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Navdatoli

Navdatoli is a significant Chalcolithic archaeological site located on the southern bank of the Narmada River, opposite the town of Maheshwar in the Malwa region of Madhya Pradesh, central India.^[1] It comprises multiple habitation mounds spanning approximately 7 hectares and served as a major settlement of the Malwa culture, a rural Chalcolithic tradition characterized by a mixed economy of agriculture, animal husbandry, hunting, and fishing.^[1] Dating to roughly 1900–1400 BCE, the site reveals a two-level settlement pattern with large villages like Navdatoli alongside smaller satellite hamlets, highlighting organized prehistoric communities in the Deccan Plateau.^[1] The site was first explored and partially excavated during 1952–53 as part of broader investigations into the Malwa region's prehistory, followed by more extensive horizontal excavations in 1957–59 led by archaeologist H. D. Sankalia, along with S. B. Deo and Z. D. Ansari from Deccan College, Pune.^[2] These efforts uncovered four distinct Chalcolithic phases, with evidence of Lower and Middle Palaeolithic occupations in the nearby river terraces, continuous Chalcolithic habitation, and later Iron Age horizons overlain by Northern Black Polished Ware deposits.^[3]^[4] Structures included clusters of round mud huts with thatched roofs, rectangular multi-roomed houses supported by wooden posts and thick mud-plastered walls, pit-dwellings, fortified enclosures, and burnt brick floors, some containing in situ storage jars and hearths.^[3] Notable artifacts from Navdatoli encompass the distinctive Malwa ware—buff or cream-slipped pottery with dark brown or black painted geometric motifs—alongside coarse red and grey wares, copper tools and ornaments, semi-precious stone beads, and lithic blades indicative of specialized craftsmanship.^[1] These discoveries underscore the site's role in illuminating the transition from Neolithic to Chalcolithic societies in India, with radiocarbon dates refining the Malwa culture's chronology to around 1800–1500 BCE in some phases.^[3] Today, Navdatoli remains a protected heritage site, contributing to understandings of ancient trade networks, subsistence strategies, and cultural interactions across the Narmada valley.^[2]

Location and Environment

Geographical Setting

Navdatoli is situated on the southern bank of the Narmada River in the Nimar region of western Madhya Pradesh, India, directly opposite the town of Maheshwar on the northern bank. The site lies approximately 0.5 miles (0.8 km) south of the modern town, within the fertile alluvial plains formed by the river's course. This riverine positioning underscores its integration into the broader landscape of central India's Deccan plateau, where the Narmada serves as a major waterway facilitating connectivity and resource exploitation.^[5] The archaeological complex at Navdatoli consists of four interconnected mounds, collectively spanning an area of approximately 7 hectares (17 acres). These mounds are positioned roughly three furlongs (approximately 0.6 kilometers) inland from the present-day riverbed, reflecting the site's adaptation to the river's shifting morphology over time. Accessibility to the site is enhanced by its proximity to Maheshwar, reachable via local roads and traditional ferry crossings over the Narmada. As a key component of the Narmada Valley cluster of prehistoric sites, Navdatoli's location highlights the valley's role as a hub for early settlements in central India, alongside the nearby site of Maheshwar. This regional concentration facilitated cultural exchanges and shared environmental adaptations among ancient communities.^[6]

Ecological Context

Navdatoli is situated in the riverine environment of the Narmada Valley, where the perennial Narmada River has deposited extensive alluvial plains characterized by fertile, sandy loam soils that enhance agricultural potential. These alluvial formations, resulting from late Quaternary fluvial aggradation, created broad floodplains ideal for human settlement during the Holocene.^[7]^[8] During the prehistoric periods relevant to Chalcolithic occupation around 3500–3000 BP, the regional climate, following a humid early Holocene and drier mid-Holocene, featured a sub-humid regime influenced by the Indian monsoon, with warm temperatures and sufficient seasonal precipitation. Palynological evidence from nearby sites indicates a prevalence of dry deciduous forests interspersed with grasslands, supporting a semi-arid to monsoon-driven ecosystem prone to seasonal flooding from river overflows. Evidence of major floods impacting early Chalcolithic sites underscores the dynamic hydrological regime shaped by these climatic patterns.^[9]^[10]^[11]^[7] The local ecology provided abundant natural resources, including timber from dry deciduous species such as teak (Tectona grandis) and bamboo, which were prevalent in the forested landscapes. Stone materials, including quartzite and basalt from the surrounding basaltic traps and river gravels, were readily available for tool-making. Diverse wildlife, indicative of a mixed woodland-grassland habitat, contributed to the resource base, though specific faunal assemblages reflect broader Holocene biodiversity in the valley.^[11]

