Fact-checked by Grok 2 weeks ago

Asadullah

Mirza Asadullah Baig Khan (27 December 1797 – 15 February 1869), pen-named (meaning "conqueror"), was an Indian poet of the late era renowned for his mastery of and verse, particularly the form that explored themes of , , existential , and human frailty with unprecedented depth and innovation. Born in to a family of Central Asian Turkic origin with military ties to the , moved to in his youth, where he spent most of his life amid financial hardship, relying on royal patronage and pensions that were often delayed or contested during the empire's decline and the 1857 uprising. Ghalib's oeuvre includes over 235 Urdu ghazals and extensive Persian works, with his Diwan-e-Ghalib (collection of ) establishing him as a transformative figure who elevated from colloquial expression to a sophisticated literary medium rivaling . His letters, compiled as Urdu-e-Mualla, reveal a prose style of , , and that influenced modern , while his philosophical bent—questioning divine order and embracing ambiguity—distinguished him from orthodox contemporaries, earning both acclaim and occasional censure for perceived irreverence. Despite personal struggles with , family losses, and imperial fall, Ghalib's enduring legacy lies in his ability to capture the of a vanishing world, making him a cornerstone of South Asian cultural identity.

Etymology and Linguistic Origins

Derivation from Arabic

The name Asadullah derives from Classical Arabic as the compound ʾAsad Allāh (أَسَدُ اللَّه), formed by juxtaposing ʾasad (أَسَد), the nominative singular noun meaning "lion," with Allāh (اللَّه), the proper name for God in Islam. This genitive construction (iḍāfah) grammatically links the two terms to denote possession, yielding the literal meaning "Lion of God" or "Lion of Allah," where the lion evokes attributes of ferocity, bravery, and dominion. In , ʾasad traces to the ʾ-s-d, connoting predation and strength, as evidenced in pre-Islamic poetry and Quranic usage (e.g., Al-Muddathir 74:51, alluding to lion-like resolve). The addition of Allāh—a of al-ilāh ("the ")—renders the name theophoric, a common pattern in Islamic for invoking divine favor or exemplary virtues. Such derivations emphasize symbolic potency over literal , positioning the bearer as an instrument of divine might rather than a mythological figure.

Variations and Phonetics

The name Asadullah in its original (أسد الله) is a compound of ʾasad () and Allāh (God), pronounced with a initiating the first syllable, short vowels in "a-sad," and elongated emphasis on the final "lāh" in formal . The (IPA) transcription for approximates [ʔa.sa.d‿alˈlaːh], where the assimilation (‿) reflects the idafa construct linking the words, and the 'll' represents . In English contexts, it is anglicized as /ˌæsəˈdʊlə/ or "AS-ə-doo-lə," with four syllables: "ah-sah-doo-lah," often softening the gutturals for non-native speakers. Spelling variations arise from transliteration conventions across languages and scripts, particularly in rendering the Arabic dhad (د) and long ā (ا). Common Latin forms include Assadullah (emphasizing doubled 's' for phonetic flow), Asadallah (merging without 'u'), and Asad Ullah (spaced to denote the compound). In Persian, it adapts to Asadollah (اسدالله), pronounced /ʔæ.sæd.oˈlːɑː/ with a more rounded 'o' and pharyngeal influences, reflecting Farsi . Regional adaptations in and retain Asadullah, but Pashto may feature a retroflex 'ḍ' approximation due to dialectal , yielding subtle shifts like [ʔə.səɖʊˈlɑ]. These differences stem from orthographic preferences in Islamic naming traditions, where fidelity to Quranic pronunciation is prioritized in religious contexts over local vernaculars.

