Brymo
Olawale Ashimi (born 9 May 1986), known professionally as Brymo, is a Nigerian singer, songwriter, composer, and author recognized for his eclectic fusion of Yoruba folk, alternative rock, R&B, and afro-soul genres.[1][2] He initiated his music career in 1999 during secondary school, composing and recording songs independently before achieving mainstream recognition.[3] In 2010, Brymo signed a five-year recording contract with Chocolate City, under which he released albums and singles like "Ara" and collaborated on tracks such as "Oleku" with Ice Prince, but the partnership dissolved amid a 2013 legal dispute over alleged contract breach, resulting in a court injunction barring him from performing or releasing music until the contract's 2016 expiration.[4][5] Post-label, he independently produced albums including Yellow (2020), Ésan (2021), Theta (2022), and Macabre (2023), earning accolades such as the Headies Recording of the Year for "Ara" in 2012 and AFRIMA Songwriter of the Year for "Down" in 2013.[6][6] Brymo's career has been defined by artistic innovation alongside frequent controversies, including criticisms of the Nigerian award system's biases, provocative visuals like semi-nude appearances in the "Heya!" video, and 2022-2023 public statements endorsing political figures while making remarks interpreted as ethnically derogatory toward the Igbo, prompting petitions, award nomination revocations, and a subsequent apology.[5][7]Early life
Family background and upbringing
Olawale Ibrahim Ashimi, professionally known as Brymo, was born on 9 May 1986 in Okokomaiko, a suburb of Ojo in Lagos State, Nigeria, as the only child of an Awori-descended carpenter father and an Egun petty trader mother.[1][8][9] His parents' ethnic backgrounds—Awori, a Yoruba subgroup, and Egun, an ethnic group indigenous to parts of Lagos—reflected the multicultural fabric of the area.[8][10] Brymo was raised in a modest household amid the working-class environment of Okokomaiko, where his father's carpentry and mother's trading provided for the family.[11][9] Describing his early years as wayward, he was enrolled by his father in an Islamic school for discipline, where he demonstrated aptitude by memorizing the entire Quran.[12] This upbringing in a multi-faith context, combining familial influences from both Yoruba and Islamic traditions, shaped his formative environment before his pivot to music.[12][13]Education and initial musical influences
Brymo attended primary education at Aganju Aka Primary School and Japual Primary School before proceeding to Ajangbadi High School for secondary education from 1997 to 2003.[8][10] Following secondary school, he enrolled at Lagos State University in Ojo to study zoology.[1] However, he discontinued his studies to pursue music full-time, defying his father's preference for higher education completion.[14] Brymo's initial musical engagement began during his secondary school years, where he started writing songs around age 14 and recorded his first track, "Future," in 1999.[15][8] A key early influence was his mother's singing of Fuji songs, which sparked his interest in music creation.[13] This familial exposure to traditional Yoruba Fuji rhythms laid foundational elements in his sound, later evolving toward rhythm and blues after drawing from artists like R. Kelly and the Backstreet Boys.[16] His self-initiated recordings and compositions during adolescence marked the onset of an independent approach, blending local traditions with emerging pop sensibilities without formal musical training documented in early accounts.[1]Music career
Formative years and Chocolate City affiliation (2007–2012)
Brymo released his debut studio album, Brymstone, in 2007, a self-produced R&B project comprising 11 tracks that showcased influences from artists like R. Kelly, including the lead single "Shawty" accompanied by a music video.[17][18][19] The album marked his initial foray into professional recording, following earlier experiments with music during secondary school starting in 1999, though it achieved limited commercial traction.[19] Prior to major label involvement, Brymo built connections in Nigeria's emerging hip-hop scene through collaborations, notably with producer Jesse Jagz on tracks that helped refine his alternative sound blending R&B and local elements.[20] These efforts drew attention from established figures, including discussions with Chocolate City artist M.I, paving the way for his entry into a prominent label structure. In April 2011, Brymo signed a five-year, three-album contract with Chocolate City, a leading Nigerian independent label known for hip-hop acts.[21] His debut single under the label, "Ara", arrived on September 18, 2011, earning acclaim for its hook-driven style and positioning him as a distinctive vocalist amid the label's roster.[1] This period culminated in the release of his second album, The Son of a Kapenta, on November 15, 2012, featuring guest appearances from labelmates like Ice Prince and M.I, and singles such as "Ara" and "Good Morning" that highlighted his evolving fusion of folk, R&B, and Afrobeats.[22][23][19]Contract dispute and transition to independence (2013–2015)
