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Alfonsine tables

The Alfonsine tables are a comprehensive set of astronomical tables compiled in Toledo, Spain, during the second half of the 13th century under the patronage of King Alfonso X of Castile and León (r. 1252–1284), who was known as "el Sabio" for his scholarly pursuits.^[1]^[2] These tables provided detailed numerical data for calculating the daily positions of the sun, moon, five known planets, and fixed stars, based primarily on the Ptolemaic geocentric model while incorporating updates from earlier Islamic astronomical traditions, such as those of al-Battānī and al-Zarqālī.^[1]^[3] Originally composed in Castilian Spanish between approximately 1263 and 1272 by a team of Jewish, Christian, and Muslim scholars led by figures like Isaac ben Sid and Judah ben Moses Cohen, they marked a significant advancement in medieval European astronomy by offering a unified, meridian-specific (Toledo) framework for ephemerides.^[1]^[2] The compilation of the Alfonsine tables reflected Alfonso X's broader cultural project to synthesize and Christianize Islamic scientific knowledge following the Christian reconquest of Toledo, a major center of translation and learning.^[2] Unlike purely theoretical works, these tables emphasized practical computation, including mean motions, equations of center, anomalies, and eclipse predictions, with accompanying canons (explanatory texts) that guided their use.^[3] The early Castilian manuscripts, such as the richly illustrated 13th-century one preserved in the National Library of Spain (from the Cathedral of Toledo), highlight the interdisciplinary collaboration that produced extensive folios of meticulously calculated data.^[1] Following their creation, the Alfonsine tables rapidly disseminated across Europe, particularly through Latin translations and adaptations in Paris during the 1320s, where scholars like John of Lignères refined them for broader meridians.^[4] This Parisian recension became the standard version, influencing astronomical practice from the 14th to the 16th centuries and serving as a foundational tool for navigators, astrologers, and scientists until superseded by Copernican models.^[4]^[2] Printed editions, such as the 1483 Venice incunable, further amplified their reach, cementing their role in the transition from medieval to early modern astronomy.^[1]

Historical Context

Commission and Production

The Alfonsine tables were commissioned by King Alfonso X of Castile in 1252, coinciding with his coronation, as a key element of his extensive patronage of cultural and scientific endeavors aimed at elevating Castile's intellectual prestige. This royal initiative reflected Alfonso's ambition to foster advancements in astronomy and related fields, positioning his court as a center for knowledge production in medieval Europe.^[5] Production of the tables occurred primarily in Toledo from approximately 1263 to 1272, where compilation began in Castilian before subsequent translations into Latin facilitated wider dissemination. Logistical support included the establishment of observatories in Toledo to conduct necessary observations, with funding drawn directly from the royal treasury to sustain the project. The tables were integrated into Alfonso's broader astronomical corpus in the Libro del saber de astrología, forming part of a cohesive set of scientific texts produced under his oversight.^[6]^[5] Alfonso's interest in commissioning new tables stemmed from his dissatisfaction with the inaccuracies of existing Ptolemaic tables when applied to latitudes in Castile, prompting a need for more precise tools tailored to local conditions. While relying on earlier Islamic astronomical traditions for foundational data, the project emphasized original computations to address these regional discrepancies.^[6]^[5]

