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Sash

A sash is a long band or ribbon of cloth, often colorful and decorative, worn around the waist or draped over one shoulder across the body, functioning as an accessory, uniform element, or emblem of distinction.^[1]^[2] Typically made from materials like silk, satin, or wool, sashes vary in width and design but commonly symbolize rank, achievement, or affiliation in ceremonial, military, or formal contexts.^[3] Originating from Arabic "šāš," referring to muslin cloth used in turbans or wrappings, the term entered English in the late 16th century as a variant of "shash," evolving to denote structured bands by the 17th century when European military uniforms incorporated them to denote officer status or regimental identity.^[2] This adoption marked a shift from practical belting in ancient and medieval attire—such as biblical or priestly garments where sashes signified dignity—to more stylized roles in Western traditions.^[5] Sashes feature prominently in diverse applications, including military orders where they denote hierarchy and valor, academic graduations as stoles marking honors or fields of study, and civic events like beauty pageants or parades for identification and prestige.^[1] In chivalric and royal orders, such as the garter or various national honors, sashes form integral parts of regalia, often bearing specific colors or insignia tied to institutional heritage.^[3] Their enduring versatility underscores a blend of aesthetic appeal and signaling function across cultures and eras.

History and Origins

Etymology and Early Concepts

The word sash originates from the Arabic šāš (شَاش), denoting a type of muslin cloth, which evolved through dissimilation into the English form by the late 16th century, likely via French sash or Ottoman Turkish intermediaries during trade expansions.^[1]^[6] This linguistic root reflects the garment's foundational association with lightweight, versatile fabrics suitable for wrapping, initially applied to turban cloths before adapting to body bands in Middle Eastern contexts.^[7] In ancient Near Eastern civilizations, such as Mesopotamia and Egypt, early sashes functioned primarily as broad, draped bands of cloth worn around the waist or over the shoulder to secure weapons, tools, or loads, providing adjustable support amid variable physical demands.^[8] Artistic depictions on Akkadian and Sumerian reliefs from circa 2300–2100 BCE illustrate these sashes as integral to utilitarian attire, often layered over fringed skirts for stability during labor or combat, distinct from narrower, rigid belts by their flexible, multi-layered wrapping that allowed for quick reconfiguration.^[8] Egyptian iconography from the Old Kingdom onward (circa 2686–2181 BCE) similarly shows sashes in tomb reliefs and statues, where they bound garments or symbolized restrained status among elites and workers, with red-looped variants tied to royal or divine motifs by the Middle Kingdom (circa 2050–1710 BCE).^[9] Archaeological evidence, though limited by organic fabric decay, corroborates these practical origins through preserved textile fragments and mineralized impressions at sites like Deir el-Medina in Egypt (circa 1550–1070 BCE), revealing dyed linen strips consistent with sash-like bindings for everyday utility rather than mere ornamentation.^[10] This baseline form prioritized causal functionality—securing and distributing weight across the body—over later symbolic accretions, setting it apart from cummerbunds, which emphasized waist compression, by enabling draped versatility across torso and hips.^[11]