In May 2013, Brymo announced his departure from Chocolate City, terminating his five-year recording contract originally signed in 2010, which obligated him to deliver three albums by April 2016.[24][25] He cited multiple breaches by the label, including inadequate promotion and support for his career despite his loyalty and efforts to fulfill obligations, claiming the company had "cheated" him by prioritizing other artists like Ice Prince.[25] Chocolate City contested the termination, asserting Brymo had breached terms by failing to complete required deliverables and that they had invested significantly—later quantified at approximately N20 million with returns of only N3 million.[4] The dispute escalated legally when Chocolate City filed an interim injunction on October 14, 2013, at the Federal High Court in Lagos, seeking to restrain Brymo from recording, performing, or releasing new music independently.[26] The court granted the order on October 24, 2013, effectively halting Brymo's professional activities and prompting accusations from him that the label aimed to render him "unproductive."[27] Negotiations between the parties' legal teams occurred in late October and November 2013, but Brymo maintained ownership rights over his existing work, refusing to sign proposed agreements.[28] On March 3, 2014, the Federal High Court in Ikoyi lifted the injunction, ruling that Chocolate City could be adequately compensated monetarily later and allowing Brymo to resume his music career without immediate prejudice to the label's claims; the case was adjourned for witness testimonies in March 19–20, 2014.[29][30] This decision marked Brymo's effective transition to independence, shifting from mainstream label-backed releases to self-managed projects in Nigeria's alternative music scene. By 2015, he described his post-label life as focused on personal artistic development, explicitly stating no intention to return to Chocolate City amid ongoing residual tensions.[31][32]Independent album releases and experimentation (2016–2018)
Brymo's fifth studio album, Klĭtôrĭs, marked his continued independence following the 2014 release of Tabula Rasa, debuting on May 9, 2016, via digital platforms including iTunes pre-order.[33][34] The 11-track project, featuring minimal collaborations with only one guest appearance, delved into hedonistic and intimate themes of love and sensuality, presented with cultural candor through Afro-soul vocals.[35] Experimentation manifested in its fusion of slow rock rhythms, Yoruba linguistic elements, broken English phrasing, and folktale-inspired narratives, diverging from mainstream Afrobeat toward a more introspective, pillow-talk aesthetic enriched by flute instrumentation and raw lyrical depth.[36][37][38] Building on this exploratory phase, Brymo issued his sixth album, Oṣó (Yoruba for "The Wizard"), independently on March 27, 2018, comprising 11 self-written and self-performed tracks without external features or producers dominating the sound.[39][40] The work emphasized atmospheric balladry influenced by Apala traditions and Yoruba folk, incorporating mystical undertones and philosophical reflections on aspiration, societal dishonesty, and personal introspection, often evoked through piano-driven serenity and ambient production.[41][42] This release furthered his sonic experimentation by prioritizing Afrocentric storytelling and alternative folk structures over pop accessibility, blending soulful crooning with satirical edges on love and existential wizardry.[43][44] Between these albums, Brymo's output reflected a deliberate shift toward indigenous instrumentation and thematic autonomy, reinforcing his post-label evolution into a genre-blending artist unmoored from commercial constraints.[41][45] No major singles or EPs disrupted this album-focused period, allowing space for his refinement of hybrid styles that integrated traditional Yoruba essence with modern alternative sensibilities.[46]Diversification into multimedia and acting (2019–2021)