Scholarly Contributors

The Alfonsine tables were the product of a collaborative effort by an interdisciplinary team of scholars at the royal court in Toledo, embodying the city's renowned multicultural scriptorium where Jewish, Muslim, and Christian experts worked together under Alfonso X's patronage. This team drew on diverse linguistic and scientific expertise to synthesize astronomical knowledge, with the project commencing around 1263.^[7]^[1] The primary compilers were the Jewish astronomers Yehuda ben Moshe (also known as Judah ben Moses ha-Cohen) and Isaac ibn Sid, who are credited with authoring the original Castilian version of the tables between 1262 and 1272. Yehuda ben Moshe, a prominent figure in the Toledo school of translators, brought his specialized knowledge of Arabic scientific texts to the fore, overseeing the integration and translation of Islamic sources into the vernacular. His role extended to directing the overall production, ensuring the tables' accessibility in Castilian while adapting complex calculations for practical use.^[8]^[1]^[7] Isaac ibn Sid complemented this by focusing on core astronomical computations, particularly the planetary mean motions, leveraging his background in observational astronomy to refine data from earlier traditions. The collaborative dynamics highlighted a clear division of labor: Jewish scholars like Yehuda and Isaac primarily handled the extraction and adaptation of Arabic sources, while Christian collaborators contributed adjustments for the Julian calendar and other Western conventions, facilitating broader European applicability. Muslim scholars, though not named individually in surviving records for this specific project, influenced the work through their foundational zījes (astronomical tables) that formed the basis of the compilations.^[8]^[1]^[7] Evidence of these contributions appears in the tables' own prologues, where Yehuda and Isaac explicitly introduce the work, as well as in contemporary court documents recording payments and scholarly assignments at Alfonso's scriptorium, underscoring the team's structured roles in this landmark endeavor.^[7]

Astronomical Content

Table Structure

The Alfonsine tables exhibit a hierarchical organization designed as a comprehensive astronomical handbook, commencing with a canon—an introductory text that elucidates the principles and methods for utilizing the tables. This canon, often composed in the vernacular Castilian or Latin translations, includes detailed instructions on computations for celestial positions and phenomena.^[9] Following the canon are the core tables of mean motions, which tabulate the uniform angular progressions of the Sun, Moon, and five planets (Mercury, Venus, Mars, Jupiter, and Saturn) over intervals such as years, months, days, and hours from a specified epoch.^[9] These mean motion tables form the foundational layer, enabling users to derive approximate positions relative to the equinoxes.^[10] Subsequent sections feature equation tables, which correct the mean positions to yield true longitudes and latitudes by accounting for eccentricities, anomalies, and other perturbations specific to each body. These tables are subdivided by celestial body, with arguments typically based on the mean anomaly or elongation from the Sun, presented in sexagesimal notation (degrees, minutes, and seconds) for precision in manual calculations.^[9] Auxiliary tables complement the primary ones, providing data for eclipses (including syzygies and digit magnitudes), ascensions, right ascensions, declinations, and coordinate transformations between equatorial and horizon systems.^[9] The entire corpus is structured into distinct sections for the Sun, Moon, and planets, facilitating targeted consultations, while 14th-century prologues—such as those by John of Lignères—offer step-by-step guidance on integrating the tables for practical astronomy.^[10] A defining feature is the adoption of the Alphonsine meridian, calibrated to Toledo with a longitude of approximately 11° east of the Fortunate Islands, serving as the reference for all positional data.^[9]^[11] To accommodate users across regions, the tables incorporate adjustments for geographical differences, including a dedicated table listing longitudes for 18 major cities (such as Paris, London, and Bologna) relative to Toledo, allowing for local time corrections.^[9] Chronological tables are integrated to support calendar-related computations, converting between Julian dates, lunar cycles, and solar years via epacts, concurrents, and golden numbers, thus bridging astronomical and ecclesiastical timings.^[9] Manuscript variations reflect adaptations in presentation, though a standard layout prevails in key codices, exemplified by the 1483 Venice printed edition, which organizes the tables sequentially with marginal indices for rapid navigation to specific entries like planetary radices or eclipse predictions.^[9] This format, employing ruled columns and abbreviated headers, enhances usability while maintaining the sexagesimal framework throughout.^[10]

