seventh-day Adventist Church by figures like Ellen G. White.^[21] This causal shift from earthly to celestial fulfillment avoided admitting prophetic error but relied on unsubstantiated visionary claims without empirical corroboration, diverging from the original prediction's emphasis on visible return and earthly transformation.^[23] Other splinters formed groups like the Advent Christian Church, which rejected date-setting altogether. Long-term, the Disappointment fragmented the Millerites into denominations influencing American eschatology, such as Seventh-day Adventism with over 20 million members today, yet it underscored the perils of speculative date-setting, which historically correlates with disillusionment and resource depletion without advancing verifiable prophetic insight.^[21] The event's legacy highlights how unfulfilled expectations can prompt doctrinal innovation, but under first-principles scrutiny, the failure remains a caution against conflating interpretive enthusiasm with divine revelation.^[23]

U.S. Presidential Election and Texas Annexation Debates

The 1844 United States presidential election pitted Democratic nominee James K. Polk against Whig nominee Henry Clay, with Texas annexation emerging as the central issue dividing the campaigns.^[50] Democrats advocated immediate annexation of the independent Republic of Texas, viewing it as essential to national security against Mexican threats and as an outlet for American settlement and agriculture, while Whigs warned that unilateral action risked war with Mexico and added federal debt without compensating territorial benefits.^[51] Polk's platform explicitly endorsed annexation alongside a bold claim to the entire Oregon Territory up to the 54°40' parallel, appealing to expansionist sentiments rooted in pragmatic needs for arable land and defensive buffers rather than abstract ideology.^[50] Clay, in contrast, expressed reservations in public letters, insisting on Mexican consent to avoid diplomatic rupture, though his shifting stance alienated strict anti-expansionists and failed to consolidate Whig support.^[52] Annexation debates served as a proxy for slavery's potential extension, intensifying sectional tensions amid the congressional gag rule that suppressed anti-slavery petitions since 1836.^[51] Southern Democrats, prioritizing equilibrium between free and slave states, backed annexation to incorporate Texas as a slave territory, arguing it preserved political balance and economic viability for cotton production; empirical data from Texas's 1836 constitution and settler practices confirmed slavery's entrenchment there, despite Mexico's 1829 abolition.^[51] Northern opponents, including many Whigs and emerging abolitionists, contended that adding slaveholding territory would exacerbate moral conflicts and economic distortions from coerced labor, potentially inflaming domestic divisions without yielding proportional security gains.^[50] Pro-annexation advocates countered with causal arguments for realism: unchecked Mexican control over Texas posed invasion risks to southern borders, and voluntary American migration already integrated the region economically, making formal incorporation a stabilizing necessity rather than aggressive overreach.^[51] Polk secured victory with 170 electoral votes to Clay's 105, capturing 49.5 percent of the popular vote (1,338,464 ballots) against Clay's 48.1 percent (1,300,097), in an election where turnout reached about 78.9 percent of eligible voters.^[24] ^[52] Regional patterns underscored divides: Polk dominated southern states like Georgia (51,000 votes to 42,000) and Alabama (26,000 to 14,000), reflecting pro-slavery expansion support, while Clay prevailed in northeastern strongholds such as Massachusetts (63,000 to 32,000) amid anti-war fiscal conservatism.^[52] The narrow margin in key states like New York, where Liberty Party votes siphoned anti-slavery Whig support, highlighted how annexation's slavery implications fragmented coalitions.^[50] Polk's triumph facilitated a joint congressional resolution for Texas annexation on March 1, 1845, averting immediate war but setting conditions for the 1846 Mexican-American conflict, which yielded vast territories including California and New Mexico through decisive U.S. military advantages.^[51] This outcome validated expansionists' security rationale empirically, as acquired lands enhanced continental defenses without the debt burdens Whigs feared, though it entrenched slavery debates leading to future crises.^[51]

Births

January–March

April–June

On May 1, 1844, the Hong Kong Police Force was formally established under British colonial administration, marking one of the earliest modern police organizations in Asia, with initial regulations enacted to maintain order in the recently ceded territory.^[10] On May 23, 1844, in Shiraz, Persia, Siyyid Ali-Muhammad, known as the Báb, declared to a disciple his role as the herald of the Promised One and the gate to the Hidden Twelfth Imam in Shi'a Islam, initiating the Bábí movement which emphasized religious reform and attracted followers amid Qajar dynasty persecution.^[11] The Whig National Convention convened in Baltimore from May 1 to May 4, 1844, nominating Henry Clay of Kentucky for president and Theodore Frelinghuysen of [New Jersey](/page/New Jersey) for vice president, adopting a platform opposing territorial expansion that might extend slavery.^[12] On June 6, 1844, George Williams and eleven associates founded the Young Men's Christian Association (YMCA) in London, England, aiming to address the spiritual and physical needs of urban youth amid industrialization by promoting Bible study, prayer, and healthy recreation.^[13] On June 15, 1844, American inventor Charles Goodyear received U.S. Patent No. 3,633 for the vulcanization process, which involved heating rubber with sulfur to create a durable, weather-resistant material, resolving long-standing issues with natural rubber's stickiness and brittleness.^[14] Étienne Geoffroy Saint-Hilaire, a prominent French naturalist known for his theories on unity of composition in animal organization and embryological development, died on June 19, 1844, in Paris at age 72, leaving a legacy in comparative anatomy that influenced evolutionary thought despite debates with contemporaries like Georges Cuvier.^[15]

