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Neith

Neith is an ancient Egyptian goddess revered as a creator deity, warrior, huntress, and weaver, who embodied aspects of protection, wisdom, and motherhood, with her primary cult center in the Delta city of Sais where she served as patron of Lower Egypt and the 26th Dynasty pharaohs.^[1]^[2] One of the most ancient deities in the Egyptian pantheon, Neith's worship dates back to the predynastic and early dynastic periods, with her hieroglyph appearing in the tombs of First Dynasty kings, and she maintained prominence through the Late Period as a multifaceted figure linked to creation, the primordial waters, and the sun god Re as his mother.^[3] Her symbols include crossed arrows over shields on her headdress, representing her roles in warfare and hunting, as well as weaving tools signifying her inventive and nurturing qualities; she is often depicted wearing the red crown of Lower Egypt or nursing crocodiles, alluding to her son Sobek or protective associations with the animal.^[4]^[5]^[2] Neith's cult emphasized her as a self-created primordial goddess who wove the world into existence and provided weapons for other gods, while also offering safeguarding against dangers and aid in childbirth, reflecting her integral role in both cosmic order and daily life.^[4]^[6] In the first millennium BCE, she gained political significance, legitimizing rulers like Udjahorresnet under Persian influence, and her iconography influenced Greco-Roman syncretisms, such as with Athena, blending her martial prowess with intellectual attributes.^[3]^[7]

Historical Development

Origins and Early Worship

Neith's veneration traces back to the Predynastic Period, with the earliest archaeological evidence emerging during the Naqada II phase (c. 3500–3200 BCE). Artifacts from this era, including figurines depicting a female figure interpreted as the goddess, suggest her role as a primordial deity associated with protection and power. Similar symbolic representations appear on pottery and small objects, indicating widespread recognition in Upper Egyptian communities. Symbols linked to Neith, such as crossed arrows or shields, appear on predynastic and protodynastic items like arrowheads and palettes, reflecting her early ties to hunting and warfare. These motifs, often incised or painted on flint tools and cosmetic palettes from burials, point to her importance in nomadic or semi-nomadic contexts of the Western Desert. Scholars propose a possible origin in Libyan or Western Desert regions, supported by her associations with desert hunting practices and early Delta connections, as evidenced by artifacts from sites near Sais. The earliest written attestation of Neith's name appears on a bone label from tomb U-j at Abydos, dating to the First Dynasty (c. 3000 BCE).^[8] The transition to historical records solidifies Neith's status in the Early Dynastic Period (c. 3100–2686 BCE), with her name appearing in royal inscriptions and iconography. The "Neith standard"—a pole topped with crossed arrows—frequently adorns boat models and standards in First Dynasty tombs, symbolizing her protective role in royal processions and afterlife journeys.^[9] By the Old Kingdom (c. 2686–2181 BCE), the first explicit textual references occur in the Pyramid Texts (c. 2400 BCE), where Neith is invoked as a sky goddess who aids the deceased pharaoh's ascent, as in Utterance 586: "O Neith, raise yourself as Min, and fly to the sky and live with them!" This establishes her as a creator figure intertwined with cosmic order from the outset of written Egyptian theology.^[10]

