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Homegoing

Homegoing is a by Ghanaian-American author , published in 2016 as her debut work. The book chronicles the lives of descendants from two half-sisters in 18th-century : one who marries a colonial officer and stays on the , the other captured into the slave trade and transported to plantations in the American South, spanning eight generations across and the to depict the intergenerational consequences of , , and . The novel's structure alternates chapters between the two lineages, highlighting themes of identity, trauma, and resilience while drawing on historical events from the to the Civil Rights era, without relying on a single protagonist to maintain narrative momentum across centuries. Gyasi, born in Ghana and raised in , conceived the story during a visit to , a key site in the slave trade, which informed its grounding in empirical historical details over . Upon release, Homegoing achieved commercial success as a New York Times bestseller and was selected for , reflecting broad reader appeal for its epic scope. Critically, it earned the 2017 PEN/Hemingway Award for distinguished debut fiction and the National Book Critics Circle's John Leonard Prize for best first book, among other honors like the American Book Award, affirming its literary merit in capturing causal chains of historical disruption. While predominantly praised for emotional depth and structural innovation, some assessments have questioned the intensity of acclaim relative to its execution as a multigenerational saga, though such views remain outliers amid widespread recognition.

Author Background

Yaa Gyasi's Early Life and Influences

was born in 1989 in , . At age two, in 1991, she immigrated to the with her family to join her father, Kwaku Gyasi, who was pursuing a Ph.D. in at . The family subsequently lived in and before settling in , by the time Gyasi was ten, where her father joined the department at the . This upbringing in northern , amid a predominantly white Southern context as the child of Ghanaian immigrants, exposed her to stark cultural contrasts between her African heritage and American racial dynamics, informing her later explorations of and identity. Gyasi attended , where she earned a in English in 2011. Despite parental expectations for her to pursue medicine, she focused on literature, encountering the concept of the during her studies, which began to shape her interest in transatlantic histories. A pivotal influence occurred in summer 2009, during her sophomore year at Stanford, when Gyasi received a research grant to visit for a planned novel about a mother and daughter. There, she detoured to , touring its dungeons—former holding sites for enslaved Africans—and learning of local Ghanaian complicity in the slave trade alongside British colonial intermarriages with Asante women, which ignited the multi-generational framework central to Homegoing. This encounter, driven partly by nostalgia for her birthplace despite her early departure, highlighted personal disconnects from ancestral histories, compounded by readings like Toni Morrison's Song of Solomon, grounding her narrative in empirical observations of slavery's causal legacies rather than abstracted ideologies.

Path to Writing Homegoing

first conceived the core premise of Homegoing during a 2009 research trip to , funded by a fellowship she received as a sophomore to explore material for a . While visiting , a key site in the transatlantic slave trade with documented records of European fortresses holding captives before shipment to the , Gyasi envisioned the divergence of two half-sisters—one remaining in and the other enslaved and transported across —as the narrative's foundational split. This trip prioritized direct engagement with verifiable historical locations, such as the castle's dungeons and holding areas, over interpretive or anecdotal accounts that might obscure causal chains of events like local African participation in slave captures. At Stanford, Gyasi expanded this initial idea from a singular family separation into a multi-generational structure tracing lineages across centuries, grounding fictional characters in documented historical pivots such as 18th-century Asante-Fante conflicts and slave raids that supplied captives to coastal forts. She integrated empirical details from her visits, including Asante kingdom practices and the mechanics of operations, to ensure character trajectories reflected realistic divergences driven by events like raids and colonial alliances rather than contrived plot devices. Enrolling in the for her MFA, which she completed in 2013, Gyasi refined the manuscript through iterative drafting and peer critique, workshopping early chapters to test the alternating lineage format's coherence and historical fidelity. This phase involved logistical revisions to align generational arcs with timelines of real events, such as the expansion of British colonial influence in and the American plantation system's evolution, while maintaining fictional agency within those constraints to avoid deterministic oversimplification. The process emphasized sourcing from primary historical markers, like castle ledgers and regional records, to substantiate causal links in the narrative's bifurcated paths.

