A tippet is a garment worn over the shoulders, resembling a short cape or long scarf, often made of fur or cloth and featuring hanging ends.[1]Originating around 1300 as an ornamental piece of cloth, the term derives from Old Englishtæppet meaning "carpet" or "hanging," evolving to describe a pendent part of dress by the late medieval period.[2] Tippets evolved in the 14th century from long, hanging flaps or pendants of fitted sleeves in European fashion, often serving functional and decorative purposes such as wrapping around the neck or body. While sometimes associated with elements like the liripipe (hanging tail) of hoods such as the chaperon, the primary development was from sleeve designs; by the late 14th and 15th centuries, these pendants could extend to the ground or be styled into elaborate forms like the rolled burlet.[3]In ecclesiastical contexts, the tippet developed from the medieval almuce—a fur-lined hood and cape—into a plain black silk scarf worn by Anglican clergy over their robes during morning and evening prayer, authorized by church canons since the Elizabethan era.[4] Measuring 13 to 19 inches wide when unfolded, it forms a flat band about 6 to 9 inches broad, falling nearly to the hem of the surplice, and was historically required for graduates in silk while non-graduates used woolen stuff.[4] Beyond religious use, tippets appeared in secular fashion, such as the shoulder garment of dressed otter skin accented with ermine rolls, gifted to explorer Meriwether Lewis by Shoshone chief Cameahwait in 1805, symbolizing prestige.[5] This item, later featured in Lewis's 1807 portrait, highlights the tippet's role in Native American and frontier attire as a mark of honor and warmth.[5] By the 19th century, tippets persisted in women's outerwear, as seen in silk velvet examples from around 1888, blending utility with ornamental appeal.[6]
Definition and Origins
Description
A tippet is a lightweightshoulder garment, typically consisting of a long, narrow strip of material resembling a scarf, capelet, or streamer, worn around the neck or draped over the shoulders.[1][7] It is often constructed from fur, wool, silk, or linen, emphasizing its slim and elongated profile.[8][9][10]Functionally, the tippet originated as outdoor apparel for providing warmth, particularly in colder climates, though it later adopted symbolic or decorative roles in various contexts.[1][8] Its dimensions can range from compact neckbands to extended hanging strips that reach the waist or beyond, allowing for versatility in wear.[7][9]Distinguished from a full cape, which envelops the torso for broader coverage, or a stole, a wider liturgical scarf, the tippet remains characteristically narrow, lightweight, and often derived from sleeve attachments.[1][11] It evolved briefly from sleeve flaps in 14th-century fashion as a detachable ornamental element.[12][7]
Etymology and Early Forms
The term tippet originates from Middle Englishtipet, first attested around 1300 as a long, narrow ornamental cloth or pendent part of a garment.[2] Its etymology is uncertain but likely derives from Old Englishtæppet, meaning a carpet or hanging cloth, which itself stems from Latin tapete ("cloth" or "tapestry").[2] An alternative derivation points to connections with Old Frenchtipet (attested in the 15th century) or Middle Low German/Middle Dutchtipet, possibly as a diminutive of tip referring to an end or flap.[2] This reflects the garment's characteristic hanging ends, emphasizing its functional and decorative role in covering the neck and shoulders.In linguistic variations, the word appears in Anglo-Latin as tipetum from the 14th century, particularly in ecclesiastical contexts to denote a scarf-like vestment.[2] The Oxford English Dictionary supports a broader Indo-European root related to "tip" or "end," akin to GermanZipfel (a point, lappet, or tail), underscoring the term's evolution from simple cloth appendages to specialized attire.[7] These early forms highlight tippet's roots in practical fabric extensions rather than standalone garments.Pre-14th-century precursors of the tippet appear in medieval armor, where it denoted a chain-mail collar or aventail protecting the knight's lower face, neck, and shoulders, in use from the 11th to 13th centuries.[13] This armored tippet, often attached to a helmet like a coif, served as a defensive layer against slashes and thrusts, forming a mesh of interlinked metal rings for flexibility and coverage.[14] Such applications prefigure the later ecclesiastical and fashion uses, transitioning from protective gear to ceremonial scarves by the late medieval period.