Evolution Through Dynastic Periods

During the Old Kingdom (c. 2686–2181 BCE), Neith was integrated into royal theology as a protector of the king, invoked in the Pyramid Texts to safeguard the deceased ruler and ensure his ascent to the afterlife.^[11] She bore titles such as "Mother of the Gods," emphasizing her role as a primordial creator and nurturer within the divine hierarchy supporting pharaonic authority. This period marked her firm establishment as a warrior deity aligned with kingship, with early theophoric names like "Neith fights" reflecting her martial protective function.^[12] In the Middle Kingdom (c. 2050–1710 BCE), Neith's prominence in funerary contexts grew significantly, as evidenced by her appearances in the Coffin Texts, where she assisted the deceased in navigating the underworld and achieving resurrection.^[13] Spells describe her as emerging from cosmic elements to aid the soul's transformation, such as resting in the coils of protective serpents or birthing anew in the divine nostril, underscoring her as a guide against chaos in the afterlife journey.^[13] This evolution highlighted her expanding role beyond royal protection to a broader protective force for non-royal elites seeking immortality.^[14] Neith attained her peak popularity during the New Kingdom (c. 1550–1070 BCE), with widespread temple dedications and syncretic associations elevating her status nationwide.^[14] She was revered as the "mother who bore Re," linking her to Amun-Ra as a primeval goddess facilitating the sun god's daily renewal and cosmic order.^[15] Her worship integrated into Theban theology, including references within the Karnak complex, where she supported the solar and kingship cults central to the period's religious landscape.^[16] The Late Period (c. 664–332 BCE) saw a resurgence of Neith's cult under the Saite dynasty (Dynasty 26), who promoted her as a unifying national deity tied to their Delta origins.^[17] As "Mistress of Sais," she symbolized political legitimacy and cultural revival, with Saite pharaohs like Psamtik I dedicating resources to her temples and portraying themselves as her chosen heirs.^[17] This emphasis restored her preeminence after earlier declines, blending her warrior and maternal aspects into state ideology.^[14] In the Ptolemaic era (c. 332–30 BCE), Neith's overt prominence waned amid Greco-Egyptian syncretism, where she merged with Athena, but her cult persisted through oracular consultations at Sais, advising on personal and political matters into the Roman period.^[18] These practices maintained her as a source of divine wisdom, though subordinate to rising Hellenistic influences.^[19] Iconographic shifts across these periods, such as from arrow-wielding huntress to enthroned mother in Late and Ptolemaic art, mirrored her evolving theological roles.^[14]

Iconography and Symbolism

Visual Depictions

Neith is frequently depicted in ancient Egyptian art as a woman wearing the red crown of Lower Egypt, known as the Deshret, often accompanied by a bow and arrows or a weaving shuttle in her hands. These portrayals emphasize her martial and creative aspects through these accessories, appearing in various media from the Predynastic period onward. In temple reliefs and statues, she is shown standing or enthroned, as seen in the now-lost colossal statue from her primary cult center at Sais, described by Plutarch as an immense seated and veiled figure. Funerary contexts, such as tomb reliefs from the Old Kingdom, illustrate her with the ankh symbol of life and the was-scepter denoting power, often flanking royal figures or the deceased to invoke protection. Over time, Neith's representations evolved from purely anthropomorphic forms in the Early Dynastic period to more composite figures in later eras, incorporating syncretic elements to align with broader divine iconographies, such as occasional depictions with animal attributes like a lioness head or serpent form. Key surviving artifacts include Predynastic and Early Dynastic representations of her shield and arrows symbol from tombs at Naqada and Hierakonpolis. Additionally, detailed reliefs in the Temple of Khnum at Esna from the Roman period depict her in processional scenes, weaving or shooting arrows, highlighting regional stylistic variations with intricate hieroglyphic borders. These depictions across sculptures, reliefs, and amulets underscore the adaptability of her iconography in both religious and elite contexts throughout Egyptian history.

Key Symbols and Attributes

One of the primary symbols associated with Neith is the bow and crossed arrows, emblematic of her prowess in warfare and hunting, with origins traceable to predynastic archery motifs that evolved into her distinctive iconographic sign during the Early Dynastic Period.^[20] This motif, often depicted as two arrows crossed over a shield, underscored her role as a fierce protector and huntress, reflecting the martial aspects of Lower Egyptian culture where she held prominence.^[21] The weaving shuttle or loom serves as another core attribute, symbolizing Neith's creative powers in weaving the fabric of the world and the cosmos itself, linking her to the primordial act of ordering chaos into structured existence.^[22] In this capacity, the shuttle represented not only domestic crafts but also cosmic generation, portraying Neith as the divine artisan who spun the threads of fate and reality from the void.^[22] A variant of her protective symbolism appears in the shield emblazoned with crossed arrows, known as "Neith's shield," which functioned as a royal emblem in insignia and titles, denoting divine safeguarding of the pharaoh and the realm.^[23] This symbol emphasized her apotropaic qualities, warding off threats and ensuring stability for the king, as seen in early dynastic royal nomenclature incorporating her sign.^[20] Neith's connection to Lower Egypt is vividly captured by the red crown, or Deshret, which she frequently wears, alongside her hieroglyphic name nt, interpreted as "the terrifying one," evoking her formidable and awe-inspiring presence as a primordial deity of the Delta region.^[24] The Deshret, with its coiled extension, reinforced her sovereignty over the northern territories, blending regional identity with her epithet of dread and power.^[24] In her funerary aspects, Neith bears the ankh and djed pillar, symbols of eternal life and stability, respectively, which highlight her role in ensuring the deceased's enduring existence and the cosmic order beyond death. The ankh, denoting vital breath and immortality, and the djed, representing resurrection and unyielding support, appear in her iconography to affirm protection in the afterlife, aligning with her broader guardianship of renewal.

