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Neferneferure

Neferneferure (14th century BCE) was an ancient Egyptian princess of the Eighteenth Dynasty, the fifth of six known daughters born to and his . Her name, meaning "Beautiful are the beauties of ," alluded to the central to her parents' religious reforms, though adapted to the cult during the . She lived during 's reign (c. 1353–1336 BCE), a transformative era marked by the shift from traditional to the near-monotheistic worship of the , the sun disk, which profoundly influenced royal iconography and family portrayals. Born around year 8 of her father's reign, she likely died in childhood around years 13-14. Neferneferure appears in several surviving reliefs from , the short-lived capital established by her father, where she is depicted as a young child in intimate family scenes. These include affectionate interactions with and , such as receiving life from the Aten's rays or standing alongside her sisters in processions, emphasizing the royal family's divine favor and fertility under the new . Notable examples include her in the Year 12 Durbar scene in the tomb of Meryre II, alongside her family, highlighting her place among the younger royal offspring. Like her siblings, Neferneferure's role was largely symbolic, underscoring the prosperity and continuity of the Atenist dynasty, though no evidence survives of her holding formal titles such as priestess or later marriages. Her absence from records after year 12 of 's reign is consistent with her likely death in childhood, as with some sisters like .

Family

Parents

Neferneferure was the fifth daughter of Pharaoh and his , born during the height of the in . , who reigned circa 1353–1336 BCE, fundamentally transformed Egyptian religion by elevating the sun disk to the status of sole deity, a shift known as that permeated all aspects of state and society. This religious revolution influenced depictions of the royal family, portraying , , and their daughters as direct recipients of 's life-giving rays, emphasizing their divine intermediary role in a monotheistic framework. Nefertiti, whose name means "the beautiful one has come," served as Akhenaten's principal consort and chief , wielding unprecedented influence in religious and political spheres. frequently shown in monumental art performing rituals, offering to , and standing alongside her husband and daughters, underscoring her elevated status within the royal lineage. Scholarly theories propose that Nefertiti may have assumed co-regent powers toward the end of Akhenaten's reign and possibly ruled as under the name after his death, based on inscriptions and artifacts linking her to royal titles and . Her prominence extended to motherhood, as she bore at least six daughters to Akhenaten, including Neferneferure, thereby securing the continuity of the royal bloodline. Neferneferure's birth is dated to approximately 's 9 (circa 1344 BCE), tying her directly to the couple's prolific during a period of intense artistic and religious innovation at Akhetaten, the new capital founded in honor of . This timing aligns with the family's growing visibility in state-sponsored reliefs and household scenes, where the princesses symbolized the prosperity and divine favor bestowed upon and Nefertiti's union.

Siblings

Neferneferure was the fifth of six known daughters born to and during the . The daughters, in approximate birth order, were (the eldest), , Ankhesenpaaten, (her immediate older sister), Neferneferure herself, and Setepenre (the youngest). Neferneferure was born shortly after , likely around the middle of 's reign in 9 or 10, placing her among the younger members of the royal family. The royal daughters played a prominent role in the Amarna court's visual propaganda, frequently depicted alongside their parents in scenes of Aten worship across tombs, stelae, and temple reliefs at Akhetaten. These representations showed the family receiving life-giving rays from the sun disk, symbolizing divine favor and the Aten's exclusive benevolence toward the royal household; the daughters' inclusion underscored their status as integral to the new monotheistic ideology, often shown offering , flowers, or participating in family processions. No known sons were born to and from this union, with all attested offspring being the six daughters, which highlighted the emphasis on female heirs in the court's iconography. The family's structure was influenced by early deaths among the sisters, such as that of , the second daughter, who died young—likely from disease—and was mourned in poignant scenes within the Royal Tomb at showing the royal couple and surviving sisters grieving beside her bier. This loss, along with the absence of male heirs, may have shaped perceptions of the family's size and challenges, though the daughters continued to be collectively portrayed as a unified group supporting the cult until the period's end.

