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Khera

Khera is the homeworld of the Kherubim, an ancient alien race of immortal humanoid warriors originating from the Comics imprint, which was acquired by DC Comics in 1999. The Kherubim, often depicted as noble conquerors who settled on Khera after subjugating its native Titanothropes, have been locked in a centuries-long interstellar war against their serpentine enemies, the Daemonites, with conflicts extending to where Kherubim explorers crash-landed thousands of years ago. This invasion inspired human myths of angels and demons, as the Kherubim's advanced technology and enhanced physiology allowed them to breed with humans, producing hybrid offspring who possess superhuman abilities. The planet Khera itself is portrayed as a technologically advanced world governed by complex societal structures, including military orders like the sisterhood and the of Khera, which enforce the Kherubim's expansionist policies across the galaxy. Internal factions on Khera, such as the Shapers Guild, have occasionally intervened in affairs to prevent by harnessing ancient Kherubim artifacts embedded in the planet's crust, which could alter or trigger global catastrophe. In the rebooted The Wild Storm series, Kheran society is reimagined with five distinct species collaborating to overcome existential threats like the Gaian , using human subjects on to advance their survival strategies, though this has inadvertently fueled organizations like Skywatch and into near-apocalyptic conflict. Key Kherubim figures from Khera, including Lord Emp (Jacob Marlowe), Zealot (Zannah), and Majestros (), lead efforts on to continue the war against Daemonite infiltrators while protecting humanity, forming the core of the WildC.A.T.s team. These characters embody the Kherubim's defining traits of , super strength, and regenerative , often clashing with Earth-based threats that echo their homeworld's . Khera's influence permeates lore, underscoring themes of , hybrid identity, and the hidden shaping of by forces.

Overview and Etymology

Clan Definition

The Khera is a , or , within the Jat ethnic group, with deep roots in the cultural and social landscape. As a subgroup of the broader Jat community, the Khera identifies through patrilineal descent and shared ancestral ties, typical of the system that structures Jat society. This clan is documented among agricultural Jats in districts such as and , where it maintains traditional kinship networks. The Jats constitute an Indo-Aryan ethnic community historically associated with , , and martial pursuits across northern and , particularly in the region. Predominantly rural and land-owning, they have long been recognized as skilled cultivators who transformed arid lands into productive farmlands, while also embodying a warrior ethos through roles as soldiers and defenders in regional conflicts. Their social organization emphasizes egalitarian principles within villages, supported by institutions like panchayats that resolve community disputes. Early 20th-century censuses, such as those from and , record the Khera clan's at approximately 2,900 to 3,000 members in districts, reflecting its modest but established presence among Jat gotras. These figures underscore the clan's concentration in rural Punjabi heartlands, where it contributes to the agricultural backbone of the region.

Linguistic Origins

The name "Khera" derives from the Punjabi term kherā, which refers to a small village or settlement, a usage rooted in ancient Indo-Aryan linguistic traditions.https://www.wisdomlib.org/definition/kheru This term traces back to the kheṭaka, meaning a or residence of agricultural peasants, reflecting the agrarian context of many clans bearing the name.https://sanskritdictionary.com/?q=khe%E1%B9%ADaka In regional , kher can also evoke notions of home or abode, aligning with the toponymic origins common in surnames where clan identities often stem from ancestral villages. Variant spellings such as Khaira, Khehra, and Khara emerged through phonetic adaptations in Punjabi dialects, where aspirated consonants and diphthongs shift based on regional pronunciations—for instance, the intervocalic h may soften or elide in Majhi or Doabi varieties, leading to forms like Khaira in central .https://www.definitions.net/definition/khera These evolutions are evident in historical records of Jat clans, where the name appears interchangeably across districts like and . The term connects to broader Indo-Aryan lexicon, potentially linking to kṣetra (field or territory) in , underscoring territorial or solar associations claimed by some Khera groups.https://sanskritdictionary.com/?q=khe%E1%B9%ADa Specifically, the Khera Jat clan asserts descent from Suryavanshi Rajputs, tying their to lore where settlement names symbolized enduring abodes under divine . Regional languages like Saraiki, prevalent in southern Punjab where early Khera settlements occurred, and Hindustani, influenced clan naming by standardizing phonetic forms across Indo-Aryan speech areas, facilitating the adoption of khera-based identifiers in multicultural contexts.

