Mach's principle
Mach's principle is a foundational hypothesis in theoretical physics asserting that the inertia of any material body arises from its gravitational interaction with the total distribution of mass-energy throughout the universe, thereby rendering inertial frames relative to the cosmic whole rather than absolute.[1] This idea challenges Isaac Newton's concept of absolute space and time by emphasizing relational motion, as exemplified in Ernst Mach's critique of Newton's bucket experiment, where the distinction between rotating and non-rotating water surfaces is attributed to the body's motion relative to the distant masses of the universe rather than an independent spatial framework.[2] Originally articulated by Austrian physicist and philosopher Ernst Mach in his 1883 work The Science of Mechanics, the principle emerged as part of a broader positivist critique of classical mechanics, drawing on earlier relationalist ideas from thinkers like Gottfried Wilhelm Leibniz and George Berkeley.[1] Mach argued that physical laws should be expressed solely in terms of observable relative quantities, avoiding unobservable absolutes, though he never formalized the principle under that name nor made explicit causal claims about inertia's origins.[1] The term "Mach's principle" was coined later by Albert Einstein in 1918, who credited it as a key heuristic influence in the development of general relativity, viewing it as a guide toward a theory where local inertia depends on global mass distribution.[3] In Einstein's early formulations from 1907 to 1912, Mach's ideas informed the equivalence principle and attempts to model inertia as an effect of distant masses, such as in his 1912 statement that "the entire inertia of a mass point is an effect of the presence of all other masses."[3] While general relativity incorporates Machian elements like frame-dragging—where rotating masses influence nearby inertial frames—the theory retains non-Machian aspects, such as the fixed spacetime metric in certain solutions, leading to ongoing debates about the principle's full realization.[2] Modern interpretations, including scalar-tensor theories like Brans-Dicke gravity, seek to enhance Machian features by making the gravitational constant variable and dependent on cosmic matter, with experimental tests via missions like Gravity Probe B confirming related effects such as geodetic precession.[2]Historical Development
Origins in Classical Physics
In Isaac Newton's Philosophiæ Naturalis Principia Mathematica (1687), the bucket experiment serves as a key thought experiment to argue for the existence of absolute space and motion. Newton described suspending a bucket by a twisted rope and releasing it, causing the bucket to rotate while the water inside initially remains at rest relative to the bucket's walls. As friction imparts rotation to the water, its surface becomes concave, with the water rising at the edges due to centrifugal force, even though the water is now rotating with the bucket and thus at rest relative to it. This concavity, Newton argued, indicates that the water experiences true rotational motion relative to an absolute space, independent of relations to surrounding bodies, thereby necessitating absolute space to explain inertial effects like centrifugal force. The experiment highlighted a paradox in defining rotation purely relationally, motivating later thinkers to seek alternatives that grounded inertia in interactions with other matter. Preceding Newton, Gottfried Wilhelm Leibniz advanced a relational view of space in his 1715–1716 correspondence with Samuel Clarke, Newton's defender. Leibniz posited that space is not an independent entity but "something merely relative, as time is, … an order of coexistences of things possible," derived from the relations among material objects rather than an absolute container. In this framework, motion is likewise relative, defined by changes in these spatial relations between bodies, rejecting Newton's absolute space as an unnecessary and unobservable metaphysical construct. Leibniz's ideas, exchanged in five rounds of letters, emphasized that true motion must be discernible through interactions, influencing subsequent critiques of Newtonian mechanics. Building on relational critiques, George Berkeley elaborated these ideas in his 1721 treatise De Motu, rooted in his subjective idealism. Berkeley rejected absolute space and motion as imperceptible and thus fictitious, arguing instead that all motion is relative to other sensible bodies or the perceiver. He contended that forces like centrifugal effects in rotation arise from the relative motions of interacting bodies, not an absolute frame, and dismissed Newton's bucket as failing to prove absolute rotation since no external bodies are involved to establish relativity. Berkeley's analysis aimed to align mechanics with empirical observation, positing motion as detectable only through changes in the positions of coexisting objects. Throughout the 19th century, debates on absolute versus relative motion persisted in classical mechanics, particularly as electromagnetism challenged Newtonian absolutes. Thinkers like Michael Faraday questioned the need for absolute space in explaining magnetic fields, suggesting inertial properties might depend on the distribution of matter, while others, including William Thomson (Lord Kelvin), grappled with reconciling rotational dynamics in isolated systems like Newton's bucket with relational principles. These discussions, amid advances in fluid mechanics and celestial dynamics, underscored unresolved tensions in Newton's framework, setting the stage for Ernst Mach's later synthesis of relational ideas.Ernst Mach's Contribution
