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Synthetism

Synthetism is a Post-Impressionist painting style that emerged in the late 1880s, emphasizing the synthesis of form, color, and emotion through simplified shapes, bold contours, and symbolic representation rather than naturalistic depiction.^[1]^[2] Developed primarily by Paul Gauguin and Émile Bernard in the artist colony of Pont-Aven, Brittany, France, it sought to distill the essence or "idea" of subjects using memory and imagination over direct observation.^[3]^[1] The movement originated in the summer of 1888 amid collaborations between Gauguin, Bernard, and others like Paul Sérusier, reacting against Impressionism's focus on fleeting light effects by prioritizing decorative, two-dimensional compositions.^[2]^[3] Key techniques included flat areas of unmodulated color bounded by strong outlines, inspired by cloisonné enamel work, Japanese prints, medieval stained glass, and folk art traditions.^[1]^[2] This approach aligned with Symbolism's emphasis on spiritual and emotional truths, often drawing from Breton peasant life, primitivism, and mythological themes to evoke a sense of the mystical.^[3]^[1] Notable works exemplifying Synthetism include Gauguin's Vision after the Sermon (1888), which depicts a biblical scene through vibrant, non-perspectival forms, and Sérusier's The Talisman (1888), a small landscape painted under Gauguin's guidance that became a manifesto for the style.^[1]^[2] The movement influenced later groups like the Nabis and Fauvism, while its 1889 exhibition at the Café des Arts in Paris marked a pivotal moment in Post-Impressionist development.^[2]^[3]

Definition and Principles

Core Concepts

Synthetism emerged as a Post-Impressionist artistic method in the late 1880s, developed primarily by Paul Gauguin and Émile Bernard, which integrates the external appearance of subjects with the artist's emotional response and intentional aesthetic decisions regarding color, line, and form. This approach seeks to create a unified expression that transcends literal depiction, blending observation, personal sentiment, and stylistic innovation to convey deeper meaning.^[4]^[5] At its core, the concept of "synthesis" in Synthetism prioritizes emotional and symbolic expression over naturalistic imitation, employing bold, simplified forms and flat areas of color to distill the essence of a subject rather than replicate its optical reality. Artists aimed to evoke ideas and feelings through deliberate deformation and decorative patterning, drawing on influences like Japanese prints and medieval art to achieve a rhythmic, two-dimensional composition. This method contrasts with earlier styles by focusing on the spiritual or imaginative interpretation of reality, where the artwork serves as a vehicle for the artist's inner vision.^[1]^[3]^[5] A fundamental principle of Synthetism involves rejecting the Impressionists' optical mixing of colors to capture fleeting light effects, instead applying direct, non-naturalistic hues to surfaces in order to provoke emotional resonance and symbolic depth. Colors are chosen for their expressive power rather than mimetic accuracy, often in vibrant, unmodulated blocks separated by strong outlines, allowing the painting to function as a synthetic whole that communicates universal truths. These concepts were first practiced among artists in the Pont-Aven region of Brittany.^[3]^[1] The term "Synthetism" was coined by Paul Gauguin and Émile Bernard in 1888 to encapsulate their shared stylistic objectives, marking a deliberate shift toward a more interpretive and emotive form of representation in modern art. This nomenclature highlighted their collaborative intent to synthesize diverse elements into a cohesive artistic language, influencing subsequent Symbolist and decorative movements.^[3]^[4]

Relation to Post-Impressionism

Synthetism emerged as a key subset of the Post-Impressionist movement between 1886 and 1890, serving as a deliberate reaction against Impressionism's emphasis on fleeting light effects and transient naturalism.^[1] Instead, it prioritized a structured synthesis of form and color to convey permanence and deeper meaning, using simplified shapes, bold contours, and vibrant hues to distill emotional and symbolic content beyond mere optical observation.^[6] This shift aligned with broader Post-Impressionist tendencies to move away from surface impressions toward more subjective and interpretive approaches in art.^[7] Within Synthetism, Cloisonnism represented a related yet distinct technique characterized by flat areas of color bounded by dark outlines, drawing inspiration from medieval cloisonné enameling and Japanese woodblock prints.^[1] While integral to Synthetism's visual language, Cloisonnism employed compartmentalized forms to enhance decorative unity and support the movement's goal of emotional synthesis.^[8] Synthetism also incorporated influences from Symbolism, favoring the expression of ideas and emotions over literal reality, and from primitivism, which incorporated motifs from non-Western sources such as Japanese ukiyo-e prints and Oceanic artifacts to evoke spiritual and cultural authenticity.^[7] These elements underscored a preference for inner vision and symbolic resonance in contrast to Impressionism's external focus.^[1] By introducing subjective interpretation and decorative patterning, Synthetism played a pivotal role in bridging Post-Impressionism to subsequent modernist movements, such as Expressionism and Fauvism, through its emphasis on personal emotion and abstracted form over representational accuracy.^[6] This evolution encouraged artists to prioritize the synthesis of memory, imagination, and cultural influences, laying groundwork for greater abstraction and individualism in 20th-century art.^[8]

