Saharan languages
The Saharan languages constitute a small branch of the Nilo-Saharan language family, comprising four closely related languages spoken by pastoralist and semi-nomadic communities across the eastern Sahara and Sahel regions of central and northern Africa. These languages—Kanuri-Kanembu, Teda-Daza, Beria (also known as Zaghawa), and the now-extinct Sagata (Berti)—are distributed between Lake Chad and the Sudanese border, with outliers in desert oases extending into southern Libya.[1][2] Geographically, the Saharan languages are concentrated in northeastern Nigeria, eastern Niger, northern and central Chad, northwestern Sudan, and southern Libya, where they serve as vital markers of ethnic identity for groups like the Kanuri, Teda, Daza, and Zaghawa peoples. Kanuri, the largest of these, functions as a regional lingua franca around Lake Chad, facilitating trade and communication among diverse communities.[2][1] The Teda-Daza continuum is prominent among the Toubou people in the Tibesti Mountains and surrounding areas, while Beria is centered in the Darfur region and eastern Chad.[2] Linguistically, Saharan languages exhibit verb-final word order (SOV) and shared morphological features, such as moveable noun class prefixes like *k- and n-, and processes of metathesis in verbal derivations. Most branches display advanced tongue root (ATR) vowel harmony, a typological trait linking them to other Nilo-Saharan groups, though Kanuri lacks this harmony.[2][1] Their verbal systems show similarities in tense-aspect marking and nominal derivations, reflecting a common proto-Sahara ancestor, while prolonged contact with Afroasiatic languages (such as Berber and Chadic) has introduced loanwords and phonological adaptations.[1] Despite their vitality, some dialects face pressures from Arabic, Hausa, and French, particularly in urbanizing border zones.[2]Overview
Geographic distribution
The Saharan languages are primarily distributed across the central and eastern regions of the Sahara Desert, extending from southern Libya and northern Chad southward to northeastern Nigeria, western Sudan, and northern Niger. This range encompasses arid desert zones and transitional Sahelian areas, where the languages have adapted to sparse, nomadic lifestyles amid challenging environmental conditions. The core of this distribution centers around the Lake Chad basin, a historical nexus that has shaped the linguistic landscape through its role as a convergence point for ecological and human mobility.[1][3] These languages exhibit a strong concentration in desert oases and Sahelian savanna zones, where water sources and fertile pockets support settled and semi-nomadic communities. For example, urban centers like Maiduguri in northeastern Nigeria function as key hubs, fostering linguistic vitality through trade, administration, and cultural exchange in these peripheral yet interconnected locales. Such concentrations reflect adaptations to the Sahara's harsh ecology, with speakers often clustered around vital resources rather than uniformly dispersed across the vast desert expanse.[4][1] The historical spread of Saharan languages has been profoundly influenced by trans-Saharan trade routes, which connected North Africa to sub-Saharan regions and facilitated migrations from the Lake Chad area. These routes, traversing oases and caravan paths, enabled the dissemination of linguistic communities through commerce in salt, gold, and slaves during medieval periods, embedding the languages along established corridors of movement.[1] Contemporary political boundaries further delineate this distribution, often dividing speaker communities across national lines. Teda speakers, for instance, inhabit border zones between southern Libya and northern Chad, including the Tibesti Mountains, while Zaghawa populations extend across the Sudan-Chad frontier in Darfur and eastern Chad, highlighting the interplay between geography and modern state demarcations.[5][6]Languages and speakers