History of Research

Discovery and Initial Surveys

Navdatoli, located on the southern bank of the Narmada River in Madhya Pradesh, India, was first identified as a prehistoric mound during surveys and preliminary excavations in 1952–53 led by archaeologist H.D. Sankalia and a team from Deccan College, Pune, as part of investigations into Chalcolithic sites in the Maheshwar area.^[12] These efforts focused initially on the nearby site of Maheshwar on the opposite bank of the Narmada, where Chalcolithic remains were uncovered, prompting the extension of work to Navdatoli due to its proximity and similar topographic features.^[4] Sankalia's team recognized Navdatoli as a significant Chalcolithic settlement, marking it as a counterpart to Maheshwar and highlighting its importance in understanding prehistoric cultures of central India.^[13] Surface collections at Navdatoli during these preliminary efforts yielded numerous pottery sherds, including distinctive black-on-red painted wares, alongside stone tools such as blades and scrapers.^[12] These artifacts indicated a multi-period occupation spanning from Chalcolithic to possibly later phases, establishing the site's stratigraphic complexity and cultural richness before full-scale excavations commenced in subsequent years.^[4]

Major Excavation Campaigns

The major excavation campaigns at Navdatoli were conducted from 1957 to 1959 under the joint auspices of the Deccan College Postgraduate and Research Institute, Pune, and the Department of Archaeology, Maharaja Sayajirao University of Baroda.^[14] These efforts were led by H.D. Sankalia as the principal investigator, with S.B. Deo and Z.D. Ansari serving as co-directors, focusing on systematic exploration of the site's Chalcolithic occupation layers.^[15] The campaigns built upon preliminary surveys from 1952-53 that had identified the site's potential.^[12] Excavations involved digging multiple trenches across the four distinct mounds designated as A, B, C, and D (also referred to as I, II, III, and IV in some documentation), with a total of over 20 trenches laid out in a grid system to capture horizontal and vertical distributions. Key trenches, such as those on Mounds II and III, reached depths of approximately 20 feet (about 6 meters), exposing thick stratigraphic sequences of occupation debris.^[16] Methodologically, the team employed stratigraphic profiling to document layer interfaces and changes in soil composition, ensuring precise recording of cultural horizons through detailed section drawings and level measurements.^[14] Sieving techniques were routinely applied to soil matrices from hearths, pits, and general fills to recover small artifacts and ecofacts that might otherwise be overlooked in hand-troweling.^[17] The comprehensive documentation from these campaigns culminated in the publication "Chalcolithic Navdatoli: The Excavations at Navdatoli, 1957-59" in 1971, a 460-page report co-authored by Sankalia, Deo, and Ansari.^[18] This volume includes detailed trench plans, stratigraphic profiles, and photographic records, providing a foundational dataset for subsequent studies of Chalcolithic sites in the Narmada Valley.^[19] The report's emphasis on multi-disciplinary integration, including preliminary analyses of associated materials, underscored the campaigns' role in advancing excavation standards in Indian archaeology during the post-independence era.^[20]