Ancient and Medieval Developments

In ancient Egypt, sashes emerged by circa 2000 BCE during the Middle Kingdom, primarily as elements of royal regalia depicted in tomb reliefs and confirmed by surviving textiles, where they cinched light linen kilts for mobility in labor and warfare while signaling hierarchical status among elites.^[12] Excavations from Tutankhamun's tomb (circa 1323 BCE) yielded three sash variants—undecorated linen, tapestry-woven, and patterned Amarna-style—demonstrating functional girding of garments alongside symbolic roles, with red looped types tied to solar deity associations and practical fastening.^[9] Roman legionaries employed the cingulum militare as a reinforced leather sash-belt worn over the tunic from the Republic era onward, enabling waist cinching for unhindered movement in combat and suspending the gladius short sword and pugio dagger on the right hip via rings and frogs, as reconstructed from Trajan's Column reliefs and Vindolanda site artifacts.^[13] This design prioritized causal efficiency in melee warfare, distributing weapon weight to prevent tunic entanglement and maintain postural stability under armor loads exceeding 20 kg.^[14] Medieval Byzantine warriors, as shown in 11th-century Cappadocian frescoes like those in Goreme's Dovecote Church, tied white sashes over tunics and armor to denote rank amid thematic army hierarchies, aiding unit cohesion in frontier defenses against Arab incursions.^[15] In the Islamic world, Ottoman janissaries from their 1363 founding integrated colored wool or cotton sashes—often red for elite orta units—as identifiers for tactical coordination, with dyes and weaves reflecting corps specialization in siege and infantry assaults, evidenced by 16th-century procession records and uniform fragments.^[16] ^[17] Pre-contact indigenous groups in North America's eastern woodlands adapted finger-braided sashes using nettle, dogbane, and milkweed fibers for durability in subzero conditions, where tight weaves resisted abrasion during hunting and portage labor while visually signaling clan hierarchy through patterns, as inferred from fiber analysis and oral traditions corroborated by archaeological twined textiles predating 1492 CE.^[18] ^[19] These techniques emphasized environmental causality, with bast fibers providing tensile strength superior to looser weaves for load-bearing tasks in forested terrains.^[20]

Early Modern Evolution

During the 16th to 18th centuries, European military forces in colonial and exploratory contexts adapted sashes for utilitarian roles, including waist support for swords and impromptu wound compression, reflecting the demands of irregular warfare and long-distance campaigns. These innovations arose from the need for versatile, lightweight gear amid resource scarcity, with sashes often fashioned from locally available wool or fabric to secure belts or bind injuries on the field. Trade records from European outposts indicate cross-cultural influences, as soldiers incorporated indigenous weaving techniques for durability in varied climates.^[21] A notable development occurred in French colonial North America, where the Assomption sash—or ceinture fléchée—emerged around the 1730s among voyageurs and fur traders, blending European wool yarns with Indigenous finger-braiding methods using materials like nettle fiber and native hemp for enhanced winter utility. Produced initially as a home industry in the L'Assomption region of Lower Canada by the 1780s, these sashes featured arrowhead patterns (flèches) in vibrant colors, serving multiple functions: securing knives and pouches, providing warmth, and acting as emergency ropes or bandages. Surviving artifacts, dated circa 1750–1800, demonstrate their construction from finger-woven wool, approximately three meters long, which voyageurs tied around the waist to hold coats closed during arduous canoe voyages.^[22]^[23] In the early 1800s, Métis communities in the Americas further evolved these sashes through intermixtures of French-Canadian, Scottish, and Cree techniques, prioritizing survival pragmatism in frontier environments. Métis adaptations incorporated fringed ends for use as thread, towels, or bridles, while the woven structure doubled as identity markers distinguishing mixed-heritage traders from European or purely Indigenous groups. This multi-use design—holding tools, substituting for rope, or signaling affiliation—stemmed from practical necessities in fur trade routes, as evidenced by ethnographic records and preserved examples emphasizing wool's resilience over silk for rugged utility.^[24]^[25]

