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Musubi

Musubi (結び) is a Japanese term meaning "to tie," "knot," or "binding," with profound significance in Shinto cosmology as the spiritual power of creation, growth, and harmony that generates life and connects all things.^[1]^[2] In Shinto mythology, musubi represents the dynamic force of becoming, associated with deities and central to narratives of cosmic birth. Linguistically, it evolves from concepts of joining and accomplishment, influencing folklore, arts, and modern philosophy. In culinary contexts, "musubi" (or o-musubi) refers to traditional Japanese onigiri, compact rice balls wrapped in nori seaweed, symbolizing tied sustenance. A popular Hawaiian adaptation, Spam musubi, fuses this with American influences: a block of steamed white rice topped with grilled or fried Spam, wrapped in nori. Unlike sushi, it uses plain rice and is seasoned simply with soy sauce or teriyaki.^[3]^[4] Originating in mid-20th-century Hawaii from Japanese immigrant traditions and World War II-era Spam availability, Spam musubi is often credited to Barbara Funamura around 1945.^[5] Spam, introduced in 1937, became a staple due to its shelf life and military distribution.^[6] Today, it embodies Hawaii's multicultural cuisine, sold widely with variations like teriyaki or tofu fillings. Hawaii residents consume over 7 million cans of Spam annually (as of 2023), underscoring its cultural integration.^[6]^[7]

Etymology and Linguistics

Core Meaning and Evolution

The term "musubi" in Japanese functions primarily as a noun derived from the Old Japanese verb "musubu" (結ぶ), which means "to tie," "to bind," or "to connect," often referring to the act of forming a knot or junction.^[8] This etymological root traces back to at least the 8th century, with its earliest attested nominal use appearing in the Man'yōshū (759 CE), Japan's oldest anthology of poetry, where it denotes a literal tie or knot, such as in a sash or rope.^[8] Linguistically, "musubi" represents the continuative or stem form (ren'yōkei) of "musubu," highlighting its origin in physical binding actions that symbolize unity.^[8] In classical texts like the Kojiki (712 CE), "musubi" appears in contexts describing generative or binding processes, interpreted by scholars such as Motoori Norinaga and Hirata Atsutane as deriving from the active sense of "musubu" to mean "producing" or "generating," rather than merely tying.^[9] By the Heian period (794–1185 CE), the term had evolved beyond literal connotations, extending metaphorically to concepts of growth, harmony, and relational bonds, as seen in literary works where it evokes interconnectedness in human and natural phenomena.^[10] This semantic shift is exemplified in 8th-century poetry from the Man'yōshū, such as verses using "musubi" to metaphorically link seasonal cycles or emotional ties, transitioning from concrete knots to abstract notions of generation and cohesion.^[8] Pronunciation of "musubi" has remained consistent as むすび in hiragana, particularly in everyday and culinary contexts, while kanji representations include 結び for general binding or connection, reflecting its core semantic field.^[8] In mythological or archaic usages, it is rendered as 産巣日 (musuhi), an older pronunciation emphasizing creative force, which later standardized to "musubi" to encompass both physical and spiritual bonds.^[11] This evolution underscores "musubi's" enduring role in Japanese linguistics as a multifaceted concept bridging the tangible and the generative.^[10] In Japanese linguistics, the verb musubu (結ぶ), meaning "to tie," "bind," or "link," shares conceptual overlap with near-synonyms such as tsunagu (繋ぐ), which emphasizes connecting or linking elements like chains or paths, and yui (結い), a noun form denoting binding or fastening, often in physical or abstract senses. However, musubu carries a distinctive nuance of generative tying, implying the creation or fruition of bonds, as seen in phrases like bearing fruit (実を結ぶ) or concluding deals that solidify outcomes. Compound words incorporating musubi illustrate its versatility across contexts. Enmusubi (縁結び) refers to marriage ties or love knots, evoking fateful connections in relationships. Tamamusubi (玉結び) denotes a thread knot, specifically the secure tying of a thread's end to prevent unraveling, commonly used in sewing or crafting.^[12] Omusubi (おむすび) serves as a polite, honorific form for rice balls (onigiri), where the prefix o- adds respect, reflecting cultural reverence for the food; it derives from musubu in the sense of binding rice grains together. Dialectal variations of musubi appear in regional Japanese and related languages, particularly within the Ryukyuan family, where it features prominently in grammatical constructions known as kakari-musubi—focus-predicate concord systems that link particles to verb endings, a feature preserved in dialects like Okinawan and Miyako but lost in mainland Japanese. In Okinawan (Uchinaaguchi), influences from standard Japanese have integrated musubi-related terms into everyday vocabulary, though with phonetic shifts reflecting Ryukyuan phonology, such as vowel harmony. Modern slang extensions are limited, but musubi occasionally appears in compound expressions for symbolic ties in urban contexts.^[13] The term musubi has influenced neighboring languages through cultural exchange, with borrowings in Ryukyuan varieties adapting it for both lexical and syntactic uses, as in focus constructions. In English-language cultural studies, musubi is transliterated directly, often in discussions of Japanese aesthetics or cuisine, preserving its phonetic form without alteration.