Roles and Associations

Creation and Wisdom

In Egyptian cosmology, Neith emerges as a primordial deity self-created from the chaotic waters of Nun, predating the sun god Ra and serving as the initiating force of existence in certain traditions.^[8] This self-begotten aspect underscores her role as a demiurge, particularly in the Late Period cosmogonies at Esna, where she is depicted as androgynous and generative, creating the world through speech—uttering seven magical words to form reality. Her emergence from Nun shares thematic parallels with Hermopolitan concepts of primordial creation, such as the Ogdoad, embodying the undifferentiated potential from which ordered creation arises.^[25] Neith's maternal dimension in creation is epitomized in her identification with Mehet-Weret, the "Great Cow Who Gave Birth to Ra," from whose udders the sun god nurses daily, symbolizing the sustenance of cosmic cycles.^[8] This act not only births Ra but also establishes ma'at, the principle of divine order and balance, as her nurturing ensures the sun's eternal journey and the harmony of the universe.^[26] As an embodiment of wisdom, Neith functions as a divine arbiter, consulted by other gods in disputes such as that between Horus and Seth, reflecting her intellectual authority in maintaining equilibrium.^[8] Her temples, especially at Sais, served as sites for oracular consultations, where seekers obtained her judgments on matters of fate and justice, reinforcing her title as "Opener of the Ways" for guiding resolutions.^[27] In Late Period philosophical texts, Neith represents the ultimate unity of all deities, personifying the comprehensive theological system as a singular, all-encompassing entity whose essence integrates the pantheon's multiplicity.^[28] This interpretation, evident in Saïs inscriptions, portrays her as the foundational "one who is all," transcending individual attributes to embody the totality of divine existence.^[29]

Warfare and Hunting

Neith served as a major patroness of warfare and hunting in ancient Egyptian religion, embodying the precision and ferocity required in both domains from the Old Kingdom period onward. As a warrior goddess, she was invoked by armies and pharaohs to ensure victory in military campaigns, blessing weapons and providing strategic protection against enemies. Her association with archery highlighted the deadly accuracy of Egyptian forces, with soldiers and hunters seeking her favor to strike true and overcome adversaries.^[30]^[31] Central to Neith's iconography in these roles were symbols of martial prowess, including a shield adorned with two crossed arrows, which represented her command over ranged combat and the unerring force of projectiles. She bore titles such as "Mistress of the Bow" and "Ruler of Arrows," underscoring her dominion over archery and the hunt, where she was depicted as a huntress warding off chaotic forces and evil spirits that threatened order. In the Memphite region during the Old Kingdom, Neith acted as a protector of kings, sanctifying their armaments for battle and desert pursuits, thereby linking her combative essence to royal legitimacy and triumph.^[31]^[30] Neith's influence extended to pharaonic titulary, where expressions like "Neith is satisfied" in royal nomenclature—such as in the name of Queen Neithhotep, consort of Narmer—signified divine contentment with a ruler's martial successes and unification efforts, reinforcing her role in endorsing victorious kingship. Temple reliefs often portrayed her in dynamic poses emphasizing her protective might in warfare, aligning her destructive power with the renewal of cosmic balance through conquest.^[32]^[33]