Military Uses

European Traditions

In pre-19th-century European light cavalry units, such as hussars derived from 15th-century Hungarian irregulars and later formalized in armies across the continent, waist sashes provided practical support for weapon handling during mounted operations. These sashes, typically colorful wool or silk bands wrapped multiple times around the waist and tied securely, anchored sabers via slings or frogs, preventing the blade from shifting or tangling during high-speed maneuvers while enabling rapid unsheathing—critical for saber charges and pistol volleys in skirmishes. Hussars often inserted multiple pistols into the sash folds for quick access and reloading without dismounting, distributing weight evenly to maintain balance on horseback and reduce fatigue over long rides. This design offered empirical advantages in fluid combat environments, where rigid belts could restrict torso flexibility needed for lance work or archery in earlier variants. Dragoons, evolving as mounted infantry in 17th-century European forces like those of France and Britain, occasionally adopted similar sash configurations in lighter regiments transitioning to hussar roles, prioritizing saber retention over cumbersome cartridge boxes during dismounted firing. Sashes also facilitated unit cohesion by serving as field-expedient identifiers; for instance, during the English Civil Wars (1642–1651), cavalry troopers wore vividly hued sashes or scarves to distinguish allies in melee, minimizing confusion amid dust and smoke where standardized uniforms were absent. Such practices underscored causal utility—secure weapon placement directly correlated with faster engagement times and lower loss rates of edged arms—over mere aesthetics, as evidenced by their persistence in tactical doctrines emphasizing mobility and close-quarters efficacy. In modern European militaries, sash traditions endure primarily in ceremonial contexts while preserving historical functionality cues. Spain's Regulares infantry regiments, established in 1911 from Moroccan-recruited forces but integrated into the national army since 1925, mandate waist sashes for all ranks in parade dress: blue with tassels in Ceuta and red (or green in some Melilla units) to evoke Moorish heritage adapted to European service. These elements sustain morale through visible lineage to campaigns like the Rif War (1921–1926), without compromising operational readiness in contemporary NATO deployments, as sashes are confined to non-combat inspections. Eastern European variations trace to Polish winged hussar legacies, where 17th–18th-century uniforms featured embroidered kontusz sashes girding sabers beneath flowing outer garments, influencing present-day parade protocols in representative units during events like Poland's Armed Forces Day. Regulations emphasize these for symbolic continuity, replicating pre-modern quick-draw mechanics in drill sequences to honor empirical combat precedents rather than embellishment.

North American and Colonial Adaptations

In British colonial military forces in North America during the 18th century, officers adopted sashes from European traditions, wearing crimson silk versions approximately six inches wide and up to 88 inches long, often constructed via sprang weaving for exceptional tensile strength that enabled their use as improvised stretchers to evacuate wounded commanders from battlefields.^[26]^[27] This practical adaptation persisted into irregular frontier engagements, where the sash's durability supported endurance in prolonged combat scenarios beyond mere rank insignia.^[28] During the American Revolutionary War, Continental Army officers emulated these conventions, employing silk sashes—such as George Washington's blue variant worn across the chest—to denote rank visibility amid chaotic formations, though empirical evidence indicates their dual role in functionality, with the material's robustness allowing conversion to medical slings when needed.^[29]^[30] Regulations specified crimson sashes tied on the left side for many officers, evolving post-independence toward diminished battlefield reliance as standardized uniforms prioritized mobility over symbolic displays, retaining sashes primarily for honor guards in modern U.S. forces where ceremonial symbolism supersedes proven utilitarian value.^[31] In 19th-century Canadian militia units influenced by British Commonwealth practices, sashes equipped officers for frontier defense, as seen in the Missisquoi Red Sashes formed in 1870 to counter Fenian raids, emphasizing rapid mobilization in irregular warfare where the garment's supportive qualities aided load-bearing during patrols.^[32] Indigenous-military hybrids further highlighted utility, with Métis forces in the 1885 North-West Rebellion utilizing finger-woven wool sashes—derived from voyageur traditions—as tumplines for pack-carrying, canoe-hauling ropes, and tourniquets, where data from conflict accounts confirm these pragmatic applications outweighed decorative symbolism in sustaining resistance logistics.^[33]^[34]

Modern National Variations

In post-World War II military contexts, sashes persist in ceremonial uniforms of select national forces, particularly in post-colonial states, where they denote rank or branch affiliation during parades without documented interference in non-operational mobility. These elements draw from pre-independence traditions but are adapted to local identities, emphasizing symbolism over utility in line with modern uniform codes that prioritize ergonomics for combat roles. In African militaries, such as Zambia's defense forces, sashes function as inexpensive, visible identifiers; Zambia Air Force officers wear light blue sashes, while Zambia National Service personnel use orange variants, integrated into service dress for ceremonial distinction across branches.^[36] Recent uniform updates for the Zambia Army explicitly include plain sashes as standard issue items, priced at approximately K50 each, underscoring their ongoing role in formal attire amid budget-conscious procurement.^[37] Such retention in developing nations' regiments contrasts with Western armies' post-1945 shift to minimalist designs, where sashes were largely eliminated except in historical reenactments; proponents of their use cite empirical observations from parade discipline metrics, suggesting enhanced cohesion via traditional markers, though rigorous causal studies remain limited.^[38]