Publication History

Development and Research Process

Yaa Gyasi initiated the development of Homegoing in 2009, following a Stanford University grant-funded research trip to Ghana that summer, during which she visited Cape Coast Castle, a key site in the transatlantic slave trade. This visit prompted a structural shift from an initial concept of a present-day mothers-and-daughters narrative with 18th-century flashbacks to a multi-generational saga tracing descendants of two half-sisters across seven generations, spanning from pre-colonial Ghana to contemporary America. Gyasi's research emphasized empirical historical sources, including archival materials on Asante-British relations and slave trade logs from the onward, which informed depictions of kingdoms' economic incentives, such as profits derived from selling captives amid tribal conflicts and European demands. For each chapter, she conducted targeted investigations—drawing on texts like Black Prisoners and Their World for the American lineage's progression through plantations, coal mines, and 20th-century incarceration—before setting aside references to craft narratives grounded in period-specific causal dynamics, thereby minimizing anachronistic interpretations. The drafting process spanned from 2009 to 2015, involving iterative revisions; Gyasi discarded three years of early work to refine the generational scope against verifiable timelines, completing initial chapters by 2012 during her time at the and finalizing the manuscript chronologically with subsequent edits to ensure historical fidelity over ideological overlays. This method deviated from conventional by prioritizing source-driven reconstruction of causal chains, such as intertribal warfare fueling slave supplies, rather than retrospective moral framings.

Release and Commercial Performance

Homegoing was published in the United States by , an imprint of , on June 7, 2016. The hardcover edition featured 320 pages and retailed at a standard price for debuts from major publishers. The achieved commercial success shortly after release, reaching the New York Times bestseller list and benefiting from strong word-of-mouth recommendations among readers. Its selection as one of Oprah Winfrey's ten favorite books of 2016 further propelled sales through exposure to her book club audience. Paperback and international editions followed in 2017, sustaining demand without reported explosive surges in later years. By 2025, Homegoing remained in print across multiple formats, including trade paperbacks and audiobooks, with ongoing availability indicating steady rather than peak commercial performance post-initial launch. Translations into various languages supported global distribution, though specific sales data beyond U.S. bestseller status has not been publicly disclosed by the publisher.

Narrative Structure

Multi-Generational Format

Homegoing employs a multi-generational format that spans eight generations across two divergent family lineages, encompassing roughly 250 years from the mid-18th century in to the present day in the United States. This structure organizes the narrative into discrete chapters, each dedicated to a single descendant, creating self-contained vignettes that propel the timeline forward chronologically within their respective bloodlines while establishing direct causal linkages to ancestral events and conditions. The chapter-per-descendant model eschews purely episodic in favor of enforced chronological , wherein each segment reflects the inherited repercussions of prior generations' circumstances, fostering a chain of consequence rather than isolated anecdotes. Although individual chapters may incorporate non-linear elements such as recollections or digressions, the overarching framework maintains strict progression through successive progeny. Alternation between the Ghanaian and American branches occurs methodically, with chapters devoted to one lineage followed by the corresponding generation in the other, thereby paralleling the split origins and illuminating parallel yet distinct causal trajectories from a common progenitor point. This interleaved progression totals fourteen chapters, ensuring balanced advancement across both paths without overlap or reversion. A , originating from the shared maternal figure and transmitted through the Ghanaian line, functions as a motif recurrently referenced across sections, providing a tangible thread of continuity that bridges the vignettes amid temporal and geographical disruptions. This artifact's persistence underscores the format's emphasis on empirical familial connections as anchors for the generational narrative.

Dual Lineage Alternation

The narrative structure of Homegoing employs a strict alternation between chapters dedicated to the descendants of Effia, who remains in , and Esi, who is captured and transported across as a slave, spanning seven generations for each lineage across 14 chapters. This parallel tracking begins in the eighteenth century with the half-sisters' divergent fates—Effia's marriage into the British colonial apparatus at and Esi's enslavement in the dungeons below—and progresses forward, with each chapter focusing on a single character's life episode before linking to their child in the subsequent alternating chapter of the same lineage. The alternation creates a rhythmic , syncing the timelines so that, for instance, events in during the Asante Empire's expansion coincide with early American plantation life, highlighting how global historical forces ripple differently across continents without implying equivalence. In Effia's Ghanaian line, the structure illustrates outcomes shaped by local contingencies such as intertribal conflicts, British colonial administration from the late nineteenth century, and post-independence after Ghana's sovereignty, where descendants navigate roles from traders and warriors to educators amid evolving power dynamics. Conversely, Esi's American line traces compounding disruptions from chattel slavery, the U.S. (1861–1865), segregation under post-1877, the of the early twentieth century, and into contemporary issues like and mass incarceration rates that reached 1 in 3 Black men by lifetime risk in the , yet each generation includes instances of individual adaptation, such as northward relocation or community formation, underscoring that trajectories arise from specific choices amid constraints rather than predetermined decline. This differential portrayal—Ghana's line experiencing ruptures but retaining cultural , versus America's persistent institutional barriers—serves the novel's emphasis on historical contingencies, where outcomes diverge based on geographic and sociopolitical contexts rather than inherent lineage flaws. The alternating format disrupts a unidirectional "victim narrative" by compelling readers to oscillate between contexts of and on both sides, such as a Ghanaian descendant's entanglement in regional power structures paralleling an American one's pursuit of despite systemic barriers, thereby framing history as a web of interdependent actions rather than a linear chain of unmitigated . This structural choice fosters a comparative lens that reveals parallel opportunities for , as seen in moments of —literal and metaphorical—passed down, like family heirlooms or unresolved traumas, without rendering either lineage's path inevitable or exceptionalist. By the novel's conclusion in the present day, the lineages' convergence in the protagonists' encounter reinforces the alternation's purpose: to depict human persisting across fractured histories, contingent on local realities rather than abstract .