Historical Background

Early Origins

The early origins of the Khera clan are embedded within the broader mythological narratives of the Jat people, to which it belongs as a gotra. Traditional Hindu accounts, such as those in the Deva-Samhita, trace the descent of the Jats from the matted locks of Lord Shiva, portraying them as a divinely originated group emerging in ancient times. Alternative mythological claims link the Jats to the Yadava lineage associated with Krishna, supported by references in 6th-century inscriptions and 11th-century texts like Al-Beruni's Tahqiq-i-Hind. Some traditions further assert connections to Suryavanshi Rajputs, suggesting a solar dynasty heritage for certain Jat subgroups, though these claims blend folklore with historical assertions of Kshatriya status. Archaeological and textual evidence positions the Jats, including clans like Khera, as part of Vedic-era communities in and , potentially identifiable with ancient tribes such as the Jartika, Bahika, and Takka mentioned in early Indo-Aryan sources. The earliest historical records, including a 6th-century inscription in nail-headed referring to Salindra as ruler of Salpoora, confirm Jat presence in northern by . Theories of Indo-Scythian origins, proposed by scholars like and , link the Jats to nomadic groups such as the Xanthii and Jatii from the Oxus River region around the 1st century BCE, who migrated southward into the Indus Valley and . These connections are debated, with later anthropological views, including those of J.S. , reframing as Indo-Aryan kin rather than distinct invaders, aligning them with indigenous pastoral populations. In ancient agrarian societies, the contributed significantly through cattle-herding, which formed the backbone of their economy in and from at least the , as described by travelers like Hiuen Tsang. They operated within tribal confederations characterized by egalitarian structures, governed by chiefs and councils of elders, and engaged in allied roles such as soldiers, guides, and boatmen, often paying tribute in resources like fuel-wood, as noted in 8th-century texts like the Chachnama. For the Khera specifically, oral traditions tie the clan to early settlements along the Ravi and valleys, reflecting their foundational role in the pastoral networks of ancient .

Medieval and Modern Developments

In the medieval period, the Khera Jat clan underwent significant migrations that shaped their settlement patterns in . Originating from the Lakki jungle and areas near Mathranari on the Jumna river, the clan moved to Takhar-wind in the region before establishing themselves in after a conflict with the tribe at . This 13th-century relocation, documented in clan traditions, involved the defeat of the and led to the Kheras claiming territory between the and rivers, including villages like Ambdala in Ferozepur. The clan's name is etymologically linked to "kharwa," reflecting the bitterness of their treatment during these displacements. During the colonial era, the Khera, as part of the broader Jat community, were affected by British administrative policies in Punjab. Classified within the agricultural Jat population, they held lands in districts such as Amritsar, Multan, Kapurthala, and Ludhiana, where they engaged primarily in farming. Land reforms and revenue systems under British rule, including the assessment of zamindari holdings, impacted clan-based land ownership, though specific Khera estates are noted in Kabirwala tahsil of Multan. The Jats, including subclans like the Khera, were designated as a "martial race" by British authorities post-1857, leading to recruitment into the Indian Army for their perceived warrior qualities, with many serving in regiments during the late 19th and early 20th centuries. The partition of Punjab in 1947 profoundly disrupted Khera communities, dividing ancestral lands across the new India-Pakistan border and prompting mass migrations. This event exacerbated tensions between Hindu/Sikh and Muslim branches of the clan, resulting in property losses and communal conflicts. In the post-independence period, like other Jat clans, the Khera have experienced and , with members settling in diaspora communities in , the , and the .

Geographical Distribution

Presence in India

The Khera clan, a subgroup of the Jat community, exhibits a concentrated presence in northern , particularly in the states of , , and , where they have historically settled in rural areas. In , the primary regions of settlement include districts such as and , with significant clan populations in villages bearing the name Khera or predominantly inhabited by Khera families. For example, Khera village in Phagwara tehsil of recorded a population of 2,398 in the 2011 census, consisting of 517 households, many of which belong to the clan. Nearby, Khera Nangal in the same tehsil serves as another key settlement associated with the clan. Additional concentrations exist in , including Khera village in Hoshiarpur-II tehsil, underscoring the clan's deep roots in Punjab's region. In and , the Khera maintain smaller but notable communities, often integrated into broader Jat networks. Villages like Khera in of host Khera families engaged in local agrarian life, though exact clan-specific demographics are not separately enumerated in . In , settlements such as Khera Jat in Agra district's Kiraoli tehsil had a population of 1,787 in , with a substantial proportion from the clan, reflecting their spread across the western parts of the state. The highlights clan concentrations in rural , where Khera Jats form part of the agricultural backbone. The community comprises both Hindu and Sikh majorities, with Sikhs predominant in due to historical conversions among in the region. Socio-economically, the Khera clan remains predominantly agriculture-based, with families cultivating crops like , , and in their village holdings, contributing to Punjab's status as a major grain-producing state. This agrarian focus has provided relative prosperity, as Jat clans like the Khera own significant farmland, though challenges such as land fragmentation persist. Increasingly, younger members are pursuing and diversifying into small businesses, including and services in nearby towns, reflecting broader shifts within rural Jat communities toward non-farm occupations. Many current settlements trace back to migrations during the 1947 , when Khera families relocated from areas now in to consolidate in Punjab.