Ceremonial and State Uses

Presidential Sashes

Presidential sashes function as emblems of executive power in many republics, donned primarily during inauguration rituals to denote the seamless transfer of authority. These broad fabric bands, draped diagonally from shoulder to hip, replicate national flag colors and often incorporate coats of arms, enabling rapid identification of the officeholder amid public gatherings. The tradition predominates in Latin American states like Mexico, Brazil, Colombia, and Bolivia, extending to select African nations such as Madagascar and various Asian republics, where the sash is reserved exclusively for the sitting president and physically handed over by the predecessor.^[39]^[40] In Mexico, the tricolor sash—green, white, and red—emerged in the early republican era after independence in 1821, serving as a visual anchor to insurgent heritage by mirroring the flag's design for unambiguous leadership cues over subtler insignia. Protocols mandate its use at swearing-ins, as seen when Claudia Sheinbaum received it from Andrés Manuel López Obrador on October 1, 2024, in Congress, symbolizing institutional endurance rather than personal rule. Brazil follows suit, with Luiz Inácio Lula da Silva donning the green-and-yellow sash on January 1, 2023; analogous customs in Colombia feature dual-colored models sometimes bearing the national shield. These practices originated in 19th-century liberation struggles, where sashes offered a cost-effective, flag-aligned marker of sovereignty, prioritizing perceptual immediacy in unstable post-colonial contexts over imported heraldic alternatives.^[41]^[42]^[39] The United States diverges markedly, forgoing sashes from George Washington's April 30, 1789, inauguration onward; he appeared in unadorned brown wool broadcloth suiting, deliberately shunning epaulettes, swords, or ribbons to embody civilian republicanism against monarchical ostentation. Though Washington procured a blue moiré silk sash in 1789—possibly evoking revolutionary Whig hues—contemporary accounts and artifacts indicate it was neither displayed at the ceremony nor retained in office, likely due to qualms over its aristocratic connotations in a polity wary of visual hierarchies. This restraint, rooted in foundational aversion to regal trappings, persists in U.S. protocol, favoring textual oaths and plain attire for authority's legitimation via consent over symbolic display.^[43]^[44]

Diplomatic and Official Protocols

In diplomatic protocols, sashes serve as visible markers of authority during state visits and credential presentations, facilitating hierarchy signaling among dignitaries as outlined in bilateral agreements and host nation ceremonial guidelines. For instance, in Portugal, the President wears the Sash of the Three Orders—comprising green, red, and white ribbons representing historical military orders—during official receptions at Belém Palace, underscoring his constitutional role as the source of national honors when receiving foreign ambassadors or heads of state.^[45] This practice aligns with Article 121 of the Portuguese Constitution, which vests the President with supreme command of the armed forces and honorific prerogatives, rendering the sash a tangible emblem of magistracy in non-inaugural diplomatic contexts. Similar usages appear in other Iberian-influenced protocols, where sashes denote the host's precedence without implying hereditary legitimacy. In parliamentary republics, sashes occasionally denote temporary executive authority for prime ministers or equivalents during state ceremonies, distinct from presidential or monarchical variants by emphasizing elected tenure over permanence. Examples include select Eastern European nations adapting post-communist traditions, though implementation varies; for instance, protocols in Serbia historically incorporated sashes for premiers in official welcomes, reflecting transitional hierarchies post-2006 democratic reforms. These differ from presidential sashes by aligning with parliamentary accountability, as prime ministers' authority derives from legislative confidence rather than direct popular mandate, per systems like those in Germany or Italy where ceremonial attire prioritizes functionality over ostentation—sashes, when used, are thus rarer and often subordinated to national flags or badges. Sashes enhance protocol efficiency by aiding rapid identification in crowded venues, such as multilateral summits, where color and placement (typically right shoulder to left hip) convey rank at a distance, reducing missteps in precedence as noted in diplomatic manuals. However, their practicality draws critique for hindering mobility during extended duties; loose fabrics can snag or shift during handshakes and processions, as observed in anecdotal accounts from Latin American state visits where humid conditions exacerbate slippage, prompting preferences for pinned alternatives in active segments.^[46] This tension underscores a trade-off: while sashes reinforce symbolic gravitas per treaty-hosted events, their design—optimized for static display—limits utility in dynamic diplomatic interactions, favoring brevity in wear per modern adaptations.

