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Cusabo

The Cusabo were a loose alliance of Native American polities inhabiting the coastal Lowcountry of South Carolina prior to European contact in the 16th century.^[1] Their territory extended from the Santee River southward, encompassing areas around present-day Charleston and including river valleys and barrier islands.^[1] Comprising subtribes such as the Escamaçus, Edistos, Kussoes, Etiwans, Kiawahs, and Stonos, they maintained distinct communities while forming alliances for mutual defense.^[1] In 1670, the Cusabo allied with English colonists establishing Charles Towne, providing critical food supplies that sustained the settlement during early crop failures and offering protection against inland raiders like the Westos.^[2]^[1] Their language, sparsely documented, defies clear classification, with limited evidence suggesting possible links to Arawakan tongues from the Caribbean rather than dominant regional Muskogean families.^[1] However, European arrival precipitated rapid decline through introduced diseases, involvement in the English slave trade, intertribal conflicts, and successive land cessions beginning in 1675, reducing their population drastically by 1717 and leading to absorption into groups like the Muscogee or Catawba.^[1] Descendants persist today, though distinct Cusabo communities largely vanished by the early 18th century.^[1]

Territory and Subsistence

Geographical Extent

The Cusabo, a collection of small tribes rather than a unified confederacy, occupied the coastal plain of present-day South Carolina, primarily between Charleston Harbor and the Savannah River.^[3] Their territory extended inland along the valleys of the Cooper, Ashley, Edisto, Ashepoo, and Combahee rivers, covering roughly 5,000 square miles of lowcountry marshes, rivers, and barrier islands.^[4] ^[5] This region, characterized by tidal estuaries and pine forests, supported a maritime-oriented lifestyle, with settlements clustered near river mouths and coastal inlets for access to marine resources.^[6] Specific tribes within the Cusabo designation, such as the Kiawah, Stono, Edisto, and Wando, held territories along distinct river systems, with the Kiawah inhabiting areas around present-day Charleston Harbor and the Edisto near the Edisto River.^[5] By the late 17th century, European land cessions from tribes including the Stono and others cleared titles from the Stono River southward to the Savannah, reflecting the gradual encroachment on their domain.^[4] The northern boundary approximated the Santee River, distinguishing the Cusabo from inland groups like the Congaree, while the southern limit abutted territories of the Yuchi and early Creek influences near the Savannah.^[3] Archaeological evidence and early colonial records confirm seasonal occupancy of offshore islands, such as those in the Sea Islands chain, for fishing and hunting, underscoring the fluid, resource-driven extent of their range.^[6]

Economic Practices

The Cusabo maintained a subsistence economy adapted to their coastal habitat in present-day South Carolina, emphasizing hunting, fishing, and gathering over intensive agriculture, unlike the maize-centric practices of interior Southeastern tribes. This reliance on diverse, seasonally variable resources supported scattered homestead settlements, with inland retreats during cooler periods.^[1] Agriculture, managed chiefly by women, focused on corn as the staple crop, supplemented by beans, squash, pumpkins, watermelons, and muskmelons, planted in marginal lands due to difficulties clearing dense timber. Multiple corn harvests occurred annually, yielding abundant fields despite weed interference, as observed by English explorer William Hilton's party in 1666. Robert Sandford's 1666 account documented extensive cornfields on Edisto and St. Helena islands.^[7]^[5] Hunting targeted deer, bear (valued for fat), elk, wild turkey, and smaller game, employing bows with reed arrows tipped by sharpened stones or fishbones. A 1682 report by Samuel Wilson noted that one hunter could procure up to nine deer daily, providing venison to sustain a household of thirty.^[7] Fishing exploited plentiful riverine, inlet, and coastal fish and shellfish, facilitated by dugout canoes and likely nets or lines, though specific techniques remain undocumented. Gathering encompassed edible roots such as smilax (processed into bread), acorns, and nuts (from which oil was extracted). Limited trade involved exporting deerskins, pierced pearls, and baskets woven from painted reeds.^[7]