Specific Calculations

The Alfonsine tables primarily facilitate the computation of celestial positions for the Sun, Moon, and the five planets known in antiquity—Mercury, Venus, Mars, Jupiter, and Saturn—relative to the fixed stars, along with timings for solar and lunar eclipses and syzygies, defined as the conjunctions and oppositions between the Sun and Moon.^[12] These calculations rely on systematic tabular data for mean motions, allowing users to determine daily or annual increments in longitude for each body.^[13] Eclipse predictions involve dedicated tables that specify the duration, magnitude, and visibility based on the angular separation at syzygy.^[14] Representative examples of the tables' outputs include the solar equation table, which corrects the mean solar longitude to the true longitude by accounting for eccentricity, with entries tabulated at 3° intervals and a maximum correction of 2°10'.^[13] For the Moon, anomaly correction tables adjust for its variable speed due to the epicycle model, providing values for the equation of center up to 4°56° based on arguments from 1° to 360°, often in double-argument format for precision between syzygies.^[14] Planetary latitude tables, meanwhile, compute the deviation from the ecliptic plane, with entries at 12° intervals for the argument of latitude; for instance, Mars reaches extremes of about 7° north or south.^[14] In addition to these core functions, the tables incorporate auxiliary data essential for practical astronomy. Geographic tables provide coordinates—latitudes and longitudes—for more than 70 locations across Europe, the Mediterranean, and the Near East, enabling meridian-specific adjustments for local observations.^[12] Tables for the rising times of zodiacal signs offer the durations for each sign to rise on the eastern horizon at various latitudes, aiding in the conversion between equatorial and horizon coordinates.^[15] The equation of time tables correct the discrepancy between mean and apparent solar time, with values fluctuating up to about 16 minutes annually, particularly relevant for accurate equinox timings and calendar alignments. All predictions in the original Toledan version are calibrated to an epoch of June 1, 1252, corresponding to the Toledan Era year 1, which serves as the reference point for mean motion accumulations.^[3] Modern evaluations of the tables' outputs, comparing them to contemporary ephemerides, reveal mean errors typically ranging from 0.5° to 2° for solar and lunar positions over short intervals, but increasing to 1°–2° for Mars due to inaccuracies in the equant model's parameters for outer planets.^[12]

Methodological Foundations

Sources and Adaptations

The Alfonsine tables trace their primary sources to Ptolemy's Almagest, the foundational Greek treatise on mathematical astronomy from the 2nd century CE, which provided the geometric models for planetary motions, including eccentric and epicycle constructions for the Sun, Moon, and planets.^[16] This work was transmitted to medieval Europe through Arabic translations produced between the 9th and 12th centuries in Baghdad and al-Andalus, where it was integrated into Islamic astronomical traditions and refined in zijes (astronomical handbooks with tables).^[17] A pivotal step in this transmission was Gerard of Cremona's Latin translation of the Almagest, completed around 1175 in Toledo, which made Ptolemaic parameters directly available to Latin scholars and formed the basis for subsequent European adaptations.^[16] Direct adaptations for the Alfonsine tables were drawn from the 11th-century Toledan Tables, compiled in Toledo under the supervision of the astronomer al-Zarqali (Arzachel, d. 1087), which themselves built on earlier Islamic works like al-Khwarizmi's zij (9th century) and al-Battani's Zij (9th century).^[18] The Toledan Tables shifted calculations from the Baghdad meridian (used in many eastern Islamic zijes) to the Toledo meridian, a longitude of approximately 9° west of Baghdad, to improve accuracy for Iberian observations; the Alfonsine tables retained and refined this adjustment, incorporating local geographic data for more precise timekeeping and positional computations.^[19] Additionally, elements from the Zij al-Hakīmī by Ibn Yunus (d. 1009), a comprehensive Egyptian zij based on extensive Cairo observations, were incorporated, particularly for refined mean motion parameters and eclipse timings.^[20] Key methodological adaptations in the Alfonsine tables addressed limitations in prior sources, including corrections for precession of the equinoxes and variations in the obliquity of the ecliptic, drawn from Andalusian-Maghribi traditions such as those in Ibn Isḥāq al-Tunisī's zij (fl. 1193–1222).^[17] Precession was modeled with a rate of approximately 0;0,0,8° per day, aligning sidereal and tropical zodiacs more accurately than in the Toledan Tables, while the obliquity was set at 23°33° with a small polar epicycle (radius 0;10°) to account for long-term changes, reflecting Ibn al-Zarqali's trepidation model updated via Ibn Isḥāq's parameters.^[17]^[21] Specific parameter updates included advancing the longitude of the solar apogee from 77°50' in the Toledan Tables (for epoch ca. 1080) to 84° in the Alfonsine epoch of 1252, incorporating observed shifts and proper motion of the apogees, an innovation from Islamic sources like al-Zarqali's work.^[18]^[22] Lunar model refinements were similarly derived from Islamic zijes, such as those of Ibn Isḥāq and Ibn Yunus, which introduced double-argument tables for the lunar equation of center and anomaly, improving predictions of the Moon's irregular motion beyond Ptolemy's simple epicycle; these included a mean synodic month of 29;31,50,7d and enhanced parallax corrections for syzygies.^[17] The scholarly team, comprising Jewish, Muslim, and Christian experts fluent in Arabic and Latin, facilitated these translations and integrations during the compilation process.^[18]