Site Description

Mound Layout

Navdatoli comprises four distinct mounds, designated A through D, situated on the southern bank of the Narmada River. Mound A, the largest at approximately 300 by 200 meters, preserves the deepest Chalcolithic deposits, reaching up to 5 meters in thickness in places. Mounds B and C primarily represent habitation zones, with evidence of clustered structures and activity areas exposed during excavations. Mound D contains later Iron Age deposits, overlaying earlier layers in limited extents.^[21]^[2] The overall site spans roughly 400 by 400 meters (approximately 16 hectares), encompassing these mounds and surrounding features, with planned settlement zones demarcated by seasonal nullahs or dry riverbeds that likely influenced spatial organization. These divisions suggest functional segregation, such as separating residential and possibly industrial areas. Excavations, including extensive trenching on Mound A (equivalent to Mound IV in earlier nomenclature), revealed this layout through systematic horizontal and vertical exposures.^[21]^[2] Mound elevations vary from 3 to 6 meters above the surrounding terrain, implying possible platforms for elevated structures or enclosures, with traces of a rampart and associated ditch indicating defensive or boundary functions around key habitation sectors. This configuration reflects a semi-planned Chalcolithic settlement adapted to the riverine environment.^[2][](Sankalia, H.D., Deo, S.B., and Ansari, Z.D. 1971. Chalcolithic Navdatoli: The Excavations at Navdatoli, 1957-59. Deccan College Postgraduate and Research Institute.)

Architectural Features

The architectural remains at Navdatoli reveal a semi-permanent settlement characterized by rectangular houses built on timber and bamboo frames, with walls constructed using wattle-and-daub techniques involving interwoven branches plastered with mud.^[22] These walls were typically 30-60 cm thick, supported by wooden posts evidenced by numerous postholes that indicate sturdy, load-bearing structures for thatched roofs made from local vegetation.^[1] Floors consisted of rammed clay or mud, often plastered with lime to create smooth, durable surfaces that were periodically repaired and relaid for hygiene and functionality.^[23] House sizes varied but were generally modest, ranging from approximately 3 x 3 m to 6 x 4.5 m, with most comprising single rooms though some evidence points to multi-room configurations suggesting evolving domestic complexity.^[21]^[24] Postholes, averaging 15-20 cm in depth and often filled with compact earth or stones, underscore the semi-permanent nature of these dwellings, distinguishing them from more transient pit-based habitations.^[1] Associated features included hearths—circular or rectangular pits lined with clay for cooking—and storage pits dug into floors or courtyards, sometimes lime-plastered to preserve grains.^[22] Other structures comprised possible granaries, identified as circular mud platforms or bins within house clusters, designed for elevated storage to protect against moisture and pests.^[1] These elements, integrated into a broader layout of rows with intervening open courtyards, reflect practical adaptations to the local riverine environment for communal living and resource management.^[21] Burnt daub fragments with impressions of bamboo and reeds further confirm the organic, lightweight construction suited to the region's climate.^[22]

Chronology and Stratigraphy

Cultural Phases

The site of Navdatoli exhibits a multi-layered occupational history, with underlying evidence of early human activity from Lower and Middle Palaeolithic layers containing scattered tools such as handaxes, scrapers, and cores made from local quartzite and chert. These indicate intermittent hunter-gatherer presence predating permanent settlement by millennia, though not precisely dated.^[4]^[25] The primary occupation consists of four distinct Chalcolithic phases associated with the Malwa culture, reflecting gradual developments in settlement, architecture, and material culture before later Iron Age and medieval overlays. Phase I (ca. 1900–1700 BCE) marks the initial village formation with clustered round mud huts and pit-dwellings, basic communal organization, and the introduction of painted black-and-red ware alongside copper tools.^[25]^[1] Phase II (ca. 1700–1600 BCE) shows continuity with smaller round structures, possibly indicating nuclear family units, and the prominence of Malwa ware (buff or cream-slipped with black geometric motifs), alongside evidence of semi-sedentary agropastoral economy.^[25]^[1] Phase III (ca. 1600–1500 BCE) represents maturation, with expansion to rectangular multi-roomed houses, wooden post supports, and fortified elements, intensified craft production, and the appearance of Jorwe ware influences in pottery assemblages, highlighting regional interactions.^[25]^[26] Phase IV (ca. 1500–1400 BCE) features refined architecture including burnt brick floors and storage facilities, with evolving coarse red and grey wares, signaling peak economic activities before decline and transition to post-Chalcolithic horizons.^[25]^[3] Stratigraphic evidence demonstrates continuity across these Chalcolithic phases, with progressive architectural and subsistence advancements, followed by Iron Age (Northern Black Polished Ware) and medieval occupations including brick structures and imported ceramics. The site saw reduced activity and possible abandonment of major settlements by the late 1st millennium BCE, with sporadic later use into the medieval period potentially linked to environmental changes and shifts in trade to nearby Maheshwar.^[25]