Historical Development

Origins in Pont-Aven

The Pont-Aven artists' colony in Brittany, France, which had emerged in the 1860s with early visitors including American painters and figures like Marie-Jeanne Tripier, gained renewed prominence in the summer of 1886, drawing urban painters from Paris who sought the region's rural authenticity and affordable living as an escape from the capital's academic constraints.^[9]^[10] This influx was facilitated by improved rail access since the 1860s, which made the area's rugged granite landscapes and traditional villages more reachable, fostering a community centered around the Pension Gloanec inn.^[1] Paul Gauguin's arrival that July marked a pivotal moment, as he spent several months painting en plein air and immersing himself in the local environment, transitioning from his earlier Impressionist techniques—characterized by subtle light effects and naturalism—to bolder forms and symbolic expression that laid the groundwork for Synthetism.^[4]^[9] In August 1888, Gauguin encountered Émile Bernard in Pont-Aven, initiating an intense collaboration that crystallized Synthetist ideas through shared discussions, sketches, and outdoor painting sessions amid the Breton countryside.^[1]^[11] Their partnership, lasting until November, emphasized synthesizing personal impressions with symbolic elements rather than mere optical representation, as seen in preliminary works like Bernard's Study for The Buckwheat Harvesters.^[12] This period represented the movement's conceptual inception, with Gauguin's stays from 1886 to 1888 bridging his Impressionist past and the emerging Synthetist approach during these formative rural sojourns.^[9] The Breton landscape, with its dramatic coastlines, ancient stone calvaries, and folklore-rich peasant communities, profoundly shaped early Synthetist output, offering motifs for symbolic interpretation of spirituality and primitivism.^[1] Artists drew inspiration from local women's traditional coifs and embroidered attire, as well as the region's Catholic rituals and medieval-like rural existence, which provided a counterpoint to urban modernity and fueled explorations of emotional and decorative synthesis.^[9] Gauguin's The Vision After the Sermon (1888), for instance, integrates these elements into a dreamlike scene of Jacob wrestling the angel, witnessed by Breton women, highlighting how the locale's cultural depth informed the movement's core principles of emotional and formal synthesis.^[1]

Key Exhibitions and Publications

The first major public showcase of Synthetist works occurred in 1889 at the Café Volpini during the Paris Universal Exhibition, organized by Paul Gauguin and Émile Schuffenecker under the title Exposition de Peintures du Groupe Impressionniste et Synthétiste.^[4] This event featured paintings by Gauguin, Émile Bernard, Charles Laval, and Schuffenecker, marking the debut of the term "Synthétisme" to describe their approach of synthesizing emotion, form, and color beyond naturalistic imitation.^[5] Emerging from the collaborative environment in Pont-Aven, the exhibition introduced the style to a broader audience amid the World's Fair's international spotlight.^[9] Synthetist artists further gained visibility through participation in the Salon des Indépendants in Paris, with Gauguin exhibiting ten paintings in 1890.^[13] Bernard also contributed works to these annual shows, where their bold, flattened forms and vibrant colors drew critical scrutiny and debate, positioning Synthetism as a provocative evolution from Impressionism.^[14] Despite mixed reception, these presentations helped disseminate the movement's principles to Parisian art circles.^[1] In 1889, related ideas were articulated in the journal Le Moderniste illustré, where Bernard contributed an article publicizing avant-garde work and Gauguin responded with pieces like "Qui trompe-t-on ici?" promoting synthesis over naturalism.^[15] In 1891, Gauguin and Bernard formalized their collaboration by founding the Groupe Synthétiste, a collective aimed at promoting their theoretical framework.^[5] These writings and efforts served as an informal manifesto for the group, emphasizing emotional and decorative priorities over empirical observation.^[15]