Computational Innovations

The Alfonsine tables marked a significant advance in medieval computational astronomy by introducing methods that streamlined complex calculations while enhancing precision, particularly through adaptations tailored to European latitudes and local observations. A notable innovation was the nonagesimal system for ascendant calculations, which defined the nonagesimal as the point on the ecliptic 90 degrees from the eastern horizon intersection and closest to the zenith; this facilitated more accurate determinations of rising signs and house cusps in astrological contexts by integrating oblique ascensions with latitude-specific data.^[23] To compute true planetary positions, the tables employed a simplified iteration process using double-argument tables that merged the equation of the center (with arguments at 6-degree intervals) and the equation of anomaly, thereby eliminating multiple successive approximations and reducing computational steps compared to earlier iterative methods derived from Ptolemy.^[24] The lunar parallax tables were similarly refined, offering corrections at finer intervals (e.g., 1-degree arguments for altitude) based on updated trigonometric functions and observational adjustments, which yielded more reliable predictions of the Moon's apparent position relative to the fixed stars. Mathematical refinements further supported practical use, including mnemonic verse techniques in the Castilian versions to aid memorization of radices, mean motions, and key parameters, allowing astronomers to perform calculations without full table access during fieldwork.^[25] Some regional variants incorporated graphical aids, such as displaced tables where arguments were shifted vertically and horizontally (e.g., by 6 degrees for the equation of center in superior planets) to avoid subtractions and simplify additions in deriving equations. Calculations were optimized for the Castilian latitude of 40°N, with dedicated tables for Toledo's obliquity and ascensional differences, ensuring applicability across the Iberian Peninsula.^[24] Central to these methods was the equatio veri calculi, a technique for combining mean motion tables with separate equation tables (one for center, one for anomaly) via direct addition of precomputed values, which expedited the derivation of true longitudes without redundant arithmetic. Error corrections drawn from Toledo's observational records refined underlying parameters, such as adjusting the Sun's maximum equation of center to 1;59° from Ptolemy's 2;23°, based on solar eclipse timings and planetary conjunctions observed locally. Overall, these innovations resulted in greater accuracy; 20th-century analyses indicate the Alfonsine tables outperformed the Toledan Tables by approximately 0.5° in solar positions, owing to updated mean motions and refined eccentricities.^[26]