Dating Evidence

The chronological framework for Navdatoli relies on radiocarbon dating of charcoal samples from hearths and occupation layers, supplemented by relative sequencing through pottery typology. Analysis by the University of Pennsylvania radiocarbon laboratory produced dates of 3503 ± 128 BP (sample P-201) from Trench I, Sub-Square A18, Layer 6; 3503 ± 128 BP (P-202) from Layer 3; 3449 ± 127 BP (P-204) from Phase III; and 3294 ± 125 BP (P-205) from Phase III.^[27] These uncalibrated results, corresponding to the main Chalcolithic horizons, calibrate to approximately 1900–1500 BCE using standard curves such as IntCal20, aligning the overall Chalcolithic sequence with ca. 1900–1400 BCE.^[26] Additional dating from the Tata Institute of Fundamental Research yielded 3380 ± 105 BP (TF-59) for charcoal mixed with soil from Trench IA1, depth 2.75 m, Stratum 9 (likely Phase II or transitional), though potential contamination from rootlets and exposure was noted, suggesting caution in interpretation. Calibrated, this supports an occupation span extending toward 1500 BCE, consistent with later stratigraphic layers.^[7] Relative chronology derives from pottery assemblages, particularly the distinctive Malwa ware, cross-dated with contemporary sites. Sequences match the mature Malwa phase at Inamgaon (ca. 1600–1400 BCE) and the preceding Kayatha culture (ca. 1900 BCE), positioning Navdatoli within a regional progression from the late 3rd to mid-2nd millennium BCE.^[26]^[28] Post-1971 reappraisals, incorporating radiocarbon calibration curves developed in the 1980s and Bayesian statistical modeling for stratigraphic phasing, have refined the site's timeline, confirming a 3rd–2nd millennium BCE duration without major revisions to the original sequence.^[26] This approach integrates the limited absolute dates with prior information on phase succession, enhancing precision for the Malwa culture overall.^[3]

Material Culture

Pottery Assemblages

The pottery assemblages at Navdatoli represent a rich ceramic tradition characteristic of the Chalcolithic Malwa culture, with influences from neighboring regional styles evident in the stratified deposits. Major wares include the distinctive Malwa ware, comprising thick, coarse fabrics often in buff or cream-slipped varieties painted with dark brown or black motifs on a red or orange slip. These vessels feature geometric patterns such as triangles, loops, and lattices, alongside floral, human, and zoomorphic figures like bulls and birds, reflecting symbolic or decorative emphases in daily life.^[29]^[30] Black-and-red ware forms another prominent category, often incised or painted in white or black on a bichrome surface, with the black limited to the interior and upper exterior while the lower body remains red. Common forms encompass deep bowls with incurved rims, globular storage jars with short necks, and pedestalled dishes, many showing post-firing white slip decorations including dotted circles and linear motifs. This ware appears in early phases alongside handmade coarse red or grey examples used for utilitarian purposes like cooking pots.^[3]^[31] In later phases, Jorwe ware emerges as fine, wheel-made pottery with a thin, hard-fired red fabric painted in black-on-red, featuring matt surfaces and motifs like stylized animals and chevrons. Representative forms include shouldered jars and shallow basins, indicating refined craftsmanship and possible trade or cultural exchange. Rare imports of Ahar polychrome ware, characterized by multi-colored slips in red, white, and black on coarse fabrics, appear sparingly in initial layers, suggesting limited external connections.^[26]^[25] Technologically, early assemblages show hand-built vessels with coil or paddle construction, transitioning to wheel-turned forms in subsequent periods, as evidenced by uniform thin walls and basal marks. Firing occurred in open or updraft kilns reaching around 750–900°C, producing durable, well-vitrified pottery; remnants of such structures, including wasters, indicate local production scaled for community needs. These advancements align with broader Chalcolithic innovations in the Deccan, enhancing vessel functionality for storage and cooking.^[32]^[33]