Historical Depictions

Portrayal of Pre-Colonial and Asante Kingdom

In Homegoing, the early chapters set in 18th-century portray a society marked by hierarchical village structures, where chiefs wield significant authority through control of trade and warfare, as exemplified by Effia's father, Baaba's husband, who oversees a household practicing and engages in raids against neighboring groups to secure captives for exchange with traders at coastal forts. This depiction emphasizes internal African dynamics of power and conflict, including intertribal skirmishes predating intensive involvement, where villages like Effia's maintain autonomy through martial prowess and economic leverage over weaker entities. The novel's rendering aligns with historical records of the Asante Empire's emergence around 1701 under Osei Tutu, who unified Akan polities through militaristic expansion, relying on and trade while conducting raids on peripheral tribes to procure slaves for export to coastal Europeans in exchange for firearms that amplified further conquests. Asante society's internal system, used for labor in and , underscores the normalization of captive-taking as an economic staple rather than a response solely to external demand, with chiefs integrating war spoils into patronage networks that reinforced polygynous households common in West African kinship structures. Effia's integration into the British fort at illustrates local elites' strategic alliances with Europeans, positioning hierarchies as active suppliers in the slave chain—capturing and delivering interior victims to forts for shipment—rather than passive participants, reflecting the Gold Coast's pre-colonial reality where Fante and Asante intermediaries profited from provisioning captives amid ongoing regional warfare. This portrayal counters narratives minimizing agency in the trade's supply mechanisms, grounding the fiction in empirical accounts of 18th-century coastal dynamics where forts depended on -sourced labor pools sustained by endogenous conflicts.

Transatlantic Slave Trade and African Complicity

In Homegoing, illustrates the mechanics of the transatlantic slave trade through Esi's capture amid Asante-Fante conflicts in the , where Asante forces raided villages to secure prisoners for sale to traders at coastal forts, exchanging human captives for guns and goods that bolstered military expansion. This depiction mirrors documented practices of war-based enslavement and barter alliances, as the routinely supplied tens of thousands of captives annually to Europeans starting in the early 1700s, using proceeds to finance conquests against neighboring groups like the Fante. The novel's portrayal extends to the horrors of , where Esi passes through the "Door of No Return"—a narrow portal leading from dungeons to slave ships—evoking the cramped, disease-ridden holding cells that held up to 1,000 captives at a time, as recorded in British fort logs from the mid-18th century detailing mortality rates exceeding 20% before embarkation. These conditions presaged the , a voyage averaging 10-12 weeks across , during which an estimated 15-20% of the 12.5 million embarked Africans perished from , , or , per shipping manifests and captain's journals preserved in European archives. Yet Gyasi balances this by emphasizing African intermediaries' profit motives, as Asante traders and brokers negotiated prices—often 10-20 yards of cloth or equivalent firearms per healthy adult—driving a that prioritized economic gain over kinship ties. Gyasi's rendering rejects mono-causal attributions of the trade to European agency alone, framing it instead as an amplification of indigenous systems where African rulers initiated captures through raids and judicial pawnings predating Atlantic contact by centuries, with domestic slavery serving as labor for agriculture and warfare in kingdoms like Asante since at least the 15th century. This causal interplay—European demand incentivizing African supply via lucrative exchanges—escalated intra-African conflicts, as elites weaponized the trade to eliminate rivals, resulting in an estimated 5-10 million excess deaths from warfare tied to slave procurement between 1700 and 1850, according to demographic reconstructions from trade volume data. Such dynamics underscore the trade's roots in reciprocal economic incentives rather than unilateral imposition, with African participation enabling its scale while European maritime technology facilitated export.

