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Umm Sulaym bint Milhan

Umm Sulaym bint Milhan, also known as Rumaysa or al-Ghumaysa, was a prominent female (Sahabiyyah) of the Prophet Muhammad and one of the earliest women to convert to in Yathrib (later ), where she belonged to the clan of the Khazraj tribe. Renowned for her unwavering faith, intellectual strength, and exemplary character even before , she prioritized her religious convictions over worldly ties, separating from her first husband, Malik ibn Nadhar, after he rejected her conversion and migrated away. She later married the Abu Talhah al-Ansari, stipulating that his acceptance of serve as the (bridal gift), establishing a pioneering precedent for faith-centered unions in early . As the mother of the esteemed hadith narrator , whom she dedicated to the 's service for over a decade, Umm Sulaym played a pivotal role in preserving Islamic teachings through her family; Anas narrated thousands of and lived to 103 years old. With Abu Talhah, she had additional children, including a son named Abu Umair who died young and another, 'Abdullah, whom the named and performed (chewing a and rubbing it on the infant's ) for shortly after his birth during a journey. Her life exemplified profound patience and trust in , as seen when she concealed Abu Umair's death from her husband until after their intimacy, resulting in 'Abdullah's conception, and she calmly remarked that if intended the child to live, He would provide for the family. Umm Sulaym's interactions with the highlight her devotion and curiosity about religious matters; she once collected his perspiration to mix with perfume, believing it held blessings, and sought clarification on after experiencing a wet dream, affirming that women must perform in such cases. She extended exceptional hospitality to the and his companions, including instances where limited food miraculously sufficed for large gatherings, and she preserved relics like strands of his hair. On the battlefield, she demonstrated courage by carrying a during the to protect herself and aid the Muslims, earning the 's commendation when Abu Talhah informed him of her resolve. Her legacy endures as a model of pious womanhood, influencing generations through her narrated and the scholarly progeny she raised, including 'Abdullah's nine sons, all memorizers of the ; the also mentioned hearing her footsteps in Paradise, highlighting her exalted status.

Early Life

Family Background

Umm Sulaym bint Milhan, whose real name is disputed among historians as Rumaysa, Sahlah, Ghumaysa, or other variations such as Rumaylah, Mulaykah, or Unaysah, belonged to the Banu al-Najjar clan within the tribe of the Ansar in Yathrib, the pre-Islamic name for the city later known as . This tribal affiliation placed her among the indigenous Arab inhabitants of Yathrib, a community of agriculturalists and warriors who played a pivotal role in the early Islamic era. She was the daughter of Milhan ibn Khalid al-, a figure from the same Ansari lineage, with her mother identified as Mulayka bint Malik bint 'Adiy from the Banu al-Najjar. Her immediate family included notable siblings such as her sister bint Milhan and her brother Haram ibn Milhan, the latter being a prominent early who achieved martyrdom.[](https://www.muslimscholars.info/timeline.php?head=Family%20of%20Umm%20Sulaym%20bint%20Milhan&size=280&cyear=11&id=83&type=3&cal=AH&cond=id%20in%20(%3B%3B19%2C219%2C422%3B209%2C493%2C495%2C418%2C1340%3B229%29) Other siblings, including Sulaym ibn Milhan and possibly Umm 'Abdullah bint Milhan, further connected her to this extended familial network.[](https://www.muslimscholars.info/timeline.php?head=Family%20of%20Umm%20Sulaym%20bint%20Milhan&size=280&cyear=11&id=83&type=3&cal=AH&cond=id%20in%20(%3B%3B19%2C219%2C422%3B209%2C493%2C495%2C418%2C1340%3B229%29) Umm Sulaym's family held a respected within the Ansari community, characterized by their noble heritage and subsequent reputation for unwavering support to the nascent Muslim cause, reflecting the broader valor and solidarity of the . This background provided a foundation of prominence in pre-Islamic Yathrib society, where tribal ties and familial honor were central to one's identity and influence.

