Year 900 (CM) was a leap year starting on Monday of the Julian calendar, the prevailing system in Europe for civil and ecclesiastical reckoning.[1] This era, spanning the cusp of the 9th and 10th centuries, witnessed the initial consolidation of Norway under Harald Fairhair, who through military campaigns achieved overlordship over multiple petty kingdoms around 900, laying foundational claims to a unified realm despite later fragmentation.[2][3] Concurrently, in Mesoamerica, the Maya Classic period concluded circa 900, characterized by the abandonment of major urban centers like Tikal and Calakmul amid overpopulation, drought, and warfare, transitioning to the Postclassic era.[4] In Europe, the Carolingian legacy persisted in divided kingdoms amid ongoing Viking incursions, while numerals derived from Indian origins, including zero, began disseminating into Western Europe via Islamic Spain, facilitating future mathematical advancements.[5] These developments underscored a world of regional power shifts, cultural transmissions, and environmental pressures shaping medieval trajectories.
Events
Europe
In East Francia, the seven-year-old Louis, son of Arnulf of Carinthia, was proclaimed king on 4 February following his father's death the previous year, initiating a period of weak central authority amid ongoing Magyar incursions and internal noble rivalries.[6] His nominal rule until 911 represented the final phase of Carolingian dominance in the eastern Frankish lands, with effective power devolving to regional dukes such as those in Franconia and Bavaria.[7]
In Anglo-Saxon England, Edward the Elder was crowned king of the Anglo-Saxons on 8 June at Kingston upon Thames, succeeding Alfred the Great and inheriting a kingdom divided between Wessex-led territories and Danish-controlled regions in the Danelaw.[8] Edward promptly fortified burhs and launched campaigns to reclaim eastern territories, building on Alfred's defensive strategies against persistent Viking threats.[9]
In southern Italy, Lombard prince Atenulf I of Capua consolidated power by seizing control of Benevento through conquest in 899 and formal recognition as prince in 900, thereby uniting the two principalities into a significant polity rivaling neighboring Salerno and Spoleto amid Saracen raids along the coast.[10][11]
Viking fleets continued depredations across Europe, with Norse raiders targeting Mediterranean coasts including southern France and Italy, exacerbating fragmentation in post-Carolingian realms while Norse settlers established deeper footholds in Ireland and the British Isles.[12] These incursions prompted localized fortifications and alliances but highlighted the absence of unified imperial defense following the Treaty of Verdun's enduring divisions.
Near East and North Africa
In 900, the Abbasid Caliphate's authority had fragmented, with direct control limited primarily to central Mesopotamia around Baghdad under Caliph al-Mu'tadid (r. 892–902), who pursued administrative reforms and military campaigns to reassert influence over provincial governors.[13] Regional powers, such as the Tulunids in Egypt and Syria, operated with significant autonomy, reflecting the caliphate's weakened central governance amid internal strife and economic pressures.[13]Egypt was governed by the Tulunid dynasty, established in 868 as the first independent Islamic rule over the region, separating from Abbasid oversight; by 900, Emir Abu'l Jish (r. 896–904) held power following a turbulent succession marked by his father's assassination in 896, maintaining control over the Nile Valley and parts of the Levant through a professional army of Turkish slave soldiers.[14] The dynasty's economic prosperity derived from Nileagriculture and trade, funding architectural projects like the Mosque of Ibn Tulun completed earlier in the century.In North Africa, the Aghlabid emirate ruled Ifriqiya (modern Tunisia, eastern Algeria, and western Libya) under Ibrahim II (r. 875–902), nominally loyal to the Abbasids but effectively independent, with its navy dominating Mediterranean commerce and raiding Byzantine territories and Sicily.[15] Ibrahim II's reign saw internal rebellions and external expeditions, including interventions in Sicily to suppress local uprisings. Meanwhile, Isma'ili Shi'a missionaries among the KutamaBerbers in the Maghreb laid the ideological foundations for the Fatimid challenge, which would culminate in the Aghlabids' overthrow in 909.[16]Ongoing Arab-Byzantine conflicts persisted along the Anatolian frontier, with the Byzantine Empire under Leo VI (r. 886–912) fortifying defenses against raids from Abbasid-aligned emirates in Armenia and Cilicia, though no major pitched battles are recorded for the exact year.[14]
Asia
In Korea, the Later Baekje kingdom was founded in 900 amid the fragmentation of the Unified Silla, marking the start of the Later Three Kingdoms period.[17]
In China, the Tang dynasty, weakened by internal rebellions and eunuch influence, depended on the military support of northern warlord Zhu Wen to sustain imperial authority by 900.[18]
The Kirghiz Turks consolidated control over eastern Central Asia around 900, establishing kingdoms in Dunhuang and Turfan as the Tang influence waned in the region.[19]
In southern India, circa 900, the Chola dynasty expanded to dominate much of the Tamil regions, laying foundations for later imperial growth.[20]
The Heian period in Japan continued with courtly culture flourishing in Heian-kyō (modern Kyoto), though no major political upheavals are recorded for the year.[21]