Political Organization

Tribal Composition

The Cusabo encompassed a loose aggregation of small, autonomous tribes or chiefdoms inhabiting the coastal plain of present-day South Carolina, extending from the Santee River southward to the Savannah River.^[3] ^[5] These groups were not a formal confederacy with centralized authority but rather a cultural and linguistic cluster, often cooperating against inland threats such as the Westo or Yamasee while maintaining independent villages and leadership.^[1] Early European accounts from Spanish, French, and English explorers between 1562 and the early 18th century document at least a dozen named polities, though exact boundaries and affiliations shifted due to warfare, migration, and disease.^[8] Principal northern tribes included the Etiwan (or Etiwaw), associated with the Wando and Cooper Rivers; the Wando, near the Cooper River; the Kiawah, on Kiawah Island; and the Stono, along the Stono River.^[3] ^[5] Southern components featured the Bohicket, in the vicinity of Edisto Island; the Edisto, on Edisto Island; the Escamacu (or St. Helena), occupying St. Helena Island; the Combahee, near the Combahee River; the Ashepoo (or Ishpow), along the Ashepoo River; and the Coosa (or Kussou), in adjacent coastal areas.^[3] ^[5] Lesser-documented groups, such as the Hoya and Wapoo, occupied interstitial territories and are noted in sporadic colonial records.^[9] Population sizes for individual tribes remain uncertain, with estimates derived from 17th-century settler observations suggesting each numbered in the hundreds rather than thousands, facilitating decentralized social structures centered on kin-based villages.^[6] Inter-tribal relations involved trade in deerskins, shellfish, and maize, but also localized conflicts over resources, underscoring their composition as a network of sovereign entities rather than a monolithic entity.^[3] By the late 17th century, enslavement raids and epidemics had fragmented these groups, leading to absorption into colonial missions or relocation.^[1]

Governance and Inter-Tribal Relations

The Cusabo consisted of multiple politically autonomous tribes or polities that operated independently while forming a loose alliance, without evidence of a centralized confederation or paramount chiefdom.^[1] ^[4] Governance emphasized egalitarianism, contrasting with the hierarchical structures of southern neighbors like the Timucua and Guale, where inequality was institutionalized through tribute and privilege.^[1] Village or tribal leaders, known as chiefs and including both men and women, derived authority from personal attributes such as wisdom, courage, and charisma, rather than birthright or coercive power; their influence required maintaining public confidence through circumspect conduct and consensus-building in councils open to all adult men.^[7] ^[1] ^[4] Supporting roles included head warriors for military matters, judges for disputes, and "Beloved Men" or conjurers who advised but lacked enforcement authority; decisions on war, peace, or major affairs were reached via general consent in town houses serving as communal assembly spaces.^[7] Inter-tribal relations among Cusabo groups were characterized by frequent intermarriage, which strengthened internal cohesion across the roughly nineteen tribes, such as the Kussoe, Edisto, Escamacu, Kiawah, and Etiwan, while marriages outside the Lowcountry were undocumented.^[4] Tribes maintained fixed boundaries for hunting grounds and defended territories vigorously against encroachments, with conflicts often arising from personal injuries or revenge; assemblies of deputies from multiple tribes coordinated responses, aiming for balanced retribution such as equal numbers killed or compensation to avert escalation.^[7] Alliances, both internal and external, were sealed through symbolic gifts like bows, arrows, or deerskins, as seen in interactions with early European visitors.^[7] Notable internal or regional strife included the Escamacu War of 1576–1579, involving revolt against Spanish missions and leading to the Edisto tribe's relocation to Edisto Island.^[4] ^[1] Relations with neighboring non-Cusabo tribes involved trade, rivalry over resources, and episodic warfare, particularly with inland groups; for instance, the Cusabo allied with English colonists from 1670 onward for protection against aggressors like the Westos, participating in campaigns such as those against the Tuscarora in 1711–1712.^[1] ^[3] During the Yemassee War of 1715–1716, tribes like the Kiawah and Etiwan sided with the English against the Yemassee, reflecting strategic alignments amid broader regional slave raiding and territorial pressures.^[4] ^[3] Earlier conflicts, such as the Kussoe War of 1674, highlighted tensions with subgroups or adjacent polities, underscoring the decentralized nature of Cusabo coordination.^[4]