Key Artists

Paul Gauguin

Paul Gauguin, born Eugène Henri Paul Gauguin on June 7, 1848, in Paris, France, initially pursued a career as a stockbroker in the maritime industry before fully committing to art following his participation in Impressionist exhibitions starting in 1881.^[16] His early exposure to Impressionism came through associations with artists like Camille Pissarro, but by the mid-1880s, financial instability and artistic dissatisfaction prompted a decisive shift; he resigned from his brokerage position in 1885 and dedicated himself to painting.^[17] Gauguin's travels significantly shaped his evolving style, including a trip to Martinique in 1887, where tropical landscapes inspired vibrant color use, and a brief but intense stay in Arles in late 1888 with Vincent van Gogh, which heightened his interest in symbolic expression over naturalistic depiction.^[18] Gauguin played a pivotal role in the development of Synthetism during his time in Pont-Aven, Brittany, in 1888, where he collaborated closely with Émile Bernard to formulate the movement's principles of synthesizing form, color, and symbolism to convey inner emotion rather than external reality.^[19] He is credited with coining the term "Synthetism" to describe this approach, which emphasized bold, flat areas of color and simplified contours to evoke spiritual or imaginative visions, marking a departure from Impressionism's focus on light and atmosphere.^[3] This period solidified Gauguin's leadership in the Pont-Aven group, as he promoted these ideas through both practice and manifesto-like writings, influencing a circle of artists seeking alternatives to academic traditions.^[1] Among Gauguin's key contributions to Synthetism are paintings like The Vision After the Sermon (1888), widely regarded as the first major work embodying the style, which depicts Breton women envisioning Jacob wrestling the angel through flattened forms, vivid non-naturalistic colors, and symbolic composition to prioritize subjective faith over observed events.^[19] Similarly, The Yellow Christ (1889) synthesizes local Breton religious iconography with Synthetist techniques, using a striking yellow figure against an autumnal landscape to blend cultural folklore and personal mysticism, further exemplifying the movement's emphasis on emotional synthesis.^[4] Gauguin continued to disseminate Synthetism's principles during his extended stays in Tahiti from 1891 to 1903, adapting its synthetic methods to portray Polynesian life, mythology, and exotic environments through symbolic color and form, though his work there increasingly incorporated Primitivist elements while retaining the core focus on imaginative expression.^[18] These later paintings, such as those depicting Tahitian women and landscapes, extended the movement's reach beyond Europe, influencing global perceptions of non-Western subjects in modern art.^[16]

Émile Bernard

Émile Bernard was born on April 28, 1868, in Lille, France, into a family involved in the textile trade, and moved to Paris around 1878 where he received his early education.^[20]^[21] At age 16, he briefly attended the École des Arts Décoratifs before entering Fernand Cormon's studio in 1884, where he formed key connections with emerging artists including Henri de Toulouse-Lautrec and Vincent van Gogh.^[20]^[22] In 1886, at age 18, Bernard arrived in Pont-Aven, Brittany, embarking on a walking tour that introduced him to the region's rural motifs and briefly intersecting with other artists seeking inspiration there.^[1]^[23] The following year, while in Paris, Bernard developed an early association with Cloisonnism alongside Louis Anquetin, experimenting with bold, contoured forms and flat colors inspired by medieval stained glass and Japanese prints.^[24]^[25] Returning to Pont-Aven in the summer of 1888, Bernard closely collaborated with Paul Gauguin, together co-developing Synthetism as a style that prioritized the synthesis of emotion, form, and color over naturalistic representation.^[20]^[22] Bernard is credited with contributing to the invention of the term "Synthetism" during this period, which the artists used to describe their approach of distilling visual reality into symbolic, decorative patterns.^[22]^[26] Central to Bernard's contributions was his emphasis on symbolic line work, employing thick, expressive contours to enclose areas of vibrant, non-naturalistic color that conveyed inner meaning and spiritual essence rather than optical accuracy.^[2]^[25] Among Bernard's key Synthetist works from 1888, Breton Women in the Meadow (also known as Les Bretonnes dans la prairie) stands as an early exemplar of the style's synthetic form and color, featuring simplified figures in a flattened landscape with bold outlines and arbitrary hues to evoke a sense of ritualistic harmony.^[1] This painting, created during his Pont-Aven stay, demonstrates how Bernard used cloisonné-like divisions to structure the composition, prioritizing emotional synthesis over detail. Similarly, his The Harvest (La Moisson, 1888) applies these principles to a rural scene, with zoned color planes and emphatic lines that highlight the movement's departure from Impressionist fragmentation toward unified, symbolic expression. These pieces illustrate Bernard's role in pioneering the bold outlines characteristic of Synthetism, drawing from his Cloisonnist roots to create a more contemplative visual language.^[24] Following the intense Pont-Aven period, Bernard's style evolved toward a more classical and religious focus by the early 1890s, influenced by travels to Italy and a growing interest in Cézanne's structured forms, marking a departure from Synthetism's decorative intensity.^[20]^[22] In 1891, he co-founded the Groupe Synthétiste with Gauguin and others, organizing exhibitions to promote the style's principles of synthesis in art.^[2] Later in life, particularly after returning from extended stays in Egypt (1893–1903), Bernard grew critical of Gauguin, claiming primary credit for Synthetism's development and accusing him of overshadowing collaborative origins through personal fame and stylistic shifts toward exoticism.^[26]^[20] This rivalry underscored Bernard's independent theoretical contributions, as seen in his writings and the 1905-founded review La Rénovation Esthétique, where he advocated for artistic renewal beyond commercial trends.^[22]^[27]