Sub-Saharan Africa
In West Africa, the Ghana Empire (Wagadu), ruled by the Soninke people, exerted control over key trans-Saharan trade routes, deriving wealth from taxing gold, salt, and ivory exchanges between North African merchants and southern suppliers.[22] Its rulers, titled ghana (meaning "warrior king"), governed from the capital Koumbi Saleh, which housed up to 20,000 inhabitants and featured stone architecture alongside mud-brick structures, supporting a professional army estimated at 200,000 men including cavalry.[23] The empire's stability in 900 stemmed from agricultural surplus in the Sahel region and alliances with Berber nomads, though it remained polytheistic amid growing Islamic influence from traders.[24]In the Horn of Africa, the Kingdom of Aksum entered a phase of contraction around 900, having peaked as a Red Sea trading power centuries earlier with exports of ivory, frankincense, and gold to Rome, India, and Persia.[25] Soil exhaustion, deforestation, and the rise of Islamic caliphates disrupting maritime routes after the 7th century contributed to its decline, reducing Aksum's territorial extent from Yemen to northern Ethiopia and Eritrea.[26] By this time, its Christian monarchy, established in the 4th century, persisted but shifted inland, foreshadowing the Zagwe dynasty's rule by 960.[27]Along the East African Swahili Coast, Bantu-speaking communities developed autonomous city-states from the 8th to 9th centuries, leveraging monsoon winds for Indian Ocean commerce in timber, ivory, and slaves bartered for Chinese porcelain, Indian textiles, and Arabic glassware.[28] Sites like Shanga and Kilwa featured coral-stone mosques and houses by 900, evidencing early Islam's adoption among elites while retaining matrilineal kinship from African roots; archaeological finds of imported beads and coins indicate trade volumes supporting populations in the thousands.[29]Further south, proto-urban societies emerged in regions like the Limpopo Valley, with Mapungubwe's foundational phase around 900 involving gold mining, cattle herding, and trade networks linking to the Indian Ocean.[30] Concurrently, Bantu migrations continued disseminating iron smelting and banana cultivation across central and southern savannas, enabling denser settlements but also environmental pressures from slash-and-burn farming.[31] In Nigeria's Igbo-Ukwu, 9th-century bronze castings using lost-wax techniques reveal localized metallurgical sophistication independent of imperial centers.[32]
Americas
In Mesoamerica, the Classic Maya civilization underwent a profound transformation around 900, marked by the abandonment of major southern lowland centers such as Tikal and Copán due to interconnected factors including severe multi-decadal droughts, environmental degradation from deforestation and soil exhaustion, intensified warfare, and disruptions in trade networks.[33] Archaeological evidence from lake sediment cores and speleothems confirms at least three prolonged dry periods between 800 and 900 that reduced agricultural yields in rain-dependent regions, exacerbating overpopulation pressures in urban areas supporting up to 100,000 inhabitants.[4] While elite political structures collapsed, Maya populations persisted and shifted northward to the Yucatán Peninsula, where Postclassic sites like Chichén Itzá began to flourish, indicating adaptation rather than extinction.[34]Concurrently in central Mexico, the Toltecs consolidated power, sacking the remnants of Teotihuacán around 900 and establishing Tula (Tollan) as their capital, initiating a period of militaristic expansion that influenced subsequent Mesoamerican cultures through architecture like colonnaded halls and warrior iconography.[35]Toltec society, centered in the Hidalgo region, emphasized obsidian trade and ritual centers, with estimates of Tula's population reaching 40,000 by the early 10th century, reflecting a shift toward post-Teotihuacán urbanism.[36]In the Andes, the Middle Horizon reached its zenith with the Wari (Huari) expansion from Ayacucho influencing highland Peru through administrative colonies and terraced agriculture supporting quinoa and potato cultivation, while Tiwanaku in the Bolivian altiplano maintained a lake-based economy with raised fields irrigating over 100,000 hectares, sustaining populations estimated at 20,000–40,000 via camelid herding and exchange networks extending to the Pacific coast.[37] Both polities showed signs of strain by 900, with Wari pottery styles diversifying amid decentralization and Tiwanaku's monumental gateways facing erosion from climatic shifts, foreshadowing their decline around 1000.[38]North American cultures transitioned toward complexity, with the proto-Mississippian tradition emerging in the Midwest and Southeast around 900, evidenced by earthen mound constructions at sites like Cahokia precursors and increased maize agriculture enabling sedentary villages of several hundred residents.[39] In the Southwest, Hohokam communities along the Salt River developed extensive canal systems irrigating 10,000 acres for cotton and beans, while Ancestral Puebloans in the Four Corners region constructed pit houses and early great houses, adapting to arid conditions through kiva-based rituals and turkey domestication.[40] These developments supported population densities up to 1–2 persons per square kilometer in fertile valleys, driven by climatic amelioration post-800.