Language

Linguistic Classification

The Cusabo language, spoken by the indigenous peoples of the South Carolina Lowcountry coast, is extinct and attested through only fragmentary records, primarily from early colonial encounters in the 17th century. These include limited word lists and place names documented by European explorers and settlers, such as those recorded among the Escamacu, Ashepoo, Combahee, Kiawah, and Etiwan subgroups, whose dialect was mutually intelligible across these polities.^[4] The Sewee, sometimes grouped with the Cusabo, appear to have spoken a distinct variety related to the Santee language further north.^[4] Linguistic classification of Cusabo remains unresolved, with scholars designating it as an unclassified or isolate language due to insufficient evidence for affiliation with established North American families.^[10] Proposals linking it to the Muskogean family—based on toponymic similarities like "Coosa" derivatives and proximity to Creek-speaking groups—lack substantiation from comparative vocabulary or grammar, as surviving lexical items do not align convincingly with Muskogean patterns.^[11] Similarly, speculative ties to Siouan languages (via potential Santee influences) or Arawakan stocks (extrapolated from South American parallels) have been advanced but dismissed for want of phonological, morphological, or lexical correspondences.^[8] No peer-reviewed consensus supports these affiliations, underscoring the language's obscurity amid rapid depopulation and cultural disruption by the early 18th century.^[11]

Extant Evidence and Extinction

The Cusabo language, also known as Cusaboan, is extinct, with no known fluent speakers since the early 18th century, coinciding with the rapid depopulation of the Cusabo tribes through enslavement, epidemics, and warfare during the colonial period.^[12]^[4] Historical records indicate that by the 1720s, surviving Cusabo individuals had largely assimilated into neighboring groups such as the Creek or Catawba, adopting their languages and abandoning Cusaboan in the process.^[5] This linguistic shift was accelerated by the Indian slave trade, which removed thousands from the South Carolina Lowcountry between 1670 and 1715, disrupting community structures essential for language transmission.^[6] Extant evidence of the language is fragmentary and primarily consists of proper nouns rather than substantial vocabulary or grammatical structures. Approximately 100 place names, 12 personal names, and a dozen other words have been documented from colonial-era accounts, though most lack reliable translations or contextual analysis.^[4]^[13] Nearly one-third of the surviving place names begin with "W," suggesting possible phonetic patterns, but these do not align clearly with established North American language families.^[4] No full sentences, texts, or dictionaries were recorded by early European observers, limiting reconstruction efforts; early classifications linking it to Muskogean languages, such as Creek, have been refuted due to insufficient comparative evidence.^[12] Archaeological and ethnohistorical sources provide indirect corroboration of the language's obscurity, with no inscriptions, pictographs, or oral traditions preserved in Cusaboan form.^[14] Recent hypotheses propose distant ties to Arawakan languages from the Caribbean, based on tribal name resemblances and migration patterns, but these remain speculative without lexical matches.^[1] The absence of systematic documentation by missionaries or traders—unlike for neighboring Timucua or Guale—reflects the Cusabo's early marginalization in colonial records, further eroding potential evidence.^[8]

Pre-Colonial History

Origins and Early Developments

The indigenous polities later collectively termed Cusabo by English colonists traced their cultural continuity to the late prehistoric occupation of South Carolina's coastal plain, with archaeological evidence indicating human presence through shell middens and seasonal camps from the Late Archaic period (approximately 3000–1000 BCE). These early sites reflect a reliance on estuarine resources, including oysters and fish, supplemented by hunting and gathering, as seen in excavations on barrier islands where wandering bands left behind lithic tools and faunal remains.^[15] By the Woodland period (1000 BCE–1000 CE), ceramic technologies like Deptford pottery emerged, signaling increased sedentism and trade networks extending to interior regions. In the subsequent Mississippian period (ca. 1000–1500 CE), ancestral Cusabo groups developed more structured villages, evidenced by protohistoric sites featuring palisaded enclosures and Irene-phase ceramics—cord-marked and fabric-impressed wares associated with coastal adaptations similar to those of the neighboring Guale. Maize agriculture integrated with marine foraging formed the economic base, supporting small chiefdoms rather than large paramountcies, as inferred from the absence of major platform mounds in Lowcountry archaeology compared to inland Mississippian centers. Polities such as the Escamacu, Edisto, and Kiawah operated autonomously, with social organization likely centered on kin-based villages rather than formalized hierarchies, based on limited ethnohistoric analogies and site layouts.^[16]^[17] Pre-colonial developments included adaptations to environmental variability, with communities shifting between coastal summer villages for fishing and inland winter sites to avoid flooding and access game, fostering resilience in the subtropical estuary. Linguistic data, though sparse, points to potential non-Muskogean roots, possibly linked to Arawakan languages from circum-Caribbean migrations, challenging earlier Muskogean classifications and highlighting the diverse ethnogenesis of coastal groups amid regional interactions. This protohistoric configuration persisted until Spanish expeditions in the 16th century documented distinct tribes, underscoring the fluid, non-confederated nature of these societies prior to intensified European pressures.^[1]^[8]