Motherhood and Protection

Neith was revered as a primordial mother goddess, embodying fertility and the sacred lineage of divine kingship through her associations as the mother of the sun god Ra in solar theology and the crocodile god Sobek.^[34] In the Pyramid Texts of the Old Kingdom, Sobek is explicitly identified as Neith's son, linking her nurturing role to the fertile waters of the Nile and the vitality of royal succession, as evidenced in spells where the deceased pharaoh assumes Sobek's form under her maternal influence. This maternal aspect extended to royal ideology, where Neith's name featured prominently in the titles of early dynastic queens like Merneith and Neithhotep, symbolizing her as a divine ancestress ensuring the continuity of pharaonic bloodlines.^[35] As a funerary protector, Neith guided souls through the perils of the Duat, the underworld realm, by warding off chaotic threats such as serpents and malevolent entities that endangered the deceased.^[4] She was one of the four goddesses—alongside Isis, Nephthys, and Selket—who safeguarded the canopic jars containing the viscera of the embalmed body, ensuring the integrity of the deceased's rebirth and protection against underworld dangers.^[36] In tomb iconography and spells, Neith appeared as a uraeus cobra, a form that repelled intruders and serpentine foes, thereby facilitating the soul's safe passage and eternal sustenance in the afterlife.^[28] Neith bore the prestigious title "Mother of the Gods," reflecting her overarching role as a primordial mother figure in Egyptian theology.^[34] Her association with this epithet highlighted her position as a foundational matriarch in creation myths, harmonizing regional worship with national cosmologies of divine kinship.^[37] Protective amulets depicting Neith were commonly employed in ancient Egyptian practices to safeguard women during childbirth and support child-rearing, invoking her as a guardian of maternal health and infant vitality.^[4] These talismans, often crafted in faience or stone and worn by expectant mothers, drew on her epithets as a nursing goddess associated with milk and fertility, believed to avert complications and ensure safe delivery.^[38] Archaeological examples from domestic and burial contexts demonstrate their widespread use, particularly in the Late Period, where Neith's image provided ritual assurance against perils faced by mothers and young children. Through her maternal oversight, Neith contributed to the maintenance of ma'at, the principle of cosmic balance and order, by weaving the fabric of creation and defending it against disruption on familial and universal scales.^[28] As the divine mother, she enforced harmony by nurturing the gods and humanity alike, ensuring that fertility, justice, and stability prevailed over chaos in both earthly and celestial realms.^[3] This protective maternal role occasionally extended to martial defenses, where her guardianship shielded the pharaoh and the state from existential threats.^[39]

Mythology

Cosmological Myths

In ancient Egyptian cosmology, Neith was revered as a primordial deity who emerged from the chaotic waters of Nun, the infinite abyss preceding creation, positioning her as one of the earliest forces in the universe's formation. In a variant of the Heliopolitan creation myth, Neith is depicted as the first entity to arise from Nun, either through self-generation or by commanding the inert waters to stir, thereby initiating the process that led to the emergence of the ben-ben mound and the self-created sun god Atum-Ra.^[8] This narrative underscores her role as the "Grandmother of the Gods," predating even the Ennead and embodying the transition from formless potential to structured existence.^[26] Neith's creative act is often symbolized through weaving, where she is said to have fashioned the cosmos on her eternal loom, with the threads representing the fabric of reality, the stars as shimmering knots in the celestial tapestry, and the rhythmic motion of her shuttle evoking the annual inundation of the Nile that brought fertility to the land.^[40] This metaphor highlights her dominion over order emerging from chaos, as her weaving not only structured the heavens but also ensured the cyclical renewal of life on earth. During the Late Period, these cosmological roles evolved in funerary literature such as the Book of the Dead, where Neith appears as one of the four protective goddesses safeguarding the deceased's body and spirit, symbolizing her as an eternal renewer who bridges creation and the afterlife's perpetual regeneration.^[41]

Judicial and Familial Myths

In the mythological narrative known as the Contendings of Horus and Seth, preserved in the Chester Beatty Papyrus I from the Ramesside period, Neith plays a pivotal judicial role as an authoritative arbiter in the divine dispute over the throne of Egypt following Osiris's death.^[42] Thoth, acting on behalf of the Ennead, solicits Neith's judgment through a letter, to which she responds decisively, decreeing that Horus, as Osiris's son, should inherit the kingship while Seth receives compensation in the form of two foreign lands and a marriage alliance.^[42] Neith underscores the gravity of her ruling by threatening cosmic catastrophe—"the heavens will cease to exist"—if her verdict is disregarded, emphasizing her power to enforce divine order and prevent chaos.^[42] This intervention portrays Neith not only as a wise judge but as a stabilizing force capable of averting universal upheaval through her authoritative pronouncement. Neith's oracular role extended to human affairs, particularly in guiding pharaohs on matters of succession and governance, as her temple at Sais served as a renowned prophetic center during the Late Period.^[40] Historical records indicate that rulers like Psamtik I consulted Neith's oracle in the 26th Dynasty for divine approval on political decisions, including legitimacy of rule, reflecting her status as an impartial advisor whose pronouncements carried binding religious weight.^[40] These consultations often involved ritual inquiries where priests interpreted Neith's will through processional barks or dream incubation, influencing royal successions by affirming or challenging claimants' rights.^[27] In familial myths, Neith emerges as the primordial mother of Ra, embodying an elder authority whose influence shapes divine lineage and secrecy, particularly in the Esna cosmology of the Ptolemaic Period.^[43] As Ra's mother, Neith positions herself as the origin of solar divinity.^[8] Neith's maternal ties extend to Sobek, the crocodile god.^[44] This act reinforces Neith's position as a guardian mother, intervening in divine parentage to foster beneficial offspring for the Nile's prosperity.^[45] Neith's familial connections to Osiris and Isis further establish her as an elder authority figure in the pantheon, often invoked alongside them in protective rites.^[40] Pyramid Texts from the Old Kingdom depict Neith collaborating with Isis, Nephthys, and Serket to shield Osiris's body from harm, portraying her as a senior matriarch whose wisdom and weaving magic aid in resurrection and familial restoration.^[40] As the grandmotherly creator preceding the Osirian cycle, Neith oversees the generational dynamics, ensuring harmony among the younger gods through her enduring oversight.^[46]