Other Figures

Paul Sérusier played a pivotal role in the early dissemination of Synthetist principles through his small landscape painting The Talisman (1888), created in Pont-Aven under the direct guidance of Paul Gauguin, who instructed him to use colors not as mere imitations of nature but as emotional equivalents to simplify forms and emphasize symbolic expression.^[28] This work, depicting the Bois d'Amour landscape with bold, flat colors and reduced contours, became a foundational talisman for the Nabis group, which Sérusier co-founded upon returning to Paris, adapting Synthetism's decorative and symbolic approach into their intimate, mural-inspired aesthetic.^[29] Charles Laval contributed to the Pont-Aven circle as a close collaborator of Gauguin, joining him in Brittany and participating in the development of synthetic landscapes that prioritized flattened forms and vibrant, non-naturalistic hues to evoke emotional resonance over optical realism.^[1] His involvement in the Groupe Impressionniste et Synthétiste underscored the communal experimentation in Pont-Aven, where he produced works aligning with the movement's emphasis on synthesis between observation and imagination.^[30] Maxime Maufra, encountering Gauguin and Sérusier during his stays in Pont-Aven and Le Pouldu around 1890, adopted elements of Synthetism by incorporating bold, pure colors—such as emerald greens and chromium yellows—into his depictions of Breton landscapes, using short, fluid brushstrokes to capture the emotional character of coastal and rural scenes like village roads at dusk.^[31] This influence led him to blend Synthetist construction with impressionistic subjects, creating symbolic forms that expressed nature's movement and depth without abandoning his preference for outdoor sketching.^[32] Louis Anquetin exerted an early influence on the Cloisonniste techniques that preceded and informed Synthetism, particularly through his collaboration with Émile Bernard, as seen in works like Avenue de Clichy: Five O’Clock in the Evening (1887), which employed dark contours to enclose flat color areas, bridging the bold outlining of Japanese prints and stained glass to the symbolic simplification later refined in Pont-Aven.^[1] His contributions helped shape the movement's departure from impressionistic detail toward a more declarative, emotive style.^[33] These secondary figures participated actively in the 1889 exhibition of the Groupe Impressionniste et Synthétiste at the Café Volpini in Paris, organized by Gauguin, where works by Laval and others alongside core members showcased the style's intensified colors and flattened perspectives, though the group's cohesion waned after 1890 as artists like Gauguin pursued individual paths, leading to its dispersal by the early 1890s.^[1]^[5]