Cultural Practices and Warfare

The Cusabo maintained a belief system centered on order as a fundamental good, viewing chaos and disorder as inherently malevolent forces akin to evil, a perspective shared with other southeastern Muskhogean-speaking groups.^[5] They worshiped celestial bodies, particularly the sun and moon, with the sun regarded as both a promoter of growth and a potential source of disease; rituals marked the new moon, harvest, and full moon phases, involving feasts, processions, and offerings to appease spirits or ensure prosperity.^[4] ^[7] Conjurers, or shamans known as joanas or holatas, played central roles in religious and practical life, conducting ritual healings that linked spiritual and physical realms through herbs, roots, incantations, and ceremonies; these practitioners also invoked supernatural aid for hunting success and invoked protective spirits before warfare.^[5] ^[7] Key ceremonies included the "Feast of Toya," a three-day event featuring communal dancing, singing, fasting, and symbolic blood rituals led by priests to honor the harvest or seek communal harmony.^[7] ^[4] First-fruits offerings resembled the Busk ceremony of neighboring tribes, involving sacrifices of initial game or crops to deities or ancestors, while communal dances and ball games occurred in village plazas, reinforcing social bonds and skill in agility.^[4] Social customs emphasized collective land tenure under chiefs selected for wisdom and courage, with "Beloved Men" serving as influential judges and spiritual advisors lacking coercive authority; polygamy existed but was uncommon, marriages could dissolve by mutual consent, and adultery prompted direct retribution by the aggrieved husband against the offender.^[7] Villages featured circular dwellings of bent poles covered in bark, moss, or palmetto, clustered in palisaded settlements with central council houses for meetings and rituals.^[5] Warfare among the Cusabo was primarily retaliatory, driven by the principle of equivalence—such as a scalp for a scalp—or negotiated compensation to restore balance after territorial encroachments, killings, or boundary disputes; they were tenacious defenders of hunting grounds, with conflicts often escalating from uncompensated harms.^[7] Participation was voluntary, determined by consensus in war councils, though refusal damaged one's reputation for bravery; primary weapons included bows and arrows, supplemented by clubs in close combat, with conjurers performing pre-battle rituals for supernatural favor.^[7] Criminal executions occurred abruptly, sometimes integrated into war dances to maintain surprise and communal order, reflecting a justice system intertwined with martial displays.^[7] Pre-colonial raids targeted neighbors like the Guale for captives or resources, while defensive alliances formed temporarily against common threats, as evidenced by early 16th-century conflicts noted in Spanish accounts.^[4] Enslavement of defeated enemies occurred, aligning with broader southeastern practices of incorporating or trading captives to bolster labor or alliances.^[4]

Colonial Interactions

Initial European Contact

The initial European contacts with the Cusabo peoples of the South Carolina coast occurred during early Spanish explorations in the 1520s. In 1521, Francisco Gordillo, under orders from Lucas Vázquez de Ayllón, sailed northward from Hispaniola along the Carolina coast, landing in the region and capturing around 60 native individuals, including members of coastal tribes later encompassed under the Cusabo designation, whom he enslaved and transported to Santo Domingo.^[18] These raids introduced violence and enslavement as hallmarks of early interactions, with the captives described as robust and used to demonstrate the region's potential to Spanish authorities.^[6] In 1526, Ayllón himself led a larger expedition of approximately 500 settlers, landing first near Winyah Bay in present-day South Carolina, within Cusabo-inhabited areas, before relocating south to establish the short-lived settlement of San Miguel de Gualdape near the Pee Dee River or Sapelo Sound.^[19] Interactions with local natives involved attempts at trade, recruitment of laborers, and conflicts, exacerbated by disease outbreaks that killed Ayllón and most colonists, leading to the venture's collapse after mere months.^[20] This episode represented the first European colonization attempt in the territory of the modern United States, though transient and unsuccessful, it exposed Cusabo groups to Old World pathogens and European technologies.^[6] French contact followed in 1562 when Huguenot explorer Jean Ribault established Charlesfort on Parris Island in Port Royal Sound, on the territory of the Escamaçus, a group allied or subsumed under later Cusabo confederations.^[1] Ribault's party traded with locals, provisioning the outpost before departing for France, leaving a small garrison that faced starvation and resorted to desperate measures, including consuming one another, until relief failed to arrive.^[21] Spanish forces dismantled the site in 1565 amid broader conflicts, but these events initiated sustained diplomatic and hostile engagements in the Lowcountry, setting precedents for later English colonization.^[8]