Cult and Worship

Primary Cult Centers

Neith's primary cult center was located in the city of Sais in the Nile Delta region of Lower Egypt, where her worship dates back to predynastic times and continued as the focal point of her veneration throughout ancient Egyptian history.^[2] The temple at Sais, one of the most renowned religious structures in Egypt, featured a veiled statue of the goddess, as described in classical accounts, and underwent significant restorations during the Persian period to affirm royal legitimacy.^[3] In Upper Egypt, the temple at Esna served as an important secondary cult center, particularly from the Ptolemaic period onward, where Neith was closely associated with and worshiped alongside the creator god Khnum.^[47] Ptolemaic-era reliefs in the temple's pronaos depict Neith in cosmological contexts, including hymns that highlight her role in creation and association with celestial elements.^[48] Neith's worship integrated into the local pantheons of Memphis and Heliopolis, with shrines incorporated into major temples dedicated to Ptah and Ra, reflecting her broader influence beyond the Delta.^[22] In Memphis, she was linked to chthonic deities like Tanen, appearing as a principal figure alongside Khnum in religious figurations.^[22] At Saqqara, archaeological evidence ties Neith to funerary contexts, including predynastic graves bearing her symbols of arrows and shields, and later tombs from the Old Kingdom period, underscoring her protective role in royal burials; a 2022 discovery of an unidentified 5th Dynasty pyramid in the area further highlights ongoing explorations of her associations. Inscriptions from Late Period sites like Tanis and Bubastis further demonstrate ongoing devotion, with references to Neith in temple dedications and royal stelae that highlight her enduring significance in Delta religious practices.^[49]^[50]

Rituals, Festivals, and Priesthood

The worship of Neith involved a range of rituals and festivals centered on her temple at Sais, where annual celebrations emphasized her protective and illuminating aspects. The most prominent was the Feast of Lamps, a nocturnal festival featuring the illumination of countless lamps throughout the city, creating an effect akin to daylight and accompanied by processions of devotees honoring the goddess. This rite, known as the Lychnokaia, persisted from the Pharaonic period into Greco-Roman times, with participants lighting lamps in homes and sacred spaces to invoke Neith's guidance and ward off darkness.^[51] Oracular practices formed a key element of Neith's cult, particularly at her shrines in Sais, where seekers consulted the goddess for divine insight on legal disputes, personal matters, and prophetic guidance. These rituals often entailed drawing lots or interpreting dreams presented before her statue, allowing the priesthood to relay Neith's responses as authoritative judgments. Such oracles underscored her role as a wise arbiter, with records indicating their use across social strata for resolving conflicts and foretelling outcomes.^[18] The priesthood of Neith was notably female-dominated, with priestesses bearing the title hmt-ntr (God's Wife or Servant of the God) achieving prominence during the Saite dynasty (26th Dynasty, ca. 664–525 BCE). These women managed temple affairs, performed daily rites, and held significant influence in religious and sometimes political spheres, often from elite families. A primary duty involved weaving sacred cloths and garments for Neith's statues, symbolizing her dominion over creation and weaving, with these textiles used in temple adornments and rituals to maintain cosmic order.^[52] Offerings to Neith reflected her dual nature as warrior and creator, commonly including weapons such as arrows and shields to honor her martial prowess, alongside textiles and woven items acknowledging her weaving patronage. These dedications were presented during festivals and daily services, placed on altars or buried in temple deposits to ensure her favor in battle, protection, and prosperity.^[18]