The Saharan language family comprises approximately 5–6 main languages spoken by a total of around 12 million people, based on 2025 estimates. These languages are primarily concentrated around the Lake Chad basin and adjacent regions, with speaker populations varying significantly in size and distribution. Kanuri is the largest and most widely spoken Saharan language, with 9–10 million speakers primarily located in Nigeria's Borno State, as well as in Niger and Chad.[7] Closely related is Kanembu, spoken by about 880,000 people mainly in Chad, often considered part of the Kanuri continuum.[8] It encompasses several dialects, including Central Kanuri (also known as Yerwa Kanuri) and Manga Kanuri, which together form a continuum used in daily communication, trade, and cultural expression across these areas.[9] The Teda-Daza group, collectively known as the Tebu languages, accounts for 1–1.5 million speakers. Teda (also called Tedaga) has approximately 130,000 speakers (2020–2024) in Libya, Niger, and Chad,[5] while Daza (or Dazaga) is spoken by about 700,000 people mainly in Chad and Niger. These languages serve nomadic and semi-nomadic communities in the Sahara and Sahel. Zaghawa, another prominent Saharan language, has 350,000–400,000 speakers in Sudan's Darfur region and eastern Chad.[10] It includes related languages such as the extinct Berti and is used by pastoralist groups for oral traditions and social interaction. Regarding language vitality, most Saharan languages remain stable, bolstered by Kanuri's status as a literary language with established writing systems in Arabic and Latin scripts used in education and media.[9] However, Teda and Zaghawa face endangerment due to the influence of Arabic as a dominant regional lingua franca and ongoing conflict in the Darfur and Sahel areas, which disrupt intergenerational transmission and community use.[11]Classification
Internal classification
The Saharan language family exhibits a bipartite internal structure, divided into Western Saharan and Eastern Saharan branches, a classification first proposed by Johannes Lukas in the mid-20th century and refined in subsequent comparative studies. This division is supported by shared innovations within each branch, including phonological shifts and morphological patterns, while inter-branch lexical similarity remains low at approximately 20-30% for basic vocabulary cognates.[1] The family comprises 4 to 6 primary languages, though some analyses count up to 9 when including closely related dialects as distinct varieties. Western Saharan encompasses the Kanuri subgroup, which includes Kanuri proper (with dialects such as Central, Manga, Tumari, and Bilma) and Kanembu, and the Teda-Daza subgroup, consisting of Teda (Tedaga) and Daza (Dazaga). Kanuri is frequently regarded as an isolate within the western branch due to its distinct phonological profile, lacking certain consonants like the dental fricatives (θ, ð) that characterize Teda-Daza. The Teda-Daza languages demonstrate close genetic ties through shared verb morphology, including prefixal subject marking and aspectual derivations, as well as innovations in consonant inventory, such as the retention and development of dental fricatives not found in Kanuri.[1] Eastern Saharan is represented by the Zaghawa-Berti subgroup, including Zaghawa (also called Beria), its dialect Bideyat, and the now-extinct Berti (Sagato). These languages are linked by pronominal prefix systems on verbs for subject agreement and lexical retentions, such as *ber- for 'person' (e.g., Zaghawa beri 'Zaghawa person'). Evidence for the eastern branch includes a shared sound change from Proto-Saharan *k to h in initial position, as seen in cognates for basic terms like 'water' (compare Western k- reflexes with Eastern h- forms). Overall family coherence is evidenced by innovations like moveable derivational prefixes (e.g., k- for instrumental or locative functions) and metathesis in verb roots, with lexical cognacy across the family under 30%.[1] Debates persist regarding the inclusion of Kera and Mubi as a divergent eastern branch; earlier proposals placed them within Saharan or broader Nilo-Saharan due to areal contacts, but modern classifications reassign them to the East Chadic subgroup of Afroasiatic based on phonological and morphological criteria.External classification