In 2019, Brymo collaborated with three members of the band Skata Vibration to form A.A.A., releasing a self-titled EP on August 6 that fused African folk elements, psychedelic rock riffs, and rhythms, comprising tracks such as "Johnbull," "Mary Had an Orgasm," "Take Me Back to November," and "Golden Eyes."[47][48] This project represented an experimental departure from his solo work, emphasizing band dynamics and genre-blending production mixed by Mikky Me Joses.[49] Brymo further diversified into literary multimedia with the release of Verses (alternatively titled Versus), an e-book of musings, notes, and prose, on April 26, 2020.[50][51] The work built on his earlier 2018 book Oriri's Plight, showcasing prose reflections amid his ongoing musical output like the Yellow album earlier that month.[51] In 2021, Brymo entered acting with his debut role in the short film Price of Admission, directed by Udoka Oyeka and premiered on YouTube on June 27.[52][53] He portrayed Kola, an aspiring singer from Lagos slums who holds a radio station hostage to expose payola corruption after unfulfilled airplay promises.[54][52] The thriller, which also addressed industry exploitation, marked his transition into visual storytelling, though he continued musical releases like the Libel EP in November 2020 and albums Èsan and Harmattan & Winter in September 2021.[55][56]Rebranding as sonic artist and recent output (2022–present)
In 2022, Brymo rebranded himself as a sonic artist, a self-invented profession centered on experimental sound collections that extend beyond traditional album formats into multimedia sonic art.[57][58] This shift emphasized his focus on auditory innovation, with Brymo describing sonic art as a complete invention of his own, distinct from standard music releases.[59] The rebranding manifested in "Mansa," announced for early 2023 as the world's first sonic collection and Brymo's debut in this capacity; only one physical copy was produced for sale at ₦350 million (approximately $500,000 at the time), with snippets shared online and the work exhibited at KAP Hub in Lagos in March 2023.[60][59] This project highlighted his experimental approach, prioritizing exclusivity and conceptual presentation over mass distribution. Brymo's musical output aligned with this evolution through Theta, his tenth studio album released on May 27, 2022, consisting of ten tracks recorded entirely in Nigerian Pidgin English to reflect societal introspection.[61] Later that year, on August 12, he collaborated with Nigerian rapper A-Q on Ethos, a ten-track album addressing themes of mental health, grief, and interpersonal conflict, blending alternative sounds with hip-hop elements.[62] In December 2023, Brymo released Macabre, his twelfth studio album featuring twelve tracks, which he characterized as a reggae-oriented work performed in English.[63] Subsequent singles included "Ogeere" in 2023 and "That 1" in 2024, maintaining his pattern of independent, genre-fluid releases without major label involvement.[64] As of 2025, no further full-length albums have been issued, though Brymo has teased additional projects emphasizing sonic experimentation.[65]Artistry
Musical style and evolution
Brymo's musical style is predominantly alternative, fusing soul, rock, folk, traditional Yoruba music, and pop elements to create an eclectic sound characterized by raspy vocals, poetic lyricism, and multilingual delivery in Pidgin English, Yoruba, and English.[66] [67] This approach often conveys subtle critiques of societal chaos and personal introspection, evoking an unadulterated African essence through instrumentation that prioritizes organic textures over polished production.[67] Influences from Fela Kuti's Afrobeat-infused poetry, Asa’s socially conscious themes, and global songwriting traditions further shape his versatile palette, which spans Afrobeat, funk, and jazz undertones.[66] His early work, starting in 1999, leaned toward R&B with fast-paced rhythms and Western influences, as seen in the 2006 debut album Brymstone.[68] During his Chocolate City tenure (2007–2012), the style commercialized into Afrobeats and pop hybrids, evident in hits like "Oleku" (featuring Ice Prince, 2011) and the album The Son of a Kapenta (2012), which incorporated sociocultural narratives amid upbeat, collaborative tracks such as "Ara" and "Good Morning."[69] Post-2013 independence marked a pivot to experimentation, with Merchants, Dealers and Slaves (2014) and Tabula Rasa (2014) channeling contract dispute frustrations into raw, reflective folk-rock fusions, diverging from label-driven pop.[69] Klitoris (2016) amplified this shift toward alternative folk and fusion-rock, emphasizing self-directed liberation from mainstream constraints.[67] Later albums deepened this trajectory: Oṣó (2019), a solo-produced 11-track folk exploration of lived truths without collaborations, prioritized introspective depth.[66] Yellow (2020) broadened into trap, shoegaze, synth-pop, and ballads while retaining folk cores, signaling genre fluidity.[69] Recent releases like Theta (2022), rendered in Nigerian Pidgin with Fela-esque candor, and Macabre (2023), a 12-track solo blend of alternative (Alte), soul, pop, reggae, and African folk, underscore ongoing innovation and Yoruba-rooted storytelling, consistently rating high for artistic consistency across his discography.[70] [69]Influences and thematic elements