Religious and Symbolic Significance

Meaning and Interpretation in Islam

"Asadullah" (Arabic: أسد الله) is a compound Arabic term literally translating to "," where "" (أسد) denotes a , symbolizing strength, courage, and ferocity, and "Allāh" refers to . This nomenclature evokes the image of a divinely empowered , embodying unyielding bravery in of faith, akin to the lion's role as in pre-Islamic Arabian repurposed for Islamic valor. In Islamic tradition, the title "Asadullah" primarily signifies exceptional martial prowess and spiritual fortitude, often interpreted as a for the believer's readiness to confront with God-granted might. It is most famously associated with ibn Abi Talib, the Muhammad's cousin and son-in-law, whom historical accounts credit with pivotal victories in early battles such as Badr (624 CE), Uhud (625 CE), and the (627 CE), where his feats—like single-handedly slaying enemy champions—earned him this for embodying the "lion's" relentless defense of . Some narrations extend the title to Hamza ibn Abd al-Muttalib, the 's uncle, via a reporting divine inscription on the Throne ("Hamza is the Lion of God and divider of "), highlighting shared attributes of sacrificial heroism, as Hamza fell at Uhud. These interpretations underscore causal links between personal courage and divine aid, without direct Quranic attestation, relying instead on prophetic traditions and biographical compilations. Theologically, "Asadullah" illustrates Islam's emphasis on (God's oneness) fused with human agency: the "" represents not autonomous power but strength derived from submission to , cautioning against anthropomorphic excess while affirming faith's transformative potency. Sunni and Shia sources alike invoke it to exalt exemplary companions, though Shia exegesis amplifies 's role as inheritor of prophetic valor, viewing the title as emblematic of imamate's guardianship against (). No explicitly applies "Asadullah" verbatim to in primary collections like or Muslim, but its pervasive usage in (prophetic biography) literature reflects interpretive on as a imperative, grounded in verses like 8:60 urging preparation of "horses of war" against adversaries.

Historical Associations with Prophetic Figures

In early Islamic history, the title Asadullah ("Lion of ") was applied to , the paternal uncle of Prophet Muhammad, recognizing his circa 615 CE and his ferocious combat prowess against Meccan polytheists. 's title reflected his role as a key defender of the Muslim community, culminating in his martyrdom at the on March 23, 625 CE (3 AH), where he killed over 20 enemy fighters before being overwhelmed by and . This epithet linked Hamza directly to the prophetic mission through familial ties— as grandson of —and his embodiment of unyielding strength in the Prophet's defense during Medina's vulnerable phase post-Hijra in 622 CE. Ali ibn Abi Talib, Muhammad's first cousin and son-in-law, also bore the title Asadullah, earned through decisive contributions to Muslim victories in foundational battles including Badr (624 CE), Uhud (625 CE), the (627 CE), and (628 CE). At , Ali's reputed feat of uprooting and wielding the fortress gate as a shield symbolized the lion-like valor the title evoked, solidifying his status as a pillar of the prophetic household (). Both figures' associations with Asadullah highlight a symbolic continuity with prophetic authority, as their kinship and battlefield loyalty fortified the early against existential threats from , with historical accounts attributing the honorific to their emulation of divine-endorsed courage rather than mere martial skill.

Historical Figures Bearing the Name

Early Islamic Era Usage

, the paternal uncle of Prophet Muhammad and a prominent early convert to around 615 CE, earned the title Asadullah (Lion of ) for his exceptional bravery in combat, particularly during the in March 624 CE, where he slew multiple Meccan warriors. This highlighted his role as a fierce defender of the nascent Muslim community against persecution, though he was martyred at the in 625 CE by an Ethiopian slave archer named Wahshi. Ali ibn Abi Talib, the Prophet's cousin and son-in-law who accepted as a child around 610 CE, was also conferred the title Asadullah al-Ghalib (Victorious Lion of Allah) following his decisive single-combat victory over the Jewish chieftain at the in May 628 CE, which contributed to the Muslim conquest of the stronghold. Ali's repeated feats of in earlier engagements, including slaying 22-24 opponents at Badr and Uhud combined, underscored the title's attribution to his unparalleled martial prowess and loyalty during the Prophet's lifetime (d. 632 CE). These instances represent the primary early Islamic applications of Asadullah as a laudatory title rather than a , reserved for companions exemplifying physical and devotion amid existential threats to the faith in 7th-century Arabia; no records indicate its routine use as a until later centuries. The dual bestowal on and reflects the title's origins in prophetic recognition of familial kinship and battlefield heroism, with Sunni and Shia traditions alike preserving these associations through compilations and biographical works.

