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Volusianus

Gaius Vibius Afinius Gallus Veldumnianus Volusianus (c. 230 – August 253) was a Roman emperor who jointly ruled the empire with his father, Trebonianus Gallus, from 251 until their assassination in 253. Born to Trebonianus Gallus and Afinia Gemina Baebiana, Volusianus was elevated to the rank of Caesar shortly after his father's proclamation as emperor following the death of Decius at the Battle of Abritus in June 251. Upon the death of the young co-emperor Hostilianus later that year—likely from the Plague of Cyprian—Volusianus was promoted to Augustus to secure dynastic continuity amid ongoing instability. Their brief reign occurred during the height of the third-century crisis, characterized by external threats including Gothic invasions in the Balkans and Sasanian advances in the East under Shapur I, as well as internal challenges like the devastating Cyprian Plague and economic strain. Volusianus held no independent military commands and is noted primarily for co-issuing coinage emphasizing imperial piety and unity, such as depictions invoking Apollo Salutaris, though these did little to stem the tide of revolts and defeats. A hasty treaty with the Goths allowed plunder and tribute payments, which fueled discontent among the legions, while the loss of key eastern cities like Nisibis highlighted defensive failures. In 253, as troops under the usurper Aemilian advanced after victories against the Goths, Gallus and Volusianus were murdered by their own soldiers near Interamna, paving the way for Aemilian's short-lived usurpation before Valerian's rise.

Personal Background

Birth and Parentage

Gaius Vibius Volusianus, commonly known as Volusianus, was born around 230 CE as the son of Gaius Vibius , a Roman senator and military commander from (modern ) in , and Afinia Gemina Baebiana, whose family background remains less documented but likely shared provincial senatorial ties. His father's lineage traced to ancient Etruscan roots, reflecting a modest but established provincial elite that rose through military service rather than direct patrician descent. Volusianus' full , including elements like Afinius and Veldumnianus, suggests or familial alliances common in to bolster status, though precise etymology derives from epigraphic evidence without conclusive ties to specific clans beyond his immediate parentage. Little is known of his early life or education, typical for imperial offspring in the turbulent third century, where records prioritize dynastic utility over personal biography; ancient historians like and Eutropius mention him primarily in context of his father's elevation, implying a youth spent in military provincial circles rather than Rome's senatorial intrigues. He had at least one , a sister named Vibia Galla, indicating a small structured to secure succession amid the empire's instability. No primary sources detail his birth location beyond inference from his father's Perusian origins, underscoring the scarcity of verifiable for short-reigning emperors of this era.

Family Ties and Dynastic Claims

Volusianus, born Gaius Vibius Volusianus around 230 AD, was the only son of , a senator of origin from (modern ), and his wife Afinia Gemina Baebiana. He had one known sibling, a sister named Vibia Galla, but the family's background offered no prior imperial lineage or dynastic prestige, stemming instead from provincial senatorial circles without verifiable ties to earlier emperors. Following the death of Emperor and his elder son at the on 22 June 251 AD, was acclaimed emperor by the Danube legions, prompting efforts to legitimize the succession through familial associations. elevated Volusianus to the rank of Caesar shortly thereafter, while adopting Decius' younger son Hostilianus (aged about 14) as co-Augustus to invoke continuity with the short-lived Decian dynasty, forming an unstable triarchy that blended ' bloodline with Decius' for propaganda purposes. Hostilianus' rapid death—likely from —in July or August 251 AD dissolved this arrangement, allowing to promote Volusianus to Augustus and consolidate power as a father-son dyad. This elevation underscored Volusianus' role as designated heir, reinforced by imperial coinage from mid-251 AD portraying both Hostilianus and Volusianus as principes iuventutis (princes of youth), a title signaling future succession and dynastic promise amid the era's frequent usurpations. However, the arrangement's fragility reflected broader third-century instability, where military acclamation trumped hereditary claims, and ' regime relied more on opportunistic than inherent familial legitimacy. No records indicate Volusianus married or produced heirs, curtailing any potential for extended dynastic propagation beyond his father's brief rule.