By Topic
In 900, the diffusion of the horse collar from Asia to Europe represented a pivotal advancement in agricultural technology. This harness, which distributed pressure across the horse's shoulders rather than throat, enabled animals to exert greater pulling force for plowing and transport, boosting productivity in northern European farming.[41][42] Its adoption, though gradual and more widespread by the 10th century, contributed to the intensification of arable land use amid the Medieval Warm Period's onset around this era.[43]Concurrent with technological exchanges, Islamic trade networks expanded along the East African coast, exemplified by the establishment of a Muslim settlement at Zeila in northern Somalia. Positioned approximately 150 miles south of the Red Sea's mouth, Zeila served as a hub linking inland African goods with Arabian and Indian Ocean markets, fostering the growth of a Muslim polity headquartered there by the late 9th century.[41][44] This development highlighted the role of maritime commerce in disseminating Islam southward from the Arabian Peninsula.[45]
Religion
Pope John IX, who had reigned since 898, died in early 900, leading to the election of Benedict IV later that year amid persistent factional strife and noble influence in Roman politics.[46][47] John IX's pontificate focused on curbing anarchy from Saracen incursions and internal disorder, including synodal efforts to reaffirm doctrinal continuity post-Photian controversies, though the papacy entered a phase of deepening instability known retrospectively as the saeculum obscurum.[48]In the Islamic sphere, the Qarmatians—an militant Isma'ili Shia sect originating from proselytizing efforts in the 890s—established a theocratic state in al-Ahsa and Bahrain by 899, achieving key military successes against Abbasid forces near Basra around 900, which enabled territorial consolidation and propagation of their egalitarian, esoteric doctrines challenging orthodox Sunni authority.[49][50] This expansion reflected broader fragmentation in the Abbasid Caliphate under al-Mu'tadid (r. 892–902), where regional semi-autonomous movements exploited central weaknesses to advance alternative interpretations of Shi'ism, including communal property and rejection of traditional pilgrimage rites.[49]In East Asia, the late Tang dynasty (ending 907) saw Buddhism's influence wane after the 845 suppression under Emperor Wuzong, which destroyed over 4,600 monasteries and forced 260,000 monks and nuns to laicize; by 900, economic pressures and recurring persecutions further eroded monastic wealth and institutional power, paving the way for intensified state Confucianism and Daoism.[51] Concurrently in India, Hindu dynasties like the emerging Imperial Cholas (from ca. 848) emphasized Shaivite devotion through temple endowments, contributing to a synthesis of devotional bhakti traditions amid declining Buddhist presence in the subcontinent.[52]
Warfare and Conflicts
In England, the accession of Edward the Elder following Alfred the Great's death on October 26, 899, precipitated Æthelwold's Revolt, as Alfred's nephew Æthelwold contested the succession by seizing Winchester in early 900 and allying with Danish Vikings in Essex and Northumbria to challenge Edward's authority.[8] Edward responded by fortifying strategic burhs and mobilizing forces, ultimately quelling the uprising by 902 after Æthelwold's death in battle against West Saxon troops at the Holme.[53] This internal conflict intertwined with ongoing Danish threats, as Vikings exploited the instability to raid southern England, though Edward's campaigns laid groundwork for later reconquests of Danelaw territories.[54]Viking incursions persisted across Europe in 900, with Norse fleets conducting raids along the Mediterranean coast, targeting coastal settlements in regions vulnerable to their longship mobility.[12] These expeditions extended prior ventures, such as those reaching Iberia and North Africa, driven by opportunities for plunder amid fragmented local defenses, though specific engagements in 900 yielded limited documented territorial gains.[55] In parallel, Norse settlers in established bases like Northumbria maintained pressure on Anglo-Saxon kingdoms, contributing to a pattern of intermittent warfare that reshaped demographic and political boundaries.[56]In the eastern Mediterranean, Byzantine Emperor Leo VI launched offensives against Abbasid positions in Cilicia, Upper Mesopotamia, and Armenia starting in 900, aiming to reclaim frontier territories through coordinated army maneuvers.[57] These campaigns reflected Leo's strategic adaptations in his Taktika, emphasizing thematic troops and alliances, yet faced setbacks from Arab counter-raids and logistical strains.[58] Concurrently, in Sicily, Aghlabid Muslim forces captured Catania from Byzantine control in 900, advancing the island's conquest amid naval and land skirmishes that eroded remaining Greek strongholds by 902.[59] These Arab-Byzantine clashes underscored persistent frontier attrition, with neither side achieving decisive dominance in 900.[57]