Pre-Islamic Life

Umm Sulaym bint Milhan, also known as Rumaysa, was born into the tribe of the Ansar in Yathrib (later ), a polytheistic society characterized by tribal alliances and pre-Islamic Arabian customs. As a member of this noble lineage, she navigated the social structures of her community, where women often played roles in family and tribal affairs amid the prevailing traditions. In her early adulthood, Umm Sulaym married Malik ibn an-Nadr, a fellow tribesman who followed the polytheistic practices of the era. This union produced her son, , born around 612 CE, approximately ten years before the , marking her initial family life within the pre-Islamic context of Yathrib.

Conversion to Islam

Acceptance of Faith

Umm Sulaym bint Milhan, a member of the tribe in Yathrib, embraced during the early phase of the Prophet Muhammad's mission to the city, around 621 CE, prior to the in 622 CE. This period marked the initial da'wah efforts aimed at the tribes of Yathrib, where she became one of the earliest converts among the Ansar women. Her conversion was profoundly influenced by , the Prophet's envoy dispatched to Yathrib to teach the faith and build alliances. Musab's eloquent recitations of the , combined with his exemplary character and dedication, captivated Umm Sulaym and led her to accept without hesitation. She recognized the truth in his message, drawn by its emphasis on and moral uprightness, which resonated with her discerning nature. As one of the pioneering female Sahabiyyah from the Ansar, Umm Sulaym's acceptance of held significant weight in the nascent Muslim community of Yathrib. Her embrace of despite prevailing societal norms exemplified courage and set a precedent for other women, contributing to the rapid growth of supporters in the region.

Challenges with First Husband

Following her recent , Umm Sulaym bint Milhan faced significant opposition from her first husband, , who remained a polytheist and vehemently disagreed with her new . He attempted to pressure her into renouncing , leading to constant quarrels and attempts to revert her to pre-Islamic beliefs, but she steadfastly refused to compromise her convictions. This irreconcilable religious tension highlighted Umm Sulaym's resolve, exemplifying early instances of within the emerging Muslim community as she prioritized her over marital harmony. The conflict culminated in separation due to these profound differences, with Malik divorcing Umm Sulaym as it became untenable for a Muslim to remain married to a non-believer under Islamic principles. Unable to tolerate the growing Muslim presence in Medina, Malik subsequently left the city and migrated to , where he was later murdered. His departure underscored the personal costs of Umm Sulaym's conversion, as she navigated the dissolution of her amid societal shifts toward . In the aftermath, Umm Sulaym retained custody of their young son, , whom she raised as a Muslim despite the upheaval. Her determination ensured Anas's upbringing aligned with her faith, demonstrating her unyielding commitment to Islamic values even in the face of familial disruption. This episode not only resolved the immediate marital challenges but also affirmed Umm Sulaym's role as a pioneering figure in asserting religious independence.

Family Life

First Marriage and Anas

Following the separation from her first husband, Malik ibn Nadhar, due to his refusal to convert to , Umm Sulaym bint Milhan raised her son as a single mother in after the . She instilled Islamic values in Anas from his infancy, nurturing his faith amid the early challenges of the Muslim community in the city. In a profound act of dedication, Umm Sulaym offered her ten-year-old son Anas to serve the Prophet Muhammad exclusively for as long as needed, recognizing the spiritual benefits this would bring. Anas served the Prophet faithfully for over a decade, during which the Prophet never rebuked him harshly or questioned his actions, as Anas himself later recounted. This period profoundly shaped Anas, who became one of the Prophet's closest companions. Anas ibn Malik emerged as a major narrator of hadith, transmitting over 2,000 narrations that preserved key aspects of the Prophet's teachings and the early Islamic tradition. He lived to the age of 103, dying in Basra in 93 AH (712 CE), allowing him to witness and contribute to Islam's foundational era over more than a century. Umm Sulaym's maternal guidance and sacrifice were instrumental in fostering Anas's lifelong commitment to Islamic scholarship and service.