Shinto and Mythological Significance

Definition in Shinto Cosmology

In Shinto cosmology, musubi represents the primal dynamic power that binds chaotic potential into ordered existence, serving as the fundamental force of generation and harmony permeating the universe. This concept, often translated as the "tying" or "knotting" of elements, embodies the creative energy (musu-bi) that initiates and sustains life, transforming undifferentiated void into structured reality. As a core aspect of Shinto's animistic worldview, musubi is not a static entity but an active process manifesting through three interrelated aspects: umi-musubi, associated with creation and begetting; naru-musubi, linked to growth and becoming; and naosu-musubi, focused on restoration and completion. These facets illustrate musubi's role in weaving the fabric of existence, where all phenomena arise from and return to this generative interplay.^[14]^[2] Philosophically, musubi underscores the interconnectedness of all things, aligning with the Shinto principle of wa (harmony) and rejecting Western dualistic separations between spirit and matter, good and evil, or creator and creation. Instead, it posits a monistic animism in which this force infuses nature, humans, and kami alike, fostering unity and continuous renewal without inherent opposition. This holistic view emphasizes that musubi operates as an immanent vitality, akin to a vital force that permeates and animates the cosmos, promoting balance through natural cycles rather than imposed order.^[10]^[14] Historical texts such as the Nihon Shoki (720 CE) describe musubi as the "generative force" preceding the universe's formation, emerging in the primordial chaos to engender heaven, earth, and subsequent kami. This portrayal positions musubi as the originating impulse in cosmogony, where it precedes differentiated deities and sets the stage for all creation. Symbolically, musubi is depicted in Shinto rituals through threads, knots, and sacred ropes like shimenawa, which encircle holy spaces to signify binding, protection, and continuity—elements that trace back to ancient animistic practices and endure in contemporary ceremonies, maintaining the tradition's emphasis on life's unbroken flow.^[15]^[10]^[14]