Rise to Power

Context of Succession After Decius

The death of Emperor Trajan and his son at the in June 251 AD created an immediate power vacuum along the frontier, as Roman forces suffered a severe defeat against Gothic forces led by . , the first to perish in battle against a foreign enemy, left his younger son —previously elevated to Caesar—as the nominal dynastic heir, but the teenager lacked the military support to consolidate power independently. The legions, seeking rapid stability amid ongoing Gothic incursions and the risk of further disintegration, promptly acclaimed , the governor of the Moesian provinces and a senior commander in the campaign, as on the battlefield. Gallus's usurpation reflected the era's reliance on acclamation by provincial armies rather than senatorial confirmation alone, though he later secured senatorial upon returning to . To legitimize his rule and bridge the dynastic rupture, Gallus adopted Hostilian as co-Augustus, establishing a short-lived collegiate emperorship that nominally preserved continuity with Decius's lineage while integrating Gallus's own family; simultaneously, Gallus elevated his son Volusianus to Caesar, positioning him as heir apparent through titles like princeps iuventutis evidenced on mid-251 coinage from . This arrangement, however, proved tenuous, as Hostilian died in July 251, officially attributed to the Cyprian plague ravaging the empire, though ancient historian Zosimus alleged Gallus orchestrated his murder to eliminate a rival. Hostilian's demise cleared the path for Volusianus's rapid advancement to later in 251, transforming the regime into a familial dyarchy under and his son, but it also underscored the fragility of third-century successions, where plague, mutinous troops, and contested legitimacy exacerbated the Crisis of the Third Century. 's concessions to the —allowing their withdrawal with booty and captives—further alienated the military, sowing seeds of discontent that would culminate in the regime's overthrow by in 253. Numismatic evidence from this period, including aurei and denarii depicting both youths as principes iuventutis, highlights 's propaganda efforts to promote Volusianus over Hostilian despite the adoption, prioritizing blood ties amid the succession instability.

Elevation to Caesar and Augustus

Following the defeat and death of Emperor and his son at the in June 251, the legions of Superior proclaimed their governor, , as emperor. To secure legitimacy and maintain stability, adopted Decius's surviving son as co-Augustus and elevated his own son Volusianus to Caesar in mid-251. This arrangement reflected the pragmatic politics of the Third Century Crisis, where imperial claimants often co-opted predecessors' kin to mitigate opposition from loyalist factions. Numismatic evidence, including antoniniani inscribed C VIBIO VOLVSIANO CAES struck at , attests to Volusianus's junior imperial status during this initial phase. Hostilian's death in July 251, likely from the Cyprian plague then afflicting the empire, created an opportunity for dynastic consolidation. promptly promoted Volusianus to later in 251, forming a collegial rule between father and son. While ancient sources like Zosimus suggest possible intrigue in Hostilian's demise, contemporary analyses attribute it to the rather than assassination. This elevation underscored 's strategy to perpetuate his lineage amid pervasive military unrest and administrative challenges.

Reign and Policies

Military Campaigns and Foreign Relations

Following the in June 251, where and his son perished against forces led by , negotiated a peace treaty with the . The terms, as recorded by the historian Zosimus, allowed the to depart territory with their captives and plunder while committing to an annual subsidy to ensure their withdrawal beyond the . This diplomatic approach temporarily averted further immediate devastation along the Danubian frontier but invited ancient criticisms of capitulation, with some sources alleging had delayed aid to or even conspired with the invaders to facilitate his rival's demise. Gothic raids resumed by 253, prompting Marcus Aemilius , governor of Superior, to campaign against them independently. repelled the incursions, reportedly annihilating significant Gothic contingents, and rejected continuation of the tribute, actions that earned him acclamation as emperor by his victorious troops. In response, and Volusianus mobilized legions from and marched northward to suppress the revolt, but their forces mutinied en route near Interamna in August 253, assassinating both emperors before any clash with occurred. Zosimus attributes the troops' disloyalty to fears of confronting ' battle-hardened army and resentment over the co-emperors' handling of external threats. Concurrently, the eastern frontier collapsed under Sassanid pressure. exploited Roman disarray following ' death, defeating legionary forces at Barbalissos in 252 and advancing to capture the strategic metropolis of in 253, sacking the city and annexing swathes of and . and Volusianus undertook no recorded military counteroffensives or diplomatic initiatives to reclaim lost territories, a inaction compounded by the ravages of the Cyprian Plague, which decimated troops and civilian populations alike. Persian inscriptions, such as the Divi Saporis, corroborate Shapur's triumphs, underscoring the co-emperors' prioritization of internal over frontier . No engagements with other peripheral foes, such as in or in , are attested during their brief tenure, reflecting a broader policy of reactive amid cascading crises.