Medieval and Pre-Modern Examples

Asadullah Isfahani, a master swordsmith active in during the in the 17th century, gained renown for forging exceptional shamshir blades of watered steel, characterized by intricate and signatures attesting to their quality. His work, often dedicated to Shah Abbas I (r. 1588–1629), exemplified Persian metallurgical expertise, with blades featuring cartouches in nasta'liq script bearing his name and invocations like "work of Asadullah Isfahani." Surviving examples, such as those in museum collections, demonstrate the blades' superior balance and edge retention, reflecting the era's fusion of artistry and warfare technology under Safavid patronage. In the tribal politics of 16th-century Afghanistan, Asadullah Khan, also known as Saddu or Sado Khan (b. 1558), emerged as the eponymous founder of the Sadozai lineage within the Abdali (later Durrani) confederation. Born to Umar Khan of Popalzai descent near Kandahar, he ascended as chief over approximately 12,000 Abdali families, consolidating authority amid Pashtun tribal dynamics during the waning Mughal influence in the region. His leadership laid foundational tribal structures that propelled the Sadozai branch to prominence, culminating in Ahmad Shah Durrani's empire-building in the mid-18th century, though Asadullah himself operated in a pre-imperial context of local chieftaincy rather than centralized rule. Records of individuals bearing the name Asadullah in strictly medieval Islamic contexts (circa 8th–15th centuries) remain sparse, likely due to the epithet's primary association with early figures like ibn Abi Talib and its gradual adoption as a in Persianate and Pashtun societies thereafter. Pre-modern usage, however, proliferated in artisanal, martial, and tribal spheres, underscoring the name's connotations of valor amid the Safavid and early modern polities.

Modern Usage and Notable Individuals

Contemporary Cultural and Demographic Prevalence

The given name Asadullah is estimated to be borne by approximately 129,992 individuals worldwide, ranking it as the 8,030th most common forename globally. Its highest concentrations occur in Muslim-majority countries of and the , with Pakistan hosting the largest number at 8,568 bearers (prevalence of 1 in 23,912), followed by Bangladesh (7,973 bearers, 1 in 20,028), Saudi Arabia (4,721), and India (3,124). These distributions align with regions of strong Islamic cultural influence, where the name's Arabic roots and association with valor persist in contemporary naming practices among Sunni Muslim families. In Western countries, Asadullah remains uncommon. , it ranks as the 35,404th most popular , with an estimated 116 bearers as of recent analyses; demographic breakdowns show 54.6% Asian or , 17.2% , 11.3% , and 1.3% origin. U.S. data indicate sporadic low-level usage in baby naming, peaking at a rank of 1,252 in 1997 (approximately 7 per million births) but falling outside top rankings since, reflecting limited adoption outside immigrant Muslim communities. Culturally, the name retains prevalence in diaspora populations from Pakistan, Afghanistan, and Bangladesh, often chosen for its connotations of divine strength and protection, though transliterations like Asadollah or Assadullah appear in Persian-influenced contexts such as Iran and Tajikistan. No significant gender variation exists; it is exclusively male in usage across documented distributions. Recent trends show steady but niche persistence in Islamic naming traditions, without broad mainstream appeal in secular or non-Muslim demographics.