Artistic Techniques

Use of Color and Form

In Synthetism, color is employed deliberately and non-optically, with artists applying flat, unmixed areas directly to the canvas to evoke emotions and ideas rather than to mimic natural appearances. This approach rejects the subtle gradations of Impressionism, favoring bold, arbitrary hues—such as vibrant reds for spiritual intensity or contrasting greens for vitality—that symbolize inner states over optical fidelity. For instance, Paul Gauguin and Émile Bernard advocated for colors chosen intuitively from memory, as in Gauguin's instruction to Paul Sérusier to paint trees as "yellow" if perceived that way, prioritizing expressive synthesis.^[1] Form in Synthetist works undergoes significant simplification, where natural shapes are reduced to stylized, geometric contours that emphasize decorative harmony and rhythmic flow over anatomical precision. This reduction distills complex subjects into essential outlines, creating a two-dimensional, tapestry-like structure that enhances the painting's overall unity and emotional resonance. Such techniques draw from Japanese prints and folk art, transforming figures and landscapes into abstracted patterns that convey a synthesized reality.^[1] The integration of line and form further unifies these elements, as bold contours enclose and define color fields, producing a rhythmic composition reminiscent of stained glass or cloisonné enamel without relying on shading for volume. In Paul Gauguin's The Vision After the Sermon (1888), this is evident in the hallucinatory scene where simplified Breton figures and a wrestling Jacob are rendered with flat vermilion ground, ultramarine robes, and chrome yellow trees, the enclosing lines creating enclosed zones of pure color that heighten the dreamlike intensity. Similarly, Émile Bernard's Breton Women in the Meadow (1888) uses stylized contours to bound broad color planes, achieving a decorative equilibrium that underscores the scene's spiritual essence. These methods briefly reference symbolic intent by aligning form and color to transcend mere depiction, fostering a deeper emotional impact.^[34]^[35]

Cloisonnism and Symbolism

Cloisonnism, a core technique within Synthetism, employs thick, black outlines to delineate flat areas of unmodulated color, creating a compartmentalized composition that rejects traditional perspective and depth. This method draws inspiration from the medieval cloisonné enamel process, where colored enamels are separated by metal wires to form decorative patterns, as well as from the bold contours seen in Japanese ukiyo-e prints. The resulting anti-perspective effect emphasizes the decorative surface of the painting, prioritizing emotional resonance over naturalistic representation.^[24]^[1] In Synthetist works, cloisonnism serves as a framework for symbolic subject matter, incorporating mythological, religious, and exotic themes to evoke universal ideas and inner emotional states. Artists like Paul Gauguin and Émile Bernard infused Breton folklore and spirituality with metaphorical depth, transforming rural scenes into allegories of faith, primitivism, and human essence. For instance, Tahitian motifs later adopted by Gauguin symbolized a return to primal harmony, while Breton religious icons represented transcendent truths beyond the material world. This symbolic approach aligns with broader Symbolist principles, using evocative imagery to suggest rather than depict literal reality.^[5]^[1] Synthetism's departure from realism is evident in how cloisonnism enables the distortion of forms for expressive purposes, elevating everyday motifs to allegorical levels through stylized outlines that enclose vibrant, symbolic colors and shapes. By flattening figures and landscapes, artists conveyed subjective interpretations, where the boundary lines not only separate color fields but also heighten the painting's emotional and spiritual intensity. This technique underscores the movement's synthesis of observation and imagination, focusing on the idea over the optical truth.^[24]^[5] A prime example of cloisonnism's outlining is Émile Bernard's Breton Women in the Meadow (1888), where bold black contours sharply divide the figures' white headdresses, red skirts, and green landscape into distinct zones, creating a rhythmic, enamel-like pattern that emphasizes communal ritual over spatial realism. Similarly, Paul Gauguin's The Yellow Christ (1889) integrates symbolic elements through cloisonné-inspired lines that frame the yellow-hued crucifix against an autumnal Breton backdrop, with praying women symbolizing pious devotion and the cycle of suffering and renewal, distorting the scene to evoke a dreamlike spirituality. These works illustrate how the technique amplifies thematic depth, using enclosed forms to bridge the mundane and the metaphysical.^[1]^[36]