Historical Fashion Uses
Medieval and Renaissance Elite Costume
In the 14th century, the tippet emerged as a fashionable element in elite European costume, evolving from long, narrow sleeve flaps or streamers attached to fitted garments such as the côte-hardie worn by nobility of both sexes. These tippet-like extensions, often positioned above the elbow and hanging to knee length, served primarily as decorative accents rather than functional parts of the sleeve, appearing in artworks from the 1340s to 1390s among the wealthy classes in England and France. Frequently fur-lined with materials like sable or ermine for added luxury and warmth during outdoor activities, they underscored the wearer's high social standing through their use of costly pelts restricted by sumptuary laws. Examples include the memorial brasses of English noblewomen like Lady Maude de Foxle (c. 1387) and manuscript illustrations such as those in the French Très Riches Heures du Duc de Berry (1412–1416), where tippets flutter as elegant flourishes.[15][16]During the Renaissance in the 15th and 16th centuries, tippets transitioned into more versatile detachable shoulder pieces, often worn as independent accessories in the courts of England, France, and Italy to signify opulence and refinement. Known as zibellini in Italy—whole sable or marten pelts draped over the shoulders, carried in the hand, or suspended from a girdle with ornate gold heads—these fur tippets became a hallmark of elitefemale attire, though men occasionally adopted similar styles. Embroidered fabric variants also appeared, enhancing the garment's decorative appeal, as seen in English royal inventories and portraits from Henry VIII's court, where such pieces complemented slashed doublets and velvets. The fashion spread via trade and diplomacy, with Italian influences evident in French portraits like those of Eleanora of Austria (c. 1530) showing hanging fur oversleeves akin to tippets.[17]As indicators of wealth, tippets were laden with social symbolism, their use of rare furs like ermine—reserved for royalty and high nobility—reinforcing hierarchical distinctions across genders in the medieval period before becoming predominantly feminine in Renaissance contexts. In Italy and France, zibellini exemplified conspicuous consumption, often costing as much as a year's wages for a skilled artisan, while in England, they featured in sumptuary-regulated wardrobes to prevent lower classes from mimicking elite styles. This evolution from integral sleeve elements to standalone luxury items highlighted the tippet's role in projecting power and elegance among the aristocracy.
Seventeenth-Century Developments in Europe
During the seventeenth century, the tippet evolved in European secular fashion from heavier fur forms associated with earlier periods to lighter, more decorative versions crafted from silk, lace, or fine linen, aligning with the extravagant Baroque aesthetic that emphasized elaborate ornamentation and fluidity in silhouettes. This shift is evident in English examples, where lace tippets were used as informal négligée accessories, such as at the dressing table for grooming, often paired with lace-edged coifs for indoor wear.[18] In portraits from the era, these tippets frequently featured fringes, knots, or jewel clasps, as seen in Samuel Cooper's 1650s miniature of an English lady wearing a double sablefur tippet clasped with jewels, blending luxury fur with decorative elements typical of mid-century elite attire.[19] Similar innovations appear in Dutch portraiture, such as mid-century depictions of women in fur or silk tippets with hoods, reflecting the period's preference for versatile shoulder coverings that enhanced modesty over low-necked gowns while adding visual drama.[20]The tippet's popularity spread across Europe, particularly in the royal courts of France under Louis XIV and England under Charles II, where it served as a status symbol in opulent Baroque ensembles. In France, it complemented the structured mantua and low décolletage of court gowns, often in colorful silk or lace to provide elegant coverage. In England, the garment gained traction among both men and women in aristocratic circles, though it increasingly became a feminine accessory for warmth, modesty, or stylistic flair in daily and formal settings. This dual-gender use persisted from Renaissance continuities but adapted to the era's emphasis on refined, lightweight fabrics over bulky furs.[21]A pivotal development occurred after the 1660 Restoration in England, which revived tippets as integral to court dress amid a broader resurgence of lavish Stuart fashion influenced by French styles. Noblewomen like Anne, Duchess of Hamilton, commissioned expensive sable tippets—costing £36 in Edinburgh—for elite wardrobes, pairing them with ermine muffs and loose gowns to evoke royal elegance during Charles II's reign. This revival underscored the tippet's role in signaling wealth and courtly sophistication, with examples persisting through the century in both fur-lined and lace variants across Protestant and Catholic European elites.[22]
Ecclesiastical Applications
Anglican Church Usage
In the Anglican tradition, the tippet was formally adopted as part of clerical choir dress through the Canons of 1604, which prescribed that ministers conducting divine service wear a surplice with sleeves, accompanied by a hood for university graduates or a "decent Tippet of Black" for non-graduates, explicitly excluding silk for the latter to maintain simplicity. This mandate established the tippet as a standard element of non-Eucharistic attire, worn over the surplice to denote clerical participation in prayer and preaching. The regulation reflected the post-Reformation emphasis on restrained vestments, aligning with the Elizabethan settlement's aim to differentiate Anglican practice from pre-Reformation excesses while preserving orderly worship.Typically crafted from black silk, the tippet functions as a preaching scarf, a long, narrow band draped stole-wise around the neck and hanging straight down the front and back, distinguishing it from the colored stole reserved for Eucharistic celebrations. Clergy, including priests and deacons, wear it during Mattins, Evensong, and other offices, often paired with a cassock and academic gown in cathedrals or collegiate settings. For bishops, the tippet is purple, symbolizing episcopal authority, and is worn over the rochet and chimere during formal processions or non-sacramental duties.The tippet carries symbolism tied to clerical authority and scholarly attainment within the Anglican Communion; while the garment itself signifies licensed preaching and office, an attached academic hood—corresponding to the wearer's degree, such as a bachelor's or doctorate—denotes educational qualification, with non-graduates wearing a plain tippet. Length and style may vary subtly by rank, with bishops' tippets often longer to accommodate the hood and emphasize hierarchy, as outlined in traditional guidelines preserved from the 1604 Canons and elaborated in subsequent liturgical commentaries. Current Church of England practice, guided by Canon B8 on vestments, permits the tippet in choir dress at the minister's discretion for services beyond Holy Communion, maintaining its role in fostering uniformity and decorum.This post-Reformation distinction positioned the tippet as a marker of Anglican identity, separate from the stole's sacramental connotations in Roman Catholic and pre-Reformation contexts, a practice that endured through the Jacobean era and into modern liturgy.