Lithic and Metal Artifacts

The lithic assemblage at Navdatoli reflects a microlithic blade industry dominated by parallel-sided blades, scrapers, and arrowheads crafted from chert and flint. These tools indicate a specialized production technique, with archaeological evidence pointing to on-site knapping activities that supported local manufacturing within the settlement. Stone hand axes, recovered primarily from upper stratigraphic levels, further attest to the persistence of lithic traditions alongside emerging metal technologies.^[2]^[34] Copper represents the primary metal in the artifact repertoire, with objects including flat axes, celts, fish-hooks, daggers, bangles, and earrings that highlight the onset of Chalcolithic metallurgy. These items were often produced from arsenical copper alloys, achieved through intentional or incidental addition of arsenic during smelting, which enhanced hardness and castability. The limited quantity of such artifacts underscores copper's role as a prestige material rather than a widespread utilitarian one at the site.^[34]^[35] Complementing these durable goods are beads fashioned from faience, agate, carnelian, jasper, and shell, demonstrating advanced crafting skills in semi-precious materials. Terracotta figurines, including female human forms with pinched heads, stumpy legs, and appliqué details—such as one depicting a Proto-Durga shrine flanked by a crocodile—provide insight into symbolic and possibly ritualistic expressions, alongside representations of animals. These non-ceramic crafts were integrated into domestic contexts, with production likely occurring in proximity to household structures.^[25]^[34]^[36]

Economy and Subsistence

Agricultural Practices

Archaeological evidence from Navdatoli reveals a plant-based economy reliant on domesticated cereals and pulses, with carbonized remains primarily recovered from storage pits associated with domestic structures. Wheat (Triticum aestivum) and barley (Hordeum vulgare) served as the foundational crops across phases of occupation, reflecting a consistent winter cultivation strategy suited to the region's alluvial soils. Rice (Oryza sativa) was a principal cereal alongside these, with legumes such as lentils (Lens culinaris), field peas (Pisum sativum), black gram (Vigna mungo), and horse gram (Macrotyloma uniflorum), indicating diversification into summer and monsoon cropping.^[37] These finds, analyzed by archaeobotanist Vishnu-Mittre, underscore a mixed farming system that balanced rabi (winter) and kharif (monsoon) cycles.^[3] Cultivation techniques appear adapted to the site's flood-plain location along the Narmada River, where seasonal inundations provided natural irrigation and nutrient-rich silt deposition for crop growth.^[26] Lithic tools, including celts and sickles, suggest manual clearing and harvesting methods, potentially incorporating slash-and-burn practices for preparing plots in adjacent forested areas, though direct evidence remains inferential from associated pollen and soil profiles.^[38] The river's proximity minimized the need for engineered irrigation, enabling reliable yields in a semi-arid environment conducive to these crops. Storage infrastructure, comprising deep pit silos and elevated mud platforms for bins, facilitated surplus preservation against pests and moisture, as evidenced by concentrated carbonized grains in phases of occupation.^[39] These facilities indicate organized agriculture supporting a village population of 500–1,000 inhabitants, with excess production likely underpinning social stability and regional interactions.^[40]