Core Themes and Analysis

Intergenerational Trauma and Causal Chains

In Homegoing, the of across generations occurs through tangible disruptions in family cohesion and knowledge preservation, rather than abstract psychological residues. In the American lineage from Esi, enslavement repeatedly fractures familial bonds, as seen in Ness's separation from her husband and son during plantation life, perpetuating cycles of and strategies passed via direct upbringing deficits. Historical prohibitions on literacy, such as South Carolina's 1740 law criminalizing the teaching of reading or writing to enslaved people and Virginia's 1831 statutes banning enslaved assemblies for education following , systematically eroded the capacity to document or reinforce ancestral narratives, forcing reliance on fragmented oral accounts that further diluted heritage amid constant relocations and sales. In the Ghanaian line from Effia, endures more intact through village traditions and Asante societal structures, yet events like tribal wars and British colonization introduce parallel breaks, such as Akua's driven by unresolved maternal hauntings, which orphans her son and embeds avoidance patterns in subsequent . The underscores causal chains rooted in decisions under constraint, illustrating how choices propagate or mitigate trauma's effects without invoking deterministic inevitability. James, Effia's great-grandson, rejects his family's historical in the slave by forsaking inherited and to marry a lower-caste woman and pursue farming, thereby modeling ethical that influences his descendants' navigation of colonial impositions, though it also entrenches economic . Similarly, in the American branch, Kojo's adoption of and entrepreneurial risks after his parents' sacrifices for his reshape family trajectories toward partial , demonstrating in reinterpreting inherited burdens amid systemic . These decisions highlight observable behavioral continuities—such as modeled or evasion—arising from immediate environmental and relational contexts, rather than unfalsifiable internal forces. Yaa Gyasi has speculated in interviews that trauma may imprint on DNA, positing it as inheritable in a manner akin to emerging epigenetic hypotheses, to explain the persistence of slavery's "trail" across centuries. However, the novel's structure grounds intergenerational effects in verifiable patterns of disrupted rearing, where absent or abusive parental figures engender replicated maladaptations like Willie's relational betrayals or Akua's delayed confrontation with guilt, which empirical observations of family dynamics attribute to learned responses and opportunity deficits rather than unproven genetic modifications. This approach aligns with causal realism by tracing outcomes to specific antecedent events and volitional acts, such as parental sacrifices or repudiations of tradition, observable in the characters' evolving circumstances from the to the 20th.

Identity, Agency, and Resistance to Victimhood Narratives

In Homegoing, characters across generations demonstrate agency through deliberate choices and adaptations that underscore human resilience amid historical adversities, rather than passive subsumption into victimhood. For instance, , a descendant in the lineage, escapes enslavement as an infant via the and later pursues a career as a prizefighter in , forging economic independence and fathering a son despite persistent racial barriers. Similarly, Kojo, his father, leverages skills as a carpenter to establish a stable family and community in the free North post-emancipation, emphasizing self-reliant progress over entrenched oppression. These actions illustrate individual , as noted in analyses highlighting how such figures actively shape their narratives beyond systemic constraints. The Ghanaian lineage parallels this by portraying post-colonial challenges as rooted in internal dynamics, such as political instability and personal reckonings, countering attributions solely to external legacies. Yaw, a scarred by his mother's , chooses to educate students on the Asante Kingdom's complicity in the slave trade during Ghana's early independence era (post-1957), confronting collective historical truths amid rising coups and corruption that disrupted national stability by 1966. His rejection of familial trauma—refusing reconciliation with to break cycles—exemplifies agency in addressing endogenous failures, like governance breakdowns, rather than perpetual foreign blame. James, an earlier ancestor, defies missionary expectations by marrying across ethnic lines and transitioning to subsistence farming after village destruction, adapting to local power shifts including colonial incursions and intertribal conflicts. This emphasis on agency culminates in motifs of reunion that favor truth-facing for , eschewing demands for external redress. The novel's , Marcus (American line) and Marjorie (Ghanaian line), converge in contemporary during a queenmother's , unearthing a shared from the Cape Coast Castle dungeons—a symbol of unvarnished ancestral linkage. Their connection, forged through mutual exploration of fractured identities rather than grievance-based , signals potential via acknowledgment of divergent paths, including self-inflicted wounds in both lineages. Such resolutions underscore the narrative's resistance to indefinite victimhood, prioritizing causal accountability and adaptive identity formation.

