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Nephthys

Nephthys (Ancient Egyptian: nbt-ḥwt, meaning "Lady of the Temple" or "Lady of the Mansion") was a goddess in ancient Egyptian religion, revered primarily as a protector of the dead, a mourner in funerary contexts, and a guardian deity associated with the night, lamentation, and the transition to the afterlife.^[1] As one of the nine deities comprising the Ennead of Heliopolis, she embodied themes of death, decay, and rebirth, often serving as a counterpart to her sister Isis in mythological and ritual narratives.^[1] Her iconography typically depicts her as a woman with a hieroglyphic basket and house symbol on her head, standing in mourning poses with arms raised or covering her face, emphasizing her role in grieving and safeguarding the deceased during mummification and burial rites.^[2] The daughter of the earth god Geb and the sky goddess Nut, Nephthys was the sister of Osiris, Isis, and Seth, forming a core family within the Egyptian pantheon that underscored cycles of creation, destruction, and renewal.^[3] She was wed to Seth, the god of chaos and deserts, yet her mythology frequently highlights her loyalty to Osiris and Isis, particularly in the Osiris myth where she assists in mourning and reassembling Osiris's dismembered body after his murder by Seth, aiding in his resurrection and the conception of Horus.^[2] In some traditions, Nephthys is also identified as the mother of Anubis, the jackal-headed god of embalming, either through union with Osiris or Seth, further solidifying her ties to funerary practices and the underworld.^[1] Nephthys's cult lacked a prominent independent temple or major worship center, unlike Isis, but she was integral to state and private funerary rituals from the Old Kingdom onward, appearing in tomb reliefs, Pyramid Texts, and Coffin Texts as a wailing woman who invoked protection for the soul's journey.^[1] Her dual nature—representing both sorrow and supportive guidance—highlighted the Egyptian emphasis on balanced cosmic forces, with Nephthys often flanking Osiris in processions or standing at the tomb's entrance to ward off evil.^[2] Artifacts such as amulets, statuettes, and canopic jars inscribed with her name underscore her enduring significance in ensuring safe passage to the afterlife, influencing later Greco-Roman interpretations of Egyptian deities.^[4]

Name and Etymology

Etymology

The name Nephthys derives from the ancient Egyptian term nbt-ḥwt, composed of nbt meaning "lady" or "mistress" and ḥwt meaning "house," "mansion," or "enclosure," yielding the translation "lady of the house" or "mistress of the mansion."^[5]^[6] In this context, ḥwt often refers specifically to a temple or divine enclosure, emphasizing a sacred architectural or spatial domain associated with the goddess. The term ḥwt carries broader connotations of containment or boundary, potentially linking to concepts of "sky" or protective enclosures, which align with Nephthys's role in delineating sacred limits and offering guardianship. This interpretation suggests the name evokes a protective, encompassing quality, where the "house" symbolizes not merely a physical structure but a cosmic or ritual space.^[1] In later traditions, the name appears in variations such as Nebet-Het in Egyptian transliterations and ⲛⲉⲃⲑⲱ (Nebtho) in Coptic, reflecting phonetic adaptations in demotic and Greco-Roman periods.^[7] The Greek form Nephthys, used in classical sources, preserves this essence while adapting to Hellenic phonology.^[5]

Names and Epithets

The ancient Egyptian name of the goddess is Nbt-ḥwt, commonly transliterated as Nebet-Het or Nebt-Het. This is rendered in hieroglyphs using the sign V30 (a basket placed on a reed mat, representing nbt "lady") superposed upon or adjacent to sign O1 (a rectangular house plan with an open door, representing ḥwt "mansion" or "enclosure"), typically concluded with the seated goddess determinative B1.^[5]^[8] The name appears in this form across Old Kingdom pyramid texts and later temple inscriptions, such as those at Edfu and Philae, where the hieroglyphs may be arranged vertically or horizontally depending on the medium.^[5] In Greek sources, the name is transcribed as Nephthys, a rendering attested in Plutarch's De Iside et Osiride (ca. 100 CE), where it reflects the phonetic approximation of the Egyptian pronunciation. Demotic forms of the name, used in late period papyri and inscriptions (ca. 650 BCE–400 CE), adapt the hieroglyphic elements into cursive script, preserving the core phonemes n-b-t-ḥ-w-t while simplifying the house sign into a ligatured enclosure.^[9] Nephthys is associated with several epithets in temple and funerary texts, including "protector of the statues and guardian of the idols," an title paralleled with pharaonic descriptions of safeguarding divine images, as analyzed by André Gutbub in studies of Ptolemaic temples.^[5] She is sometimes given the title Onnophret, the feminine form of the Osirian epithet Onnophris or wn.nfr, meaning "the beautiful existent."^[5]