Administrative and Economic Challenges

![Aureus of Volusianus (obverse)](./assets/Aureus_Volusianus_obverse The brief joint rule of and Volusianus from 251 to August 253 occurred amid profound economic distress inherited from prior decades of the third-century . Currency debasement, initiated under and accelerated thereafter, persisted with the containing minimal silver content—often less than 5% by this era—fueling that undermined trade and public confidence in the monetary system. Compounding fiscal woes, the , which erupted in 250 and ravaged the empire through their reign, caused extensive depopulation estimated at up to one-third in affected urban centers, slashing agricultural output, labor availability, and tax bases while disrupting supply chains for the military. These demographic losses exacerbated revenue shortfalls, as provincial economies contracted and manpower shortages hampered food production critical to sustaining legions amid ongoing frontier defenses. Administratively, Gallus and Volusianus inherited a fragmented strained by civil strife and usurpations, with limited capacity to enforce central directives across vast territories. Efforts to stabilize finances included negotiating a Dacian peace in 251 that involved tribute payments to , averting immediate Balkan collapse but signaling imperial vulnerability and further draining reserves without structural remedies. No significant bureaucratic innovations emerged during their tenure, as focused on reactive measures against Persian incursions in the east and internal military loyalties, ultimately undermined by troop mutinies reflecting eroded command authority.

Religious Policies and Persecutions

The religious policies of and his son Volusianus, who co-ruled as from July 251 to August 253 AD, involved a limited revival of anti-Christian measures amid the broader . Unlike the empire-wide edict of requiring universal sacrifices to Roman gods, the actions under Gallus and Volusianus appear more targeted and ad hoc, focusing on church leaders rather than mass enforcement. This approach coincided with the Cyprianic plague, which ravaged the empire from circa 250 AD onward, potentially constraining systematic persecution efforts. A key incident occurred in the Roman church: following the death of under , was elected bishop in March or June 251 AD without prior imperial consultation, prompting imperial intervention. In 252 AD, was arrested, imprisoned, and exiled to (modern ), where he endured hardships leading to his death on June 25, 253 AD, earning him recognition as a . Ancient sources attribute this exile directly to ' orders, with noting the pope's steadfastness under duress. Cyprian of Carthage, bishop of North Africa, corresponded extensively with Cornelius and other clergy during this period, praising the Roman church's resilience against the "persecution of Gallus and Volusianus." Cyprian's epistles indicate sporadic pressures on Christians, including potential demands for conformity, but emphasize that the trials were borne with fortitude rather than widespread apostasy or executions. No records detail mass martyrdoms or libelli certificates under this regime, suggesting enforcement was localized and ecclesiastical rather than popular or universal. Gallus reportedly consulted pagan haruspices (diviners) to address the , signaling reliance on traditional religious practices over Christian , which may have fueled perceptions of toward the . However, surviving points to restraint: the records only ' exile among prominent victims, with no comparable actions against or in provinces. Volusianus, as a young co-emperor focused on military succession, left no distinct religious initiatives in historical accounts, implying policies reflected ' directives. This phase marked a brief interlude of tension before ' circa 260 halted imperial persecutions.

Downfall and Death

Growing Discontent and Betrayals

The perceived weakness of and Volusianus's administration fueled widespread military and civilian discontent, exacerbated by the unpopular peace treaty signed with the in mid-251 AD following the , which allowed the invaders to retain captured spoils and Roman prisoners while committing Rome to annual tribute payments. This arrangement, detailed in Zosimus's account, was viewed as a humiliating capitulation that undermined Roman prestige and encouraged further barbarian incursions along the frontier. Compounding these frontier humiliations, the emperors failed to respond effectively to Persian incursions under , who sacked key eastern cities including in 253 AD after defeating Roman forces at Barbalissos in 252 AD, leaving the provinces vulnerable and eroding trust in central authority. Domestic unrest was further aggravated by a devastating outbreak in during 251 AD, though Gallus's provision of mass burials temporarily bolstered public support; however, lingering economic strains from debased currency and supply disruptions deepened grievances among the soldiery and populace. Tensions escalated in 253 AD when Marcus Aemilius , governor of Superior and Lower , achieved a over Gothic raiders without adhering to Gallus's directive to negotiate , prompting his troops to acclaim him out of of reprisal for defying orders. As advanced toward , Gallus and Volusianus mobilized legions to intercept him near Interamna (modern ), but betrayal struck from within: their own soldiers, disillusioned by repeated failures and inspired by Aemilianus's success, mutinied and assassinated both emperors in August 253 AD, as recounted by Zosimus. This internal treachery highlighted the fragility of loyalty in the Crisis of the Third Century, where provincial armies prioritized victorious commanders over ineffective rulers.