Associated Kami and Deities

In Shinto belief, Takamimusubi no Kami, known as the Exalted Musubi Deity, embodies the high generative force responsible for initiating creation and maintaining cosmic order within the heavenly realm.^[2] This kami is one of the primordial Kotoamatsukami, the first deities to emerge in the universe, symbolizing exalted production and often interpreted as a male figure in the pantheon's hierarchy.^[11] Takamimusubi's role emphasizes fertility and the binding of elements into harmonious structures, reflecting Shinto's integrated generative powers that foster growth and stability.^[16] Kamimusubi no Kami, the Divine Musubi Deity, represents the sacred generative force tied to earthly creation and the weaving of vital energies, often depicted as a female counterpart to Takamimusubi in paired male-female dynamics.^[2] As another of the initial Kotoamatsukami, this kami governs the processes of birth, development, and interconnectedness, embodying attributes of harmony and the mystical binding that sustains life cycles.^[11] Kamimusubi's essence underscores fertility through subtle, nurturing influences, aligning with Shinto's emphasis on balanced hierarchies where divine forces complement one another.^[17] Other deities linked to musubi include Sakimitama, a spirit of binding and blessings, manifests as one of the four souls (shikon) of kami, imparting harmony, prosperity, and connective energies that unite communities and elements.^[18] These entities share attributes of fertility and relational harmony, often invoked in rituals to invoke musubi's unifying power without hierarchical dominance over the primary musubi kami.^[19] Key shrines dedicated to these musubi-associated kami include Takagi Jinja in Tokyo, which enshrines Takamimusubi no Kami and focuses on creation and relational bonds, and En-musubi Jishu Jinja in Kyoto, honoring deities of connection and harmony.^[20] At Ise Jingu, broader musubi reverence appears through ancillary sites and ceremonies linked to generative kami, such as those involving Toyouke no Omikami, who supports vital bindings.^[21] Rituals at these locations often feature knot-tying ceremonies, known as tamamusubi or mizuhiki practices, where participants tie cords to symbolize soul-binding, repel misfortune, and invoke divine harmony.^[22] These acts reflect the gendered and hierarchical pairings of musubi kami, such as the exalted male Takamimusubi with the divine female Kamimusubi, mirroring Shinto's cosmological dualism of creation through balanced union.^[11]

Musubi in Creation Narratives

In the Kojiki, the creation narrative positions musubi as the foundational generative force, embodied in the primordial deities Takamimusubi no Kami and Kamimusubi no Kami, who follow Amenominakanushi no Kami as the initial three single heavenly deities emerging in the Plain of High Heaven. These musubi kami symbolize the power of binding, growth, and actualization that sets the cosmic sequence in motion, preceding the seven generations of paired deities that culminate in Izanagi no Kami and Izanami no Kami.^[23]^[10] Commissioned by the heavenly assembly, Izanagi and Izanami enact musubi through the spear-stirring ritual, plunging the Heavenly Jeweled Spear into the primordial sea to churn the brine, which coagulates into Onogoro Island—the first solid land emerging from chaos. This act of umi-musubi (sea-binding) illustrates musubi's role in transforming fluid potential into tangible form, enabling the pair's subsequent union to birth the Japanese archipelago and thirty-five deities, including sea gods and elemental kami.^[23]^[10] The Nihon Shoki presents variant accounts that portray musubi as a pre-existent energy animating the birth of the seven generations of kami, with Takamimusubi no Mikoto and Kamimusubi no Mikoto appearing as early "growth" deities in select versions, facilitating the divine lineage from chaos to order. In one narrative, these musubi forces precede earth- and heaven-stabilizing kami like Kuni-toko-tachi no Mikoto, embodying a binding energy that "ties" the separated realms of heaven and earth, as seen in the paired creators Izanagi no Mikoto and Izanami no Mikoto circling the heavenly pillar to initiate island formation and godly proliferation. This relational musubi underscores a connective process, where the generative surge unites disparate elements into a coherent cosmos, differing from the Kojiki's more linear triad initiation.^[24]^[10] Thematically, musubi evolves from latent potential in the undifferentiated void to dynamic actualization via divine interplay, symbolizing cyclical renewal central to Shinto cosmology—evident in seasonal myths where binding forces mirror life's perpetual regeneration, such as harvest rituals invoking growth from decay. This progression highlights musubi's dual nature as both originative spark and sustaining harmony, ensuring ongoing cosmic vitality. Comparatively, musubi parallels the Chinese concept of qi as a pervasive vital energy driving cosmogony, yet distinguishes itself through an emphasis on interpersonal and elemental "tying" that fosters relational interdependence, rather than qi's more fluid, impersonal material-spiritual continuum.^[10]^[25]

Culinary Applications

Traditional Japanese Onigiri (O-Musubi)