Political and Military Figures

Asadullah Khalid, a Pashtun politician and military leader, headed Afghanistan's , the country's primary intelligence agency, from September 2010 until his resignation in August 2013 amid internal political pressures. During this period, he directed intelligence efforts against networks, earning a reputation for aggressive tactics that included reported involvement in detainee abuses. On December 10, 2012, Khalid survived a -orchestrated bombing at his home, which detonated explosives hidden in the attacker's turban and prosthetic leg, leaving him with severe injuries requiring multiple surgeries abroad. Khalid returned to government service as acting Minister of Defense in December 2018, a role he held until June 2021, where he managed Afghan National Defense and Security Forces operations during intensified advances, including visits to frontline provinces like Helmand to bolster troop morale. In September 2018, he launched a political bid challenging President , leveraging alliances with former commanders and positioning himself as a alternative in Afghanistan's fractured security landscape. has urged investigations into Khalid for alleged war crimes, including for torture at NDS facilities, claims he has denied as politically motivated. Assadullah Sarwari rose as a prominent official in the Soviet-backed regime following the 1978 , serving as deputy prime minister for security affairs and head of the intelligence service AGSA (later KAM) from 1978 to 1979, during which he oversaw brutal suppressions of Islamist and tribal opposition. His tenure involved directing mass arrests, executions, and purges that contributed to thousands of deaths, including the 1979 execution of rivals in the faction infighting. Imprisoned since 1992 after the overthrow of the communist government, Sarwari faced Afghanistan's first post-Taliban war crimes trial in 2005-2006, where a court convicted him of for orchestrating atrocities like the 1979 Kerki and Wardak massacres, sentencing him to death—a later commuted to 19 years due to procedural flaws and international pressure. Sarwari was released on health grounds in 2016 after serving over two decades, amid criticisms that the trial lacked independence and failed to address broader PDPA-era accountability. Other modern figures include Sardar Asad Ullah Jan Khan Gandapur, a Pakistani politician from Dera Ismail Khan who represented the former North-West Frontier Province in the National Assembly during the 1970s, aligning with coalition efforts in a hung parliament but yielding limited national influence. Asadullah Saadati, an ethnic Hazara from Daykundi Province, served as a member of Afghanistan's Wolesi Jirga in the 16th term (2010-2014) and later as deputy head of the High Council for National Reconciliation until 2021, advocating for Shiite community interests in peace talks with the Taliban. These individuals reflect the name's association with security and governance roles in conflict zones, often tied to ethnic power dynamics in Afghanistan and Pakistan.

Athletes and Academics

In sports, individuals named Asadullah have primarily distinguished themselves in within South Asian and contexts. Asadullah , a right-handed batsman and right-arm medium-pace bowler from , represented the national Under-19 team in youth international matches during the early 2000s. A Pakistani cricketer named Asadullah, born July 19, 1997, in , has played domestic , accumulating modest statistics including a of 3.00 in six matches. Another Pakistani Asadullah, born November 5, 2000, competes as a right-handed batsman in regional tournaments. In , Asadullah served as a key for Vidarbha state teams in , contributing to regional competitions until his retirement; he died on April 20, 2020, at age 87. Among academics, M. Niaz Asadullah stands out as a with a DPhil from earned in , focusing on , , and in . He holds positions as professorial fellow at in Bangladesh, visiting professor at the , and adjunct roles elsewhere, with research cited over 5,600 times. Asadullah Shah, a professor in information technology at the since 2011, began his career as a in computer technology in 1986 and specializes in and IT applications. Muhammad Asadullah, an associate professor in justice studies at the since at least 2024, researches , , and , earning a that year. Asad Ullah, a graduate at the , conducts work in biomaterials, , and biosensors, with publications cited around 175 times.