Assassination and Immediate Consequences

In the summer of 253 AD, , governor of , defeated Gothic invaders and was proclaimed emperor by his legions, prompting and Volusianus to march from to confront the usurper. As the imperial forces advanced toward Aemilianus' army, discontent spread among the troops due to Gallus' recent withholding of donatives and perceived failures in managing frontier threats and the ongoing Cyprian Plague. The soldiers, admiring Aemilianus' recent military success and promises of increased pay for deserters, mutinied and assassinated both Gallus and Volusianus near Interamna (modern Teramo, ) in August 253. The killings occurred without direct engagement in battle, reflecting the era's pattern of legionary disloyalty amid economic strain and repeated invasions during the Crisis of the Third Century. Ancient accounts, such as those summarized by later historians like Aurelius Victor and John of Antioch (via Zonaras), attribute the motive to the troops' preference for a victorious commander over the incumbents, whose policies had alienated the ranks. Immediately following the assassinations, entered unopposed and received senatorial recognition as , ending the two-year joint reign of and Volusianus. However, , proclaimed in the eastern provinces shortly before, advanced on ; fearing defeat, Aemilianus' own troops killed him in September or October 253 near , allowing to assume power and usher in a new phase of imperial instability. This rapid turnover underscored the fragility of authority reliant on military support rather than institutional legitimacy.

Numismatics and Iconography

Coin Types and Minting

Coinage under Volusianus, co-emperor with Trebonianus Gallus from June 251 to August 253 AD, was dominated by billon antoniniani struck at the Rome mint across multiple officinae. These coins featured obverses with the legend IMP CAES C VIB VOLVSIANO AVG or close variants, showing a radiate, draped, and cuirassed bust of the emperor facing right. Reverses commonly depicted deities and virtues, including PAX AVGG (Pax standing left with branch and scepter), AEQVITAS AVGG (Aequitas with scales and cornucopiae), VICTORIA AVG (Victory advancing), and CONCORDIA AVGG (Concordia seated or standing, often alluding to harmony between the two Augusti). Mint marks such as stars, crescents, or letters (e.g., P or officina numerals) distinguished production batches from Rome's six officinae, reflecting organized imperial minting during the Crisis of the Third Century. Gold , though rare, were also issued from , typically weighing around 5 grams with similar obverse portraits and reverses like FELICITAS AVGG or victory themes, emphasizing legitimacy and prosperity amid military setbacks. Bronze sestertii and asses exist in small numbers, often as mules bearing reverses intended for , such as IVNONI MARTIALI ( in temple), indicating hasty production or die reuse in the final emissions of 252-253 AD. In the eastern provinces, billon tetradrachms were minted at , featuring Volusianus' laureate bust on the obverse and Greek-inscribed reverses like eagle or types, continuing local traditions until the last issues under in 253 AD before a . Denarii were not produced, as the had supplanted them, underscoring the and prevalent in mid-3rd century . Overall, Volusianus' numismatic output, cataloged extensively in IV.3, prioritized propaganda of stability and divine favor despite the empire's turmoil, with as the primary hub.

Portraits and Symbolic Representations

Few sculptural portraits of Volusianus survive, reflecting his brief reign and the instability of the period. A known marble bust depicts him in traditional imperial attire, emphasizing youthful vigor and authority typical of mid-third-century Roman portraiture. Coinage provides the primary visual record of Volusianus's portraiture. Obverse designs consistently feature his radiate, laureate, draped, and cuirassed bust facing right, conveying imperial power and divine favor through the radiate crown symbolizing solar invincibility. Inscriptions such as IMP C VIB VOLVSIANO AVG affirm his status as Augustus. Symbolic representations on reverses underscore dynastic legitimacy and hopes for stability amid crisis. Common types include , showing the goddess of harmony extending an arm and holding a , alluding to unity between Volusianus and his father . depicts the goddess of abundance with purse and , invoking prosperity. Other motifs feature with torch for peace, for victory, and for divine preservation, collectively propagating resilience against Gothic and Persian threats. These iconographic choices align with broader third-century , prioritizing familial and over to military successes.