Traditional Japanese onigiri, also known as o-musubi in polite or eastern Japanese speech, are hand-formed balls or triangles of cooked rice, often filled with savory ingredients and wrapped in nori seaweed to prevent sticking and enhance flavor. The term "o-musubi" derives from the verb "musubu," meaning to tie or bind, symbolizing the act of compressing the rice grains together into a cohesive shape. These rice balls typically take triangular, cylindrical, or rounded forms, with the triangular shape being the most iconic for easy gripping and portability.^[26]^[27] The origins of onigiri trace back to the Heian period (794–1185), when they were known as tonjiki—simple rice balls served to court officials and used as portable provisions during travel or picnics. By the 16th century, they served as rations for troops, wrapped in bamboo sheaths for preservation. Over time, especially from the Edo period onward, onigiri evolved to include fillings like umeboshi (pickled plums) for their antibacterial properties or salted salmon for flavor and nutrition, transforming the plain rice bundles into more substantial meals for samurai and laborers. The introduction of nori wrapping in the late 17th century during the Edo period further popularized them as a convenient, everyday food.^[28]^[26]^[29] Preparation begins with steaming short-grain Japanese rice, which provides the necessary stickiness without additional binders. Hands are wetted and lightly salted to mold the warm rice into shapes, with a filling such as umeboshi or flaked salmon inserted at the center to avoid direct contact with the exterior. The formed onigiri is then wrapped in a strip of nori, a practice that emerged historically to keep the rice intact during transport. In formal or traditional settings, etiquette emphasizes gentle handling to maintain shape, often using tools like molds or plastic wrap in modern adaptations to minimize direct hand contact.^[30]^[28] Regional specialties highlight local ingredients and customs, such as Hokkaido's variations incorporating fresh seafood like tarako (cod roe) or dairy influences, sometimes coated in crispy okaki-style rice fragments for texture. In Kyoto, seasonal adaptations like tsukimi-musubi appear during autumn moon-viewing festivals, featuring round shapes to evoke the full moon and paired with traditional harvest elements. These adaptations underscore onigiri's versatility while preserving its core as a tied, portable staple of Japanese cuisine.^[31]^[26]

Hawaiian Spam Musubi

Hawaiian Spam musubi emerged in the mid-20th century, particularly during the post-World War II era of the 1940s and 1950s, when the U.S. military presence in Hawaii introduced an abundance of canned Spam as a rationed staple. Japanese Americans in Hawaii, facing food shortages and drawing from their cultural familiarity with rice balls, adapted the product by frying slices of Spam and glazing them with a teriyaki-style sauce before placing them atop blocks of rice. This fusion dish is often credited to Barbara Funamura, a Japanese-American woman from Kauai, who is said to have popularized the recipe in the islands around this time.^[5]^[6]^[7] The composition of Spam musubi centers on a slice of grilled or pan-fried Spam, typically about 1/4-inch thick, layered on or pressed into a compact block of plain steamed short-grain rice, such as the Calrose variety, and then wrapped tightly in a strip of nori seaweed. The rice is often lightly sprinkled with furikake seasoning for added flavor, and the entire piece measures approximately 4 to 6 inches in length, making it portable and handheld. This snack is a staple at Hawaiian convenience stores like 7-Eleven, where it is sold pre-packaged for around $2, reflecting its everyday accessibility.^[32]^[33]^[34] As a symbol of Hawaii's multicultural heritage, blending Japanese immigrant traditions with American wartime influences, Spam musubi has become an iconic representation of local cuisine and identity. Hawaii leads the U.S. in per capita Spam consumption, with residents eating about 7 million cans annually (as of 2023), much of it incorporated into musubi. Convenience stores alone sell an estimated 70,000 Spam musubis per week (as of 2016) across the islands, underscoring its enduring popularity as a quick meal or snack.^[6]^[35]^[36] Traditional variations involve glazing the Spam in a sweet-savory teriyaki mixture made from soy sauce, sugar, and mirin, which caramelizes during cooking to create a glossy, flavorful coating. In the 2020s, modern adaptations have emerged to accommodate diverse diets, including vegan versions using marinated firm tofu or plant-based luncheon meats like OmniPork, and alternatives with turkey Spam for a leaner option. These innovations maintain the dish's core structure while broadening its appeal.^[37]^[38]^[39]