Brymo's musical influences draw from a fusion of indigenous Nigerian traditions and global genres, reflecting his evolution from R&B roots to experimental Afro-fusion. In a 2018 interview, he stated that his inspirations include soul, traditional Yoruba music, rock, folk, and pop, which inform his eclectic sound across albums.[66] Reviewers have noted clear echoes of Fela Kuti's Afrobeat in his rhythmic structures and vocal delivery, particularly on Theta (2022), where tracks like "Illusion" channel Kuti's protest ethos through layered percussion and horn sections.[70] Thematic elements in Brymo's discography emphasize philosophical introspection, societal critique, and existential tensions, often rendered through metaphorical lyrics and Yoruba-infused prose. His work recurrently probes the illusion of freedom amid systemic constraints, as in "Dem Dey Go" (2016), which critiques superficial liberation in Nigerian contexts.[71] Albums like Yellow (2019) dissect decay, betrayal, perfidy, and interpersonal fractures, juxtaposing flawed human realities against aspirational ideals. Political and social motifs—corruption, hypocrisy, governance failures, and identity struggles—permeate tracks on 9 (2021) and OṢÓ (2018), portraying life's futility and human wickedness without resolution.[72] [73] Spirituality and self-realization form a core undercurrent, with songs like "God Is In Your Mind" (2018) urging inward divine discovery over external dogma, aligning with Brymo's broader oeuvre of melancholy transcendence toward enlightenment.[74] Love and heartbreak appear as vehicles for these explorations, evolving from romantic disillusionment in early hits to profound relational hypocrisies in later releases, underscoring causal links between personal agency and collective malaise.[72]Notable collaborations and production approach
Brymo's notable collaborations include his feature on Ice Prince's 2011 track "Oleku," which blended hip-hop and Afrobeats elements and achieved rapid popularity upon release, marking an early breakthrough in his career.[75] In 2022, he released his first collaborative album, ETHOS, with rapper A-Q on August 13, partnering with a hip-hop artist for the first time in nearly a decade; the project explored themes of love, loss, and trauma through introspective lyricism and laid-back production on tracks like the fifth song, noted for its technical songwriting.[76] Earlier features appeared on albums such as M.I.'s MI 2: The Movie and Ice Prince's Everybody Loves Ice Prince, as well as a 2012 guest spot on Oyinkansola's "Love Wantintin."[77][78] Brymo's production approach emphasizes self-reliance and experimentation, often involving close collaborators like producer MikkyMe Joses, who handled production and mixing for albums mastered at facilities such as Metalworks Studios in Canada.[79] He incorporates R&B, hip-hop, and soul influences selectively—avoiding heavy R&B since 2007—while prioritizing inclusive pop structures that draw on familiar rhythmic sentiments to elevate experimental sounds.[14] By 2023, Brymo rebranded as a sonic artist, integrating visual representations derived from sound recordings into his multimedia practice, reflecting a shift toward interdisciplinary creativity beyond traditional music production.[57] This method underscores his focus on artistic autonomy, as evidenced in interviews detailing his deliberate avoidance of commercial collaborations unless aligned with personal creative ventures.Controversies
Dispute with Chocolate City