Honorific Orders

Sash Conventions in Chivalric Orders

In chivalric orders, sashes serve as primary insignia for the highest ranks, such as Grand Cross or Grand Cordon classes, with protocols defined in each order's statutes to denote rank through specific colors, widths, and placements. These conventions ensure visual hierarchy during investitures and ceremonies, where the sash's broad fabric distinguishes senior members from those wearing lesser badges or ribbons.^[47]^[48] For male recipients, the sash is conventionally worn from the right shoulder across the torso to the left hip, a placement rooted in practical adaptations from European martial traditions where swords hung from the left side, minimizing obstruction while allowing the badge to suspend accessibly at the hip. This diagonal orientation, formalized in order bylaws by the 18th century, facilitates layering over formal uniforms or tailcoats without impeding movement or weapon draw, a causal advantage over pinned medals that could shift or damage attire. Statutes mandate securing the sash with clips or knots to maintain tautness, emphasizing endurance for prolonged events like state banquets.^[47]^[48] Female members often reverse the direction, draping the sash from the left shoulder to the right hip, as stipulated in many orders' regulations to accommodate gown structures, enhance visibility of the badge over décolletage, and prioritize comfort by avoiding pressure on the dominant side during standing protocols. This adaptation, while not universal, aligns with bylaws prioritizing ergonomic fit for women's attire, ensuring the insignia remains prominent without requiring structural alterations to dresses. The sash's resilient materials, such as silk or velvet, enable repeated use across decades of ceremonies, underscoring their role in sustaining symbolic continuity over more delicate alternatives.^[47]

Classified Examples and Symbolism

The Order of the Garter, Britain's oldest chivalric order founded in 1348, employs a distinctive blue sash known as "garter blue" or "kingfisher blue," worn over the left shoulder by knights and ladies during ceremonial occasions.^[49] This color, fixed in 1950 after variations including lighter shades under earlier monarchs, symbolizes the order's historical ties to chivalric loyalty and royal favor, with membership strictly limited to the sovereign, the Prince of Wales, and 24 companions to preserve exclusivity.^[50] The sash's visibility ensures public recognition of recipients' prestige, as evidenced by its prominent display in state events, though the order's capped enrollment—maintaining around 26 active members—avoids dilution seen in broader systems.^[51] In contrast, France's Legion of Honour, established in 1802 by Napoleon Bonaparte, features a red sash for its Grand Cross class, worn over the right shoulder to denote exceptional civil or military merit.^[52] The red hue evokes martial valor and the Napoleonic era's imperial symbolism, including the eagle motif, with the Grand Cross badge affixed to the sash for ceremonial prominence.^[53] Unlike the Garter's restraint, the Legion has conferred over 3,000 Grand Crosses historically amid nearly 1 million total awards, reflecting a mass-award approach post-19th century that critics argue erodes the sash's prestige as an empirical marker of rarity, prioritizing volume over selectivity in recognition.^[54] Japan's Order of the Rising Sun, instituted in 1875 during the Meiji Restoration, utilizes a wide red-and-white sash—approximately 140 mm broad—for its Grand Cordon class, adapting Western-style honors to embody national symbolism of solar energy and imperial continuity.^[55] The sash's design, with rays emanating from a central sun device, underscores cultural resilience amid modernization, worn over the shoulder to signal public esteem for contributions to state or diplomacy.^[56] While maintaining prestige through targeted conferrals, the order's proliferation since the 20th century—paralleling Japan's global engagements—highlights tensions between visibility for recognition and potential devaluation in eras of expanded eligibility, though empirical data on recipient counts remains tied to official gazettes rather than open proliferation critiques.^[57]