Cultural Impact and Symbolism

Representation in Literature and Media

The title Asadullah ("Lion of God"), awarded to ibn Abi Talib following his single-combat victory over ibn Abd Wud at the on April 24, 627 CE, recurs in Islamic biographical literature and to denote exemplary bravery and divine endorsement in warfare. Such depictions, drawn from early compilations and later hagiographies, portray Ali invoking the title in battle cries, as in accounts where he declares himself "the lion of God" before engaging foes, reinforcing narratives of unyielding faith amid peril. These representations emphasize causal links between personal valor and collective Muslim triumph, often without embellishment beyond eyewitness-derived traditions. In poetic traditions, Asadullah symbolizes 's fusion of martial prowess and spiritual authority, appearing in Sufi ghazals and devotional verses that liken his feats to leonine dominance over adversity. Poets invoke it to exalt as a , as seen in Mirza Asadullah Khan Ghalib's (1797–1869) oeuvre, where allusions to 's legacy intersect with themes of existential struggle, though Ghalib's own name evokes the epithet without direct self-reference. This usage persists in naats and marsiyas, genres prioritizing empirical recounting of historical events to foster emulation of 's resolve. Modern media features Asadullah primarily as a personal name in South Asian contexts, reflecting demographic commonality rather than symbolic depth. In the Pakistani television series Patriarch (1994–1995), the central figure Asadullah embodies patriarchal authority and familial duty in a rural setting, aired on PTV to audiences numbering over 100 million across 130 episodes. Fictional characters bearing the name, such as Asadullah Khan in the 2022 drama Fairy Tale, often depict everyday moral dilemmas, aligning with cultural norms in Urdu-medium productions. Western media engagements are sparse and tend toward adversarial portrayals, as in the 2023 tactical shooter Ready or Not, where Zahir Asadullah leads a terrorist cell in a Los Santos-inspired scenario, drawing from real-world militant nomenclature without historical nuance. These diverge from literary precedents, occasionally amplifying stereotypes over the title's valorous origins.

Perceptions of Strength and Valor

The name Asadullah, translating literally to "Lion of Allah" from Arabic roots where asad denotes lion and Allah refers to God, inherently symbolizes formidable strength, courage, and protective power in Islamic cultural contexts. The lion motif, drawn from pre-Islamic Arabian traditions and reinforced in Islamic lore, represents raw physical prowess and unyielding bravery, qualities attributed to those bearing the name as a mark of divine favor and martial excellence. This perception extends to the name's use in evoking resilience against adversity, mirroring the lion's role as apex predator in natural symbolism. Historically, the title Asadullah was conferred upon Ali ibn Abi Talib, the cousin and son-in-law of Prophet Muhammad, for his demonstrated valor in key battles such as Uhud and Khyber around 625–629 CE, where his feats reportedly turned the tide for Muslim forces through singular acts of combat skill and fearlessness. Islamic traditions portray Ali's receipt of this epithet as recognition of his unparalleled battlefield dominance, including single-handedly overcoming fortified positions, thereby associating the name with heroic sacrifice and tactical audacity rather than mere aggression. Such narratives, preserved in early biographical accounts, frame Asadullah not only as emblematic of physical might but also moral fortitude, linking personal valor to fidelity in faith. In contemporary Muslim societies, particularly in , the Middle East, and Persian-influenced regions, Asadullah is selected for male children to instill aspirations of and indomitability, reflecting a cultural ideal where the name's leonine imagery connotes nobility, protective guardianship, and righteous assertiveness. Parents and communities perceive it as conferring an aura of unassailable confidence, often invoked in contexts emphasizing endurance amid or , though this can vary by sectarian emphasis—Shia sources amplifying Ali's role while Sunni traditions highlight broader exemplary traits. Empirical patterns in naming registries from and show its prevalence correlating with desires for sons embodying strategic boldness over recklessness.