Second Marriage to Abu Talha

Following her first husband's death, Umm Sulaym bint Milhan, a already devoted to , received a marriage proposal from her neighbor , a prominent archer and wealthy member of the Khazraj tribe among the Ansar. Though Abu Talha was not yet Muslim, Umm Sulaym agreed to the marriage on the condition that his acceptance of would serve as her (), a stipulation she conveyed directly to him. He consented to her terms, embraced , and the Prophet Muhammad solemnized their union, marking this as the first recorded instance in Islamic history where conversion to the faith constituted a bride's . The couple established a pious household in , where they mutually reinforced their commitment to through daily worship and communal involvement. Umm Sulaym and Abu Talha supported one another in acts of charity and service to the Muslim community, exemplifying a harmonious grounded in shared faith. As part of integrating her son from her previous marriage—whom she had dedicated to the Prophet's service—into their family life, Abu Talha treated him with affection and equality. Abu Talha later perished during a naval expedition dispatched by Caliph ibn Affan, and he was buried at sea.

Other Children

Umm Sulaym and her second husband, Abu Talha, were blessed with children following their marriage, including two sons, whom they raised with a strong emphasis on education in the and . Their marital harmony facilitated this family growth, allowing Umm Sulaym to devote herself to nurturing a pious household. One of their sons, Abu Umair, fell ill and died young while Abu Talha was away. Demonstrating exemplary patience and faith, Umm Sulaym washed and shrouded the child herself, instructing her family not to inform her husband until she could do so. Upon Abu Talha's return, she served him supper and fulfilled her wifely duties before revealing the news, maintaining composure to avoid burdening him immediately. This act of (patience) exemplified her devotion and trust in Allah's decree, leading to her conception of another child that very night. Abu Talha, saddened by the loss, informed the Prophet Muhammad, who supplicated for blessings upon their night together: "O Allah, bestow Your blessing upon them regarding that night of theirs." Umm Sulaym soon gave birth to a son during a journey near , whom the Prophet named Abdullah ibn Abi Talha and blessed by rubbing a date on his palate. Narrated in , this story highlights the Prophet's direct involvement in their family life and the divine favor shown to them. Abdullah ibn Abi Talha grew to become a respected figure, marrying and fathering nine sons, all of whom memorized the entire (huffaz), contributing significantly to Islamic scholarship through preservation and transmission of the holy text. This legacy underscored the family's commitment to , producing a lineage of scholars dedicated to the and .

Role in the Early Muslim Community

Service to the Prophet

Umm Sulaym demonstrated remarkable hospitality toward the Muhammad in Medina, often hosting him and his companions despite limited resources. On one occasion, noticing the 's hunger, her husband Abu Talha instructed her to prepare a modest meal of sufficient for one . When the arrived with a large group, he invoked blessings upon the food, allowing groups of ten companions to enter and eat their fill repeatedly until approximately seventy to eighty men had been fed, with leftovers still remaining for Umm Sulaym's family. This act exemplified the tradition of generous support for the and . Umm Sulaym provided intimate personal care to the during his visits to her , where he would rest for midday naps on a leather mat she prepared. She collected his in a while he slept, mixing it with due to its exceptional fragrance, a practice the acknowledged with a upon waking. Similarly, she gathered strands of his hair during these rests, preserving them as valued relics. Her service extended indirectly through her son Anas ibn Malik, whom she dedicated to the Prophet's service at age ten. Anas attended to the for over a decade in , handling daily needs such as pouring water for ablutions and accompanying him, thereby fulfilling Umm Sulaym's commitment to supporting the prophetic mission.