Alliances, Conflicts, and Enslavement

The Cusabo formed a strategic alliance with English colonists shortly after the founding of Charles Towne in 1670, seeking protection from aggressive slave-raiding tribes such as the Westo, who had devastated Cusabo communities in prior decades.^[1]^[8] This partnership positioned the Cusabo as auxiliaries to the settlers, providing military support in exchange for trade goods, weapons, and territorial concessions like Palawana Island granted in 1712.^[5] In the 1670s and 1680s, Cusabo warriors collaborated with colonists to repel Westo incursions from south of the Savannah River, contributing to the Westo's eventual defeat by 1682.^[8] Cusabo forces further demonstrated loyalty during larger colonial campaigns, joining Colonel John Barnwell's expedition against the Tuscarora in the Tuscarora War of 1711–1712 and siding with the English in the Yamasee War of 1715.^[5]^[3] By 1720, Cusabo leader "King Gilbert" led contingents in another Barnwell-led incursion against Spanish St. Augustine, underscoring their role as frontline allies in English imperial rivalries.^[3] These alliances temporarily bolstered Cusabo security but accelerated land cessions, with chiefs transferring large tracts to colonists between 1675 and 1682 amid ongoing pressures.^[5]^[1] Despite broad alliances, internal divisions within Cusabo subgroups led to conflicts with settlers. The short-lived Coosa War erupted in 1671 when Kussoe (or Coosa) bands resisted English expansion, marking one of the earliest post-contact clashes.^[5]^[8] Tensions escalated in 1674 with the Stono Rebellion, where Stono warriors—frustrated by land encroachments and trade disputes—launched attacks on plantations, prompting a swift colonial retaliation.^[5]^[3] Colonial forces crushed the uprising, resulting in the capture and enslavement of numerous Stono and affiliated fighters, many of whom were shipped to the West Indies as punishment.^[5]^[8] A similar brief war with Stono occurred in 1693, further eroding subgroup autonomy.^[3] Enslavement afflicted the Cusabo both pre- and post-contact, often tied to intertribal raids and colonial reprisals. As early as 1521, Spanish explorer Lucas Vázquez de Ayllón's expedition captured approximately 70 Cusabo individuals for enslavement during failed colonization attempts.^[3] By the 1660s, Westo raiders had targeted Cusabo villages in systematic slave hunts, depopulating communities and fueling English trade networks once Charles Towne became a hub in 1676.^[1] Colonial legislation around 1674 formalized Indian enslavement, particularly for "rebellious" groups like the Kussoe and Stono, whose defeat supplied captives for Caribbean markets and local labor.^[5]^[8] While allied Cusabo gained partial immunity from such fates, the overall slave trade—destabilizing the region—indirectly undermined their numbers through disease, displacement, and opportunistic captures by other tribes post-Westo.^[1]