References

  1. [1]
    Mirza Ghalib - Profile & Biography - Rekhta
    Profile of Mirza Ghalib. Pen Name : 'Ghalib'. Real Name : Mirza Asadullah Baig Khan. Born : 27 Dec 1797 | Agra, Uttar pradesh. Died : 15 Feb 1869 | Delhi, India.
  2. [2]
    Mirza Ghalib: Legendary poet of the Urdu language - Al Jazeera
    Dec 27, 2017 · Mirza Ghalib, born on December 27, 1797, in Agra, was a well-known poet in the Persian and Urdu languages. Today, he remains one of the most popular and ...
  3. [3]
    Asadullah Khan Ghalib | Research Starters - EBSCO
    Asadullah Khan Ghalib, born on December 27, 1797, in Agra, India, is celebrated as a preeminent Urdu and Persian poet of the Mughal Empire.
  4. [4]
    Time of Ghalib's Life - A Desertful of Roses
    Urdu scholars presently agree that Ghalib was born on December 27, 1797, corresponding to the month of Rajab, 1212 AH. That would have made him only 49 in ...
  5. [5]
    Mirza Ghalib (1797-1869)
    Mirza Ghalib (1797-1869). Mirza Asadullah Khan Ghalib, a 19th century Indian poet, spent most of his life in Delhi, writing more than 235 ghazals in Urdu.
  6. [6]
    Mirza Ghalib: A Self-Actualizing Poet with Poetry of Nihilism - PMC
    Mirza Asadullah Khan “Ghalib” was born in Agra on 27 December 1797. His ancestors belonged to the family of army men from Samarkand in central Asia who came to ...
  7. [7]
    Meaning, origin and history of the name Asadullah - Behind the Name
    Means "lion of Allah", derived from Arabic أسد (ʾasad) meaning "lion" combined with الله (Allah). Related Names. Family Tree·Details. Rootsʾasad + Allah.
  8. [8]
    Asadullah Name Meaning, Origin & more - FirstCry Parenting
    The name Asadullah is an Arabic name that comprises two elements: "Asad" and "Allah." "Asad" means "lion" in Arabic, while "Allah" is the Arabic word for "God."Missing: etymology | Show results with:etymology
  9. [9]
    Meaning of the name Asadullah
    Jun 24, 2025 · Asadullah (أسد الله) is an Arabic male name meaning "Lion of God" or "Lion of Allah." It is a powerful honorific title derived from "Asad" (lion) ...
  10. [10]
    Asad Allah - wikishia
    Sep 2, 2023 · Asad Allāh (Arabic: اَسَدُ الله) is an attribute that literally means "the Lion of God" and when used about a human implies his courage.<|control11|><|separator|>
  11. [11]
    How to pronounce Asadullah | HowToPronounce.com
    Rating 3.0 · Review by Evert WindlerDec 6, 2019 · How to say Asadullah in English? Pronunciation of Asadullah with 25 audio pronunciations, 1 meaning, 3 translations, 12 sentences and more ...
  12. [12]
    Asadullah: Name Meaning, Origin, Pronunciation & Popularity
    IPA. ɑsədʊlə. Listen to pronunciation. Pronunciation Breakdown. Detailed phonetic analysis of how to say Asadullah. Syllables (4). AH0 S AA0 D AH1 L AH0. Bold ...
  13. [13]
    Asadullah Baby Name: Meaning, Origin, Popularity - MomJunction
    Jun 14, 2024 · What is the meaning of the name Asadullah? The name Asadullah means allah's lion, and lion of god. 2. What is the origin of the name Asadullah?Missing: components | Show results with:components
  14. [14]
    How to pronounce Assadullah | HowToPronounce.com
    Rating 3.0 · Review by Randi StantonLearn how to pronounce the English word Assadullah in english using phonetic spelling and the International Phonetic Alphabet (IPA). IPA: ɐsˈæ.d.ʌlə. Phonetic ...
  15. [15]
    اسدالله - Wiktionary, the free dictionary
    ### Summary of Pronunciation and Variants for اسدالله
  16. [16]
    Pashto Names - Behind the Name
    Means "lion of Allah", derived from Arabic أسد (ʾasad) meaning "lion" combined with الله (Allah). Farzana فرزانه f Pashto, Urdu, Bengali Pashto, Urdu and ...
  17. [17]
    Hadrat Ali (RA) – The Lion of Allah (Asadullah)
    Apr 1, 2024 · Hazrat Ali (RA) was popularly called “Asadullah” meaning “The Lion of Allah”. In many battles he had played an influential role in the victory of Muslims.