Uses in Other Christian Denominations
In the Roman Catholic Church, the tippet has historical roots predating the Reformation, often appearing as part of the almuce—a fur-lined hood and tippet combination worn for warmth during long services in unheated cathedrals. This garment was common among clergy, including university graduates and cathedral canons, as depicted in medieval funeral monuments across Europe.[23] Post-Reformation, the almuce and its tippet form persisted in limited contexts, such as among canons of collegiate churches in Rome, though it largely fell out of widespread use in favor of other vestments like the stole.[23] In some monastic orders, such as the pre-Reformation Gilbertines, nuns wore sheepskin tippets during winter choir services for practical warmth, reflecting adaptations of the garment to liturgical and environmental needs.[24]Among Protestant denominations, the tippet appears in simplified forms, often as a plain black scarf denoting clerical authority during non-eucharistic services. In Lutheran traditions, it functions as a preaching stole worn by ordained pastors over a surplice during prayer offices like Matins and Vespers, tracing its continuity from medieval ecclesiastical dress through the Reformation era, as affirmed in Lutheran confessional standards emphasizing Christian liberty in vesture.[25] Similarly, some Methodist clergy incorporate a basic black tippet in choir dress, aligning with their Anglican heritage but emphasizing simplicity over ornamentation. In certain evangelical Protestant groups, such as the Church of God by Faith, pastors wear a black tippet over the surplice as a symbol of preaching authority, though many evangelical congregations opt for minimal or no specialized vestments to prioritize accessibility and avoid hierarchical connotations.[26]In Eastern Orthodox Christianity, the tippet itself is rare and not a standard vestment, but its function finds analogy in elements of the epitrachelion—the long, ornate stole worn around the neck by priests and bishops, which hangs down the front and symbolizes the yoke of Christ. This garment, evolved from early Christian stoles, serves a comparable role in distinguishing ordained clergy during divine services, though Orthodox liturgy favors more elaborate, iconographically rich designs over the plain scarf-like tippet of Western traditions.[27]Modern denominational practices show variation: in the Episcopal Church (the U.S. expression of Anglicanism), the tippet closely mirrors broader Anglican usage as a black scarf worn with cassock and surplice for daily offices, often emblazoned with seals or crosses.[28] In contrast, many contemporary non-liturgical Protestant groups, including evangelicals, frequently omit the tippet altogether in favor of business attire or robes without accessories, reflecting a post-Reformation emphasis on simplicity and scriptural plainness.