Decline and Aftermath

Causal Factors of Depopulation

The depopulation of the Cusabo peoples, who inhabited the South Carolina Lowcountry from the Santee to Savannah rivers, occurred rapidly following European contact, reducing their estimated pre-contact population of around 3,400 by 1600 to approximately 535 individuals across affiliated groups by the colonial census of 1715.^[3] ^[4] This decline continued into the mid-18th century, with the last documented references to Cusabo subgroups like the Kussoe appearing in 1743 and 1751, after which they ceased to exist as distinct entities, likely dispersing through migration or absorption into larger tribes such as the Catawba or Creek.^[4] Epidemic diseases introduced by Europeans constituted the primary driver of mortality, with smallpox and other pathogens causing mortality rates of up to 60% per outbreak and cumulative reductions exceeding 90% across multiple epidemics.^[1] Outbreaks documented in the region included mortal fevers between 1697 and 1700, as well as in 1706, which killed hundreds in the Charleston vicinity, including indigenous groups.^[8] These diseases exploited the absence of prior exposure and immunity among isolated populations, leading to demographic collapse independent of direct colonial violence.^[4] Warfare, both intertribal and with European powers, exacerbated losses through direct combat and associated disruptions. Early conflicts included the Escamacu War of 1576–1579, involving Spanish retaliation against coastal groups, and subsequent raids by Spanish forces allied with French interests.^[4] ^[8] Intertribal hostilities featured prominently, such as the Coosa War in 1671 and 1674, and clashes with the Stono in 1693, often tied to competition over resources amid encroaching settlement.^[3] The Yamasee War of 1715–1716 proved particularly devastating for affiliated subgroups like the Sewee, whose participation led to near-total destruction, while broader involvement in English expeditions against the Tuscarora (1711–1712) and St. Augustine (1720) strained remaining populations.^[4] ^[1] Enslavement and displacement compounded these effects, with early Spanish expeditions like Ayllón's in 1521 capturing around 70 individuals for labor, initiating a pattern of human trafficking.^[3] In the English colonial era, at least 57 Sewee were enslaved and exported following the Yamasee War, while the South Carolina Indian slave trade more broadly targeted coastal groups vulnerable to raids.^[4] Forced land cessions beginning in 1675, followed by additional surrenders in 1682 and 1684, displaced communities like the Kussoe and Etiwan to make way for plantations, prompting migrations northward or westward that fragmented social structures.^[4] ^[8] ^[1] By 1717, surviving Cusabo held only marginal territories, accelerating assimilation and cultural dissolution.^[1]

Assimilation and Modern Claims

By the early 18th century, surviving Cusabo populations, drastically reduced by disease, warfare, and enslavement, assimilated into colonial South Carolina society through economic adaptation and relocation. Remnants resided on small land holdings granted at the discretion of colonial authorities, with many engaging in agriculture, deerskin trading, hunting, and even capturing escaped enslaved people to sustain themselves.^[1] ^[4] By the mid-18th century, most survivors had shifted to planting crops like corn and beans, mirroring Lowcountry European farmers while maintaining some traditional practices such as fishing and gathering.^[4] This integration rendered them politically disenfranchised and economically marginalized "settlement Indians," often settling in remote or undesirable areas to evade further displacement.^[1] Some Cusabo groups sought survival by merging with larger polities, including the Muscogean (Creek) or Catawba tribes, to pool resources against ongoing colonial pressures.^[1] Population estimates reflect this attrition: by 1682, subtribes like the Kussah numbered around 50 bowmen and the Edisto about 10, with further losses from events like the enslavement of 57 Sewee individuals post-Yamasee War conflicts.^[4] No federally recognized Cusabo tribe persists today, but several state-level or self-identified groups in South Carolina's Lowcountry claim direct descent, drawing on historical records of land grants and oral traditions. The Edisto Indian People, organized in 1975 near Ridgeville in Dorchester County, assert ancestry from the Kusso-Natchez (a Cusabo subtribe), with 784 members documented in 2001 adjacent to a 1711 Kussoe reservation site.^[4] Similarly, the state-recognized Wassamasaw Tribe of Varnertown Indians traces lineage to Cusabo subtribes such as the Etiwan and Edisto, citing 1724 land grants in Wassamassaw Swamp following the Yamasee War and earlier treaties from 1670–1686.^[22] Since the 1960s, these descendants have pursued cultural revitalization, including annual powwows since the late 1970s and applications for federal and state recognition by entities like the Edisto Natchez-Kussos, amid a regional Native American population of approximately 3,000 self-identifiers in the 2000 census.^[1] Such claims rely on colonial-era documentation and community continuity rather than unbroken tribal governance, reflecting broader patterns of assimilation where distinct Cusabo identity diluted through intermarriage and socioeconomic incorporation.^[1]