Dissemination and Usage

Manuscripts and Regional Versions

The original Castilian version of the Alfonsine tables was compiled around 1272 in Toledo under the patronage of Alfonso X, primarily by Jewish astronomers including Isaac ben Sid and Judah ben Moses ha-Cohen, drawing on earlier Arabic sources.^[10] This version survives in limited fragments, with key examples including Paris, Bibliothèque nationale de France, MS lat. 14312, which contains substantial portions of the tables alongside explanatory canons.^[3] By the early 14th century, Latin translations and adaptations emerged, with Vatican, Biblioteca Apostolica Vaticana, MS Reg. lat. 1352 representing one of the earliest complete Latin exemplars, dating to around 1320 and including planetary mean motions and eclipse predictions.^[10] The Parisian recension, developed in the 1320s by a group of astronomers including John of Lignères and John of Vimond, recast the Castilian tables for use in northern Europe, incorporating adjustments for local meridians.^[27] This version became the dominant form, featuring refined solar and lunar tables but also introducing minor discrepancies in mean motion values due to scribal transmission. Italian adaptations appeared later, with scholars like Giovanni Bianchini producing customized sets in the 1460s, preserved in at least eight manuscripts that added local star catalogs and velocity tables tailored to Venetian observatories.^[28] The first printed edition, issued in Venice in 1483 by Erhard Ratdolt, drew from these Italian variants and included explanatory canons, marking a shift from manuscript circulation.^[29] Manuscript variants often included regional enhancements, such as 15th-century German copies appending coordinates for cities like Nuremberg and Augsburg to facilitate astrological computations, though these sometimes propagated errors in copied mean motion tables, like inconsistencies in lunar anomaly arguments. Overall, more than 600 manuscripts of the Alfonsine tables and related works survive across European libraries, reflecting their widespread copying and modification.^[30] Modern preservation efforts, such as the ALFA (Alfonsine Astronomy) project, have cataloged over 1,000 such codices, enabling digital access and analysis of textual variants through databases of scanned folios and metadata.^[31]

Adoption Across Europe

The Parisian Alfonsine Tables, recast in Latin during the 1320s, represented the initial integration of Alfonsine astronomy into northern European scholarly practice. John of Lignères, active in Paris from approximately 1320 to 1335, played a pivotal role by adapting the original Castilian tables for the Parisian meridian and authoring explanatory canons, such as the Canones Tabularum Alfoncii (ca. 1322–1327), which clarified their use.^[32] These efforts facilitated the tables' incorporation into the University of Paris curricula, where they served as a core resource for astronomical instruction among students and faculty. The tables' dissemination extended rapidly to other academic centers, with adaptations emerging in England by the 1340s. In Oxford, the Tabule anglicane of 1348, computed for the local meridian, exemplified this regional customization within the Alfonsine framework, reflecting their adaptation to English astronomical needs. In Italy, usage flourished in universities such as Padua and Venice; Prosdocimo de' Beldomandi, a mathematician from Padua, produced a Venetian adaptation in 1424, incorporating Alfonsine parameters for local computations. On the Iberian Peninsula, where the tables originated, they maintained prominence into the 16th century, with printed editions like the 1521 Lisbon version underscoring their enduring authority in Castilian and Portuguese contexts.^[33] Practical integration of the tables supported diverse applications in medieval astronomy. They enabled astrologers to cast horoscopes by providing planetary positions relative to fixed stars, as seen in the works of practitioners compiling annual prognostications.^[10] For calendar reforms, the tables' eclipse predictions informed adjustments to ecclesiastical calendars, while their stellar data aided navigation for maritime endeavors in the Mediterranean and Atlantic.^[34] In 14th-century England, chronicles such as those referencing Nicholas of Lynn's calendar (ca. 1386) drew on Alfonsine computations to correlate celestial events with historical narratives, enhancing the perceived reliability of astrological forecasts in royal and monastic records.^[35] Adoption faced obstacles, particularly from the original tables' Castilian language, which necessitated Latin translations and prompted resistance among scholars unfamiliar with Iberian sources. Consequently, users often employed hybrid approaches, blending Alfonsine data with older Parisian or Toledan tables to bridge methodological gaps until full vernacular adaptations emerged.^[5] Manuscript variants, tailored for specific meridians, further eased this transition by accommodating local practices without overhauling established traditions.^[36]