Specialized and Modern Uses
Academic and Ceremonial Attire
The tippet's integration into academic attire traces its roots to medieval European universities, where it served as a distinctive shoulder covering derived from monastic habits and evolved into a key component of scholarly regalia by the 14th century. At institutions like the University of Oxford and the University of Cambridge, founded in the late 12th and early 13th centuries respectively, the tippet initially appeared as a simple scarf-like accessory attached to hoods or gowns, signifying clerical and academic rank amid the era's blend of religious and educational life.[29][30]In graduate ceremonies, the tippet is typically incorporated as the liripipe or tail of the academic hood, draped over the gown to denote the wearer's degree and faculty affiliation through specific colors. For instance, in British universities such as Oxford, hood linings feature faculty-specific hues—like crimson for law or violet for theology—while the outer shell remains black; in American institutions following the Intercollegiate Code, the hood's velvet trim corresponds to disciplines, with white for arts and letters, golden yellow for science, and light blue for education.[30][31] Doctors often wear variations with fur trim or linings on their hoods or tippets, such as ermine for higher doctorates at Oxford, symbolizing elevated scholarly achievement and warmth in the literal and figurative sense of medieval origins.[32]This attire plays a central ceremonial role in British and American graduation traditions, where the tippet-laden hood is donned during convocations to represent intellectual accomplishment and institutional heritage. Processions at Oxford's Encaenia or Cambridge's congregations highlight the tippet's enduring symbolism, while in the U.S., it underscores the transition from student to alumnus in rites that echo medieval guild ceremonies.[30][29]Today, the tippet persists in formal academic events at select institutions, including Yale University's commencement, where graduate hoods—incorporating the tippet element—are required alongside gowns to maintain ceremonial uniformity and historical continuity. Unlike ecclesiastical tippets, which may bear religious insignia such as crosses or preaching marks, academic versions remain secular, focusing solely on degree and faculty distinctions without symbolic overlays. Anglican clergy holding academic degrees occasionally reference this overlap by wearing their university hoods with a tippet in non-liturgical settings.[33][34]
Military Uniforms and Nursing Contexts
In medieval European armies, from the 11th to the 17th century, chain-mail tippets served as essential protective gear, draping over the shoulders and neck to shield soldiers from sword strikes and other close-combat injuries. These garments, composed of interlinked metal rings, provided flexible yet durable defense while allowing mobility on the battlefield.[35]In British nursing history, tippets played a prominent practical and symbolic role, particularly within military services from the late 19th to mid-20th century, aligning with reforms that professionalized nursing following the Crimean War (1853–1856). The Queen Alexandra's Imperial Military Nursing Service (QAIMNS), established in 1902, standardized the tippet as a shoulder cape worn over the uniform dress, featuring badges to indicate rank and service affiliation. Regular QAIMNS nurses typically wore scarlet tippets, while reserves used grey versions edged in red, both serving to distinguish military nurses in hospital and field settings during the World Wars.[36][37][38]These tippets were integral to nursing operations in major conflicts, including World War I and World War II, where they provided a layer of warmth and professional identification amid demanding conditions. Post-World War II, tippets were gradually phased out from everyday uniforms by 1949 as modern insignia like cap badges became standard, though they persisted in ceremonial dress for formal occasions.[36][39]
Evolution and Variations
Historical Transformations
The tippet emerged in the 14th century as a fashionable accessory among European elites, evolving from the long, fur-lined sleeves of medieval garments into detachable streamers or bands attached above the elbow, often extending to knee length for dramatic effect.[16] These early forms, typically crafted from fur or fabric, served primarily as status symbols rather than functional items, adorning fitted gowns in illustrations from manuscripts like the FrenchRomance of Alexander (1338–1344).[40]In the early 20th century, the tippet shifted toward utilitarian applications, particularly in military and nursing contexts, where it functioned as a practical shoulder covering for warmth and identification.[41] This phase marked a departure from luxury fashion, emphasizing durability over embellishment in response to the demands of industrialized warfare and healthcare expansion.The 20th century saw the tippet continue as a symbolic element in ecclesiastical and academic settings, retaining its form as a long, narrow scarf while signifying clerical or scholarly authority.[42] In the Anglican Church, for example, the black tippet became standard choir dress, worn over the surplice to denote ordained status.[42] Key influencing factors included industrialization, which diminished reliance on expensive furs by enabling mass production of affordable alternatives like wool, lace, and muslin, thus broadening accessibility beyond elites.[9]The tippet's popularity peaked in the 16th century as a Renaissance decorative staple. It experienced a revival in the early 20th century for uniform purposes, driven by the practical needs of expanding professional roles in medicine and the military.[41]
Contemporary Interpretations
In the 21st century, the tippet remains a staple in Anglican ecclesiastical attire, with practical adaptations reflecting contemporary manufacturing standards. This supports the demands of modern liturgical schedules, including frequent use in daily offices and non-eucharistic services.The tippet has also experienced revivals in secular fashion, reinterpreted as a versatile accessory that echoes its historical form while embracing modern aesthetics. Designers have incorporated tippet-like elements into contemporary collections, often using lightweight fabrics for added drama and layering. Beyond liturgy and runway, the tippet appears in non-traditional contexts such as theater and cosplay, where it serves to evoke historical authenticity. In modern stage productions of medieval or Renaissance dramas, costume designers replicate tippets as trailing sleeve extensions or scarves to enhance period immersion, often using affordable synthetic weaves for practicality during performances. Similarly, in global cosplay communities, enthusiasts craft tippets from accessible fabrics to portray characters from fantasy genres inspired by European history, fostering cultural exchange through accessible historical reenactment.