Ernst Mach, an Austrian physicist and philosopher, developed his ideas on mechanics during the 1870s and 1880s, culminating in his influential 1883 book The Science of Mechanics: A Critical and Historical Account of Its Development. In this work, Mach critiqued Isaac Newton's concepts of absolute space and time, arguing that they were unobservable and thus metaphysical constructs unworthy of scientific status. He addressed the paradox of Newton's bucket experiment, where the concavity of water in a rotating bucket is attributed to absolute rotation, by proposing that such effects arise from the relative motion of the water with respect to the Earth and distant celestial bodies, not an invisible absolute space. Central to Mach's formulation was the notion that inertia is not an intrinsic property of isolated bodies but emerges from their interactions with all other matter in the universe. He stated that "the inertia of every body is really only the property of the body with respect to the other bodies of the universe," emphasizing that inertial forces, such as centrifugal effects in rotation, depend on the distribution of distant masses. For instance, in analyzing rotational motion, Mach explained that the Foucault pendulum's precession results from the Earth's rotation relative to the fixed stars, illustrating how sensory experiences of motion must reference the entire cosmic system rather than hypothetical absolutes. This view aligned with his opposition to atomism, which he saw as introducing unobservable entities, favoring instead descriptions grounded in direct empirical observations.[4] Mach's empirical philosophy, rooted in positivism, prioritized verifiable sensory data over speculative hypotheses, rejecting absolute space as a "mysterious something" devoid of physical meaning. He advocated for a science of "facts" and "thought-economizing descriptions," where concepts like inertia serve practical purposes without implying unseen realities. This approach influenced contemporaries, including the Friedlaender brothers (Benedict and Immanuel), who in their 1896 book Absolut oder relativ Bewegung? extended Mach's relational ideas to critiques of motion and gravitational theories, suggesting connections between inertia and universal mass distribution.[5]Core Concepts
Definition and Statements
Mach's principle asserts that the inertial properties of a body, such as its resistance to acceleration, originate from its gravitational or interactive coupling with the entire mass-energy content of the universe, rather than from an absolute, empty space devoid of matter. This contrasts with Newtonian mechanics, where inertia is treated as an intrinsic, unchanging attribute of isolated bodies. Instead, local inertial frames are determined by the global structure and distribution of cosmic matter, implying that in an empty universe, inertia would cease to exist.[6] In his foundational critique, Ernst Mach articulated this idea in The Science of Mechanics (1883), challenging Newton's absolute space and the law of inertia by arguing that uniform motion or rest cannot be defined without reference to other bodies. Mach proposed that inertial effects, including centrifugal forces in rotating systems like Newton's bucket experiment, arise from relative motions with respect to the masses of Earth and distant celestial bodies. He wrote: "produced by relative motion with respect to the mass of the earth and the other celestial bodies," suggesting a relational formulation where the mean acceleration of a local mass relative to the universe's masses sums to zero.[7] This perspective implies that every change of motion requires the action of other bodies, as isolated changes in motion without cosmic influences would contradict empirical observations of inertia.[7] To systematize the diverse interpretations that have emerged since Mach's work, Hermann Bondi and Joseph Samuel (1996) enumerated eleven variations of the principle, labeled Mach0 through Mach10, each representing a distinct conceptual or empirical statement inspired by Mach's ideas. These range from observational foundations to implications for spacetime structure, evaluated for compatibility with Newtonian gravity (N) and Einsteinian theories (EA for approximate, EC for exact formulations). The variations are as follows:- Mach0: The universe, as represented by the average motion of distant galaxies, does not appear to rotate relative to local inertial frames (an experimental observation forming the basis of the principle).[6]
- Mach1: Newton's gravitational constant G is a dynamical field (compatible with N, EA, EC, but not realized in standard N or E).[6]
- Mach2: An isolated body in otherwise empty space has no inertia (compatible with N, EA, EC, but not satisfied in current theories).[6]
- Mach3: Local inertial frames are affected by the cosmic motion and distribution of matter (compatible with N, EA, EC; aligned with general relativity).[6]
- Mach4: The universe is spatially closed (compatible only with EC; status unknown observationally).[6]
- Mach5: The total energy, angular momentum, and linear momentum of the universe are zero (compatible with N, EA, EC; not true in N or EA).[6]
- Mach6: Inertial mass is affected by the global distribution of matter (compatible with N, EA, EC; not realized).[6]
- Mach7: If all matter is removed, there is no more space (compatible with N, EA, EC; not true).[6]
- Mach8: Ω = 4πρGT² is a definite number of order unity (compatible only with EC; approximately true based on observations).[6]
- Mach9: The theory contains no absolute elements (compatible with N, EA, EC; satisfied in EC).[6]
- Mach10: Overall rigid rotations and translations of a system are unobservable (compatible only with N; not satisfied).[6]