Presence in Pakistan and Diaspora

The Khera clan, often spelled as Khaira among Muslim members, maintains a presence in Pakistan's Punjab province, with concentrations in districts such as Gujranwala, Lahore, Sialkot, and Multan. These areas reflect historical settlements along pre-partition border regions, where the clan was documented in early 20th-century records. Following the 1947 partition of India and Pakistan, many Kheras from adjacent Indian territories resettled in Pakistani Punjab, contributing to urban integration in cities like Lahore. According to the 1911 Census of India, Muslim Khaira Jats numbered approximately 3,958 in undivided . Today, the clan is largely assimilated into urban centers such as and , where they participate in , , and , though exact contemporary figures remain undocumented in censuses. Khera communities in the emerged primarily through 20th-century emigration from for labor opportunities and education, forming notable groups in , the , and the . In , particularly in , —a hub for immigrants—Kheras have established households alongside broader Sikh and networks, often engaging in the trucking industry, which employs a significant portion of South Asian drivers. Similarly, in the UK and , diaspora members have ventured into and professional sectors, adapting traditional entrepreneurial skills to urban economies. Cultural associations and gurdwaras in these locations help preserve ties, facilitating social events, remittances to , and intergenerational connections to heritage. This spread underscores the adaptability post-partition, blending rural with pursuits abroad.

Social and Cultural Features

Clan Organization

The , a subgroup within the broader community, adheres to a patrilineal system typical of Jats, where descent is traced through male lines from a common ancestor, forming the basis of identity. Marriage practices emphasize , prohibiting unions within the same or those linked to the maternal or grandmaternal lineages—typically extending to four grandparental —to maintain clan purity and avoid perceived . The biradari, or brotherhood, functions as an informal that enforces these rules and resolves disputes related to marriages, land, and social honor through consensus-based decisions, often drawing on traditional panchayats for mediation in rural settings. Family structures among Khera communities traditionally favor households in rural areas, particularly lineal families comprising parents, unmarried children, and at least one married son, though units have become more common with . Elders, organized through the panchayat or village council, play a central role in managing land inheritance, which follows agnatic principles with equal shares among sons, and in arranging marriages to ensure compatibility across gotras and villages. Gender roles within Khera have historically centered on dominance in and , reflecting patrilineal customs that prioritize sons as heirs and limit women's direct claims to property. However, contemporary shifts, influenced by legal reforms and economic changes in regions like and , have promoted greater access to for women, enabling increased participation in family and community affairs beyond traditional domestic roles. Community bonding in Khera gatherings often occurs at akharas, traditional wrestling grounds that serve as inclusive spaces for physical training and social interaction, drawing participants from diverse economic backgrounds to build collective strength and resolve local tensions through shared routines like exercises and tournaments.

Religious Practices

The Khera exhibits religious diversity typical of the Jat , with members in primarily adhering to or and those in to ; this distribution reflects historical conversions to under Sufi influences beginning in century. Hindu Kheras, like other Jat Hindus, maintain traditional practices centered on veneration of clan deities, or kuldevta, frequently manifested as local variants of , such as protective forms tied to ancestral lands. These devotions involve periodic rituals at family shrines or temples to seek blessings for prosperity and protection, often integrated with agrarian cycles. Festivals like are observed with emphasis on themes of harvest abundance and renewal, including lighting lamps, feasting on sweets, and performing puja to honor deities amid community gatherings that reinforce clan bonds. Sikh Kheras adhere strictly to the teachings of the , the central scripture treated as the living Guru, recited daily in homes and through kirtan (devotional singing) and paath (scriptural reading). Active participation in gurdwara management committees is common, where they contribute to seva (voluntary service) such as preparing langar (communal meals) to promote equality. The clan's historical connections to the , the baptized Sikh order established in 1699, underscore a martial ethos, with many undergoing Amrit Sanchar (initiation ceremony) to affirm commitment to Sikh principles of justice and community defense. Among Muslim Kheras, traditions bear strong Sufi imprints from figures like Baba Farid Ganjshakar, a 13th-century Punjabi mystic whose poetry and teachings on humility and divine love resonate in devotional recitations and qawwali sessions at local shrines. Observance of Eid al-Fitr and Eid al-Adha involves communal prayers, feasting, and charity (zakat), often culminating in visits to historic Sufi shrines in Punjab, such as that of Baba Farid in Pakpattan, to seek spiritual intercession and foster communal ties. In the diaspora, Khera communities sustain a shared clan identity that transcends religious boundaries, evident in interfaith events and mutual support networks in regions like the and , where Hindu, Sikh, and Muslim members collaborate on cultural festivals and to preserve heritage amid diverse host societies.

