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Aristobulus II

Aristobulus II (died 49 BCE) was a Hasmonean ruler who proclaimed himself king and high priest of Judea, holding power from 67 BCE until his overthrow by Roman forces in 63 BCE. As the younger son of King Alexander Jannaeus and Queen Salome Alexandra, he defied his mother's designation of his elder brother Hyrcanus II as successor by assembling an army and defeating Hyrcanus in battle near Jericho, thereby seizing the throne amid familial and sectarian divisions between Sadducean and Pharisaic factions.^[1]^[2] His brief reign precipitated a devastating civil war, during which Hyrcanus, backed by the Idumean Antipater and Nabatean King Aretas III, besieged Jerusalem while Aristobulus fortified the Temple mount. Both brothers dispatched envoys to the Roman general Pompey, whose arbitration favored Hyrcanus; Pompey's legions subsequently stormed Jerusalem in 63 BCE, slaying thousands of defenders and desecrating the Temple, thus terminating Hasmonean independence and installing Hyrcanus as a Roman client ethnarch. Aristobulus was imprisoned in Rome but repeatedly plotted resistance, escaping in 57 BCE only to be recaptured; Julius Caesar later freed him in 49 BCE to command legions against Pompey, though he fell victim to poisoning by Pompeian agents before reaching Syria. These events underscored Aristobulus's martial vigor and unyielding ambition, qualities that hastened the dynasty's collapse under external pressures.^[1]^[2]

Family and Early Background

Parentage and Siblings

Aristobulus II was the youngest son of Alexander Jannaeus, who ruled as king and high priest of Judea from 103 to 76 BCE, and his wife Salome Alexandra, who later became queen regnant from 76 to 67 BCE.^[3]^[4] Born circa 100 BCE, Aristobulus was part of the Hasmonean dynasty, which traced its origins to the Maccabean Revolt leaders and emphasized priestly and royal authority in Judea.^[3] His primary sibling was his older brother, John Hyrcanus II, who succeeded their mother as high priest upon her death in 67 BCE before being displaced by Aristobulus.^[3]^[5] Historical accounts, primarily from Flavius Josephus, indicate that Alexander Jannaeus and Salome Alexandra had at least these two sons, with no definitive evidence of additional brothers, though daughters may have existed as part of the broader Hasmonean lineage.^[5] Aristobulus inherited his father's alignment with Sadducean influences and militaristic approach to governance, which contrasted with Salome Alexandra's favoritism toward the Pharisees during her reign.^[3] This familial ideological divide foreshadowed tensions between the brothers, as Hyrcanus II showed greater affinity for Pharisaic policies.^[3]

Upbringing and Influences under Parents

Aristobulus II grew up amid the turbulent reign of his father, Alexander Jannaeus, who ruled Judea from 103 to 76 BCE and engaged in a protracted civil war against Pharisee-led rebels from approximately 93 to 87 BCE. Jannaeus's forces ultimately prevailed, leading to the crucifixion of around 800 Pharisee opponents in Jerusalem, a spectacle that underscored his reliance on ruthless suppression to maintain authority.^[6]^[7] This environment of internal conflict and military dominance exposed Aristobulus to a model of governance favoring force over compromise, shaping his later inclination toward aggressive tactics.^[8] Following Jannaeus's death in 76 BCE, Aristobulus experienced his mother's rule under Salome Alexandra, which lasted until 67 BCE and marked a shift to relative internal peace through alliance with the Pharisees, whom she empowered as key advisors and officials.^[9]^[10] However, this Pharisaic favoritism clashed with Aristobulus's alignment with Sadducean interests, reflecting the aristocratic and temple-elite orientation more akin to his father's Sadducean leanings, and fostering underlying familial and ideological tensions.^[8]^[11] To balance Sadducean elements, Salome assigned Aristobulus oversight of military affairs, providing him practical command experience during a period of diplomatic restraint.^[11] This military role likely built on formative training rooted in his father's expansionist campaigns, which had aggressively extended Hasmonean territory against neighboring powers like the Nabateans and Seleucids, reinforcing a commitment to Judean sovereignty independent of broader Hellenistic encroachments.^[8] Jannaeus's wars emphasized martial prowess and territorial ambition, principles that Aristobulus internalized as core to Hasmonean legitimacy, contrasting with his mother's more conciliatory internal policies.^[7]