Participation in Battles

Umm Sulaym bint Milhan actively participated in the in 625 , one of the early major conflicts between the Muslims and the forces. Alongside other women such as Aisha bint Abi Bakr, she carried waterskins on her back, tucking up her robes for mobility to provide water to the thirsty and wounded fighters amid the chaos of the battlefield. Her efforts were crucial in sustaining the morale and physical endurance of the Muslim army during the retreat and recovery phase following the initial setbacks. During the same battle, Umm Sulaym's husband, Abu Talha, distinguished himself as a skilled archer, using his shield to protect the Prophet Muhammad from enemy arrows while standing firm against the advancing foes. As one of the few women present on the , Umm Sulaym exemplified the supportive role of female companions in early Islamic campaigns, focusing on such as and basic medical aid to bolster the fighters' resolve. In the in 630 CE, shortly after the , Umm Sulaym again joined the Muslim forces, arming herself with a for against the polytheist tribes. When her husband Abu Talha noticed the weapon, she affirmed to the Prophet Muhammad that it was intended to strike any enemy who approached her, demonstrating her readiness to engage if the lines broke. Her presence continued the pattern of women contributing to battlefield logistics and morale, though direct combat roles remained limited for them.

Piety and Notable Acts

Miracles and Stories

One notable associated with Umm Sulaym involved a gift of she prepared from the milk of her goat and sent to the Muhammad in a small leather bowl via her daughter. Upon the bowl's return, Umm Sulaym found it miraculously full and overflowing, despite having been emptied by the Prophet. She emptied it into a larger vessel, and the sustained her family and others for two months without diminishing. This event, narrated by her son bin Malik, was attributed to divine favor in response to her generosity. Another anecdote highlighting occurred when the visited Umm Sulaym's home with companions, and she had only a modest amount of and to offer. The prayed over the food, breaking the bread into pieces and having poured over it. Despite the limited provisions, it sufficed for approximately 70 to , including men, women, children, and freed slaves, who all ate to their fill, with surplus remaining. bin recounted this as a clear sign of upon the household, emphasizing Umm Sulaym's . Following the death of her young son with Abu Talha, Umm Sulaym demonstrated remarkable and , concealing the loss until her husband returned. After informing him and encouraging for divine reward, they shared an intimate night. The next day, Abu Talha informed the , who invoked, "O , bless them both," referring to their union. This resulted in Umm Sulaym's immediate pregnancy, leading to the birth of their son Abdullah, who himself fathered nine sons, all memorizers of the . This blessing, narrated by , underscored the 's prayer fulfilling divine favor on their family. The also foretold Umm Sulaym's elevated status in the hereafter during a vision. He described entering Paradise and hearing footsteps, which were identified as belonging to al-Ghumaysa' bint Milhan, her kunya meaning "the dark-skinned one," affirming her place among the righteous women of Paradise. This prophecy, conveyed through , illustrated her earning eternal reward.

Personal Devotion

Umm Sulaym bint Milhan exemplified profound in the face of personal trials, particularly during the death of her young son with Abu Talha. When the child fell ill and passed away while Abu Talha was away, she calmly prepared the body for burial without displaying outward grief or informing her family to alert him prematurely. Upon his return, she served him a meal, beautified herself, and engaged in marital intimacy before gently revealing the loss, framing it as the return of a divine trust to . This composure stemmed from her deep faith, as she later remarked to her husband that if the child were alive and then died, he would not return, urging to seek reward from . Her devotional habits reflected an intense spiritual attachment, prioritizing divine love over worldly bonds. Umm Sulaym held a particular reverence for the Muhammad, once collecting his sweat during a at her home and preserving it to mix with , which she considered the most fragrant scent due to its blessed origin. When the inquired about her actions, she explained it as a means to seek blessings for her family, and he affirmed her practice, highlighting her devotion to emulating and honoring prophetic traces in daily life. This act underscored her philosophy of elevating spiritual connections above material ties, viewing such relics as conduits for (blessing). Umm Sulaym contributed to Islamic tradition through her narrations of , particularly on matters of faith, family, and ritual purity. She transmitted traditions addressing women's spiritual experiences, such as inquiring about a woman experiencing a in her sleep, to which the instructed performing if accompanied by discharge, thereby clarifying rules of purification for both genders. Her reports, preserved in major collections like , emphasize practical faith in household contexts, including guidance on preparations and the virtues of patience in adversity. These narrations portray her as a reliable conduit for teachings that integrated into everyday familial . In her wisdom regarding marital relations, Umm Sulaym demonstrated how could be navigated through to foster family harmony and divine favor. Following her son's death, her deliberate choice to prioritize intimacy with Abu Talha before disclosure not only eased the revelation but also led to her immediate pregnancy with their son Abdullah. The Prophet Muhammad later prayed for blessings upon this union, resulting in Abdullah fathering nine sons, all memorizers, as a direct reward for their and mutual support in trial. This episode illustrates her insightful approach to sustaining relational bonds amid loss, viewing it as an act of trust in Allah's decree.