Economy and Trade
In circa 900 AD, international trade networks spanned Eurasia and the Indian Ocean, facilitating the exchange of luxury goods, raw materials, and technologies amid fragmented political structures in Europe, the Byzantine Empire, the Abbasid Caliphate, and Tang China. The Silk Road, a network of overland routes from China through Central Asia to the Mediterranean, remained active, primarily transporting silk, spices, porcelain, and precious metals, though disrupted by nomadic incursions and the Tang dynasty's weakening control.[60][61] Maritime extensions via the Indian Ocean linked these routes to Southeast Asia, India, and East Africa, where Arab and Persian merchants dominated, trading commodities such as camphor, aloeswood, sandalwood, and textiles from India and beyond.[62][63]Viking traders from Scandinavia expanded northern European commerce, establishing emporia like Hedeby in Denmark as hubs for exchanging furs, walrus ivory, amber, and slaves for silver dirhams from the Abbasid Caliphate, often transported via the Volga River to the Caspian Sea and Baghdad.[64] Hoards of Islamic silver coins in Scandinavia attest to these connections dating back to at least the 8th century, with peak flows in the 9th-10th centuries supporting Viking economic expansion and raids-turned-trade.[65] In the Byzantine Empire, Constantinople served as a central entrepôt, leveraging its strategic position to tax and redistribute goods from the Black Sea, Mediterranean, and overland routes, sustaining a monetized economy based on the gold solidus.[66]Agricultural surpluses in regions like the Nile Valley and the Yangtze basin underpinned these trade systems, enabling specialization and urban growth, while currencies like Arab dirhams and Byzantine nomismata provided stable media of exchange across diverse economies.[67] Slave trading was prevalent, with Vikings supplying captives from Europe to Islamic markets and Indian Ocean networks transporting East Africans to the Middle East and India.[66] These exchanges, though vulnerable to warfare and piracy, fostered technological diffusion, such as papermaking from China westward, but overall volumes paled compared to later medieval revivals, reflecting localized, elite-driven commerce rather than mass markets.[68]
Arts, Literature, and Culture
In Western Europe, 900 marked the approximate end of the Carolingian artistic revival, which from roughly 780 to 900 CE produced illuminated manuscripts, ivories, and architectural elements emulating classical Roman and early Christian models under royal patronage.[69] Monastic workshops emphasized figural representation in Gospels and psalters, with gold and silver leaf enhancing religious iconography, though political instability fragmented patronage after Charlemagne's heirs.[69]In Scandinavia and Norse-influenced regions, the Jellinge style of Viking art emerged circa 900–975 CE, distinguished by bold, ribbon-like interlace of animals and masks, blending indigenous zoomorphic traditions with imported Carolingian and Anglo-Saxon influences on runestones, jewelry, and ship carvings.[70] This style reflected Norse seafaring culture's emphasis on status symbols and mythological motifs, as evidenced in early examples from Denmark and Britain.Amid the Islamic Golden Age under the Abbasid Caliphate, 900 fell within a period of literary and artistic efflorescence in Baghdad, where court poets composed panegyrics and scholars advanced Arabic prose; the House of Wisdom facilitated translations of Greek texts into Arabic, underpinning advancements in optics, mathematics, and illustrated treatises.[71]Calligraphy and geometric tilework adorned mosques and palaces, prioritizing aniconism while incorporating Persian and Byzantine decorative elements.[71]In Mesoamerica, the Classic Maya period concluded around 900 CE, with artists at sites like Tikal and Copán producing limestone stelae, jade mosaics, and painted ceramics depicting rulers' accessions and rituals until regional collapse from environmental and warfare pressures.[72] These works integrated hieroglyphic texts with naturalistic portraits, serving propagandistic functions in collapsing city-states.[73]