Iconography and Attributes

Depictions in Art

Nephthys is typically depicted in ancient Egyptian art as a humanoid female figure, often wearing a close-fitting dress and a tripartite wig, with her name's hieroglyph—a basket (nbt) atop a house (ḥwt)—prominently displayed on her head as a distinguishing emblem.^[10] In many representations, she appears with outstretched wings, symbolizing her protective role, particularly in funerary contexts where she is shown kneeling or standing in a protective posture over the deceased or sacred objects.^[11] These attributes are evident in amulets and small-scale sculptures from the Late Period, such as a faience amulet from the Memphite region (ca. 664–30 B.C.), where Nephthys stands alone with her emblematic headdress.^[12] Depictions of Nephthys were rare during the Old Kingdom (ca. 2686–2181 B.C.), where she appears primarily in textual references rather than visual art, often as a simple humanoid figure without elaborate attributes in limited funerary scenes.^[13] By the New Kingdom (ca. 1550–1070 B.C.), her representations became more prominent and standardized, incorporating wings and a more dynamic pose to emphasize her association with protection and mourning, reflecting her evolving role in the Osirian cult.^[14] This shift is seen in temple reliefs and tomb decorations, where she is frequently paired with her sister Isis, the two goddesses flanking the bier of Osiris or the deceased in symmetrical mourning poses, their wings extended to envelop the figure below.^[15] Notable examples include the canopic shrine from the tomb of Tutankhamun (ca. 1323 B.C.), where Nephthys is carved as a kneeling goddess with outstretched wings on one corner, mirroring Isis on the opposite side, alongside Neith and Selket to guard the viscera jars. Similarly, in the pectoral jewelry from the same tomb, Nephthys appears as a winged female figure offering protection to Osiris at the center, her wings spread in a falcon-like form.^[16] At the Karnak Temple complex, New Kingdom reliefs on the walls of the Temple of Opet depict Nephthys in processional scenes alongside Isis and Osiris, standing in profile with her basket headdress and arms raised in adoration.^[17] These artistic motifs underscore her consistent portrayal as a guardian deity in elite funerary and temple art across the 18th Dynasty and beyond.

Symbols and Associations

Nephthys is most characteristically identified by the hieroglyphic emblem of her name, consisting of a basket (nb) placed atop a rectangular symbol for a house or mansion (ḥwt), which she wears as a headdress in artistic representations. This symbol, translating to "Lady of the House" or "Mistress of the Mansion," emphasizes her association with temples and sacred enclosures as a guardian deity. She is frequently linked to birds of prey, particularly the kite—a small hawk-like bird symbolizing vigilance and lamentation—due to her protective and funerary roles. Nephthys is occasionally depicted in the form of a kite or with outstretched kite wings, especially in scenes of mourning where she aids in the soul's transition.^[18] Color symbolism in Nephthys' depictions often incorporates green and black hues, evoking themes of regeneration and the underworld; green signifies fertility and renewal, while black represents the fertile soil of the Nile and the realm of death. These colors appear in her skin tone or attire in funerary art, aligning with her dual aspects of life and mourning. Visual depictions frequently incorporate these symbols into her standing or kneeling pose as a winged protector flanking the deceased.