References

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History of Lowcountry Indigenous Nations - College of Charleston
Starting in 1675, the Cusabos experienced the first of many land cessions that would ultimately deprive them of their territories. Attempts by the Kussoes and ...
[2]
Charleston, SC (U.S. National Park Service)
Aug 20, 2018 · The people who lived here at the time of European arrival were the Cusabo. The Europeans called their settlement Albermarle Poynt at Kyawaw. In ...
[3]
Carolina - The Native Americans - The Cusabo Indians - Carolana
The Cusabo primarily lived in the southernmost part of South Carolina, between Charleston Harbor and Savannah River, and including most of the valleys of the ...Missing: aboriginal inhabitants
[4]
Cusabo | Encyclopedia.com
The five principal tribes were the Kussoe, Edisto, Escamacu (Saint Helena), Kiawah, and Etiwan. The smaller tribes were the Ashepoo, Bohicket, Combahee, Hoya, ...Missing: aboriginal inhabitants
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South Carolina - Indians, Native Americans - Cusabo - SCIWAY
The Cusabo were a family of tribes along the South Carolina coast, including the Ashepoo, Combahee, Coosa, Edisto, Escamacu, Etiwan, Kiawah, Stono, Wando, and ...Missing: aboriginal inhabitants
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Cusabo Indian Tribe - Access Genealogy
Little as we know about these people, it is a curious fact that their territory was one of the first in North America on which European settlements were.<|control11|><|separator|>
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Ethnological Information Regarding the Cusabo - Access Genealogy
Laudonnière also mentions the use of roots as food, 20 and the explorers under Hilton speak of a root which grew in the marshes and of which the Indians made ...
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Nov 19, 2021 · The Lowcountry of South Carolina once belonged to more than a dozen distinct groups of Native Americans whose existence is now barely remembered.
[9]
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Cusabo Indians. A collective term used to designate the Combahee, Coosa, Edisto, Etiwaw, Kiawaw, St Helena, Stono, Wapoo, and Westo Indians, formerly living ...Missing: sources | Show results with:sources
[10]
Unclassified and Spurious Languages - Oxford Academic
Jun 20, 2024 · Cusabo (Cosabo, Cusabes, Cusabees, Cusaboe, Coosaboys, Corsaboy) is considered an unknown language of the coast of South Carolina. It had been ...<|control11|><|separator|>
[11]
Cusabo Indians - Native-Languages.org
The Cusabo Indians were a small tribe of South Carolina, allies of the Creek Indians. Few records remain of their language, and though some have theorized that ...Missing: aboriginal inhabitants
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[13]
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Sadly, the original Cusabo branch language spoken by the Ashepoo, Combahee, Escamaçu, Kiawah, and Etiwan, known as the Cusaboan has become extinct.Missing: family | Show results with:family
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[PDF] Untitled - Smithsonian Institution
compared withthat of the other Muskhogean tribes. Sections have been included on the ethnology of the Cusabo. Indians and the Florida tribes, for which we are ...
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[PDF] james island & johns island historical - National Register
In the prehistoric era, James Island and Johns Island were inhabited by wandering tribes ... Several plantation houses on James and Johns Islands survive from the ...
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[PDF] Mississippi Period Archaeology of the Georgia Coastal Zone
Early ethnohistoric accounts of aboriginal life on the Georgia coast contain important clues concerning socio-political organization and economy. When ...
[17]
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The eastern portion of Ossabaw Island is of Holocene origin and is only 4, 000 to 6, 000 years old (Fig. 4). Other Holocene islands on the. Georgia coa st are ...
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In 1521, De Allyon sent Captain Francisco Gordillo to explore northward from Hispaniola. Along the way, Captain Gordillo met up with Pedro de Quejo, a Spanish " ...
[19]
Ayllon, Lucas Vasquez de - South Carolina Encyclopedia
The founder of the first Spanish town in the territory of what came to be the United States, Ayllón was born circa 1480 in Toledo, Spain.
[20]
Lucas Vazquez de Ayllon – Spanish Explorer - Legends of America
He was the first European colonizer of what is now South Carolina. His attempt to settle the Carolina coast near the mouth of the Peedee River at Winyah Bay was ...
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Ribault (Ribaut), Jean - South Carolina Encyclopedia
Jun 20, 2016 · Ribault established the short-lived colonial outpost of Charlesfort, the earliest French settlement in the present-day United States, in Port Royal Sound.Missing: Cusabo | Show results with:Cusabo
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Initially during the beginning of the war, the Etiwan sided with the English of South Carolina. Due to anti-Indian sentiments among the colonists during the ...