Reception and Awards

Critical Reviews and Praise

Critics widely praised Homegoing for its ambitious multi-generational scope, tracing the divergent lineages of two half-sisters across three centuries and two continents, from 18th-century to modern-day . The novel's vivid prose and emotional depth were highlighted, with reviewer noting the West African chapters as "the heart of the book, a deep channeling of multilayered humanity" that evokes profound loss and resilience. Similarly, commended its "unflinching portrayal of the slave trade" and its exploration of generational impacts, emphasizing the narrative's power in humanizing historical forces. Reviewers frequently lauded the book's balanced treatment of dual perspectives, presenting complicity in the slave trade alongside the experiences of the enslaved without reductive blame, which provided an accessible lens on complex histories of and . This approach was seen as a strength in avoiding one-sided narratives, allowing readers to engage with the causal chains of and across lineages. Vulture described it as a "rich, epic slave-trade debut" that skillfully interweaves personal stories with broader historical currents. Empirical metrics underscore the acclaim, with Homegoing earning an average rating of 4.47 out of 5 on from over 394,000 reviews, reflecting strong reader approval for its narrative innovation and thematic depth. Comparable high ratings appeared on , bolstered by endorsements such as Oprah's selection as one of her top books of 2016. The novel's selection for the ' program, implemented in communities starting around 2017 and continuing through subsequent years like 2022–2023, further evidenced its broad appeal and utility as an entry point to discussions of diaspora history.

Major Awards and Honors

Homegoing received the in 2017, which honors distinguished first books of prose published in the United States and carries a $25,000 prize. The novel also won the in 2017, recognizing an outstanding first book in any genre. It was awarded the in 2017 by the for contributions to American multicultural literature. The book was shortlisted for the PEN/Robert W. Bingham Prize for Debut Fiction in 2017. Among institutional honors, Homegoing was selected as one of three books for Stanford University's 2017 , aimed at incoming first-year students to foster discussion on key themes. It was named one of Oprah Winfrey's ten favorite books of 2016.

Criticisms and Controversies

Historical Accuracy and Fictional Liberties

The novel accurately depicts the expansion of the in the 1700s, drawing on historical records of its military campaigns and centralization of power in present-day , which facilitated African involvement in the slave trade through raids and sales to European forts like . In the American lineage, Gyasi faithfully represents the system that emerged after the in 1865, where Black men were disproportionately imprisoned on charges and leased to private entities for forced labor in coal mines and plantations, mirroring aggregate data from Southern state records showing over 800,000 convictions by 1900. Later chapters align with the timeline of the (1932–1972), evoking the U.S. Public Health Service's unethical withholding of treatment from hundreds of Black men, though without fabricating specific events beyond the era's documented medical racism. Gyasi anchors fictional narratives in verifiable aggregates, such as slave ship manifests recording thousands of departures from ports between 1700 and 1807, but invents personal dialogues, relationships, and individual trajectories to trace intergenerational arcs across seven generations per lineage. The author's process involved archival visits to Ghanaian sites and U.S. libraries, yet the novel's structure compresses centuries into brief chapters, prioritizing narrative flow over granular chronology and risking causal oversimplification, as generational leaps elide intervening socio-economic shifts. Critics have flagged minor anachronisms in early Ghanaian sections, such as modern phrasing or details inconsistent with 18th-century European control at trading forts— under sway from 1664, predating Danish handover—though these do not undermine broader historical fidelity. No systematic distortions of major events appear in peer analyses, with inventions confined to character interiors rather than altering documented phenomena like Asante- wars or post-Reconstruction peonage. This balance maintains epistemic rigor by subordinating invented elements to empirical backdrops, avoiding wholesale fabrication.