Family and Role in the Pantheon

Divine Kinship

Nephthys is regarded as the daughter of Geb, the god of the earth, and Nut, the goddess of the sky, positioning her within the Great Ennead of Heliopolis, a foundational group of nine deities central to ancient Egyptian cosmology. This parentage places her in the fourth generation of the Ennead, as a child of Geb and Nut who form the third generation following Shu and Tefnut, and underscores her integral role in the Heliopolitan creation narrative where the separation of earth and sky by their parents gives rise to the divine family.^[19]^[20] As the youngest sibling in most traditional accounts, Nephthys shares her divine lineage with her brothers Osiris and Set, and her sister Isis, all born to Geb and Nut and embodying complementary aspects of the natural and cosmic order. These familial ties are consistently depicted in Heliopolitan theology as a balanced quartet, with Osiris and Isis representing fertility and renewal, while Set and Nephthys evoke more disruptive or protective forces.^[21]^[22] Nephthys is wed to her brother Set as his consort, a union that symbolizes the pairing of opposing principles but is portrayed in primary myths as barren, producing no offspring between them. However, in certain mythological variants preserved in funerary literature, including allusions in the Pyramid Texts, Nephthys bears Anubis through a liaison with Osiris, highlighting her complex ties to the Osirian cycle and the god of embalming.^[23]^[24]

Relationships with Other Deities

Nephthys maintained a close alliance with her sister Isis, functioning as a complementary protector in funerary and magical contexts, where the two goddesses were frequently invoked together to safeguard the deceased from malevolent forces. Often portrayed as twin-like figures flanking the mummy—one at the head and the other at the foot—Isis and Nephthys embodied a unified barrier against evil, with their joint spells emphasizing themes of reunion and restoration in the afterlife.^[25] This partnership underscored Nephthys's role as Isis's steadfast companion, sharing in rituals that reinforced divine protection and lamentation.^[26] Despite her mythological marriage to Set, Nephthys's loyalty shifted in later narratives toward Osiris and his son Horus, positioning her in opposition to her husband during conflicts over kingship and the underworld. This betrayal highlighted her alignment with the Osirian cause, where she aided in concealing Horus from Set's threats, reflecting a broader pantheon dynamic of familial division and reconciliation.^[27] Her actions underscored Nephthys's transition from Set's consort to a supporter of Horus's legitimacy, influencing depictions of divine justice in temple inscriptions. Nephthys shared strong connections with underworld deities, particularly as the mother of Anubis, whom she bore in secret, linking her directly to mummification and embalming practices. In funerary rites, she collaborated with Anubis and Thoth as co-guardians, assisting in the preservation of the body and the soul's journey, where Thoth recorded judgments while Nephthys and Anubis ensured physical integrity.^[28] These associations positioned her as an essential figure in the divine assembly overseeing the dead's transition.^[29] During the Late Period, Nephthys exhibited syncretistic tendencies, occasionally merging attributes with Isis in temple texts to amplify protective powers, while also aligning with Selket as part of the quartet of goddesses guarding the canopic jars in funerary equipment. This blending reflected evolving theological emphases on composite female divinities for enhanced safeguarding of the deceased.^[30]

Mythology

The Osiris Cycle

In the Osiris cycle, Nephthys plays a pivotal role as the sister of Osiris and Isis, bound to Set through marriage but ultimately demonstrating loyalty to her siblings. According to Plutarch's account in De Iside et Osiride, after Osiris's murder and dismemberment by Set (Typhon), Nephthys joins Isis in searching for the scattered body parts, thereby shifting her allegiance to protect her brother. This act underscores Nephthys's complex position in the myth, where familial bonds prevail over her marital ties, setting the stage for her involvement in the mourning and resurrection narrative.^[31] A notable episode in Plutarch's telling involves Nephthys's union with Osiris prior to his death, where she assumes the form of Isis, resulting in the conception of their son Anubis. This produces Anubis, who later becomes a key figure in funerary rites; Isis adopts the child as her own upon discovering the event. Following Osiris's murder and dismemberment by Set, Nephthys joins Isis in a desperate search for his scattered body parts, transforming into a kite—a bird associated with mourning and protection—to aid in the quest and express profound grief through cries that echo across the land. This avian form, detailed in the Pyramid Texts (e.g., Utterance 1280), portrays the sisters as ".t-bird" and "kite" figures seeking their brother, emphasizing their emotional and magical support in reassembling Osiris.^[32] Nephthys's contributions extend to the funerary and resurrection aspects of the myth, where she assists Isis and Horus in safeguarding and embalming Osiris's reassembled corpse, as elaborated in the Coffin Texts. In Spell 74, for instance, Nephthys invokes Osiris's revival alongside Isis, declaring, "I am Nephthys," while lamenting and protecting the body to facilitate its transformation into the eternal ruler of the underworld; Horus is summoned to avenge him, and Thoth to defend the process. These texts highlight Nephthys's role in the embalming ritual, where she and Isis envelop Osiris in protective magic, ensuring his rebirth and conception of Horus, thus linking her actions to the broader cycle of death, renewal, and divine kingship. Her steadfast guardianship of the body prevents further desecration by Set, reinforcing themes of loyalty and transition to the afterlife.^[33]