Animal Husbandry and Trade

Faunal remains from Navdatoli excavations reveal a mixed economy reliant on animal husbandry, with domesticated species forming the core of subsistence strategies. Cattle (Bos indicus), sheep (Ovis aries), goats (Capra hircus), and pigs (Sus scrofa domesticus) were the primary domesticated animals, evidenced by numerous bone fragments showing signs of managed herding, including juvenile and adult specimens indicating selective slaughter patterns for meat, milk, and possibly draft purposes.^[41]^[42] Wild species supplemented this, with bones of deer (likely Axis axis or Cervus unicolor) and evidence of riverine exploitation through fish remains, supplemented by copper fishing hooks that point to active hunting and fishing activities along the Narmada River.^[41] Butchery marks on both domesticated and wild bones, such as cut and chop marks from stone tools, underscore practices of systematic processing for consumption and tool-making, with bone tools like awls and needles comprising a notable portion of the artifact assemblage.^[26] The predominance of domesticated animal remains—estimated at around 60% of the total faunal assemblage in Chalcolithic phases—highlights a shift toward pastoralism integrated with agriculture, though wild resources remained important for dietary diversity.^[43] This agropastoral focus is complemented by brief evidence of crop-animal synergies, such as fodder use from cultivated grains.^[41] Navdatoli served as a key hub in Narmada Valley exchange networks during the Chalcolithic, facilitating the import of materials not locally available and underscoring its role in regional trade. Carnelian beads, sourced from Gujarat's bead-making centers like those in Saurashtra, were found in significant quantities, often etched or etched-and-filled, indicating long-distance procurement for ornamental and possibly symbolic purposes.^[41] Copper artifacts, including tools, ornaments, and the aforementioned fishing hooks, were imported from Rajasthan's Khetri copper belt, with trace element analysis confirming non-local origins and suggesting organized supply chains involving smelting expertise.^[26] Conch shells from coastal Gujarat further evidence maritime-influenced trade routes. By later phases, however, Maheshwar across the river supplanted Navdatoli as the primary nodal point, reflecting shifts in settlement patterns and trade dominance.^[41]

Cultural Significance

Connections to Regional Cultures

Navdatoli is primarily affiliated with the Malwa culture, a Chalcolithic tradition centered in central India during approximately 1900–1400 BCE, characterized by its distinctive Black-on-Red Ware pottery and fortified settlements.^[1] This core association is evident in the site's multi-phased occupation, where Malwa-style ceramics, including buff-slipped vessels with dark brown paintings, dominate the assemblages, reflecting a sedentary agropastoral community along the Narmada River.^[44] Influences from the Jorwe culture of the Deccan Plateau are apparent in the later phases at Navdatoli, particularly through the adoption of rectangular house structures and painted black-on-red pottery variants that bridge Malwa and Jorwe ceramic traditions.^[1] Similarly, connections to the Ahar-Banas culture in Rajasthan manifest via shared pottery techniques, such as black-and-red ware, and bead-making practices involving semi-precious stones like agate and carnelian, as well as steatite micro-beads, indicating craft exchanges across regional boundaries.^[32] These interactions highlight Navdatoli's role as a cultural nexus, facilitating the dissemination of technological and stylistic elements. In terms of settlement scale and organization, Navdatoli compares closely to contemporary Kayatha and Nagda sites, all featuring mud-brick fortifications and multi-roomed dwellings spanning several hectares, underscoring a shared Malwa pattern of planned villages.^[44] Its strategic position in the Narmada-Etapura trade corridor further positioned it as a conduit for exchanges, including copper from Ahar-Banas sources potentially supplying Harappan fringes, thereby linking central Indian Chalcolithic communities to broader networks.^[1] The site's cultural evolution illustrates a transition from Neolithic foraging economies to Chalcolithic farming and herding, with early urban precursors evident in its fortified layout and specialized crafts, setting the stage for interactions with peripheral Harappan influences without direct overlap.^[32]

Preservation and Modern Relevance

The site was excavated by the Archaeological Survey of India (ASI) in collaboration with Deccan College in the late 1950s. The site faces significant threats from natural and anthropogenic factors, including riverine erosion along the Narmada, which has historically impacted similar valley settlements, as well as encroachment from modern agricultural practices that disturb the mound structures. No major excavations have occurred at Navdatoli since 1959, when the final season concluded under joint ASI and university auspices, leaving the site largely untrenched beyond initial horizontal explorations.^[45] Recent scholarly interest has focused on reappraisals of its material culture, particularly in 2023 publications that refine Chalcolithic pottery typology, emphasizing Navdatoli's Black-and-Red Ware motifs and their role in defining Malwa culture phases without new fieldwork.^[46] Proposals for non-invasive techniques, such as GIS-based mapping, have been suggested to document the site's layout and monitor environmental changes, though implementation remains pending. The site's enduring educational value lies in its contributions to comprehending proto-urban developments in central India, exemplified by evidence of a large, organized settlement spanning approximately 15 hectares with defensive features and subsistence complexity, as revisited in contemporary analyses.^[46] Recent studies also emphasize evidence of social organization, including terracotta figurines suggesting ritual practices and possible gender roles in community life.^[44] Artifacts from Navdatoli, including pottery and figurines, are displayed in regional institutions like the Deccan College Museum in Pune, supporting academic curricula on early farming communities and cultural transitions in the Narmada basin.^[47]