Science, Medicine, and Technology
In the Islamic world, Muhammad ibn Zakariya al-Razi (c. 865–925), a physician and polymath based in Baghdad and Ray, advanced clinical medicine through systematic observation and experimentation, distinguishing measles from smallpox based on their distinct symptoms and progressions, which laid early groundwork for understanding viral diseases.[74] His extensive compendiumKitab al-Hawi (Comprehensive Book), compiled over decades including the late 9th century, synthesized Greek, Indian, and Persian medical texts with original case studies, emphasizing empirical testing of treatments like diet, pharmacology, and surgery.[75] Al-Razi also pioneered the use of alcohol as an antiseptic and mercury compounds for syphilis, though these were part of broader 9th–10th-century pharmacological innovations during the Abbasid era.[74]Astronomer and mathematician al-Battani (c. 858–929), working in Raqqa, refined Ptolemaic models around 900, calculating the solar year length at 365 days, 5 hours, 46 minutes, and 24 seconds—accurate to within 2 minutes of modern values—and improving trigonometric tables for planetary motion, which influenced later European astronomy.[76] These contributions, documented in his Zij (astronomical handbook) completed in the early 10th century but based on late 9th-century observations, utilized advanced instruments like the astrolabe for precise measurements.[76]In China, during the waning Tang dynasty (618–907), Daoist alchemists refined early gunpowder compositions in the mid-to-late 9th century, initially seeking elixirs of immortality but yielding explosive mixtures of saltpeter, sulfur, and charcoal documented in texts like the Zhenyuan miaodao yaolue (c. 850), enabling rudimentary fireworks and incendiary devices by 900.[77]Engineering feats included improved water-powered mills and hydraulic systems for irrigation and grain processing, supporting agricultural output amid dynastic instability.[77]In Europe, scientific activity centered on monastic preservation rather than innovation; the Bald's Leechbook, an Anglo-Saxon herbal manuscript compiled c. 900–950, prescribed remedies blending empirical herbs (e.g., garlic for infections) with incantations, reflecting limited systematic medicine amid Carolingian intellectual continuity.[78]Arabic numerals, including zero, began transmitting to Western Europe via Al-Andalus around 900, facilitating future arithmetic advancements, though adoption lagged until the 12th century.[5]
Individuals
Births
Adaldag, a Benedictine monk who served as Archbishop of Hamburg-Bremen from 936 to 988, was born in 900.[79] He played a significant role in the missionary efforts to convert the Slavs and Scandinavians to Christianity, establishing sees and supporting the church's expansion in northern Europe under the Ottonian dynasty.[79]Konrad von Altdorf, later Bishop of Regensburg, was born in the same year.[80] Appointed bishop around 968, he administered the diocese amid the political turbulence of the Holy Roman Empire, focusing on ecclesiastical governance and local patronage.[80]Precise birth records for lay notables in 900 remain elusive, as contemporary annals and charters prioritized events over personal dates, with estimates for figures like Berengar II of Italy (king 950–961) derived from regnal timelines rather than direct evidence.
Deaths
Zwentibold, king of Lotharingia since 895 and illegitimate son of East Frankish king Arnulf, was killed on August 13 in battle against Reginar I, count of Hainaut, near Susteren in present-day Netherlands; his death led to the succession of his half-brother Louis the Child as king of East Francia.Fulk the Venerable, archbishop of Reims since 883 and staunch supporter of Carolingian claims against rival king Odo, was assassinated on June 17 while en route to negotiate with King Charles the Simple; the murder, involving a small escort overwhelmed by attackers, stemmed from conflicts over control of abbeys like Saint-Vaast, likely instigated by Baldwin II, count of Flanders.[81]