Historiography and Legacy

Ancient Historical Accounts

Ancient sources provide scant and often cursory accounts of Volusianus, typically subsuming his brief reign under that of his father, , with whom he co-ruled from mid-251 to August 253 CE. These late antique historians, writing over a century after the events, relied on earlier lost works such as those of Dexippus or the Kaisergeschichte, and their narratives reflect a mix of senatorial biases, pagan perspectives, and efforts to moralize imperial failures amid of the Third Century. Volusianus is portrayed primarily as a dynastic figurehead, elevated to Caesar upon his father's accession following the deaths of and Hostilianus at the in June 251 CE, and promoted to Augustus after Hostilianus' demise later that year. Zosimus, a sixth-century pagan drawing from earlier sources, briefly notes Volusianus' association in the empire by , framing the father's succession amid accusations of treachery in ' defeat, but offers no distinct characterization of the son beyond their joint downfall. He attributes the ' continued raids to ' unpopular treaty conceding tribute, which emboldened invasions in and Asia Minor, culminating in ' victory and the troops' murder of and Volusianus near Interamna (modern ) as they marched against the usurper. Zosimus' account, hostile to perceived Roman weaknesses, implies dynastic incompetence without specifying Volusianus' role, emphasizing instead the soldiers' preference for . Aurelius Victor, in his De Caesaribus (ca. 361 CE), similarly integrates Volusianus into Gallus' rule, praising the duo for diligently managing plague burials among the poor to curb the Cyprian Plague's spread in Italy, a rare positive note amid criticism of Gallus' cruelty and fiscal exactions. Victor depicts their regime as marked by avarice and poor leadership, leading to military disaffection and assassination by their own legions fearing Aemilianus' advance, though he provides no unique anecdotes on Volusianus himself. Eutropius' Breviarium ab Urbe Condita (ca. 369 CE) succinctly records Volusianus' elevation alongside Gallus and Hostilianus, followed by Hostilianus' death and the son's promotion, before their joint slaying by troops en route to confront Aemilianus in Moesia, underscoring the army's decisive role in imperial turnover. The Epitome de Caesaribus (late fourth century), often linked to Victor's tradition, echoes this timeline but accuses Gallus of ungratefully murdering Hostilianus—whom he had been saved by—despite the youth's adoption into the Decian family, portraying the father as tyrannical and Volusianus as complicit in a regime the Senate abhorred; their deaths occurred near Spoletium (Spoleto). Byzantine epitomator (12th century), synthesizing earlier materials including Cassius Dio's lost continuations, offers a compressed narrative aligning with and Eutropius, noting ' elevation of Volusianus after Hostilianus' death (rejecting murder claims) and their execution by mutinous soldiers amid ' revolt, without delving into personal traits or policies attributable to the son. These accounts collectively highlight Volusianus' marginal agency, with discrepancies—such as Hostilianus' ( per most, murder per )—stemming from sources' agendas, including senatorial resentment toward "barracks emperors" and efforts to rationalize the era's instability through moral failings. No contemporary inscriptions or papyri yield direct biographical details, rendering numismatic and prosopographical evidence supplementary to these literary traditions.

Modern Scholarly Assessments and Debates

Modern scholarship on Volusianus emphasizes the challenges of reconstructing his brief co-rule with (251–253 CE) due to the paucity of contemporary literary sources, with historians relying primarily on numismatic evidence, inscriptions, and later epitomators like and Zonaras, whose accounts are often abbreviated and potentially distorted by pro-Senatorial biases. Key analyses highlight the regime's dynastic propaganda, such as coins designating Volusianus as princeps iuventutis to position him as heir over the rival claim of (' surviving son), signaling an intentional promotion of familial succession amid the Third Century Crisis's instability. This elevation, occurring around August 251 CE after 's death from , underscores Gallus' strategy to legitimize power through bloodline continuity, though scholars note it failed to consolidate loyalty among legions facing Gothic incursions and the 's devastation, which claimed up to 5,000 victims daily in alone. Debates persist regarding Volusianus' personal agency versus his father's dominance, given his youth (likely in his early 20s) and subordinate role; some argue he functioned more as a symbolic figurehead to project stability, with policy decisions—such as the 251 CE subsidizing Gothic withdrawal with annual payments and of —attributed chiefly to but critiqued collectively as shortsighted, enabling barbarian recovery without decisive Roman victory. This accord, while halting immediate threats post-Abritus, is viewed by modern analysts as emblematic of the era's defensive posture, exacerbating fiscal strain through tribute and foreshadowing further fragmentation, though proponents contend it bought essential time amid plague-weakened forces. On religious policy, scholarly consensus holds that any anti-Christian measures under the duo were opportunistic rather than systematic, building on ' edicts but lacking empire-wide enforcement; attributes to a plot for Christian expulsion, yet evidence like of Carthage's references points to targeted actions against , possibly as scapegoats for the , with Volusianus' involvement unclarified and likely minimal. Broader historiographical trends frame their overthrow by Aemilian in 253 CE as inevitable within the Crisis's pattern of military revolts, portraying Volusianus as a passive participant in a undone by external pressures and internal betrayal, with limited evidence of administrative reforms to counter economic woes like debased currency. Recent studies lament the joint reign's under-exploration relative to contemporaries like , urging integrated numismatic and epigraphic approaches for nuanced views beyond ancient moralizing narratives of incompetence.

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