Other Myths and Narratives

In the narrative known as the Contendings of Horus and Seth, a New Kingdom tale detailing the prolonged dispute over the throne of Egypt, Nephthys plays a protective role aligned with Horus despite her marriage to Set. As Set attempts various assaults and deceptions against Horus, Nephthys supports Isis in safeguarding Horus's claim, embodying loyalty to the rightful heir and contributing to the eventual resolution favoring Horus through divine arbitration. The Pyramid Texts, the oldest substantial religious compositions from ancient Egypt dating to the Old Kingdom, portray Nephthys in her sky goddess aspects, assisting the celestial goddess Nut in the daily rebirth of the sun and emphasizing her nocturnal themes. Nephthys stands as the welcoming figure in the west, receiving the setting sun into Nut's embrace and aiding its transformation for renewal at dawn, symbolizing the protective veil of night that ensures cosmic continuity. This role links Nephthys to the hidden, shadowy phases of the solar cycle, where she and Isis flank Nut as supportive sisters facilitating the sun's passage through the underworld.^[34] In demon-quelling myths from the Late Period, particularly in magical papyri like the Book of Overthrowing Apophis, Nephthys collaborates with Isis to bind chaotic forces threatening the order of creation. These texts describe the sisters reciting spells to ensnare Apophis, the serpent embodiment of disorder, using nets and magical knots to restrain it during its nightly attacks on the solar barque of Re, thereby preserving the sun's journey and the stability of the cosmos. Such narratives highlight Nephthys's function in subduing threats from the darkness she oversees, often invoking her epithet as "Nebethetepet," the lady of the house, to enclose and neutralize evil.^[35] Late Period funerary literature, including the Book of the Dead, features Nephthys prominently as a guide for the deceased navigating the afterlife. In Spell 89 and associated vignettes, she positions herself at the head of the mummy, intoning protective formulae alongside Isis to repel demons and ensure safe passage through the Duat, while in Spell 151 she joins the quartet of goddesses encircling the canopic jars to ward off corruption. This guiding aspect underscores her role in facilitating the soul's transformation, mirroring her broader nocturnal guardianship without direct ties to the Osiris resurrection.

Functions and Aspects

Mourning and Lamentation

Nephthys played a central role in ancient Egyptian conceptions of grief as a goddess embodying mourning and ritual lamentation, often invoked to express sorrow over the deceased and facilitate emotional release during funerary proceedings. In mythological narratives, particularly those surrounding the Osiris cycle, she joined her sister Isis in weeping for the slain god, their cries symbolizing profound loss while invoking his return to life.^[36] This association with vocal grief earned her recognition as a divine figure of lamentation, where her sorrowful utterances were believed to bridge the living and the dead.^[5] From the Old Kingdom onward, funerary texts such as those in the Pyramid Texts describe her cries as essential elements that aid the soul's transition, calling forth the deceased much like her laments revived Osiris.^[36] These ancient inscriptions, dating back to the Fifth and Sixth Dynasties, portray Nephthys's weeping as a transformative act that stirs the ba (soul) from inertia, ensuring its awakening and journey toward renewal.^[37] Nephthys was frequently paired with Isis in the roles performed by professional mourners, known as the "Kites of Nephthys," who were women hired to embody the goddesses during tomb ceremonies and processions. These mourners, often depicted with disheveled hair and raised arms in art and texts, recited lamentations to amplify grief, drawing directly from the divine precedent set by the sisters' mourning of Osiris.^[38] Their ritual cries mimicked the piercing wails of kites (a bird associated with Nephthys), encouraging open expression of sorrow among attendees and reinforcing the emotional intensity of the rite.^[39] In Egyptian beliefs, Nephthys symbolized the cathartic release of grief, transforming raw emotional pain into a pathway for rebirth and regeneration of the soul. Her laments provided a psychological framework for processing loss, allowing mourners to externalize sorrow in a structured, sacred manner that paralleled the deceased's own revival.^[39] This role extended briefly to protective aspects, where the emotional outpouring complemented safeguards for the dead during their afterlife voyage.^[37]