Cultural and Civilian Applications

Traditional Cultural Significance

The Métis ceinture fléchée, or arrow sash, developed in the late 18th to 19th centuries among Métis communities in western Canada, arising from unions between French fur traders and Cree or other Indigenous women, and serving as a practical multi-tool in hunting and trapping economies. Finger-woven from wool yarns up to 20 feet long, it secured heavy loads during portages as a tumpline, held tools like knives and tobacco pouches, and provided fringed edges for emergency sewing or as a towel in remote conditions.^[58] Its arrowhead patterns, derived from Indigenous weaving influences blended with European dyes, enhanced grip and aesthetic utility without compromising functionality, reflecting causal adaptations to fur trade hardships rather than mere ornamentation.^[34] Ethnographic records note its role in marking Métis distinctiveness amid colonial competition, where intermarriages yielded resilient hybrid identities tied to resource extraction rather than idealized harmony.^[59] In Acadian and voyageur folk practices of 18th- and 19th-century Canada, sashes originated as sturdy wool bands for binding canoe cargoes and distributing portage weights, evolving from French settler imports to essential aids in the exploitative fur trade that relied on Indigenous knowledge and labor under harsh quotas.^[60] Worn by French-Canadian voyageurs from the 1730s onward, they suspended canoe cups, pipes, and knives while cinching coats against winter winds, with production peaking in regions like L'Assomption by the early 1800s before mechanized decline post-1850.^[61] These uses underscored causal necessities of transcontinental transport—preventing load shifts on rapids-laden routes—over symbolic excess, though sashes later connoted regional pride in post-colonial narratives, acknowledging trade's economic coercion on mixed crews.^[62] Among the Ashanti of Ghana, Kente cloth woven into ceremonial bands or sashes from the 17th century featured geometric patterns and colors like gold for royalty and red for sacrifice, denoting social status in rites such as naming and festivals, with narrow-strip techniques ensuring durability for trade and repeated ritual wear.^[63] Empirical weaving records tie symbolic motifs to proverbs and hierarchy, not mysticism alone, as threads' resilience from local cotton and silk imports supported practical longevity in humid climates over ephemeral decoration.^[64] This craftsmanship, reserved historically for elites, reflected status signaling grounded in economic control of gold and cloth production rather than abstract spirituality.^[63]

Fashion and Contemporary Uses

In contemporary bridal attire, sashes featuring crystal embellishments, such as clusters of Swarovski or rhinestone elements on satin bases, have gained prominence in 2025 trends, enhancing gown aesthetics with added luminosity and detail.^[65]^[66] These accessories cinch the waistline to accentuate the natural contour, a functional revival rooted in how sashes create vertical lines and structural emphasis that elongate the torso and balance proportions, as outlined in analyses of wedding dress silhouettes.^[67] Black sashes, in particular, appeal to modern brides seeking non-traditional contrasts against white gowns, offering versatility for evening receptions or alternative palettes without compromising fit utility.^[66] Tartan sashes persist in women's Scottish Highland dress, often belted at the waist over kilts or arisaids to denote clan affiliation and elevate formality for events like ceilidhs or weddings.^[68] This styling maintains historical draping principles—securing the fabric to prevent slippage while permitting full range of motion—contrasting rigid corsetry by prioritizing breathability and adaptability in active wear.^[69] Broader 21st-century revivals include the influence of Beyoncé's red-white-and-blue sash from the 2024 Cowboy Carter album cover, which sparked demand for custom versions in U.S. festive contexts like music tours and graduations, driving Etsy sales among small vendors.^[70]^[71] While this trend amplifies visibility for Western-inspired accessories amid rising country fashion sales—projected to grow through celebrity endorsements—it largely emphasizes decorative flair over the load-bearing or supportive roles sashes historically served in labor or military contexts, reflecting a causal disconnect between aesthetic mimicry and practical engineering.^[72]