Syncretism and Legacy

Identifications with Egyptian Deities

Neith's syncretism with Isis emerged prominently during the Late Period (c. 664–332 BCE), where the composite form "Isis-Neith" reflected a blending of Neith's weaving and creative attributes with Isis's magical and maternal powers, often sharing titles such as "Great Mother."^[53] This integration highlighted Neith's role as a primordial creator goddess whose loom symbolized the weaving of fate, complementing Isis's protective magic in funerary and cosmic contexts.^[54] In Theban contexts, Neith fused with Mut as "Mut-Neith," emphasizing themes of queenship, motherhood, and divine protection within the Theban triad of Amun, Mut, and Khonsu.^[55] This merger underscored Neith's expansive maternal qualities, aligning her protective vigilance with Mut's role as the royal consort and eye of the sun, particularly in New Kingdom and later temple rituals where both goddesses safeguarded the pharaoh's lineage.^[54] Neith's association with Sekhmet in Delta cults blended their martial aspects, forming warrior-mother composites that combined Neith's hunting prowess and arrow symbolism with Sekhmet's destructive and healing ferocity.^[54] These overlaps, evident in shared priestly titles and amulets from Sais and nearby sites, portrayed the goddesses as dual protectors in warfare and recovery, reflecting regional emphases on defensive divinity in Lower Egypt. Occasional overlaps with Hathor appeared in temple inscriptions, linking Neith's creative weaving to Hathor's domains of music, dance, and fertility, as seen in shared epithets evoking joyful creation and abundance.^[54] Such connections, though less formalized, integrated Neith's primordial origins with Hathor's nurturing vitality, particularly in Delta and Upper Egyptian shrines where fertility rites invoked harmonious divine femininity.^[55] Theologically, Neith's syncretisms positioned her as a henotheistic archetype encompassing all female divine principles in ancient Egyptian thought, embodying creation, protection, and cosmic order as a preeminent goddess whose attributes absorbed those of other deities to affirm a unified feminine essence.^[55] This rationale allowed Neith to represent the totality of goddess roles—from warfare to motherhood—in a polytheistic framework that prioritized her ancient, self-sustaining primacy.^[53]

Greco-Roman and Later Influences

Greek historians, notably Herodotus in the 5th century BCE, identified the Egyptian goddess Neith with Athena, attributing this equivalence to shared domains of warfare, weaving, and wisdom. Herodotus described Neith's temple at Sais as a grand sanctuary comparable in splendor to the Athenian Parthenon, emphasizing its role as a center of divine prophecy and cosmic knowledge. This syncretism reflected early Hellenistic interpretations that aligned Neith's martial arrow and shuttle symbols with Athena's aegis and loom.^[56] During the Ptolemaic era (323–30 BCE), this identification deepened through artistic and epigraphic blends, including bilingual Greek-Egyptian inscriptions and statues depicting Neith as Athena-Minerva, often crowned with the red crown of Lower Egypt alongside a Corinthian helmet. Such hybrid representations, found in temple reliefs and votive figures, symbolized the fusion of Egyptian and Greek religious traditions under Ptolemaic rulers who patronized syncretic cults to legitimize their rule.^[57] The Corpus of Ptolemaic Inscriptions documents numerous examples from the Delta region, illustrating Neith's adaptation as a bridge between native and imported deities.^[58] In the Roman period, Neith's cult at Sais persisted with active oracles and festivals, such as the Lychnokaia (illumination of lamps), which drew pilgrims seeking prophetic guidance until the empire-wide suppression of pagan practices in the 4th century CE under Theodosius I's edicts. Temples like that at Sais continued issuing oracular responses on legal and personal matters, maintaining Neith's reputation as a judicial deity into the early Christian era.^[18] The site's ancient sanctity is preserved in the modern toponym Sa el-Hagar.^[59] In modern scholarship, Neith influences feminist interpretations of ancient goddesses as embodiments of autonomous female power, weaving creation and destruction, as explored in analyses of her role in Egyptian queenship and mythology. Recent excavations at Sais by the Egypt Exploration Society and Durham University (ongoing since 1997, with fieldwork resuming post-2020) have uncovered predynastic artifacts linked to Neith's early worship, though specific new reliefs remain under study. Comparative studies further connect Neith to Berber deities like Tanit, positing her as a rhizomatic archetype of North African mother goddesses, transmitted through Libyan-Egyptian cultural exchanges.^[60]^[61]