Protection of the Dead and Transition

Nephthys served as a key protective deity in ancient Egyptian funerary practices, safeguarding the physical remains of the deceased and ensuring the integrity of the body necessary for the soul's eternal existence. Alongside her sister Isis, she was invoked in rituals and texts to ward off threats to the mummy, embodying a vigilant guardianship that extended from the embalming process through the tomb's eternal vigil.^[40]^[41] In the Book of the Dead, Nephthys appears prominently in spells designed to protect the sarcophagus and mummy from harm, such as decay, desecration, or supernatural adversaries. Spell 151, for instance, depicts her kneeling at the feet of the deceased's canopic chest or embalming tent, positioned opposite Isis at the head, while four protective goddesses guard the corners to repel any malevolent forces that might disturb the body. This vignette underscores her role in encircling and shielding the mummy, as articulated in the Papyrus of Ani where Nephthys declares, "I go round about thee to protect thee, O brother Osiris; I have come to be a protector unto thee." Such incantations emphasized her function in maintaining the body's preservation, essential for the ka and ba to reunite and sustain the deceased in the afterlife.^[41]^[42]^[43] Nephthys's association with doorways and thresholds symbolized her facilitation of the ba-soul's movement between the tomb and the world beyond, allowing safe egress by day and return by night without vulnerability. Often paired with Isis in tomb iconography, she represented the liminal spaces of transition, guarding the entrances where the soul might encounter dangers, thereby ensuring unimpeded access to the physical body. This protective oversight extended to amuletic practices, where inscriptions invoking Nephthys appeared on tomb doors and related artifacts to deter human intruders like robbers, reinforcing the tomb's sanctity through divine deterrence.^[40]^[43] In the broader context of afterlife transition, Nephthys aided the deceased in navigating the perils of the Duat, the underworld realm, by providing protective companionship distinct from Osiris's role as judge and ruler of the justified dead. While Osiris presided over the weighing of the heart and eternal reward, Nephthys focused on warding off the Duat's demonic entities and obstacles during the soul's journey, guiding it toward reunion with the divine order and ultimate rebirth. Her presence in funerary vignettes, such as those showing her with outstretched wings over the mummy, evoked this ongoing escort, ensuring safe passage through the shadowy domains.^[40]^[44]