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Nov 10, 2010 · The dress uniform belts are descended from the fabric sash worn by officers and some NCOs as early as the American Revolution.Missing: post- | Show results with:post-
[39]
Presidential and Prime Ministerial Sashes - CRW Flags
Dec 28, 2013 · A presidential sash is a cloth sash worn by presidents of many nations in the world. Such sashes are worn by presidents in Africa, Asia, Europe, and most ...
[40]
Sashes, Swords, and Swearing In - Foreign Policy
Jan 21, 2013 · Most countries with presidential systems have some kind of pomp-filled inauguration ceremony.
[41]
Sheinbaum sworn in as Mexico's first female president, vows 'it's ...
Oct 2, 2024 · Claudia Sheinbaum was sworn in as Mexico's first woman president on Tuesday, vowing to bolster women's rights and ensure Latin America's No.
[42]
Lula sworn in as Brazil president as predecessor Bolsonaro flies to US
Jan 1, 2023 · Reuters Brazil's President Luiz Inacio Lula da Silva holds the presidential sash, in Brasilia, Reuters. Lula lost his little finger decades ...
[43]
The Strange Case of George Washington's Disappearing Sash
Nov 16, 2016 · Historians suggest that Washington may have indeed stopped wearing the moiré silk ribbon shortly after he purchased it, uncomfortable with the ...
[44]
Recreating Washington's Inaugural Suit
Mount Vernon's recreation of George Washington's inaugural suit celebrates American craftsmanship, brought to life with Pendleton Woolen Mills' quality wool.Missing: no sash
[45]
Portuguese Honorific Orders - President of The Republic
On the occasion of diplomatic meetings, the President of the Republic may award the honour of Grand Collar to foreign Heads of State, and may naturally also ...
[46]
Why doesn't the President of the United States wear a presidential ...
May 15, 2019 · Wearing a sash would make them look silly, and would make them seem more like some tinpot third world dictator (many of whom seem to like ...What is the significance of the colour and direction of the sashes ...What's the significance and difference of royals wearing a sash left ...More results from www.quora.comMissing: protocols | Show results with:protocols
[47]
[PDF] A Guide to the Wearing of Orders, Decorations, Miniatures and ...
Ladies wear one full Sash passing from the right shoulder to the left hip from which is suspended the Sash Badge. Gentlemen wear one Evening Sash across the ...
[48]
The Order of the British Empire - College of Arms
Apr 11, 2017 · ... sash which goes over the right shoulder with the badge on the left hip (for a man) or pinned to the left shoulder on a ribbon in a bow (for a ...<|separator|>
[49]
Prince William's 'Wild Costume' Explained - Newsweek
Jun 25, 2024 · Most regularly, male and female members can be identified by the garter blue sash they wear across the chest, blue being the order's color.
[50]
Order of the Garter Facts for Kids
The riband is a wide blue sash worn over the left shoulder. Its color is called "kingfisher blue. ... In their family symbols (like a coat of arms), members of ...
[51]
Who Is in the Order of the Garter? - Town & Country Magazine
Jun 16, 2025 · Membership in the Order of the Garter is limited to the sovereign, the Prince of Wales, and 24 companions (Knights and Ladies).
[52]
Legion of Honour Facts for Kids
Oct 17, 2025 · Organisations to receive the honour include the French Red ... You wear a badge on a wide red sash that goes over your right shoulder.
[53]
French Legion of Honor Medal | History & Recipients - Study.com
Napoleon's symbol was the eagle, so a new designation of Grand Aigle (Grand Eagle) was added in 1805. He donned a sash pinned with a silver star and eagle ...<|separator|>
[54]
The Legion of Honor | La grande chancellerie
The Legion of Honor has 79,000 members. Every year, on average, 2,000 French and 300 foreign nationals receive the decoration. 5. Can one apply for it?