Death and Legacy

Death

Umm Sulaym bint Milhan passed away around 650 CE (28 AH) in during the caliphate of ibn Affan. The exact cause of her death remains unknown, though it occurred well after significant events in early history, such as the in 8 AH. Having embraced early in prior to the , she lived into her later years, marked by continued devotion to the faith. She was buried in 's Jannat al-Baqi cemetery, the primary burial ground for many . At the time of her passing, Umm Sulaym was survived by several children, including her son , a prominent and narrator of , and Abdullah ibn Abi Talha.

Legacy in Islamic Tradition

Umm Sulaym bint Milhan's legacy endures through her descendants, who played significant roles in preserving and transmitting Islamic knowledge. Her son , a prolific narrator of over 2,000 , fathered numerous offspring whose progeny extended scholarly lineages across generations; by the time of his death, Anas had more than 100 children and grandchildren, including eighty male descendants. Her other son, Abdullah bin Abi Talha, whom the Prophet Muhammad prayed for blessing after his birth, had eleven sons, including Ishaq, all of whom were scholars and transmitters of knowledge, further embedding her family's influence in early Islamic learning. These familial lines exemplified the perpetuation of and knowledge, with descendants like Ishaq bin Abdullah serving as teachers to prominent figures such as Imam Malik ibn Anas. As a Sahabiyyah ( Companion of the Prophet), Umm Sulaym is revered in tradition as a model of conversion, courage, and piety, particularly noted as the first woman to offer itself as her (dowry) upon marrying Abu Talha, symbolizing her unwavering commitment to the faith over material wealth. Among the earliest Ansar women to embrace in , her story highlights exemplary faith, including her bold acceptance of the religion despite familial opposition and her active support for the Muslim community. This portrayal positions her as an of and , inspiring in matters of priority and communal service. Her virtues are prominently featured in hadith literature, with many narrations transmitted by her son in authoritative collections like and , underscoring her piety and household's closeness to the . Umm Sulaym herself narrated several s on topics of and daily life. For instance, Anas recounts the story of their son's death, where Umm Sulaym demonstrated profound patience by preparing the child's body and consoling her family with trust in divine decree, earning the 's praise and prayer for their subsequent child. Other accounts, such as her preparation of simple food for the hungry and her inquiry about women's intimate matters to seek religious clarification, illustrate her hospitality, compassion, and pursuit of knowledge, qualities that highlight her as a of everyday Muslim womanhood. In modern Islamic discourse, Umm Sulaym's life inspires scholarly discussions on women's roles in early , serving as a to misconceptions about limitations by showcasing her in , , and community support. Traditional sources, such as biographical series from institutions like Yaqeen Institute, emphasize her as "the first woman to come forth from the Ansar," filling gaps in popular narratives with authentic accounts of female exemplars who balanced with practical contributions. Her story continues to inform contemporary reflections on faith-driven decision-making and women's historical in Islamic scholarship.

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