The Saharan languages are widely recognized as a primary branch of the Nilo-Saharan phylum, one of the four major language families of Africa, positioned alongside other primary branches such as Central Sudanic, Eastern Sudanic (including Nilotic), Maban, Fur, and Koman.[12] This classification was established by Joseph H. Greenberg in 1963, who unified previously disparate groups based on shared morphological and lexical resemblances, integrating Saharan into the broader phylum.[13] Prior to this, Saharan languages were often treated as an independent family or occasionally linked to Afroasiatic (then termed Hamito-Semitic) due to geographic proximity and superficial typological similarities, but such proposals were largely rejected after the 1980s in favor of the Nilo-Saharan affiliation supported by comparative evidence. Evidence supporting Saharan's membership in Nilo-Saharan includes shared grammatical features, such as the reflexive/middle-voice marker *ru(h) reconstructed across branches like Northeastern Nilo-Saharan (encompassing Saharan) and Nilotic, as well as the causative prefix *i- found in Central Sudanic and Northeastern Nilo-Saharan languages.[12] Lexical parallels further bolster this, with basic vocabulary items showing cognacy; for instance, the pronoun for "I" appears as áɪ̄ in Saharan and áy in related branches like Songhay, while numerals exhibit resemblances such as "one" (Saharan fál, Songhay fó).[1] Additionally, tripartite number marking systems—distinguishing singular, plural, and collective/singulative forms on nouns—are attested in Northeastern Nilo-Saharan languages, including aspects of Saharan morphology, providing a typological link to Nilotic and other subgroups.[14] A notable proposal refines this placement by suggesting a closer Songhay-Saharan macro-branch within Nilo-Saharan, advanced by Roger Blench and Lameen Souag in a 2012 manuscript (with updates in subsequent works).[1] This hypothesis draws on shared lexicon, such as "hand/foot" (Saharan kobe, Songhay kopši) and "water" (Saharan ɔrʊ, Songhay hárí), alongside morphological patterns like moveable k- and n- prefixes, and possible vestiges of vowel harmony. However, the proposal remains debated, as many resemblances may stem from borrowing rather than genetic inheritance, given historical contact zones.[1] Challenges to establishing firm external ties include low cognate density, typically 5-10% in basic vocabulary comparisons across Nilo-Saharan branches, exacerbated by areal convergence with neighboring Chadic (Afroasiatic) languages in the Lake Chad basin.[15] This contact has led to typological borrowing, such as aligned case systems and verb-final word orders in Saharan languages like Kanuri, obscuring deeper genetic signals despite the phylum's overall coherence.[15]History of study
Early documentation
The earliest documentation of Saharan languages draws from both local traditions and European explorations, though systematic linguistic analysis emerged primarily in the colonial period. Local Kanuri speakers, associated with the Bornu Empire, maintained oral histories and produced manuscripts in Ajami script—an adaptation of Arabic for vernacular use—following the empire's Islamization in the 11th century, with extant examples dating from the late 16th century, though these focused more on religious and historical texts than grammatical description. Pre-colonial knowledge of Saharan languages was transmitted informally through trans-Saharan trade networks, where multilingualism facilitated commerce across Berber, Arabic, and Saharan-speaking communities, but lacked formal recording until European contact.[16] The first substantial European records came in the 1850s during Heinrich Barth's expedition to Lake Chad, where he compiled basic vocabulary lists and observations on Kanuri, the most prominent Saharan language, based on his fluency and interactions in the Bornu region. Shortly thereafter, missionary Sigismund Wilhelm Koelle published the first grammar of Kanuri in 1854, drawing from his fieldwork among speakers in Sierra Leone and Freetown, providing outlines of its phonology, morphology, and syntax alongside a vocabulary. These works marked the initial scholarly engagement, emphasizing Kanuri due to Bornu's centrality in trans-Saharan routes. In the late 19th and early 20th centuries, British colonial administrations in Nigeria and Sudan conducted surveys that expanded documentation, particularly of Kanuri in the Northern Nigeria Protectorate and border areas, through administrative reports and missionary efforts that included word lists and basic grammars to aid governance and evangelism.