Ascension to Power

Succession Crisis after Salome Alexandra's Death

Salome Alexandra died in 67 BCE at the age of 73, following a severe illness, after a nine-year reign marked by relative internal stability.^[12] Her elder son, Hyrcanus II, who had already served as high priest under her rule, succeeded her as both high priest and ethnarch of Judaea, assuming nominal control over the Hasmonean kingdom.^[1] However, Hyrcanus's temperament—described by the primary historical account as gentle, unambitious, and unsuited for vigorous leadership—created an immediate power vacuum, as he failed to secure firm loyalty from the military or key factions.^[1]^[13] Aristobulus II, the younger son and a more assertive figure aligned with Sadducean elites and military elements, exploited this weakness by rallying supporters and seizing initiative. Leveraging his prior preparations during his mother's illness—when he had already captured over 20 fortresses—he now openly challenged Hyrcanus, fortifying Jerusalem and other strongholds to consolidate control.^[5] With the army's allegiance shifting toward him due to his demonstrated capability and promises of robust Hasmonean autocracy, Aristobulus declared himself king, effectively sidelining his brother and assuming de facto kingship within months of the queen's death.^[1]^[13] This rapid usurpation highlighted deep sectarian divides: Hyrcanus enjoyed support from Pharisaic circles favoring a less militaristic rule, while Aristobulus positioned himself as the guardian of traditional Hasmonean strength against fraternal ineptitude, backed by Sadducees who prioritized priestly and royal authority.^[12] Initial skirmishes near Jericho underscored the fragility of Hyrcanus's position, as Aristobulus's forces demonstrated superior organization and resolve, forcing Hyrcanus to confront the limits of his passive governance.^[13] These events precipitated a broader crisis, though Aristobulus's maneuvers temporarily stabilized his claim to power.^[1]

Overthrow of Hyrcanus II and Consolidation

Upon the death of his mother Salome Alexandra in 67 BCE, Hyrcanus II succeeded her as high priest and ethnarch of Judea, in accordance with her will that designated him as heir over his younger brother Aristobulus. Aristobulus, however, mobilized an army comprising loyal supporters, mercenaries, and forces from his father's former campaigns, advancing rapidly toward Jerusalem to challenge his brother's claim before opposition could solidify. In a decisive engagement near Jericho, Hyrcanus's troops suffered heavy desertions to Aristobulus's side, leading to their rout and Hyrcanus's retreat to the capital. Unable to mount effective resistance as his guards wavered, Hyrcanus publicly yielded the high priesthood to Aristobulus in the Temple, shaving his head as a gesture of submission and initially retiring to private life, though claims of Aristobulus's illegitimacy persisted due to his violation of fraternal succession norms and Salome's explicit preference for Hyrcanus.^[12]^[14] To consolidate control amid latent threats from Hyrcanus's partisans and potential external interference, Aristobulus promptly fortified several strategic desert strongholds inherited from Hasmonean predecessors, including Alexandrium in the north, Machaerus east of the Dead Sea, and Hyrcania in the Judean wilderness; these sites, perched on near-impregnable heights with ample water cisterns and provisions, functioned as royal treasuries, garrisons, and refuges to deter counter-coups and project military dominance across Judea.^[12]^[15]^[16] In asserting his royal authority during this brief phase of unchallenged rule in 66 BCE, Aristobulus issued bronze prutah coins bearing inscriptions such as "Yehudah" (Hebrew for Judah, his traditional name) alongside references to the high priesthood and confederacy of Jews, marking a continuation of Hasmonean numismatic tradition while emphasizing his dual legitimacy as monarch and priest—though scholarly attribution of specific "Yehudah Aristobulus" issues to him remains debated, with some linking them to his brief reign before Roman intervention disrupted minting.^[17]^[18]