In 2013, Brymo faced a contractual dispute with Chocolate City, the record label he had signed with in 2010 for a five-year term requiring the release of three albums.[4] The label accused him of breaching the agreement by attempting to exit prematurely and pursuing independent releases, claiming an investment of approximately N20 million (around $138,000 at the time) that had only generated N3 million in returns.[4][80] Chocolate City obtained an interim injunction on October 21, 2013, from a Federal High Court in Lagos, restraining Brymo from recording or releasing music outside the label and demanding he either fulfill the contract or pay a N22 million buyout clause.[81] Brymo's legal team countered that Chocolate City had breached the contract first by informing him in 2012 that it could not fund production of his second album, Son of a Kapo, despite obligations under the deal, leaving him unable to deliver as scheduled.[21] The dispute escalated with mutual allegations: Chocolate City cited Brymo's alleged misconduct, including social media posts promoting hard drugs, as justification for withholding support, while Brymo maintained the label's financial shortfall forced his hand.[82] Court proceedings saw adjournments, including one to December 5, 2013, due to service issues, and the original judge recused himself in May 2014 following bias accusations from Brymo's side.[83][82] A turning point came on March 5, 2014, when Justice I. Buba lifted the injunction, permitting Brymo to resume his music career independently.[30] Despite this, tensions persisted; Chocolate City contested Brymo's 2014 release of Merchants, Dealers & Slaves as a violation.[4] The matter ultimately resolved outside formal victory, with Brymo stating in a May 2016 radio interview that they "had the opportunity to iron it out in court" without claiming a legal win, allowing him to transition to independence while forgoing further label-backed projects.[84]Sexual misconduct allegations
In April 2020, during a social media campaign where women publicly named alleged abusers amid heightened awareness of sexual violence in Nigeria, Twitter user @Biliquis_X accused Brymo of sexual assault. She claimed that she and a friend visited his residence, where they listened to music and drank wine; Brymo then touched her friend inappropriately, prompting discomfort and an attempt to leave. According to her account, Brymo insisted on a private discussion, led her to his bedroom, berated her for bringing a companion, and assaulted her sexually while stating he was "horny" and required satisfaction, laughing menacingly and threatening her friend.[85] Multiple other women subsequently shared accounts on Twitter accusing Brymo of sexual misconduct, including rape, though specific details from these claims were not independently verified beyond social media posts.[86] Brymo categorically denied the allegations, labeling them fabricated and libelous in public statements. He countered that the primary encounter was consensual, initiated by the accuser who had invited him to her home, and suggested the claims stemmed from motives like attention-seeking or personal gain. He tweeted skepticism about the term "rapist" being applied to notable figures and noted that his management was in contact with Lagos State government officials regarding the matter, hinting at potential legal pursuit.[86][87] Brymo addressed the controversy artistically through his 2020 EP Libel, which features lyrics documenting his emotional response, denial of the accusations, and process of recovery from the public fallout.[88] No formal police investigation, charges, or conviction resulted from the allegations, which originated solely from unverified social media testimonies and were not substantiated by legal proceedings.[86]Public statements on ethnicity and politics
In January 2023, amid Nigeria's presidential election campaigns featuring Igbo candidate Peter Obi, Brymo publicly stated on social media that an Igbo presidency would remain a "pipe dream" for as long as Biafran separatist agitation continued in the South East, asserting that Igbo people were "not ripe" for the role and could not be trusted with national power.[89][90][91] These remarks, rooted in ethnic and political tensions between Nigeria's major groups—Yoruba (Brymo's ethnicity), Igbo, and Hausa-Fulani—provoked widespread condemnation, including from the Igbo Political Bridge group, which labeled them divisive and reflective of broader anti-Igbo sentiments in southwestern politics.[92][93] Brymo doubled down initially by retweeting or endorsing a post declaring "Fvck the ndi Igbo," which amplified accusations of hate speech and tribalism rather than legitimate political critique.[94][95] On January 16, 2023, Brymo apologized via Twitter, writing, "Forgive my assertions that came across as bigoted spewings against the Igbo tribe, I did not mean to do harm, I am sorry!!," while clarifying in subsequent statements that he stood by his analysis of Igbo unreadiness for presidency due to secessionist rhetoric, distinguishing it from ethnic insult.[96][7][90] The episode highlighted Brymo's pattern of unfiltered commentary on Nigeria's ethnic fault lines, where Biafran advocacy is often viewed by critics as incompatible with national unity claims.[97]Conflicts with fellow artists