[17] Key figures like Johannes Lukas advanced this in the 1930s and 1950s, publishing detailed studies on Kanuri in 1937 and proposing the Saharan language family as a cohesive unit encompassing Kanuri-Kanembu, Teda-Daza, and Zaghawa branches based on shared lexical and grammatical features in 1951–1952. However, documentation of eastern Saharan languages like Teda, Daza, and Zaghawa remained limited, hindered by the nomadic lifestyles of their speakers in remote desert and mountainous areas such as the Tibesti and Ennedi regions, which restricted sustained fieldwork. Overall, these early efforts revealed significant gaps, with pre-colonial linguistic knowledge confined to oral and trade-based exchanges rather than written analysis, setting the stage for more rigorous studies in the mid-20th century.[18]Modern research
Modern research on Saharan languages has advanced significantly since the 1960s, driven by systematic fieldwork and theoretical analyses that build on earlier exploratory efforts. Norbert Cyffer's pioneering studies on Kanuri, a central Saharan language, exemplify this period's focus on descriptive linguistics. His 1974 dissertation on the syntax of Kanuri provided a detailed syntactic framework, drawing from extensive fieldwork conducted in northeastern Nigeria starting in 1968.[19] Cyffer extended his research through the 1980s with fieldwork in Chad and Niger, where he documented dialectal variations and language contact phenomena among Kanuri speakers displaced by regional dynamics.[20] This culminated in his 1994 English-Kanuri dictionary, which remains a key resource for morphological and lexical analysis, compiled from over 5,000 entries gathered during these expeditions.[21] From the 1990s to the 2010s, comparative linguistics gained prominence, with scholars like Václav Blažek contributing etymological studies that positioned Saharan languages within broader Nilo-Saharan frameworks. Blažek's work emphasized numeral systems and lexical reconstructions, highlighting parallels between Saharan branches and neighboring families through lexicostatistic methods.[22] Concurrently, Roger Blench proposed the Songhay-Saharan hypothesis in his 2007 paper, arguing for a genetic link based on shared innovations in core vocabulary and phonology, challenging prior isolations of Songhay. Blench refined this hypothesis in subsequent publications, including a 2019 analysis incorporating archaeological correlations to trace Saharan expansions across the Sahel.[1][23] Institutions such as the University of Maiduguri in Nigeria have sustained Kanuri research through dedicated programs, fostering local collaborations on sociolinguistic surveys.[24] Similarly, the CNRS in France, via its LLACAN unit, has supported Teda documentation, integrating archival materials with contemporary fieldwork in the Tibesti region. In the 2020s, digital tools and endangered language initiatives have transformed Saharan linguistics amid ongoing challenges. Recent efforts include the use of software like Praat for tonal analyses in Saharan languages. Conflicts, such as those involving Boko Haram in the Lake Chad Basin, have disrupted fieldwork but also spurred urgent documentation efforts for Zaghawa, whose speakers face displacement and language shift.[25] Advances include Endangered Languages Documentation Programme (ELDP) grants, such as the 2017 project (SG0386) for the Sudanese dialect of Zaghawa, which produced multimedia corpora preserving oral traditions amid insecurity.[26] These efforts underscore a shift toward interdisciplinary approaches, combining linguistics with digital humanities to safeguard Saharan linguistic diversity up to 2025, despite persistent regional insecurities affecting access to speakers.Reconstruction
Proto-Saharan phonology