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Nov 26, 2014 · That this workshop was provided with a roof supported by wooden posts was apparent from the presence of postholes in its mud-plastered floor.
[33]
Crafts and Technologies of the Chalcolithic People of South Asia
Pottery manufacture was of selected sites clearly demonstrates that the an important craft of the Chalcolithic period and locally available clay, mainly from ...
[34]
14. Copper and Iron age: Features and Distribution
MALWA: It is more relevant to call this culture as Navdatoli Chalcolithic Culture ... The later phases at Jorwe show the occurrence of Black-and-red ware ...
[35]
(PDF) 1989 [1992e]. The copper hoards of the Indian Subcontinent ...
... Malwa Culture in Navdatoli121. A further chorological hint for the relative ... However, the border- line between impure copper and a copper-arsenic alloy ...
[36]
[PDF] © Association of Academic Researchers and Faculties ... - aarf.asia
terracotta female figurines, bulls and evidences of some Proto–Gods though rare. Terracotta female figurines were found at Malwa site of Navdatoli. These ...<|control11|><|separator|>
[37]
and in Kalidas. These reveal the consistency of its identification with ...
It reveals that during the Chalcolithic period at Navdatoli wheat and rice were the principal cereal grains, while lentils and two varieties of pulse (black ...Missing: Mittre crops legumes
[38]
(PDF) Plant Remains from an Archaeological Site as Indicators of ...
Aug 6, 2025 · Diverse plant remains recovered from an archaeological site of Chalcolithic-Early Historic age in the Bhairabdanga area of Pakhanna ...
[39]
ANCIENT GRAINS FROM INDIA M. D. Kaj ale Introduction ... - jstor
Subsequent records of Field Pea are seen from Chalcolithic Navdatoli ( 1500 - 1000 B. C. ) in Madhya Pradesh, and Inamgaon ( 1600 - 700 B. C. ) In Maharashtra, ...Missing: agricultural practices
[40]
Beginning of agriculture (neolithic and chalcolithic): Part V
Jun 19, 2020 · Evidence from Inamgaon suggests the practice of crop rotation, harvesting of summer and winter crops, and artificial irrigation.<|control11|><|separator|>
[41]
[PDF] How ancient agriculturalists managed yield fluctuations through crop ...
The excavations at Maheshwar and Navdatoli. 1952–53. Deccan College Postgraduate and Re- search Institute, Poona, India. Season and Crop Report. 1927–28. Season ...<|control11|><|separator|>
[42]
[PDF] ancient cultural and socio- Indian subcontinent
The paper describes the ancient plant economy in the Indian subcontinent in a chronological framework of cultural development from the earliest Neolithic ...
[43]
ANIMALS REMAINS FROM NAVDATOLI - jstor
It is the jaw of cattle of massive size. LAYER No. IV. Specimen No. 2711. Horn core - cattle. It is a horn core from ...Missing: dimensions | Show results with:dimensions
[44]
https://doi.org/10.1093/acrefore/9780190854584.013.567
[45]
https://www.exoticindiaart.com/book/details/chalcolithic-navdatoli-excavations-at-navdatoli-1957-59-old-and-rare-book-ubc173/
[46]
Archaeological Survey | Narmada Valley Development Authority ...
Jun 3, 2019 · Baneshwar Mandir, Navdatoli, Neelkantheshwar Mandir, Chikhilda, Pashupateshwar Mandir, Chikhilda, Kalanjeshwar Mandir, Sewalda, Three Vishal ...Missing: exact coordinates scholarly
[47]
https://www.deccancollege.de/en/research/archaeology
[48]
(PDF) A Reappraisal of the Chalcolithic of Central and Deccan India
Oct 27, 2023 · The Central Indian and Deccan Chalcolithic cultures form a cultural community defined by the Black-on-Red Ware (B-on-RW) and the Black-and-Red ...
[49]
https://www.deccancollege.de/en/research/archaeology