Legacy and Influence

Impact on Subsequent Movements

Synthetism's emphasis on bold, non-naturalistic colors and simplified forms exerted a significant influence on Fauvism, which emerged around 1905. Artists such as Henri Matisse and André Derain drew directly from Paul Gauguin's legacy, adopting synthetic color applications to convey emotion rather than optical reality, as evidenced in their works during the Collioure summer of 1905. This connection was amplified by Gauguin's 1906 retrospective at the Salon d'Automne, where his vibrant, flattened compositions inspired the Fauvists' radical departure from Impressionism toward expressive color liberation.^[37]^[16] The movement also played a pivotal role in shaping German Expressionism, particularly through the Die Brücke group active from 1905 to 1913. Ernst Ludwig Kirchner and his contemporaries incorporated Synthetism's emotional symbolism and primitivist elements, inspired by Gauguin's integration of non-Western motifs and subjective intensity, to create raw, distorted forms that prioritized inner experience over representation. This influence is seen in Die Brücke's use of arbitrary colors and angular lines to evoke psychological states, bridging Synthetism's spiritual synthesis with Expressionism's confrontational vitality.^[38]^[39]^[16] Synthetism's foundational impact is evident in its direct lineage to the Nabis group during the 1890s and early 1900s. Paul Sérusier's The Talisman (1888), painted under Gauguin's guidance in Pont-Aven, encapsulated synthetic principles by prioritizing personal impression over direct observation, serving as a manifesto for the Nabis. This inspired Pierre Bonnard and Édouard Vuillard to develop decorative, symbolic interiors that synthesized color and pattern into intimate, subjective narratives, extending Synthetism's focus on emotional and decorative synthesis into domestic symbolism.^[29]^[40]^[16] Beyond these, Synthetism's prioritization of subjective synthesis laid groundwork for broader 20th-century developments, influencing Cubism's deconstruction of form through Gauguin's abstractions that Pablo Picasso encountered and adapted in his early works around 1907. Similarly, its mystical and imaginative elements contributed to Surrealism's dream-like syntheses in the 1920s, where artists explored subconscious realms echoing Synthetism's blend of reality and inner vision.^[41]^[16]

Modern Interpretations

In the 21st century, postcolonial scholarship has reevaluated Synthetism through the lens of cultural appropriation, particularly critiquing Paul Gauguin's primitivist depictions of Tahitian life as exoticized fantasies that reinforced colonial stereotypes.^[42] Scholars argue that Gauguin's synthesis of European symbolism with Polynesian motifs often objectified indigenous subjects, blending admiration with paternalistic imposition.^[43] This perspective gained prominence in exhibitions like the 2019 National Gallery London show "Gauguin Portraits," which contextualized his works alongside discussions of exploitation and racial dynamics, prompting curators to address the artist's exploitative relationships with young Tahitian women.^[44] Contemporary analyses have extended to gender and regionalism in Synthetist works from Brittany, where feminist readings highlight the symbolic portrayal of female figures as embodiments of idealized rural authenticity, often marginalizing women's agency in favor of male artistic vision.^[45] For instance, paintings by Gauguin and Émile Bernard, such as Bernard's Breton Women in the Meadow (1888), are now interpreted as reinforcing gendered regional identities that romanticized Breton peasant life while overlooking socio-economic realities faced by women in the region.^[46] These critiques emphasize how Synthetism's flat forms and vibrant colors served to essentialize female subjects as symbols of cultural purity, influencing broader discussions on patriarchy in Post-Impressionist art.^[35] Recent retrospectives in the 2020s have reframed Synthetism's contributions to global modernism, with exhibitions underscoring its experimental synthesis beyond Eurocentric narratives. The 2023 Musée d'Orsay exhibition "Synthetism in Brittany" spotlighted collaborative works by Gauguin, Bernard, and Paul Sérusier, positioning the movement as a pivotal bridge to international Symbolism and abstraction while integrating postcolonial and feminist viewpoints.^[47] Similarly, the 2022 Museum of Art São Paulo (MASP) seminar "Gauguin: The Other and I" explored identity and otherness in Synthetist art, drawing on diverse scholarly voices to highlight its enduring relevance in multicultural dialogues.^[48] As of 2025, ongoing postcolonial critiques continue, including Sue Prideaux's biography Wild Thing: A Life of Paul Gauguin (2024), which complicates perceptions of his colonial actions without excusing them, and discussions of contemporary Polynesian artists reappropriating his imagery in photography to challenge primitivist tropes.^[49]^[50] Synthetist principles of bold, flat colors and symbolic forms have found adaptations in digital graphic design, where vector-based tools enable similar simplifications for contemporary posters and illustrations. In software like Adobe Illustrator, designers apply these techniques to create scalable, non-naturalistic visuals that prioritize emotional resonance over realism, echoing Synthetism's emphasis on synthesis.^[51] This influence manifests in modern flat design trends, seen in branding and UI elements that use unmodulated hues to convey symbolism efficiently, as evidenced in vector art communities producing Synthetism-inspired graphics.^[52]