Legacy and Influence

Impact on Medieval Astronomy

The Alfonsine tables played a pivotal role in standardizing Ptolemaic astronomy across the Latin West, serving as the primary computational framework for planetary positions, eclipses, and celestial motions from the early fourteenth century until the mid-sixteenth. By integrating Arabic astronomical traditions with European adaptations, particularly through the Parisian recension of the 1320s, these tables provided a unified set of parameters that supplanted earlier Toledan and Ptolemaic models, influencing nearly all subsequent Latin astronomical texts beyond basic introductory works.^[37]^[38] This standardization fostered a shared methodological foundation, evident in commentaries on foundational texts like Johannes de Sacrobosco's De sphaera mundi, where Alfonsine data informed explanations of spherical astronomy and planetary theory in late medieval university curricula.^[39] Key practical impacts included enhanced predictive capabilities, such as John Ashenden's use of Alfonsine parameters adapted for the Oxford meridian to forecast the astrologically significant triple conjunction of Saturn, Jupiter, and Mars in 1345, alongside the solar eclipse on March 20 of that year. These tables also supported the design and calibration of astronomical instruments, with their mean motion and equation data incorporated into the scales of astrolabes and quadrants, enabling more accurate sightings and computations in observatories from Paris to Bologna. Over 900 surviving manuscripts attest to their widespread application in eclipse timing and planetary longitudes, bridging theoretical models with observational practice.^[40]^[41]^[42] In cultural contexts, the Alfonsine tables extended beyond pure astronomy into medical astrology and chronology, where their lunar and solar tables guided prognostications for health treatments based on celestial influences and synchronized historical timelines with ecclesiastical calendars. This integration contributed to the rise of scientific humanism in fifteenth-century Italy, as scholars like Giovanni Bianchini adapted the tables for refined planetary computations, blending empirical data with classical revivalism in works that emphasized observational verification.^[23]^[43]^[44] Notable users exemplified this transformative influence; Johannes Müller (Regiomontanus) relied on Alfonsine-derived tables for equation-of-time calculations in his early horoscopes and eclipse predictions, critiquing yet building upon their parameters in his 1474 Ephemerides. Similarly, Georg Peurbach's Theoricae novae planetarum (1454) drew directly on Alfonsine models of the eighth sphere's motion to describe precession and access-recess effects, providing a kinematic framework that reconciled tabular data with a ten-sphere cosmos and shaped Renaissance astronomical theory.^[45]^[46]

Decline and Modern Reassessment

The Alfonsine tables, dominant in European astronomy for over two centuries, began to decline in the mid-15th century as they were gradually superseded by newer computational tools. Georg von Peurbach's planetary tables, developed in the 1450s, marked an early shift by incorporating refined geocentric models that addressed some of the Alfonsine tables' limitations in predicting planetary positions. This transition accelerated with the publication of Erasmus Reinhold's Prutenic Tables in 1551, which integrated Copernican heliocentric parameters while maintaining a format compatible with existing practices, rendering the Alfonsine tables obsolete across much of Europe. The last major uses of the Alfonsine tables persisted in 16th-century Spain, where local adaptations continued for astrological and navigational purposes until the broader adoption of Copernican-inspired works.^[47]^[48]^[49] Several factors contributed to this obsolescence, primarily the accumulation of computational errors over centuries due to the tables' fixed parameters, which failed to account for precession and other long-term astronomical drifts. By the late 15th century, discrepancies between predictions and actual observations had become evident, exacerbated by the incompatibility of the Alfonsine geocentric framework with emerging data from precise instruments. For instance, Tycho Brahe's early observations in 1563 of the Jupiter-Saturn conjunction revealed errors in the Alfonsine tables exceeding a month, highlighting their inadequacy against high-accuracy measurements that demanded updated models. These issues, combined with the intellectual shift toward heliocentrism following Copernicus's 1543 publication, prompted astronomers to favor tables that better aligned with new empirical evidence.^[50]^[51] In the 20th century, scholars began a systematic reassessment of the Alfonsine tables, recognizing their historical rather than practical value. Lynn Thorndike's comprehensive histories of medieval science, particularly his analyses of astronomical manuscripts, illuminated the tables' role in preserving Ptolemaic traditions amid evolving computations. Similarly, Olaf Pedersen's surveys of ancient and medieval astronomy emphasized the tables' structural innovations and their adaptation across cultures, providing foundational insights into pre-Copernican methodologies. These efforts laid the groundwork for contemporary projects, such as the ALFA initiative launched in 2017 by the European Research Council, which has surveyed and digitized over 1,000 Alfonsine-related manuscripts and early prints to facilitate global access and analysis, with ongoing publications as of 2023 exploring computational practices and textual variants.^[5]^[52]^[53] Today, the Alfonsine tables hold enduring significance in the history of science for demonstrating the multicultural transfer of knowledge from Islamic and Jewish scholars to Christian Europe, bridging Ptolemaic astronomy with Renaissance developments. Modern analyses, including those by José Chabás and Bernard Goldstein, have underscored their reliability within the observational limits of the era. This reassessment not only highlights their contributions to computational astronomy but also their broader impact on interdisciplinary fields like astrology and calendar reform.^[54]