Brymo has engaged in several public disputes with prominent Nigerian musicians, often initiated through social media posts, interviews, and allegations of professional misconduct or personal superiority. These conflicts frequently stem from Brymo's criticisms of mainstream artists' practices or his claims of artistic preeminence, leading to retaliatory responses and, in some cases, legal threats.[98][99] In October 2021, Brymo accused 2Baba (Innocent Idibia) of falsely claiming he had slept with Idibia's wife, Annie Idibia, and subsequently sending four men to assault him. Brymo detailed these allegations in a Twitter thread, stating he had endured the accusations silently for years before publicizing them. 2Baba's management denied the claims and, through lawyers, issued a 48-hour ultimatum for Brymo to retract the statements and issue a public apology, threatening a N1 billion lawsuit for defamation otherwise; the legal action proceeded into 2023 without public resolution reported.[100][101][98] Brymo's feud with Burna Boy escalated publicly in September 2023 when he labeled Burna Boy "very fake" and "very unoriginal" in interviews, accusing him of plagiarizing elements from tracks on Brymo's 2020 album Macabre, specifically citing similarities in "City Boys" and "I Told Them." Brymo further asserted his superiority in vocal ability and songwriting, declaring he would "rather go to hell" than sign with Burna Boy or similar artists. Burna Boy responded indirectly via Instagram stories, advising followers to "hustle hard make you no fall off like Brymo" and later dismissing Brymo's style as "Yoruba proverb music" that paled in comparison to his own in an April 2024 freestyle. The dispute continued into August 2025 with Brymo's Instagram critique of Burna Boy for frequently featuring on remixes of emerging artists' hits, arguing it exploited newcomers under the guise of support and denied them independent success.[99][98][102] Similar tensions arose with Davido, beginning in 2020 when Brymo contrasted his self-penned, artistic approach against Davido's, mocking the latter's self-proclamation as one of Nigeria's greatest artists. Brymo reiterated superiority claims in later statements and, in his August 2025 post, grouped Davido with Burna Boy in condemning remix collaborations as "vile" attempts to parasitize new talents' momentum for personal relevance. No direct response from Davido was documented in these exchanges, though the criticisms fueled broader industry callouts.[98][102] Brymo has also expressed ongoing estrangement from MI Abaga, stating in a 2018 interview that he could not explain their poor terms despite past collaborations under Chocolate City Music Group. The rift traces to Brymo's 2013 label dispute, during which MI publicly addressed the fallout but maintained a fraternal tone toward Brymo in later reflections, such as a 2018 unreleased track. These issues did not escalate to public feuds but highlight persistent interpersonal strains from shared professional history.[103][104][105]Personal life
Relationships and family
Brymo has one known child, a son named Olanrewaju, born on March 27, 2015, to his long-term partner Esse Kakada.[106][107] The couple welcomed the child outside of wedlock, with Brymo stating in a 2015 interview that "a child is a product of love not of marriage."[108] He has shared rare public glimpses of his son, including photographs marking occasions like the child's second birthday in 2017 and Children's Day in 2018.[109][110] As of 2024, Brymo and Kakada maintain their relationship without formal marriage, as evidenced by his public tributes to her, such as a passionate birthday post describing her as integral to his life.[111] Brymo has also reflected on fatherhood's transformative impact, noting in 2016 how it instilled greater responsibility and shifted his priorities toward family stability.[112] Brymo's family background includes his mother, an Egun petty trader who endured a traumatic rape as a teenager, an experience he has publicly discussed as influencing her lifelong emotional guardedness and his own perspectives on resilience.[113] His father, an Awori carpenter, contributed to a modest upbringing in Okokomaiko, Lagos, where Brymo was raised as an only child.[13]Philosophical and cultural perspectives