The reconstruction of Proto-Saharan phonology relies on the comparative method, utilizing cognate sets from basic vocabulary, including partial reconstructions from numeral systems.[27] A complete historical phonology remains undeveloped due to the family's limited size and documentation challenges. Seminal work includes etymological studies highlighting systematic correspondences in consonants and vowels.[1] The consonant inventory of Proto-Saharan is tentatively reconstructed based on reflexes in daughter languages, including stops, fricatives, nasals, and liquids. Some branches, such as Teda-Daza, exhibit ejective consonants like *k' and *t'. Sound changes are evident in the development of labials and other segments across the family. Glottalization appears in some reconstructions but is lost in branches like Kanuri.[1] The vowel system of Proto-Saharan is posited to consist of basic vowels with a contrast in length. Advanced tongue root (ATR) harmony is attested in Eastern Saharan languages like Beria, though absent in Kanuri. Tone is a key suprasegmental feature in Saharan languages, with comparative evidence suggesting tonal distinctions in Proto-Saharan, supported by patterns in Kanuri and Tubu. Detailed tonal roles in derivation are addressed in grammatical reconstructions. Evidence draws from lexicostatistical analyses.[28]Proto-Saharan grammar
The reconstruction of Proto-Saharan grammar relies on comparative analysis of the daughter languages, drawing evidence from shared irregular verb paradigms and pronominal systems that suggest common ancestral forms. Partial reconstructions have been proposed based on systematic correspondences in morphological elements, particularly person marking and number systems. Cyffer (1981a) advances this by identifying proto-forms for subject agreement prefixes and pronouns, while Cyffer (1981b) examines pluralization patterns to outline a distinctive number system. These efforts highlight the head-marking nature of the language family, where grammatical relations are primarily indicated on verbs and nouns.[29] Proto-Saharan syntax is reconstructed with a basic subject-object-verb (SOV) word order, consistent with patterns in modern Saharan languages and broader Nilo-Saharan reconstructions.[1] Noun morphology features head-marking with gender distinctions through agreement on verbs and modifiers. The number system employs a singulative-collective-plurative distinction, where singular forms are derived from unmarked collective bases via suffixes, and pluratives indicate multiple collectives; this system is evident across Saharan languages.[1] The verb system includes prefixal subject agreement, with reconstructed forms attaching to the verb stem; tense and aspect are marked by suffixes, as seen in aligned paradigms across the family. Cyffer (1983) supports this through reconstruction of verbal extensions that modify valency and aspect. Phonological realizations of these affixes align with broader Proto-Saharan sound patterns. Pronominal paradigms provide strong evidence for Proto-Saharan structure, with reconstructed forms showing affinities to wider Nilo-Saharan pronouns. These appear in both free and bound positions, with subject pronouns often fusing as prefixes on verbs. The paradigms exhibit irregularities that resist borrowing, reinforcing genetic unity. Cyffer (1981a) derives these from comparative person elements, noting their role in head-marking syntax. Reconstructions remain tentative due to limited data and ongoing debates in Nilo-Saharan classification.[30]Linguistic features
Phonology
Saharan languages exhibit a range of phonological features typical of Nilo-Saharan languages in northeastern Africa, including relatively rich consonant systems and tonal prosody, though with notable variation across branches. Consonant inventories generally range from 15 to 25 phonemes, featuring stops at bilabial, alveolar, palatal, and velar places of articulation, alongside nasals, fricatives, and approximants. Voiceless and voiced stops are common, as in the bilabial /p, b/, alveolar /t, d/, and velar /k, g/ found across the family. Implosive stops, such as the bilabial /ɓ/ and alveolar /ɗ/, occur in languages like Kanuri, contributing to the ingressive airflow characteristic of some Central Saharan varieties. Prenasalized stops, including /ᵐb, ⁿd, ᵑɡ/, are also widespread, particularly in Kanuri and related dialects. Fricatives typically include /f, s, ʃ, h/, with additional pharyngeal fricatives /ħ, ʕ/ appearing in Teda-Daza due to Arabic loanwords that introduce these uvular and pharyngeal sounds without full adaptation.