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[PDF] Cosmogony (Late to Ptolemaic and Roman Periods) - eScholarship
May 18, 2011 · It details the creation by. Atum-Khepri of Shu and Tefnut in the primordial waters of Nun by means of masturbation and spitting, with these two.
[28]
Neith: The Goddess Who Created the World | Literary Tours in Egypt
Feb 29, 2024 · Neith is an extremely ancient goddess with connections to war, hunting, the primordial waters, and the creative art of weaving.Missing: scholarly | Show results with:scholarly
[29]
[PDF] Oracular Gods in Ancient Egypt ARTICLE INFO ABSTRACT
In the Ptolemaic period there ... Study revealed that oracular practice continued without interruption from before the. 18th dynasty till the Roman period.Missing: era decline
[30]
Neith | Henadology
Neith is one of the representative Goddesses of Lower Egypt; her city, Saïs, is the site of the 'House of the Bee', a temple of Neith which becomes a symbolic ...<|control11|><|separator|>
[31]
Magic in the sign: iconic writings in the Litany of Neith at Esna and ...
The text illustrates the interplay between male and female aspects in divine creation and cosmic order. Eighty invocations of Neith's name demonstrate a ...
[32]
Egyptian deities - Smarthistory
Neith. An ancient goddess, Neith appears to have been one of the most important prehistoric deities and her worship extended to the very end of Egypt's history.
[33]
[PDF] The social status of women in ancient Egyptian Art as Goddesses.
goddesses. Neith was the goddess of war and hunting, dating back as early as the pre-dynastic period of Egypt. As such, she was responsible for blessing ...
[34]
GOD INCARNATE - The Rise and Fall of Ancient Egypt - Erenow
Narmer's wife, for example, was called Neith-hotep, “Neith is satisfied.” From the marshes of the north to the southernmost Nile Valley, all the major cults—and ...
[35]
Religion and gods in ancient Egypt - The Australian Museum
Neith was the mother of the sun god Re and a goddess of hunting and warfare. The dwarf Bes was a popular household god and mainly responsible for protecting the ...<|control11|><|separator|>
[36]
(DOC) Anubis, Thot , Seshat , Neith ,Serket and four sons of Horus
She was then seen as the mother of Sobek and of Re, and therefore given the epithet 'Mother of Gods'. • In this company she also watched over Osiris´s bier ...
[37]
Sobek of Shedet. The Crocodile God in the Fayyum in the Dynastic ...
... goddess Neith, mother of Sobek, in the Fayyum territory4. However, almost three centuries had passed from the last time a king had paid attention to the ...
[38]
(PDF) Journeying through the Afterlife - Academia.edu
She was a protector of the four sons of Horus along with Isis, Nephthys and Neith, making her a funerary goddess too (Schulz; 2004 p523). Seth was the ...
[39]
(PDF) Egyptian Gods I by Sir Ernest Wallis Budge - Academia.edu
... Neith of Sais, she was declared to possess perpetual virginity. Certain of ... mother of the gods, and the creator of the heavens and the earth, and of ...
[40]
Religion and gods in ancient Egypt - The Australian Museum
Neith was the mother of the sun god Re and a ... childbirth in particular. ... His eye, or udjat (sometimes spelt wedjat), was a powerful protective amulet.
[41]
(DOC) Taboos in Ancient Egypt - Academia.edu
... Neith, who at one point turned ... Taboos were thought to be instilled by the creator god or the pharaoh, vital for maintaining ma'at, or cosmic balance.
[42]
Neith – 'The Great Mother' and 'Ruler of Arrows'
May 14, 2021 · Neith is considered one of the oldest deities of the ancient Egyptian pantheon and so there are a lot of facets to her mythology, iconography and worship.Missing: scholarly | Show results with:scholarly
[43]
Egyptian Mythology Background - Blogs - Beast's Lair
May 15, 2021 · That is the Mother of the Universe, Neith. Atum was the creator ... Together with the first creations of Atum (Shu, Tefnut, Geb and Nut) ...
[44]
The Egyptian Goddess Neith - Truth of Self
Jun 23, 2024 · As a goddess who predates even the earliest gods, Neith ... The enduring legacy of Neith's worship, evident in the archaeological and textual ...
[45]
[PDF] Anatomy of the Soul: Book of the Dead 42 | Esta Hora Real
As Neith puts it in section V, “I will become angry and the sky will crash down to earth.” In a matter so momentous, success must be a foregone conclusion, as ...
[46]
[PDF] The Contendings of Horus and Seth - The Great Cultures