Regional and Modern Variants

Göteborg musubi, pronounced "Goteborg" in Hawaii and also known as "UFOs" for its round shape, represents a Hawaiian fusion snack that emerged on the island of Kauai in the 20th century. This variant features a slice of Goteborg sausage—a canned, smoked pork product similar to Spam—pressed onto a ball of rice and seasoned with furikake, reflecting Hawaii's history of blending immigrant and local foods, with the canned Goteborg sausage introduced through plantation trade. Popular as a simple pupu or appetizer at gatherings, it requires just three ingredients and highlights the islands' history of blending immigrant foods with local rice preparations.^[40]^[41] On the U.S. mainland, musubi has adapted to diverse palates, appearing in Asian markets and delis with varied fillings beyond traditional Spam, such as fresh seafood or vegetables, and often served alongside fusion items like California rolls in communal settings. These continental versions emphasize portability and customization, making musubi a staple in urban Asian-American cuisine. Pre-packaged options further support this evolution, available for quick purchase in stores like Uwajimaya, where it is prepared fresh daily as a grab-and-go item.^[42]^[43] In the 2020s, vegan musubi has surged as a plant-based innovation, substituting traditional meat with alternatives like red lentil tofu or commercial vegan luncheon meat to replicate the savory profile while aligning with dietary shifts toward sustainability and health. Gourmet interpretations in Japan elevate the form, incorporating premium ingredients such as pan-seared foie gras atop sushi rice, drizzled with ume-infused honey and wrapped in nori for a luxurious appetizer that merges French and Japanese techniques. Convenience evolutions include widespread pre-packaged musubi in Asian markets, particularly in Japan, where SPAM-branded versions are marketed as hygienic, individually wrapped snacks for on-the-go consumption.^[44]^[45]^[46]^[47] Musubi's cultural exports extend to global media through promotional campaigns in Japan, positioning it as a joyful, everyday snack, while health-focused variants incorporate brown rice for added fiber and low-sodium Spam to cut salt content by up to 25%, appealing to wellness trends without sacrificing flavor. These adaptations, including those inspired by Korean budae-jjigae through Spam-inclusive fillings like kimchi or ramen elements, underscore musubi's versatility in international fusion contexts.^[47]^[48]^[49]