Ideological Interpretations and Cultural Representations

The novel's depiction of African agency in the slave , including Asante-led wars capturing over 55 northern villages and Fante brokerage for economic gain, has drawn praise for countering narratives that attribute the predominantly to European demand, instead emphasizing local motivations like power and . This approach underscores intra-African conflicts and of , portraying as integral to 18th-century Ghanaian economies without excusing participants' indifference to humanity. Critics, however, contend that the narrative selectively frames historical power dynamics by depicting American chattel as uniquely "unfathomable" in brutality while offering superficial treatment of contexts, such as wars disrupting subsistence without probing tribal political intricacies or widespread non-participation. Such portrayals risk anachronistic impositions of modern " identity" absent in the era, reducing roles to accessories in trauma arcs and underemphasizing colonial-era independence struggles. Reviews from 2019 have labeled the surrounding hype "over-effusive," arguing the work's repetitive generational vignettes and predictable redemption tropes represent solid competence rather than revolutionary insight, amid a literary prone to inflating such narratives of . Gyasi has invoked epigenetic inheritance to explain slavery's persisting effects, positing trauma imprints on DNA across generations as central to the novel's causal chains of suffering. This interpretation aligns with cultural representations framing legacies as biologically encoded, yet faces pushback given limited human evidence for such mechanisms, with researchers noting toward transgenerational epigenetic trauma transmission beyond preliminary animal models. Ideologically, agency-oriented readings—often from non-mainstream perspectives—value the text's challenge to perpetual victimhood by foregrounding complicity and individual resistance, fostering calls for as . In contrast, systemic critiques in and progressive media highlight racial power imbalances' endurance but have been faulted for sidelining supply roles, reflecting biases in source selection that prioritize culpability.

Cultural Impact

Influence on Literature and Discourse

Homegoing has contributed to a surge in literary explorations of multi-generational narratives, with subsequent works in the drawing on its structural model of parallel lineages tracing slavery's ripple effects. For instance, analyses note its role in complicating monolithic views of Black identity by linking and experiences, influencing novels that emphasize familial continuity amid historical rupture. This is evidenced by a marked increase in diaspora-focused fiction post-2016, where authors adopt Gyasi's epic scope to depict ties, as seen in critical discussions of expanded genre boundaries. In academic discourse, the has prompted numerous peer-reviewed studies on intergenerational since its , serving as a key text for examining how slavery's legacies persist through familial and . Scholarly papers post-2016 frequently cite Homegoing to analyze "postmemory" and deviation from traditional frameworks, quantifying its impact through over a dozen dedicated analyses by 2025 on themes like and inherited wounds. These works highlight the book's utility in modeling causal chains of historical violence, fostering debates on psychological transmission across generations. The novel has also nudged public and historical discourse toward acknowledging participation in the slave trade, portraying tribal conflicts and local traders' roles without , which contrasts with narratives emphasizing sole European . Gyasi's depiction of Ghanaian , rooted in intertribal warfare feeding the market, has been referenced in reviews and interviews as prompting reevaluations in texts and talks, with increased mentions of endogenous factors in slavery's supply chain post-2016. This shift is tracked in academic examinations of the novel's balanced portrayal, which challenges selective victimhood frames by evidencing mutual agency in the trade's mechanics. While cinematic adaptations remain unconfirmed as of 2025, Homegoing has integrated into essay collections, podcasts, and broadcast discussions on slavery's enduring socioeconomic scars, amplifying its reach beyond print. Outlets like NPR have used it to frame transatlantic family trees as lenses for ongoing inequality debates, though no major film or series has materialized, unlike developments for Gyasi's later works. These integrations underscore the book's metric in sustaining discourse on legacy without relying on visual media.

Adaptations and Educational Adoption

As of October 2025, no major film or television adaptations of Homegoing have been produced or officially greenlit for release, though film rights were acquired in 2015 with pitches comparing the narrative to a blend of Roots and The Kite Runner, indicating early Hollywood interest. An audiobook edition, narrated by Dominic Hoffman and published by Penguin Random House Audio, has been available since 2016, providing an auditory extension of the novel's multigenerational saga. Limited stage readings and performances have occurred in literary events, but none have scaled to full theatrical productions. Homegoing has seen significant adoption in U.S. educational settings, particularly in and history curricula at universities and high schools. In 2017, selected it as mandatory summer reading for incoming freshmen as part of its Three Books program, alongside works on and , to engage students with themes of and divergence from 18th-century . It appears in numerous university syllabi, including courses on at institutions such as Harvard, UMass , , NYU, , and , often paired with texts exploring identity and migration. In high schools, it features in advanced English and U.S. history classes, such as at Rochelle Zell Jewish High School and , emphasizing historical fiction's role in examining generational impacts. For , dedicated units and lesson plans treat it as a supplemental text for analyzing narrative structure and thematic depth in honors 11th- and 12th-grade ELA. The novel has been featured in (NEA) programs since 2017, with grants supporting community-wide readings in locations like Lakeshore and affiliates, where events include author discussions and panels distinguishing the book's fictional elements from documented historical events such as the transatlantic slave trade. These initiatives, reaching over 100 communities historically through NEA funding, encourage empirical engagement with primary sources on Ghanaian and alongside the text's interpretive framework.

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