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Maxime Maufra | L'étang au soleil levant, Bretagne (1915) - Artsy
8-day deliveryThis meeting marked the beginning of a six-year period during which Maufra combined the technical and constructive aspects of Synthetism with a subject matter ...Missing: Breton scenes
[31]
Cloisonnism - Impressionism
Feb 10, 2025 · From Impressionism other art-movements emerged like Cloisonism. Anquetin and others used plain colours within closed lines.
[32]
https://www.artsy.net/artwork/maxime-maufra-letang-au-soleil-levant-bretagne
[33]
Chapter Seven PAUL GAUGUIN & The Colonial Myth of Primitivism
The schematized brilliance of Synthetism was conducive to the depiction of charged spiritual subjects and Gauguin's intensifying interest in the symbolism of ...
[34]
"The Yellow Christ" by Paul Gauguin - The Spiritual Power of Art
Jun 11, 2024 · The artwork, created during his stay in Pont-Aven, France, showcases Gauguin's move towards Symbolism and his role in the Cloisonnism movement.
[35]
Fauvism: Characteristics, History, Fauvist Painters - Visual Arts Cork
Gauguin's seminal retrospective at the 1906 Salon d'Automne was hugely influential on the development of Fauvist-style expressionism. Fauvists also borrowed ...
[36]
Die Brücke (The Bridge) - Leicester's German Expressionist Collection
Inspired by the paintings of Van Gogh, Munch, Gauguin and the tribal art they encountered at the Dresden Ethnological Museum, they produced raw, powerful art, ...
[37]
Ernst Ludwig Kirchner – A Vivid Expressionist 'Bridge' - Byron's Muse
Nov 9, 2014 · Besides the historical German influences, artists of the Bridge movement also favoured the works of Gauguin and Van Gogh; they influenced ...
[38]
Sérusier's 'The Talisman', a prophecy of colour | Musée d'Orsay
Sérusier's study became the focal point for a sort of origin myth which reinforced the story of a “painting lesson” from Gauguin as the source of inspiration ...
[39]
21 Facts About Paul Gauguin | Impressionist & Modern Art - Sotheby's
Nov 15, 2019 · Among Gauguin's stylistic aims was the notion of synthesizing certain features of painting including the purity of form, color, and line, the ...Missing: subjectivity | Show results with:subjectivity
[40]
Paul Gauguin: 1848-1903 - Post Impressionism - Daily Art Fixx
Jun 7, 2016 · Gauguin's paintings significantly influenced Modern art movements including Fauvism, Cubism and Orphism, and such artists as Matisse, Picasso, ...
[41]
Why Is the Art World Divided over Gauguin's Legacy? - Artsy
Aug 3, 2017 · Paul Gauguin took three teenage brides and peddled deeply problematic racial and sexual fantasies of Tahiti, but some still focus on his ...
[42]
Is It Time Gauguin Got Canceled? - The New York Times
Nov 18, 2019 · Museums are reassessing the legacy of an artist who had sex with teenage girls and called the Polynesian people he painted “savages.”
[43]
How Curators Are Addressing Gauguin's Dark Side in a New Show ...
Oct 9, 2019 · Curators are grappling with how to display works of art by male artists who abused their models.
[44]
[PDF] A Comparative Look at Cultural Contexts And Gauguin's Tahitian ...
Gauguin wrote of a fictitious situation in which he is asked to “explain Symbolism” in Diverse. Choses. He responded by saying, “How nice it would be if you ...
[45]
Paul Gauguin - Art History - Oxford Bibliographies
In 1891, Gauguin left Paris for Tahiti, in search of new subject matter for his art and to cement his reputation as a primitivist. After a brief return to ...
[46]
Synthetism in Brittany at Musée d'Orsay
Nov 18, 2023 · Whilst in Pont-Aven and Le Pouldu in Brittany in 1886, Paul Gauguin developed a style of painting which used simple forms and pure, bright colours.Missing: feminist gender representation
[47]
MASP
Mar 17, 2022 · The seminar Gauguin: The Other and I is conceived as a means of introducing some of the thorny issues triggered by Gauguin's oeuvre, laying the ...<|control11|><|separator|>
[48]
Influences on Design: Post-Impressionism - Rueko Studio
Jan 5, 2025 · Post-Impressionism has had a significant influence on graphic design, particularly in its emphasis on color, form, and expression.Missing: history Synthetism
[49]
Flat Design. History, Benefits and Practice - Tubik Blog
The article on the variety of creative performance of flat design. Introduction into its definition, history, benefits and practices for UI, branding and print.Missing: post- impressionism Synthetism