Life

Birth

Neferneferure, the fifth daughter of and his chief wife , was born in Akhetaten (modern Tell el-Amarna), the newly founded capital city established by her father to honor the cult, during his 8 or 9, circa 1345–1344 BCE. This timing aligns with the consolidation of 's religious reforms, as the royal family expanded amid the construction of the city after year 5 of his reign. No direct archaeological evidence exists for specific birth rituals associated with her arrival, but her integration into family iconography is evident from early depictions in Amarna tombs shortly thereafter. Her name, etymologically rendered as "Beautiful are the Beauties of " or "The Beauty of the Beauties of ," incorporates the (Ra), diverging from the Aten-centric of her elder sisters , , and Ankhesenpaaten. This shift toward in the names of Neferneferure and her younger sister Setepenre has prompted scholarly debate regarding potential nuances in Atenist theology or a subtle reintegration of traditional solar elements during the later . Neferneferure bore the title "King's Daughter of his body, whom he loves," a standard epithet underscoring her legitimacy as a biological child of Akhenaten and her favored status within the royal household. This designation appears consistently in her limited attestations, emphasizing the pharaoh's personal affection and the structured hierarchy of the Amarna court.

Depictions and Activities

Neferneferure's earliest known depiction appears in a from the King's House at , dated to approximately of Akhenaten's reign (c. 1344 BCE). In this informal scene, she is portrayed as a young child sitting on a alongside her sister , with the royal family gathered in a relaxed pose under the life-giving rays of the sun disk, emphasizing the intimate worship and offerings central to Amarna religious practice. A later representation of Neferneferure occurs in the year 12 durbar scene within the of Meryre II at (c. 1339 BCE), where she stands among her sisters during a grand royal reception. Here, she holds a in her right arm and a flower in her left, symbols evoking youth, innocence, and fertility in Amarna . As a princess and a very young at the time of her first depiction, Neferneferure's activities were limited to participation in processions and Aten worship alongside her family, with no evidence indicating marriage or political involvement due to her tender age. These depictions underscore the Amarna period's emphasis on idealized family unity and divine favor under the , with Neferneferure's youthful portrayals serving to symbolize the promise of dynastic continuity and the regime's focus on harmonious lineage.

Death and Burial

Timing and Causes

Neferneferure's death is estimated to have occurred during the 13th or 14th of , approximately 1341–1340 BCE, shortly after her final attested depiction in family scenes at . This timing aligns with the period when several royal children, including her sisters and possibly Setepenre, also perished. At the time, she was likely 5–6 years old, based on her birth around 's 9th or 10th . Scholars suggest possible causes include an or that ravaged during Akhenaten's later reign, potentially introduced via international contacts like the Year 12 durbar. This hypothesis stems from the clustering of royal deaths, including those of young princesses, though bioarchaeological analyses of Amarna cemeteries show no definitive markers of widespread infectious disease, such as mass graves or unusual skeletal pathologies. No direct medical evidence, like contemporary texts or preserved remains, confirms the cause, leaving it speculative. Supporting evidence includes Neferneferure's complete absence from subsequent royal records and inscriptions after year 12, indicating her early demise. In the Royal Tomb at , her name and figure were deliberately plastered over in a mourning scene for (room γ), a practice likely reflecting and the need to update the composition following her death. Subsequent erasures in the tomb, part of the broader post-Amarna under and , further obscured Amarna-era names, including hers, as part of the restoration of traditional cults. Debates persist on whether her death ties to a specific or reflects the Amarna Period's general instability, including political pressures and environmental stresses on the new capital. While Hittite texts from the era describe a originating in around 1330 BCE, linking it directly to royal fatalities remains unproven, with some researchers attributing the princesses' deaths to common childhood illnesses amid high ancient mortality rates.