Cultural and Symbolic Interpretations

Musubi in Japanese Folklore and Arts

In Japanese folklore, the concept of musubi manifests prominently through motifs of binding and connection, symbolizing unbreakable links between individuals and the spiritual realm. One enduring tale revolves around the "red string of fate" (akai ito no unmei), an invisible crimson thread tied around the pinky fingers of destined lovers, enduring all obstacles to unite them; this legend, rooted in ancient beliefs, underscores musubi as the divine force ensuring fateful encounters despite distance or time.^[50] Similarly, shimenawa—sacred rice-straw ropes adorned with knots and paper zigzags (shide)—serve to enclose holy spaces at shrines, warding off malevolent yokai (spirits) and impure forces by symbolically binding and repelling them from the sacred.^[51] These motifs reflect musubi's dual role in forging harmonious bonds while containing chaos, drawing from Shinto cosmology where tying represents generative unity. In classical literature, musubi appears as a metaphor for emotional and romantic entanglements, evoking both enduring ties and the impermanence of human connections. The 11th-century Genji Monogatari (The Tale of Genji) employs knot imagery to illustrate romantic bonds, as in poetic exchanges where lovers ponder whether a tied knot of affection "shall we ever in some new life untie," highlighting the tension between eternal linkage and life's transience.^[52] This usage extends to later poetic forms, where knot motifs symbolize fleeting attachments; for instance, in haiku tradition, the act of tying evokes mono no aware—the pathos of things—capturing how bonds form and dissolve amid nature's ephemerality, as seen in verses contemplating unraveling threads against seasonal change.^[53] Visual arts further embed musubi through depictions of tied elements that convey spiritual connectivity and ritual purity. Ukiyo-e woodblock prints from the Edo period often portray shimenawa at grand shrines like Izumo Taisha, where massive knotted ropes frame entrances, illustrating their role in demarcating divine realms and offerings bound in devotion; artists such as Tokuriki Tomikichiro captured these in works showing shrine maidens amid such bindings, emphasizing musubi's protective and unifying essence.^[54] In Noh theater, masks like those for divine or generative kami (deities) subtly incorporate stylized features evoking binding forces, as in performances of creation myths where performers embody the knotting of cosmic elements, symbolizing the birth of order from primordial ties.^[55] During festivals (matsuri), musubi facilitates communal bonds across realms, particularly in Obon, a mid-August event honoring ancestors. Floating lanterns (toro nagashi) are lit and set adrift on rivers, metaphorically "tying" the living to the deceased by guiding spirits home and back, reinforcing familial and spiritual connections through this luminous ritual of reunion and farewell.^[56]

Modern Usage in Media and Philosophy

In contemporary media, the concept of musubi has been prominently featured in Japanese anime and video games to symbolize the intertwining of fates and creative forces. In Makoto Shinkai's 2016 film Your Name (Kimi no Na wa), musubi is explicitly explained by the protagonist's grandmother as the Shinto power of binding people, time, and events, representing the red thread of fate that connects distant souls across space and catastrophe.^[57] This theme underscores the narrative's exploration of destiny and reconnection, with braided cords and knots visually embodying musubi's role in harmonizing disparate elements. Similarly, in the 2006 video game Okami, developed by Clover Studio, musubi manifests as the divine power of creation and purification, countering the game's antagonist Yami's forces of pollution (tsumi); the protagonist Amaterasu uses celestial brush techniques to "tie" and restore the natural world, drawing directly from Shinto cosmology.^[58] Philosophically, 21st-century thinkers have extended musubi to contemporary ecological discourse, emphasizing its implications for interconnectedness in environmental ethics. For instance, in analyses of Shinto's influence on environmentalism, musubi is interpreted as the vital energy linking humans to nature's cycles of growth and harmony, as seen in Hayao Miyazaki's works where it represents the universe's interconnected web threatened by human disruption.^[59] This perspective aligns with broader calls for ecological stewardship, where musubi's creative force critiques anthropocentric isolation in climate discussions. In New Age spirituality, musubi has been adapted as a metaphor for personal and cosmic connections, with modern interpreters like those at Musubi Academy framing it as the generative power fostering relationships and life force in holistic practices.^[60] Musubi's presence in global pop culture extends to Western adaptations and Japanese music, reflecting its cross-cultural appeal. In Western philosophical and self-help literature, concepts akin to musubi appear in explorations of Shinto ties, such as in discussions of knot symbolism for binding communities in divided societies, as articulated in analyses applying musubi to American social cohesion post-polarization.^[61] In J-pop, songs like Aimer's 2016 track "Chōchō Musubi" (Butterfly Knot) evoke musubi through themes of fragile yet enduring bonds, often linked to fate and emotional wounds in romantic narratives, gaining international traction via anime soundtracks. Post-2020 trends in psychology have increasingly invoked musubi in Japanese self-help literature to promote relationship building amid social isolation, particularly following the COVID-19 pandemic. Works from platforms like Musubi Academy integrate musubi as a framework for cultivating interpersonal harmony, drawing on its Shinto roots to encourage practices of connection and mutual growth in therapeutic contexts.^[62] This approach, echoed in broader psychological discussions, positions musubi as a tool for fostering resilience and belonging in modern interpersonal dynamics.^[63]