[31][32][33] Vowel systems in Saharan languages are generally compact, often comprising five to seven oral vowels with length distinctions, such as short and long /a, i, u, e, o/. Advanced tongue root (ATR) harmony is a prominent feature in Eastern Saharan languages like Zaghawa, where vowels are divided into [+ATR] sets (/i, e, o, u/) and [-ATR] sets (/ɪ, ɛ, ɔ, ʊ/), with harmony spreading from roots to affixes to ensure feature agreement across morphemes. Nasalization occurs in some Central Saharan varieties, notably Daza, where nasal vowels like /ã, ĩ/ contrast with oral ones and may arise from nasal consonant assimilation or lexical specification. A central vowel /ə/ appears in Kanuri, reducing from full vowels in unstressed positions.[34] All Saharan languages employ lexical tone, typically with two to four registers (high, mid, low, and sometimes falling), distinguishing both lexical items and grammatical functions. For instance, in Kanuri, high tone is marked by an acute accent (e.g., Kanúri 'Kanuri person'), low by absence, and falling by a circumflex, with downstep occurring to signal focus or phrase boundaries by lowering subsequent high tones. Tone-bearing units are primarily syllables, and contours like rising or falling tones may form on single vowels in some dialects. Syllable structure is predominantly CV or CV(C), allowing optional coda consonants limited to sonorants or obstruents in specific environments, as in Kanuri words like fər 'horse' (CV) or wálgáta 'they returned' (CVCVCV). Gemination of consonants, such as doubled /tt/ or /ss/, is attested for morphological emphasis or emphasis in derivation, often lengthening the consonant to indicate plurality or intensity. Stress typically falls on heavy syllables (those with long vowels or codas), influencing tone realization.[32] Branch differences highlight phonological diversity within the family. The Western branch, including Kanuri, features a broader inventory with implosives and prenasalized stops (around 20-25 consonants), while the Central branch (Teda-Daza subgroup) incorporates additional fricatives and pharyngeals from contact (up to 25 consonants). In contrast, the Eastern branch, represented by Zaghawa, has a simpler system of 15-20 consonants, emphasizing ATR harmony over complex consonantal contrasts, with fewer fricatives and no implosives. These variations reflect both internal evolution and areal influences from neighboring Afro-Asiatic languages.[1]Morphology and syntax
Saharan languages display primarily agglutinative morphology, characterized by the sequential addition of suffixes to mark grammatical categories such as number, derivation, and case, though fusional elements appear in verb stems where affixes trigger morphophonemic alternations.[35] Noun morphology is relatively simple, lacking gender or class systems; plurality is typically indicated by suffixes like the high-tone -wa in Kanuri (e.g., babûr "motorcycle" → baburwá "motorcycles") or internal tonal shifts in some derivations (e.g., Kanuri kəm "woman" → kəḿ "typical of women").[32] Derivational processes include noun-to-noun formations via suffixes, as in Kanuri kər-n "parents on mother's side" from kər "mother."[35] Verb morphology is more elaborate, showing polysynthetic tendencies in branches like East Saharan (Zaghawa/Beria), where verbs index both agents and patients through prefixes and suffixes in a template (P)-root-A-FM, with P-markers for patients (e.g., 1sg V-, 3sg Ø-) and A-markers for agents (e.g., 1sg -g, 3sg -r/-l), often incorporating aspect and number via a final morpheme (FM).[36] In Kanuri (Western Saharan), verbs agglutinate morphemes for person, number, tense, and aspect, yielding up to 70 forms per root across two classes (e.g., Class 1 bú+ "eat," conjugated as 1sg imperfect lengîn "I go"); aspect includes imperfect +in, perfect +na, and future +nə.[32] Some grammatical distinctions, such as number or derivation, are marked tonally alongside affixation.[35] Syntactically, Saharan languages are predominantly subject-object-verb (SOV), with rigid order in Teda-Daza (e.g., transitive SOV, intransitive SV) and stricter verb-finality in Kanuri, though pre-verbal elements allow flexibility for focus (e.g., O S V possible).[32][37] Topic-comment structure is prominent, enabling topicalization through word order shifts without dedicated markers. In the Teda-Daza branch, serial verb constructions involving two verbs encode benefaction, purpose, or causation, with mood and aspect marked solely on the second verb (e.g., via suffixes like -nɪ́ for negation).[37] Relative clauses follow the head noun and are introduced by pronouns or postpositions, as in Kanuri (e.g., kasúwu+lan "in the market" relativized with postpositional marking); passivization is rare or absent across the family.[32] Kanuri shows analytic tendencies in clause subordination due to areal influences, contrasting with the head-marking polysynthesis in Zaghawa.[36]Comparative vocabulary