References

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52 A (eclipse) 1345 Mar.20,19h46m Mar ... Both figures are in error (25 October, 7° Scorpio), but presumably because based on the same (Alfonsine) tables.
[39]
https://hal.science/hal-03085412v1/document
[40]
Astrometeorology and Mechanisation (Chapter 7)
Nov 8, 2019 · Here the chronological tables within the Alfonsine Tables were drawn upon, and John was able to conclude, for instance, that the calculation ...
[41]
Computational Practices of an Alfonsine Astronomer - ResearchGate
Jan 15, 2025 · The table for the equation of time from the printed edition of Peurbach's eclipse tables. Tabulae eclypsium magistri Georgij Peurbachij (Vienna: ...
[42]
[PDF] Computational Practices of an Alfonsine Astronomer - HAL-SHS
Nov 4, 2024 · A modern mathematical analysis and discussion of the equation of time included in Ptolemy's Handy. Tables by Benno van Dalen represents a ...Missing: Mars | Show results with:Mars
[43]
An Alfonsine universe: Nicolò Conti and Georg Peurbach on the ...
Feb 18, 2020 · From Toledo to Venice: The Alfonsine Tables of Prosdocimo de' Beldomandi of Padua (1424). Journal for the History of Astronomy, 38(3), 269 ...
[44]
Tabule astronomice Alfonsi Regis (Venice, 1492) - cabinet
They were compiled in Toledo, Spain with astronomical data dating back to Alfonso's coronation in 1252. To create the tables, Alfonso gathered a diverse group ...
[45]
[PDF] A survey of the main fundamental European trigonometric tables ...
Sep 1, 2021 · This document is a survey of the main European fundamental trigonometric tables printed in the 15th and 16th centuries. After a review of the ...
[46]
(PDF) From the Alfonsine tables to the Prutenic tables - Academia.edu
In this presentation I discussed the changes in the astronomical tables between the XIII century (Alfonsine tables) and the XVI century.Missing: times | Show results with:times<|control11|><|separator|>
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Phyx 103-0, Tycho Brahe
He found upon checking the tables that the Alfonsine tables were off by a month in predicting this event, and the Copernican tables off by several days. Tycho ...Missing: incompatibility | Show results with:incompatibility
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Astronomy transformed - Oxford Academic - Oxford University Press
The teenage Tycho made observations around the time of the conjunction of 1563 and concluded that the date predicted for it in the 13th-century Alfonsine Tables ...
[49]
The Alfonsine Tables and Alfonso-X of Castille - NASA ADS
El libro complido en los judizios de las estrellas, tr. hecha en la corte de Alfonso el Sabio (Madrid, 1954), pp. LVIILXI. Lloyd A. Kasten and Lawrence B ...Missing: integration | Show results with:integration
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Digital Ressources - Alfonsine Astronomy - ALFA
The DAC (Digital Alfonsine Corpus) is a survey of more than 1000 primary sources (952 manuscripts and 130 early printed editions)Missing: 2015 | Show results with:2015
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The Arabic-Latin Intercultural Transmission of Scientific Knowledge ...
Almost two dozen astronomical tables and works concerning the astrolabe were trans- lated in the decade 1140–50. These scholarly endeavours are inconceiv- able ...Missing: multicultural | Show results with:multicultural