References

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Below is a merged summary of Musubi in Shinto Cosmology based on the provided segments from "Essentials of Shinto" by Stuart D.B. Picken. To retain all information in a dense and comprehensive format, I will use a combination of narrative text and a table to organize the details efficiently. The narrative will provide an overview, while the table will capture specific details across all segments, including where information is absent or insufficient.
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The concept which can be found even in the names of these deities is the concept of “musubu”, which is literally translated as “to tie”, “to bind” or “to link” ...
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From $1.95. Price in other islands may vary. Our mouthwatering SPAM® Musubi is a perfect combination of savory SPAM®, rice, and nori that has been winning ...
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Why Hawaii loves Spam, and Spam loves Hawaii | KHON2
Aug 26, 2023 · Almost seven million cans of Spam are eaten in Hawaii every year, more than in any other state, according to Hormel.Missing: statistics | Show results with:statistics
[34]
9 Reasons Why Spam Became Hawaii's Most Beloved Food
Aug 2, 2022 · Statistics show that Hawaii 7-Eleven stores go through approximately 70,000 Spam musubis each week. 5. Spam is cheaper than other meats.Missing: impact | Show results with:impact
[35]
Hawaii-Style Spam Musubi Recipe - The Kitchn
Rating 5.0 (2) Jan 31, 2025 · Ingredients · 1/4 cup. soy sauce · 1/4 cup. packed light or dark brown sugar · 2 tablespoons. mirin (optional) · 2 teaspoons. neutral oil, such as ...
[36]
Vegan Spam Musubi with Gluten Free Teriyaki Sauce
Rating 5.0 (1) · 1 hr 20 minAug 14, 2019 · This Vegan “Spam” Musubi is a totally meat-free swap for savory spam and rice musubi made with a gluten free teriyaki marinade, firm tofu, and nori
[37]
Delicious Musubi Recipes: 4 Hawaiian Styles to Try - Market of Choice
And if you'd like a vegan version, try Omni Plant Based Meat Style Luncheon slices for the protein. Add some of your favorite thinly sliced vegetables such as ...
[38]
Kauai's Goteborg Musubi - Onolicious Hawaiʻi
Rating 5.0 (3) · 25 minJul 6, 2020 · Goteborg Musubi is from the island of Kauai and only requires three ingredients: Goteborg sausage, rice, and furikake!
[39]
Kauai Classic: Goteborg Musubi | Pomai Test Blog - WordPress.com
Oct 22, 2008 · ... Goteborg Musubi are also known as “UFOs” on Kauai. I also found a cooking demonstration on iamHawaii.com from George Yoshida's Kitchen, who ...
[40]
Asian Deli with Ready-To-Eat Food | Uwajimaya
Spam Musubi. When you're in need of a meal to go – grab a delicious Spam musubi from our hot case. This Hawaiian snack consists of rice topped with Spam fried ...
[41]
Spam Musubi (each) Delivery or Pickup Near Me - Instacart
Same-day deliveryGet Spam Musubi delivered to you in as fast as 1 hour via Instacart or choose curbside or in-store pickup. Contactless delivery and your first delivery or ...
[42]
Plant-Based Spam Musubi: Try 'Um Before You Knock 'Um
Jun 3, 2022 · Plant-based and Spam: two terms you thought you'd never see together. Yet here we are in 2022 with not one but two plant-based Spam musubi.
[43]
Vegan Spam Musubi - Veggie Anh
45 minNov 24, 2022 · It features vegan red lentil tofu 'spam' wrapped in a sushi sandwich with rice and nori sheet. It makes a quick yet delicious and filling snack ...
[44]
Foie Gras Sushi - Jfoodie
Ingredients. 2 slices of foie gras (about 50g each); 1 cup sushi rice (short-grain rice); 1 ½ tablespoons sushi rice vinegar; 1 tablespoon sugar ...
[45]
In Japan, SPAM® Musubi Takes the Spotlight in New Campaign