Then Neith the Great, the God's Mother, sent a letter to the Ennead, saying: Award the ofCice of. Osiris to his son Horus. Don't commit such blatant acts of ...Missing: primary source
[47]
Neith the MYSTERIOUS Egyptian Spider Goddess
Neith was an Egyptian goddess of wisdom, war, creation, and weaving. She was associated with spiders, who were seen as symbols of her creation and power.Missing: shuttle red crown djed scholarly<|control11|><|separator|>
[48]
Sobek | Ancient Egypt Online
Sobek first appeared in the Old Kingdom as the son of Neith with the epithet “The Rager”. According to some myths his father was Set, the god of thunder and ...Missing: devours | Show results with:devours<|separator|>
[49]
Sobek, the Crocodile God Who Sweated the Nile ... - Ancient Origins
Sobek's Mother is Neith. He protected Isis and the body of Osiris from further damage by Set, and is not a son of Set. Sobek raised Horus, Son of Isis and ...Missing: devours | Show results with:devours
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[PDF] ESNA - eScholarship
main cult center at Elephantine, and Neith is depicted mainly in the temple's northern half, in accordance with her main cult center at. Sais. Khnum is ...
[51]
Features - An Egyptian Temple Reborn - March/April 2025
At some point, perhaps during the second century b.c., the cult of Khnum in Esna came to encompass another creator deity, the goddess Neith. Hymns carved on the ...Missing: scholarly | Show results with:scholarly
[52]
[PDF] Late Period Temples - eScholarship
May 20, 2008 · The recent excavations in Tanis, Bubastis, Athribis,. Mendes, Sais, Buto, and Tell el-Balamun are beginning to fill in some of the voids in our.
[53]
[PDF] The Illumination of Lamps (Lychnokaia) for Neith in Sais
This paper deals with the Illumination of Lamps for. Neith attested from the Pharaonic to the Roman period. The illumination of lamps for. Neith is referred to ...
[54]
[PDF] Women's Self-Presentation in Ancient Egypt
Feb 18, 2025 · priestess of Neith north of her wall, priestess ... ated with periods of relative stability (Ankhnesneferibre, second half of the Saite. Period).
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[PDF] The Mechanics of Ancient Egyptian Magical Practice
The present publication is a revised and expanded edition of my 1987 doctoral dissertation at The. University of Chicago. Chapter 3 is a wholly new addition ...
[56]
Isis, Osiris, and Serapis | The Oxford Handbook of Roman Egypt
Owing to her many syncretistic assimilations with other female divinities, such as Hathor Renenutet and Neith, sanctuaries for Isis spread throughout the whole ...
[57]
[PDF] The Relationship between the Main Gods of EI-Baharyah Province ...
This research proves that the goddess Neith was the main goddess of the Western Delta, especially the land lying between the Bolbotine and Canopic Branches ...
[58]
The role of the goddesses and the feminine in ancient Egyptian ...
This thesis examines the powers and roles of the feminine in ancient Egyptian religion and society through goddesses Nut, Neith, Hathor and Isis and the royal ...
[59]
Part 2. Sign Systems - The Center for Hellenic Studies
... Athena and the Athenian akropolis. As ... In other instances, however, Herodotus chooses to distinguish the identity of the god from that of his oracle.
[60]
Corpus of Ptolemaic Inscriptions from Egypt
A corpus of up-to-date editions of the Greek, bilingual and trilingual inscriptions on stone from Ptolemaic Egypt (323-30 BCE), numbering around 405 items.
[61]
Chapter 3 The Cults under Roman Rule - Oxford Academic
This chapter examines how the sanctuaries fared under the new rulers, emperors and governors as mediators between cities and cults, whether rulers were affected ...Missing: Neith | Show results with:Neith
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The inscription of Udjahorresne - Egyptian Texts - ATTALUS
I made known to His Majesty the grandeur of Sais, as being the abode of Neith, the Great Mother, who gave birth to the Sun-god Ra, the First-born, when as yet ...
[63]
[PDF] Feminism's Impact on Egyptology Pharaohs, Queens, and Goddesses
The goddesses Isis, Hathor, Neith, Tefnut, and Wadjet who played an important role in maintaining the Egyptian power structure are also integrated into the ...
[64]
Overview - EES/Durham University Expedition to Saïs
The city was the centre of the cult of the huntress goddess Neith and was possibly the centre of a Lower Egyptian kingdom in Predynastic-Early Dynastic times c.Missing: 2020 reliefs