Worship and Cult Practices

Historical Development

In the Old Kingdom, Nephthys played a minor role in the Egyptian pantheon, primarily appearing in the Pyramid Texts as a protective figure associated with Osiris and the funerary realm. These texts, inscribed in royal pyramids from the late Fifth to Sixth Dynasties (c. 2400–2250 BCE), depict her alongside Isis as a mourner and guardian, aiding the deceased king's ascent to the afterlife by enveloping him in her wings or standing as a sentinel against threats.^[34] No dedicated temples or widespread cult practices for Nephthys are attested during this period, indicating her subordinate status within the Heliopolitan Ennead.^[1] During the Middle Kingdom (c. 2050–1710 BCE), Nephthys's prominence rose modestly as funerary beliefs democratized, with her role expanding in the Coffin Texts inscribed on non-royal sarcophagi. These spells portray her as a key funerary deity who reassembles the deceased, protects against decay, and facilitates rebirth, often in tandem with Isis to invoke stability for the soul's journey.^[45] This shift reflects broader theological developments allowing elite individuals access to afterlife protections previously reserved for pharaohs, though her cult remained limited without major independent centers.^[46] Nephthys reached her peak of influence in the New Kingdom (c. 1550–1070 BCE), becoming a prominent figure in royal tombs and Theban theology, where she symbolized mourning, protection, and the nocturnal aspects of the afterlife. Inscriptions and reliefs from tombs in the Valley of the Kings, such as those of Tutankhamun and Ramesses VI, show her as a divine mourner flanking the sarcophagus or participating in resurrection rituals, supported by state-sponsored temple integrations at sites like Karnak.^[43] Her association with the Osirian cycle gained official endorsement through royal patronage, elevating her from a peripheral deity to an essential element of state funerary ideology.^[26] In the Late Period (c. 664–332 BCE) and into the Ptolemaic and Roman eras (332 BCE–4th century CE), Nephthys's independent cult declined amid syncretism with Isis, often merging as paired aspects of a single divine force embodying lamentation and magic. While her standalone worship waned, she persisted in Greco-Roman magical papyri and Osirian rituals, such as the Lamentations of Isis and Nephthys, used in temple performances and private spells to invoke protection and healing until Christian suppression curtailed such practices.^[47] This evolution highlights her adaptation within a Hellenized religious landscape, maintaining relevance in esoteric and funerary contexts.^[48]

Cult Centers and Regional Importance

Nephthys was worshipped at several sites, particularly in the Nile Delta, including Heliopolis as a member of the Ennead and Busiris, where she was one of the four "Great Chiefs" in the Osirian cult center, emphasizing her role in funerary traditions and protection of the dead. These Delta associations integrated her into broader Osirian worship without prominent independent temples.^[13] In Thebes, Nephthys held significant connections to royal mortuary practices, with depictions in temples near Karnak and tombs in the Valley of the Kings portraying her as a guardian of the deceased alongside Isis. These associations underscored her regional importance in Upper Egypt's elite funerary cults, where she was invoked to protect pharaonic burials and ensure the king's transition to the afterlife. Her presence in Theban iconography reinforced her protective function in royal contexts during the New Kingdom.^[26] Nephthys' worship extended to Lower Nubia, particularly through her linkage to Isis temples at Philae, where she appeared in reliefs as a companion deity in Osirian scenes, worshipped by figures including Hathor and Isis. This extension reflected her role in borderland cults, blending Egyptian and Nubian practices to emphasize protection and mourning. Nubian devotees participated in these rites, maintaining her veneration into the Ptolemaic period.^[49] Key rituals in Nephthys' cult involved funerary offerings such as libations and incense, often paired with invocations during processions in Osiris festivals. The "Lamentations of Isis and Nephthys" formed a central element, recited in temple settings to mourn Osiris and invoke protection for the dead, with priestesses embodying the sisters in dramatic reenactments. The "Night of Nephthys," referenced in funerary texts like the Coffin Texts, symbolized her dominion over darkness and transition, featuring nighttime processions and offerings to aid the soul's journey.^[26]^[50]