  18. [18]
    Imam Ali ibn Abi Talib (p) - IMAM-US.org
    Name: Ali Title: Asadullah (Lion of God); Haydar (Brave-hearted), Abu Turab (Father of Dust), Amir al-Mu'minin (Commander of the Faithful)
  19. [19]
    Asadullah - Islamic Boy Name Meaning and Pronunciation
    Pronunciation Explanation: The name is pronounced with emphasis on the second syllable, 'sah', and the final syllable, 'LAH', is pronounced like the word 'law' ...<|separator|>
  20. [20]
    Story of Hamzah: How Prophet Muhammad's Uncle Found Islam
    Feb 16, 2022 · Hamzah was to go on to become known as “Asadullah“, the Lion of Allah, so strong was his defense of Islam and so great was he to become as one of its warriors.
  21. [21]
    Hamza Ibn Abdulmuttalib (ra): The Lion of Allah | The Firsts by Dr ...
    Jun 3, 2021 · He was more than an uncle to the Prophet ﷺ, and his life and death are forever engrained in our hearts and history. Catch a new episode of ...
  22. [22]
    Who was Hamza Ibn Abd Al Muttalib ​| Lion of Allah
    May 15, 2025 · Hamza Ibn Abd Al Muttalib was given the title “Asadullah”—the Lion of Allah—because of his unmatched courage and valor in battle. He fought with ...
  23. [23]
    Hazrat Ali (RA) - The Lion of Allah - Idara Alfurqan
    Dec 8, 2023 · He was renowned for his wisdom, particularly in interpreting the Quran and Hadith. What is the significance of Hazrat Ali's title “Asadullah”?Missing: reference | Show results with:reference
  24. [24]
    Saber with Scabbard - Persian - The Metropolitan Museum of Art
    The blade of crucible (“watered”) steel bears the names of the legendary Iranian swordsmith Asadullah of Isfahan and his patron Shah 'Abbas I of Persia (r.
  25. [25]
    signed 'asadullah, iran, 17th or early 18th century - Christie's
    A SAFAVID SWORD (SHAMSHIR) BLADE SIGNED 'ASADULLAH, IRAN, 17TH OR EARLY 18TH CENTURY The curving single-edged tapering watered steel blade, one side with ...
  26. [26]
    Sword | Assadullah of Isfahan - Explore the Collections - V&A
    Dec 9, 2002 · 17th century (made) Watered steel sword blade (shamshir) forged in the decorative form known as 'Muhammad's ladder', damascened with gold and inlaid with a ...Missing: Isfahani | Show results with:Isfahani
  27. [27]
    [PDF] The kingdom of Afghanistan: a historical sketch
    been born on the night of the 30th September 1558. His father Umar had grown ... Sadozai king- was compelled to leave Lahore and on the 30th. January ...
  28. [28]
    [PDF] A SHORT HISTORY OF AFGHANISTAN
    born he revenged his father's dastardly killing. Similar tales have been ... September 1558 and chose Arghasan of Kandahar as his center of administration.
  29. [29]
    Asadullah Name Meaning, Origins & Popularity - Forebears
    Asadullah Forename Distribution ; United Arab Emirates, -, 104, 1:68,769, 5,867 ; Indonesia. 100%. 89, 1:2,898,468, 134,350.Missing: prevalence | Show results with:prevalence
  30. [30]
    ASADULLAH First Name Statistics by MyNameStats.com
    The race and Hispanic origin distribution of the people with the name ASADULLAH is 17.2% White, 1.3% Hispanic origin, 11.3% Black, 54.6% Asian or Pacific ...Missing: prevalence demographics
  31. [31]
    Asadullah - Baby Name, Origin, Meaning, And Popularity
    historical figure. Asadullah Ghalib — renowned Urdu poet. Fictional characters named Asadullah. —. Sibling ...Missing: notable person
  32. [32]
    Asadullah Khan - Cricket Player Afghanistan - ESPNcricinfo
    Read about Asadullah Khan cricket player from Afghanistan profile, stats, rankings, records, videos, photos at ESPNcricinfo.Missing: notable | Show results with:notable
  33. [33]
    Asadullah Profile - Cricket Player Pakistan | Stats, Records, Video