Tomb Theories

The primary theory regarding Neferneferure's places her in chamber α of the at (designated TA 26), a side chamber intended for secondary interments within the larger complex meant for and his family. This hypothesis stems from archaeological evidence in the chamber's decorations, which include scenes of royal figures receiving offerings from the , with a list of the royal daughters originally including Neferneferure's name and , later deliberately plastered over, suggesting the space was prepared for her but ultimately abandoned or repurposed after her death around 13 or 14. The chamber's unfinished state and the presence of double motifs in its reliefs further support the idea of improvised royal child interments there, though no , , or confirmatory inscriptions have been recovered due to ancient plundering and post- that targeted Atenist monuments. An alternative proposal identifies Tomb 29 (TA 29) in the southern branch of the Royal Wadi as her possible site, based on the discovery of a stamped handle inscribed with her name and referencing the "inner chamber," indicating funerary use. This unfinished, elongated tomb, measuring about 45 meters, shows signs of work commencing late in Akhenaten's reign but halting abruptly, potentially aligning with a after his if Neferneferure survived into the subsequent period; however, like the Royal Tomb, it lacks a preserved or direct epigraphic confirmation, and suffered similar that scattered or destroyed remains. Archaeological uncertainties persist, with no DNA analysis or new inscriptions resolving the debate between these sites, as both were affected by the same post- and looting. No excavations since the 1980s have targeted these locations specifically for Neferneferure's remains, leaving the theories reliant on indirect artifactual evidence amid broader questions about Amarna royal child burials.

Attestations

Reliefs in Amarna

Neferneferure appears in several reliefs within the rock-cut at , providing key evidence of her role in royal ceremonies and family processions during of Akhenaten's reign. These depictions, carved in the characteristic Amarna style with elongated figures and intimate family groupings, underscore her status as one of the and her integration into Atenist religious rituals. The reliefs, primarily in elite tombs, reflect the hierarchical yet affectionate portrayal of the royal household, often showing the princesses offering gifts or participating in state events alongside their parents. Early depictions of Neferneferure as a young child appear on the boundary stelae at , such as Stelae U and X dated to around or 9 of 's reign. These rock-cut inscriptions and reliefs show her standing with her parents and sisters under the rays of the , emphasizing the royal family's divine connection. In the Royal Tomb (TA 26) located in the Royal , her name and figure appear in chamber alpha among the royal daughters in scenes of the family offering to the . The composition, part of the tomb's decoration for the afterlife, shows the princesses with and . However, her and figure were later deliberately plastered over, a modification likely undertaken after her death around regnal year 13 or 14, as evidenced by the incomplete state of the tomb's decoration at the time of 's abandonment. This erasure, documented through detailed examination of the plaster layers and underlying carvings, highlights the tomb's evolving role amid the period's political and religious upheavals. A prominent depiction of Neferneferure occurs in the tomb of Meryre II (TA 2), the Overseer of the Royal Quarters, where she features in the durbar scene on the . This elaborate relief, dated to Akhenaten's twelfth , portrays the royal couple seated on a throne dais receiving foreign tribute, with all six princesses—including Neferneferure—arrayed below, some holding pets like gazelles and others flowers or offerings. Neferneferure, positioned among her sisters (, , Ankhesenpaaten, Neferneferuaten, and Setepenre), is shown in a ceremonial role, symbolizing the continuity of the royal line and the prosperity under . The scene, executed in sunk relief with vibrant colors partially preserved, serves as a chronological anchor, marking one of the latest dated representations of the full family before subsequent losses. An adjacent scene on the south wall also includes her among five sisters presenting gold necklaces to Meryre II as rewards from . Collectively, these Amarna reliefs not only affirm Neferneferure's existence and activities but also provide critical timelines for her life, with erasures and absences in later scenes reflecting the mortality crisis and downfall of the regime around years 13–17.

Other Artifacts

One notable artifact associated with Neferneferure outside the Amarna site is the lid of a small (JE 61498) housed in the Egyptian Museum, Cairo. Discovered in Tutankhamun's tomb (KV 62) in the Valley of the Kings, the lid features an inlaid depiction of the princess as a young child crouching and shaking two sistra, a associated with worship. The box lid bears intact inscriptions including Neferneferure's name in a and her titles, such as "King's Daughter," rendered in glass and stone inlays on wood, measuring approximately 10.3 cm in length. These elements suggest the object originated during the as a personal or ceremonial item from her childhood, later repurposed and included in Tutankhamun's burial goods, possibly as a family heirloom. The relocation of this Amarna-era artifact to Thebes exemplifies the dispersal of royal items following the abandonment of Akhenaten's capital after his reign, reflecting shifts in dynastic veneration during the restoration under and his successors. No other major artifacts depicting or naming Neferneferure have been identified beyond this example. While royal caches in and elsewhere hold potential for additional discoveries, none attributable to her have been reported as of 2025.

References

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