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[PDF] the-ancient-egyptian-pyramid-texts-james-p-allen ... - Siam Costumes
... Faulkner's Translation .........................417. F. MAFS Numbers ... Nephthys; someone has come to you, Nightboat; someone has come to you, Pilot ...
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Egypt: Coffin Texts - Tour Egypt
Osiris, let the great Listless One arise! I am Isis.' 'I am Nephthys. It shall be that Horus will avenge you, It shall be that Thoth will protect ...
[35]
(PDF) The Ancient Egyptian Pyramid Texts - Academia.edu
For you are an akh, whom Nut bore and [Nephthys] suckled as they joined you. ... 108 THE ANCIENT EGYPTIAN PYRAMID TEXTS Nut, fall over your son, Osiris Pepi.
[36]
[PDF] Overthrowing Apophis - The University of Liverpool Repository
of the king by Isis, Nephthys and the four sons of Horus, together with a long speech ... Isis "tie on (rs) for him. (scil. the king) the protection of the ...
[37]
[PDF] Egypt and the Classical World - Getty Museum
Mar 21, 2022 · active Isis and Nephthys and passive Osiris. The setting is the ... and the House of Augustus in Rome, Hadrian's Villa in. Tivoli, and ...
[38]
[PDF] LIFE, DEATH, AND AFTERLIFE IN ANCIENT EGYPT - College of LSA
Jul 15, 2019 · 7 The temple was literally the house and home of the god: its ... lowed by Shu and Tefnut, Geb and Nut, Osiris and Isis, Nephthys and Seth.Missing: iconography | Show results with:iconography
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Crying for the Departed: How mourning women helped the dead ...
Their actions set a divine precedent for human funerary practices, making mourning a significant and, sacred act. In Egyptian mortuary belief, Osiris became the ...
[40]
Bereavement and Psychology: How Did Ancient Egyptians Cope ...
Isis and Nephthys symbolize mourning, linking it to rebirth in afterlife beliefs. Deir el-Medina and Tell el-Amarna provide unique insights into New Kingdom ...Missing: cathartic | Show results with:cathartic
[41]
Ancient Egyptian gods and goddesses | British Museum
Father of many other gods and goddesses, including Osiris, Isis, Seth and Nephthys. The ancient Egyptians believed that he helped to bring about a good harvest.
[42]
Book of the dead chapter 151 - University College London
... mummy or coffin. On either side kneels a goddess, at the head Isis, and at the feet Nephthys. At each corner of the tent was placed a protective figure ...
[43]
Papyrus of Ani; Egyptian Book of the Dead [Budge] - The Africa Center
"Menu is Horis, the Advocate of his father [Osiris], and his coming forth means his birth. The two plumes on his head are Isis and Nephthys, when these ...
[44]
[PDF] Book of the Dead: Becoming God in Ancient Egypt
Oct 3, 2017 · snake could be a symbol of the ultimate evil serpent. Apep. As Re and Osiris were poles on the same cosmic cycle, the image of a snake trying ...
[45]
In Ancient Egypt, the Duat Was a Netherworld of Gods and Monsters
Oct 3, 2023 · ... Duat, or netherworld.” The Duat was mysterious and dangerous ... The birds were Isis and Nephthys, the wife and sister of the mighty ...
[46]
The Coffin Texts - World History Encyclopedia
Mar 8, 2017 · The Coffin Texts are 1,185 spells and religious writings on coffins to help the deceased navigate the afterlife, including the Book of Two Ways.
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The Coffin Texts and the Democratization of Religion in the Middle ...
Coffin Texts democratized Egyptian religious practices by enabling non-royals to access funerary rituals and texts. The Middle Kingdom marked a shift towards ...Missing: scholarly | Show results with:scholarly
[48]
The Lamentations of Isis and Nephthys. Fragmentary Osirian Papyri ...
This book presents the edition of all known copies of the important Osirian ritual known as The Lamentations of Isis and Nephthys, along with an extensive ...
[49]
The Lamentations of Isis and Nephthys - World History Encyclopedia
Apr 1, 2016 · Before he left, Isis transformed herself into a falcon (a kite) and ... Wilkinson, R. H. The Complete Gods and Goddesses of Ancient Egypt.
[50]
Egyptian Texts : Songs of Isis and Nephthys - Attalus.org
... Nephthys, and they shall sing from the stanzas of this book in the ... Be you protected, O you who were drowned in the Field of Aphroditopolis on this day:
[51]
Isis and Nephthys Joint Tomb of Twosret and Setnakhte (KV14 ...
Aug 10, 2024 · Isis and Nephthys Joint Tomb of Twosret and Setnakhte (KV14), Valley of the Kings, Thebes. No photo description available.
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Exploring the Philae Temple Complex: A Visitor's Guide - PlanetWare
Dec 25, 2023 · To the right of this is the soul of Osiris in the form of a bird within the sacred grove, worshiped by Hathor (left) and by Isis, Nephthys, ...
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A. C. Mace as co-author. There then followed, - jstor
and its saw-these are those things which were upon the mouth of (the god) Ha. It was(?) the night of Nephthys." Coffin Texts, V, 143b-144a, in attributing ...Missing: ancient | Show results with:ancient