July–September

October–December

Date unknown

Deaths

January–March

April–June

July–September

October–December

Date unknown

References

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On October 22, 1844, Christ did purge the sanctuary according to Daniel's prophecy—but the sanctuary was in heaven, not on earth. Christ's failure to appear on ...
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In May and July 1844, Philadelphia suffered some of the bloodiest rioting of the antebellum period, as anti-immigrant mobs attacked Irish-American homes and ...
[38]
Turning Type into Pi: The Destruction of the Nauvoo Expositor in ...
Sep 8, 2023 · ... polygamy, adultery, fornication, [and] blasphemy.” The editors of the newspaper announced [Page 108]that their goal was “the unconditional ...Turning Type Into Pi · Extralegal Press Destruction... · Attacks On Printing PressesMissing: tensions | Show results with:tensions
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Martyrdom And Succession | Religious Studies Center - BYU
He received support from many Nauvoo leaders, particularly those who, like Rigdon, opposed Joseph Smith's plural marriage doctrine. William Marks, Nauvoo ...
[40]
The Nauvoo “Expositor” Affair | Roger Launius's Blog - WordPress.com
Jun 29, 2011 · ... polygamy, raise concerns about other doctrines, and curb Joseph Smith's theocratic control of the community. The above the fold front page ...
[41]
Carthage Jail (U.S. National Park Service)
Apr 23, 2025 · On the night of June 27th, an armed mob stormed the jail. Both Hyrum and Joseph were shot and killed in the attack. Today, visitors can hear the ...Missing: "historical
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Assassination | Joseph Smith for President - Oxford Academic
On June 27, 1844, a mob storms the jail, killing Joseph and Hyrum Smith. The chapter considers the various motivations for the act.
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John Taylor: Witness to the Martyrdom of the Prophet Joseph Smith
On June 27, 1844, at approximately 5:16 p.m., Joseph Smith Jr. and his brother Hyrum were murdered in Carthage Jail in Illinois by an armed mob.Missing: critics | Show results with:critics
[44]
The Lynching of an American Prophet - BYU Studies
Gaylor, “Governor Ford and the Death of Joseph and Hyrum Smith,” Journal of the Illinois State Historical Society 50 (winter 1957): 391–411. Other historians ...
[45]
[PDF] “Long Shall His Blood . . . Stain Illinois”: Carthage Jail in Mormon ...
... Carthage Jail, which stands one block south of here, Joseph and Hyrum Smith, Prophet and. Patriarch of the Mormon Church, were killed by a Mob on June 27, 1844.Missing: primary | Show results with:primary
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Carthage Conspiracy: Trial of Joseph's Assassins - Mormon Heretic
Sep 8, 2009 · Some of the mob fired shots through the wooden door, hitting Hyrum in the face. He fell upon his back, dead, his head toward an open window on ...
[47]
[PDF] The Mormon Succession Crisis of 1844-D. Michael Quinn
After Joseph Smith's murder in June 1844, Sidney Rigdon indeed did claim the right as first counselor to preside over the Church as "guardian,” but his ...
[48]
Six Days in August: Brigham Young and the Succession Crisis of 1844
Every Latter-day Saint knows the importance of the six days in August 1844 when Brigham Young and the Twelve Apostles were sustained at Nauvoo as Joseph Smith' ...
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Brigham Young on Succession Crisis, August 1844
Oct 4, 2021 · Elder Rigdon claims to be spokesman to the Prophet. Very well, he was; but can he now act in that office? If he wants now to be a spokesman ...
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Succession of Church Leadership
Brigham Young and four other Apostles returned to Nauvoo on August 6, 1844. When he had first heard about Joseph and Hyrum Smith's deaths, Brigham Young later ...
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The Success of “Succession Crisis”? - Juvenile Instructor
Dec 7, 2011 · The two major claimants in 1844 provide a perfect example of this: Brigham Young ... Brigham Young and the twelve with Rigdon withdrawing his name ...
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James K. Polk: Campaigns and Elections - Miller Center
The Campaign and Election of 1844: When Democrats gathered in Baltimore, Maryland, in May 1844, none could have foreseen the eventual outcome. Former President ...
[53]
The Annexation of Texas, the Mexican-American War
During his tenure, U.S. President James K. Polk oversaw the greatest territorial expansion of the United States to date. Polk accomplished this through the ...
[54]
1844 | The American Presidency Project
Party, Nominees, Electoral Vote, Popular Vote. Presidential, Vice Presidential. Democratic, election party winner, James K. Polk, George M. Dallas ...