Jul 19, 2024 · Showcasing the joy of a SPAM® musubi, a new SPAM® brand campaign went live in July across Japan.
[46]
Healthier Spam Musubi with Spam Lite and Genji Mai brown rice
1 hr 37 minSpam Lite has less fat and less salt compared to all the other versions. Even the kids don't really care that Spam Lite is different from original or that it ...
[47]
Low Sodium Spam Musubi Recipe - SnapCalorie
Indulge in the irresistible fusion of Hawaiian and Japanese cuisine with this Low Sodium Spam Musubi recipe, a healthier twist on the classic favorite.
[48]
Asian Folklore of the Red String of Fate – Akai Ito
Aug 11, 2017 · An invisible red string connects your fingers together. This is called the red string of fate. In Japanese, they say, “Akai ito de musubareteru”.
[49]
Shimenawa: The Sacred Ropes of Japan and Their Significance in ...
Dec 2, 2024 · The origins of shimenawa can be traced back to Japanese mythology. ... Warding off evil spirits and purifying ritual spaces for ceremonies ...Missing: folklore | Show results with:folklore
[50]
The Tale of Genji, by Lady Murasaki—A Project Gutenberg eBook
... knot, shall we ever in some new life untie?' Till now her spirit had ... tie him irrevocably to the world. But stay, there was the girl Murasaki too ...
[51]
[PDF] Japanese Heian Court Poetry, and Expressions Thereof in Genji ...
Genji redirects the metaphor ... “Into that first knot. To bind up his boyish hair. Did you tie the wish. That enduring happiness. Be theirs through ages to come?
[52]
Izumo Taisha Shrine - Two Trial Proofs" by Tokuriki Tomikichiro
Izumo Taisha shrine, one of the main Shinto shrines. A huge "shimenawa" made of straw decorates the front entrance. A shrine maiden is walking on the side walk.
[53]
Introducing the world of Noh : Masks
Noh is an art form that utilizes masks, there is a great variety of them. There were originally about 60 basic types of noh masks, but today there are well ...
[54]
Pictures of the Obon Festival of the Dead in Japan
Jul 11, 2018 · The three-day celebration traditionally begins with mukaebi, the lighting of fires and lanterns to guide spirits home. While local celebrations ...
[55]
Your Name - Mimusubi
Dec 14, 2016 · Another interesting point from my perspective is that there is an extended explanation of “musubi” as a central idea of Shinto, and of the film.
[56]
Shintoism in Popular Culture Case Study: Okami - Aimee Armosilla
Oct 30, 2019 · Purification is important in Shinto and in the game. It plays on the notions of duality created by musubi and tsumi. Musubi is the power of ...
[57]
[PDF] Hayao Miyazaki, Shinto and Environmentalism
The intention is to reinforce the deep connection that exists in the multidimensions of life, that is, musubi, the interconnected energy of the universe: if ...
[58]
Seeing Life as Sacred - Musubi Academy
In Shinto, the concept of Musubi is deeply important. It refers to the force that creates new life, connections, and relationships. Musubi is the power that ...Missing: umi- naru- naosu- cosmology
[59]
How Shinto's ancient concept of Musubi offers Milwaukee a path to ...
Oct 12, 2025 · Musubi also means becoming. In Shinto thought, existence is not static. Life is always unfolding, always growing. To live is to participate in ...
[60]
Aimer - Wikipedia
Aimer (エメ, Eme; [eme]) is a Japanese pop singer and lyricist signed to Sacra Music and managed by Agehasprings. Her stage name comes from the French verb ...
[61]
Psychology - Musubi Academy
Our latest stories, interviews and updates on all things Musubi. Join us as we uncover Japanese wisdom for modern living!
[62]
The Relationless Japanese Society and the Practices of Belonging ...
Jan 26, 2022 · The aging of the population, lonely deaths (kadokushi), single-member households, and weak local bonds have been given as signs that Japan ...