Brymo defines culture primarily as a mode of thought, encompassing positive or negative, progressive or regressive orientations, rather than superficial elements like attire or cuisine.[114] He perceives identity as the manner in which one is viewed by others, linking it intrinsically to personal artistry—predominantly music, which constitutes about 95% of his self-conception—and to the advancement of his community.[114] This framework informs his ongoing pursuit of a "universal culture," achieved by selectively integrating the strongest aspects of his indigenous heritage with global influences to foster broader relatability and progress.[114] In his music, Brymo embeds philosophical reflections drawn from Yoruba traditions, such as proverbs emphasizing honesty, elder respect, and moral living, as evident in the album OSO (2020), where he imparts these lessons to his son through narrative exploration. His work often attains philosophical depth by questioning existential and societal norms, resisting neocolonial dependencies on Western validation.[115] In the track "Illusions" from the 2022 album Θ (Theta), he critiques persistent colonial mentalities as illusory chains, outlining a decolonization process involving stages of consciousness-raising, inward journeying, emancipation, and cultural reclamation to cultivate an Africa-centered identity.[116] Brymo's cultural advocacy promotes a decolonial aesthetic in art, positioning music as a vehicle for African self-determination and reconstruction, countering imported ideologies with rooted, progressive narratives.[116] He experiments with genres like Fuji, Apala, and R&B to preserve and elevate indigenous elements, viewing such fusion as essential for universal appeal without cultural dilution.[114] This approach reflects a pragmatic realism, prioritizing empirical cultural evolution over rigid traditionalism or uncritical globalization.Other works
Acting roles
Brymo debuted as an actor in the 2021 short film Price of Admission, directed by Udoka Oyeka, portraying Kola, an up-and-coming musician who leverages a hit record to try escaping the slums of Lagos with his sister, while confronting demands for payola from media figures.[52][117] The film, which also features Femi Branch and Folu Storms, premiered on YouTube following a private screening in Lagos and critiques exploitative practices in Nigeria's music industry.[117] In 2022, Brymo took on the role of the Praise Singer, Olohun Iyo, in Elesin Oba: The King's Horseman, a feature film adaptation of Wole Soyinka's play directed by Biyi Bandele.[118][119] The Yoruba-language production, which premiered at the Toronto International Film Festival and later streamed on Netflix, stars Odunlade Adekola as the titular Elesin and explores themes of duty, colonialism, and ritual in the Oyo Empire during the 1940s, with Brymo's character delivering songs of encouragement amid ceremonial events.[118][120]Literary contributions
Brymo, whose real name is Olawale Ọlọfọrọ (born Olawale Ashimi), has extended his creative output beyond music into literature, authoring fiction and poetry collections that often intersect with themes of personal struggle, enlightenment, and societal reflection. His debut novel, Oriri's Plight, published as an e-book in September 2018, follows a young Nubian protagonist who embarks on a quest to deliver "light" to his community, overcoming adversities to claim kingship in the fictional Uzi kingdom; the narrative draws parallels to Brymo's own artistic journey.[121][122] In April 2020, Brymo released Verses, an e-book comprising poetic works that complement his lyrical style in music, emphasizing introspective and rhythmic expression.[50] This collection underscores his multifaceted artistry, blending verse with the philosophical undertones prevalent in his songwriting. His third book, The Bad Tooth, issued around 2021–2022, centers on a protagonist enduring profound inner turmoil akin to a persistent ache, allowing pain to resolve organically rather than through intervention; Brymo has described it as semi-autobiographical, containing additional verses.[123][124] These publications, available primarily in digital formats and select physical editions in Nigeria, reflect Brymo's use of literature for social commentary, akin to his musical explorations of identity and resilience.[125]Discography
Studio albums
Brymo's debut studio album, Brymstone, was released in 2007 under Chocolate City Entertainment.[126] His subsequent releases transitioned toward independent production, incorporating elements of Yoruba folk, Afrobeats, and experimental sounds.[41] The following table lists his studio albums with release dates:| Title | Release date |
|---|---|
| Brymstone | 2007[126] |
| The Son of a Kapenta | December 6, 2012[127] |
| Merchants, Dealers & Slaves | October 20, 2013[127] |
| Tabula Rasa | October 30, 2014[127] |
| Klĭtôrĭs | May 9, 2016[127][128] |
| Oṣó | March 27, 2018[127][129] |
| Yellow | April 1, 2020[127] |
| 9: Èsan | September 9, 2021[127] |
| 9: Harmattan & Winter | September 9, 2021[127] |
| Theta | May 27, 2022[127] |
| Macabre | December 1, 2023[127] |