    Full Name. Asadullah. Born. July 19, 1997, Lahore. Age. 28y 94d. Batting Style ... List A, 6, 4, 3, 3, 2*, 3.00, 15, 20.00, 0, 0, 0, 0, 1, 0. Bowling. Format, Mat ...Missing: notable | Show results with:notable
  34. [34]
    Cricketer Asadullah Age, Date of Birth, Profile, Cricket Career ...
    Jun 2, 2025 · Cricketer Asadullah Biography - Cricket Profile · Full Name: Asadullah · Birth Date: 05 Nov, 2000 · Age: 19 years 45 days · Batting Style: Right- ...
  35. [35]
    Ex-hockey stalwart of Vidarbha Asadullah Khan passes away
    Apr 21, 2020 · WELL-ACCLAIMED former hockey player of Amravati and ace midfielder of Vidarbha, Asadullah Khan passed away, Monday midnight. He was 87.
  36. [36]
    M Niaz Asadullah | North South University
    Professor Asadullah received his Masters and Doctorate degrees in Economics from Oxford University. Previously he taught economics at Monash University Malaysia ...
  37. [37]
    ‪M Niaz Asadullah‬ - ‪Google Scholar‬
    Professorial Fellow, North South Univ.; Visiting Prof., U of Reading; Associate Fellow, U Malaya. Verified email at reading.ac.uk - Homepage
  38. [38]
    Niaz Asadullah
    I am a Visiting Professor of Economics at the University of Reading, UK; Adjunct Professor, Chulalongkorn University (College of Population Studies), Thailand.
  39. [39]
    Asadullah Shah - IIUM: Staff Directory
    Professor Asadullah Shah started his career as a Computer Technology lecturer in 1986. Before joining IIUM in January 2011, he worked in Pakistan as a full ...
  40. [40]
    Muhammad Asadullah – Peacebuilder Online
    Dec 10, 2024 · Dr. Muhammad Asadullah is an Associate Professor at the University of Regina's Department of Justice Studies. A recipient of the 2024 CTL Teaching Award.
  41. [41]
    Asad Ullah Graduate Research Assistant at University of Utah
    Asad ULLAH, Graduate Research Assistant | Cited by 164 | of University of Utah, Salt Lake City (UOU) | Read 9 publications | Contact Asad ULLAH.
  42. [42]
    (DOC) The Authority of Imam Ali.docx - Academia.edu
    I am a lion whom none can face. " Ali accepted the challenge with the battle song: "I am Ali, the lion of God. I fight in the name of God. Be prepared for your ...
  43. [43]
    The Love of Ali (R.A) in The Light of Mirza Asadullah Ghalib
    The Love of Ali (R.A) in The Light of Mirza Asadullah Ghalib. Muhammad Iqbal; Muhammad Asghar Javed. Keywords: Mirza Ghalib, Poetry, Urdu literature, Hazrat ...Missing: ghazals | Show results with:ghazals
  44. [44]
    Patriarch (TV Series 1994–1995) - IMDb
    Rating 6.7/10 (769) The story is about a middle aged father, Asadullah. He believes his sons should live in his home after marriage however he hasn't followed the same trend ...
  45. [45]
    Zahir Asadullah | Ready or Not Wiki - Fandom
    Zahir Asadullah, also known as Quadamah, was a Yemeni militant leader of The Hand's American cell, born in 1982, and the target of Neon Tomb and Relapse.
  46. [46]
    Asadullah Family Crest, Coat of Arms and Name Meaning
    The family name Asadullah has Arabic origins, meaning "Lion of God." It represents strength and courage, often associated with nobility and leadership.<|separator|>
  47. [47]
    The Pure Lineage | Al-Abbas - Al-Islam.org
    ... Asadullah wa asadu Rasoulih - the Lion of Allah and the Lion of His Messenger, for his unique bravery and courage. He defended Islam fearlessly until he was ...
  48. [48]
    Asadollah - Islamic Boy Name Meaning and Pronunciation
    Cultural Significance: Asadollah is a common and respected name in Persian culture. It is seen as a name that embodies strength, faith, and righteousness.
  49. [49]
    Asadullah Name Meaning - Asadullah Origin, Popularity & History
    Asadullah is a Muslim boy name of Urdu origin, which means 'Lion of Allah, Title of Ali.' The lucky number of the Asadullah name is 1, and its popularity rank ...