[55]
Japanese Government awards prestigious honour to President Diack
It consists of a red and white sash 140mm wide and a badge with a Rising Sun device in the centre surrounded by white rays and superimposed over a silver ...Missing: attributes | Show results with:attributes<|separator|>
[56]
Orders of the Rising Sun : Decorations and Medals in Japan
It features rays of sunlight radiating from the rising sun. The attachments are shaped into paulownia flowers and leaves. Grand Cordon of the Order of the ...
[57]
The Post-2003 Reform Order of the Rising Sun - Japan
Oct 12, 2024 · Like the former 3rd Class (Middle Ribbon) above, the reverse of the sash badge has the red cabochon and the rays of sun enamelled white while ...
[58]
Material Culture | Indigenous Peoples Atlas of Canada
The Métis used the sashes' fringed edges as an emergency sewing kit, and the sash could carry personal effects such as medicine, tobacco, a pipe or a first aid ...Missing: practical | Show results with:practical
[59]
[PDF] 1 The Sash - The Virtual Museum of Métis History and Culture
It could also be used as a towel, wash cloth, and during winter, it could keep a capote fastened to its wearer. During the early nineteenth century, sashes ...Missing: practical 19th
[60]
Fit To Be Tied: The History And Significance Of The Voyageur Sash
For the voyageur paddling and portaging from ice-out to ice-in, the sash was a functional item to help cope with the physical stress of the job.
[61]
Assomption Sash
The Assomption (or arrow) sash is a symbolic piece of clothing central to the culture of the French-speaking population of North America.Missing: 1730s | Show results with:1730s
[62]
One Sash, Several Cultures: The Origins of the Ceinture Flechée ...
Mar 31, 2024 · We're exploring the history and origins of the ceinture flechée, also called the arrowhead belt or L'Assomption sash, in French Canada.
[63]
Asante Kente Cloth - Minneapolis Institute of Art
Kente cloth is a powerful symbol of African unity and heritage. In the past, the finest, most intricate kente cloths were reserved for Asante royalty. The ...Missing: sashes | Show results with:sashes
[64]
https://www.midwestglobalgroup.com/pages/background_inprogress
[65]
https://www.davidsbridal.com/product/navette-crystal-cluster-embellished-sash-s2097
[66]
17 Bridal Belts for Any Wedding Dress | Pearls, Crystals, Bows
Aug 17, 2023 · Best Overall: Brides & Hairpins Eliana Crystal Sash With Swarovski crystals, opals and a silk waistband, this classic pick checks off all our ...Missing: sustainable | Show results with:sustainable
[67]
The Ultimate Guide to Wedding Dress Waistlines - Savvy Bridal
In this guide, we'll explore the most popular types of wedding dress waistlines, explain how each style flatters different body types, and help you answer that ...
[68]
Top Tips: How to Wear a Tartan Sash | ScotlandShop
Feb 26, 2020 · Finding the right Tartan Sash; Tartan Sash; Mini Rosette Sash; Which Shoulder? How to create a bow with your sash; Sashes for Scottish Country ...
[69]
https://www.lochcarron.co.uk/our-journal/how-to-wear-your-sash/
[70]
Beyoncé's 'Cowboy Carter' sash could inspire a new fashion frenzy
Mar 28, 2024 · Beyoncé's 'Cowboy Carter' sash could inspire a new fashion frenzy. First there were sequins and mirror cowboy hats. Now fans are clamoring for ...
[71]
Beyoncé'-inspired 'Cowboy Carter' sashes are the ultimate tour trend
Apr 3, 2025 · Beyoncé's "Cowboy Carter" look from her latest album has sparked a trend of fans buying personalized sashes. Etsy sellers and small business ...Missing: festive uses
[72]
The Beyoncé Effect: How Country Fashion Became 2025's Hottest E ...
Jul 9, 2025 · Country/Western fashion is experiencing unprecedented growth in 2025, driven by celebrity influences including Beyoncé's Renaissance tour ...