Notable Individuals

In Politics and Activism

, born on February 4, 1989, in , , was a Canadian and who served as the (MP) for Brampton West from her election in 2015 to 2025 as a member of the . She became one of the youngest women elected to the at the time and focused her work on immigrant rights, healthcare access, and support for seniors, drawing from her background as a frontline nurse during the . In 2021, Khera was appointed Minister of Seniors, where she advanced policies to combat and improve benefits for vulnerable populations, including new immigrants. In March 2025, she was elevated to in Mark Carney's cabinet, becoming the only Indian-born member and prioritizing reforms and addressing disparities faced by ethnic minorities during her tenure, which ended on May 13, 2025, after she lost re-election in the April 2025 federal election. Shiv , an Indian , motivational speaker, and activist, founded the Country First Foundation in 1996 to promote national pride, , and through initiatives aimed at combating and ensuring dignity for all citizens. He launched a movement against caste-based reservations in , advocating for merit-based systems and through and justice, which has influenced public discourse on policies. Khera's activism extends to ; he has authored bestselling such as You Can Win (1998), which emphasizes ethical leadership and personal integrity, selling millions of copies worldwide and being translated into multiple languages. Through his speaking engagements and the foundation's programs, he has mobilized communities for efforts, including voter awareness campaigns and workshops across . Other notable figures from the Khera clan include Pawan Khera, a senior Congress Party leader and national spokesperson since 2015, who has been vocal on issues of electoral integrity, governance reforms, and opposition to perceived authoritarian measures by the ruling Bharatiya Janata Party (BJP). In Punjab, members of the Khera clan have served as local politicians in state assemblies, contributing to regional governance on agricultural and rural development matters. During the 2020-2021 farmers' protests against the Indian government's agricultural laws, Khera clan members, as part of the dominant Jat community in Punjab and Haryana, actively participated in the agitation, which mobilized over 250 million farmers and led to the repeal of the farm bills in November 2021. The Khera clan has broader involvement in activism for Jat reservations and rights in , aligning with the community's push for (OBC) status to address economic marginalization in agrarian regions. This advocacy peaked during the 2016 in , where protests highlighted demands for quotas in jobs and to counter declining agricultural viability, resulting in significant policy debates and interim concessions. Clan members have also supported rights campaigns, emphasizing sustainable farming and protection against land acquisition without fair compensation, reflecting the Jat emphasis on agrarian equity.

In Academia, Arts, and Other Fields

is a prominent economist and professor at the (), where she specializes in development policy, , and alleviation. Her research primarily examines the implementation and impact of social welfare programs, including the National Rural Employment Guarantee Act (NREGA), with key publications analyzing its role in reducing rural distress and enhancing public accountability. Khera's work has influenced policy discussions on and health in rural , earning her recognition through high-impact articles in journals like . In the arts, stands out as a versatile and voice artist, renowned for his contributions to television and film. He gained widespread recognition for portraying the fashion designer Maddy in the popular serial (2003–2006), which highlighted his comedic timing and depth in supporting roles. Khera's career also includes notable performances in TV shows like (1995) as Ranjit and (1998–present) in various episodic roles, as well as films such as (2000) and the international series (2015). His voice work extends to for animated characters and documentaries, showcasing his adaptability across media. Gitansh Khera, born on June 4, 1991, is an cricketer serving as a wicketkeeper-batter for the domestic team, particularly active in T20 leagues. Emerging from age-group cricket, he made his T20 debut for against in the 2010–11 Inter State Twenty-20 Tournament and has since played in matches, contributing with consistent batting and wicketkeeping. Khera's domestic career underscores his reliability in shorter formats, with notable performances in 's campaigns. In the medical field, particularly among the diaspora, Mohit Khera exemplifies Khera contributions as a board-certified urologist at Baylor College of Medicine in Houston, Texas, specializing in male infertility, sexual dysfunction, and hormone therapy for aging men. Holding the F. Brantley Scott Chair in Urology, he has advanced treatments for low testosterone and erectile dysfunction through clinical research and leadership as President of the Sexual Medicine Society of North America. Other diaspora healthcare professionals include Vandana Khera, an internist at Houston Methodist Hospital with expertise in primary care, and Surendra Khera, Vice-Chief of Primary Care at Cleveland Clinic in Florida, focusing on accountable care models. Broader contributions from Khera individuals extend to literature and . Shiv , an acclaimed motivational author, has authored bestsellers like You Can Win (1998), which promotes and leadership through practical strategies, selling millions globally and inspiring anti-caste movements. In , Raymon Khera completed an M.A. in at the in 2025, researching diasporic Sikh political thought and textual histories. These efforts highlight the clan's diverse impact in motivational writing and regional cultural scholarship.

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