Basic terms
The Saharan language family shows some resemblances in core vocabulary, particularly in terms for body parts and environmental features, though comparative data is limited due to sparse documentation and historical contact. Verified cognates are few, with patterns like initial consonant retention in some branches. For example, water is reconstructed as *bi(r) in East Saharan branches, reflected in Daza bir, Teda yi, and Zaghawa bî, while Kanuri has njî (possibly innovative or borrowed). Mouth shows variation: Kanuri ci, Daza ci, Teda koe, Zaghawa a. These illustrate partial coherence, with Arabic loans like sahra for 'desert' common across languages.[1][38] Nature and body terms highlight limited patterns, with phonetic variations due to vowel harmony and lenition. Evidence derives from descriptive grammars and etymological studies, though full reconstructions remain tentative.[1] To illustrate, the following table compares selected basic terms across representative Saharan languages: Kanuri (Western), Daza and Teda (East), and Zaghawa (Central). Focus on 20 core items where data available; empty cells indicate unattested or non-cognate forms. Proto-forms included only for well-supported cases.| Proto-form | Gloss | Kanuri | Daza | Teda | Zaghawa |
|---|---|---|---|---|---|
| - | mouth | ci | ci | koe | a |
| - | hand | múskò | kei | kobe | báá |
| - | head | kə̀lâ | - | - | ta |
| *bi(r) | water | njî | bir | yi | bî |
| - | eye | sim | - | - | î |
| - | ear | səmo | - | - | - |
| - | nose | kənsa | - | - | - |
| - | tooth | tímì | - | - | - |
| - | tongue | təlàm | - | - | - |
| - | arm | múskò | - | - | - |
| - | leg | shî | - | - | - |
| - | thigh | dúnó | - | - | - |
| - | neck | dáwú | - | - | - |
| - | shoulder | ngáwánà | - | - | - |
| - | belly | timbi | - | - | - |
| - | bone | - | - | - | - |
| - | desert | sahra | - | - | sahra |
| - | sand | bərbər | - | - | - |
| - | stone | - | - | - | - |
| - | sky | - | - | - | - |
Numerals
The numeral systems of Saharan languages are primarily decimal, featuring native terms for the basic numbers 1 through 10 that demonstrate a high degree of conservatism relative to other Nilo-Saharan branches. According to comparative analysis, these systems rely on simple roots for low numerals (1–5), with higher ones often formed through additive compounds or subtraction in some dialects.[27] In the Kanuri subgroup, numerals beyond 5 frequently incorporate compounding, such as 7 as "5 + 2" (*tullor in Proto-Kanuri) and 8 as "5 + 3" (*wusuku), reflecting an analytic strategy for derivation. The Tubu languages (Teda and Daza) show similar patterns but with distinct roots, while the Beria subgroup (Zaghawa and related) exhibits more variation in forms for 1 and 3–4, potentially due to internal innovations or substrate influences. Overall, the low numerals 1–5 display strong isoglosses across subgroups, supporting partial reconstructions at the proto-level for each branch.[27] The following table presents cardinal numerals 1–10 in representative Saharan languages, alongside proposed proto-forms for the three main subgroups (Proto-Kanuri, Proto-Tubu, Proto-Beria) based on etymological reconstruction. Forms are drawn from standardized attestations, with phonetic approximations where available.| Number | Proto-Kanuri | Kanuri | Proto-Tubu | Teda | Daza | Proto-Beria | Zaghawa |
|---|---|---|---|---|---|---|---|
| 1 | *tulCo | tiló | *turono | toroo | tɨɾɔ̌n | *nVko | nggki |
| 2 | *yandi | indí | *ciu | cuu | t͡ʃúú | *sui | sui |
| 3 | *?asuku | yaskǝ | *akuzu | agozu | àɡʊ̀zʊ́ʊ́ | *soti | wi |
| 4 | *diga | dégǝ | *tuzzo | tuzo | tʊ̀zɔ́ɔ́ | *sitti | iSte |
| 5 | *ugu | úgù | *fohu | foo | fòú | *hu(u)i | hu(u)i |
| 6 | *arasku | ɑrɑskǝ | *disse | dessi | dɪs̀sɪ | *du(u)ti | deSte |
| 7 | *tullor | túlùr | *tudesiu | tudusu | túɾùsù | *taiti | diSti |
| 8 | *wusuku | wuskú | *wossuu | usU | wʊ́ssʊ̀ | *ku(u)zi | (w)otte |
| 9 | *lakkar | lǝgár | *yissi | isi | jìsíí | *kedoesi | diStii |
| 10 | *miogu | megú | *murdom | miira | mʊ́ɾdɨm | *sagoti | timm(f) |