Civil War with Hyrcanus II

Hyrcanus's Alliance with Aretas III

Following his overthrow by Aristobulus II in 67 BCE, Hyrcanus II fled Jerusalem and sought refuge in Petra, the Nabatean capital, where he appealed to King Aretas III for military aid to reclaim the high priesthood and ethnarchy.^[1] Acting as intermediary, Antipater the Idumean—Hyrcanus's advisor and a figure with prior Nabatean ties—negotiated the alliance by promising Aretas restoration of territories seized by Hyrcanus's father, Alexander Jannaeus, including twelve coastal cities such as Gaza and the surrounding districts that had long fueled Nabatean grievances.^[19] These concessions addressed Nabatean economic interests in trade routes and ports, incentivizing Aretas to commit substantial forces despite the risks of intervening in Judean internal strife.^[20] The alliance drew significant domestic support for Hyrcanus from the Pharisees, who regarded him as a more malleable leader aligned with their interpretive authority over Torah observance, in contrast to Aristobulus's perceived Sadducean rigidity and aggressive expansionism.^[12] Pharisaic partisans propagated narratives depicting Aristobulus as a tyrant who had unlawfully usurped legitimate succession, thereby justifying external intervention and rallying internal opposition to erode his legitimacy.^[3] This ideological framing exacerbated preexisting factional divisions within Judea, as Sadducean elites and military loyalists to Aristobulus viewed the Pharisee-Nabatean pact as a betrayal that invited foreign domination, yet it underscored the fragility of Hasmonean unity absent a consensus ruler.^[21] In response, Aristobulus initially avoided open confrontation by withdrawing forces to fortified positions, including Jerusalem and the Temple Mount, while employing scorched-earth measures to deny provisions to the advancing Nabatean-led host of over 50,000 infantry, archers, and slingers.^[1] These tactics highlighted the civil war's early asymmetry, where Hyrcanus's external backing compensated for his lack of broad Judean loyalty, but Aristobulus's control of the heartland and sacred sites preserved his defensive cohesion amid the schism.^[22] The reliance on Aretas's army, however, exposed Hyrcanus's dependence on Nabatean ambitions, as Aretas demanded not only territorial gains but also tribute to sustain the campaign, straining the alliance's internal dynamics from the outset.^[19]

Key Battles and Sieges (66-64 BCE)

In 65 BCE, following Hyrcanus II's alliance with Aretas III of Nabatea, the combined forces—numbering approximately 50,000 infantry and cavalry—advanced into Judea and engaged Aristobulus II's army in open battle, resulting in a decisive defeat for Aristobulus and significant desertions from his ranks.^[1] Aristobulus retreated to Jerusalem, where Aretas and Hyrcanus laid siege to the city, particularly targeting the Temple mount where Aristobulus and loyal priests had fortified themselves; the siege disrupted Passover observances and strained Jerusalem's defenses amid internal divisions, with much of the populace favoring Hyrcanus due to Pharisee sympathies.^[1] Aristobulus demonstrated tactical resilience by organizing counteroffensives, dispatching his son Alexander Janeus with a contingent to harass the besiegers while bolstering his forces with available Hasmonean troops and likely mercenaries drawn from regional levies, a common practice in Judean warfare despite opposition from pacifist-leaning Pharisee factions aligned against him.^[1] In a subsequent engagement at Papyron, Aristobulus personally led a large army against the Nabatean-Jewish coalition, achieving a victory that inflicted around 6,000 casualties on the enemy and temporarily relieving pressure on Jerusalem, highlighting the enduring military capabilities of Hasmonean forces even amid fraternal conflict.^[1]^[23] These engagements exacted heavy casualties and economic tolls, including disrupted agriculture and tribute demands that depleted Judea's resources, exacerbating vulnerabilities from dynastic rivalry and paving a causal path toward external interventions by fostering perceptions of weakness among neighboring powers.^[1]

Roman Intervention and Defeat

Pompey's Arrival and Initial Arbitration

In 63 BCE, following his campaigns in the East, Pompey arrived in Damascus, where both Aristobulus II and Hyrcanus II presented their competing claims to the Hasmonean throne.^[1] Hyrcanus II, supported by the Idumean Antipater and aligned with the Pharisees, argued for his legitimacy as the elder brother and rightful high priest, emphasizing a preference for peace and religious authority over militaristic rule.^[24] Aristobulus II countered by highlighting his de facto control through conquest and portraying himself as a capable warrior-king, though his violent overthrow of Hyrcanus was cited against him.^[1] Pompey, after hearing the cases, initially condemned Aristobulus for his forceful seizure of power but required tribute from both parties as a show of submission to Roman authority.^[1] He favored Hyrcanus for restoration as high priest, viewing the position as more aligned with Judean traditions of religious leadership, while deferring full kingship decisions.^[24] Aristobulus partially complied by offering 400 talents—initially channeled through Pompey's legate Scaurus to halt allied sieges—and promised further submission, including access to Jerusalem.^[25] However, Aristobulus soon defied Pompey's directives, retreating to Jerusalem to fortify the city and withhold full obedience, interpreting Roman demands as a threat to Jewish sovereignty and independence.^[3] This resistance stemmed from Aristobulus' perception that yielding to external arbitration undermined the Hasmonean dynasty's autonomous rule, a stance amplified by Pharisee narratives portraying him as tyrannical to bolster Hyrcanus' milder, priestly image.^[1] Pompey's initial diplomatic approach thus shifted toward enforcement, demanding the surrender of fortresses as a prerequisite for resolution.^[1]

Siege and Capture of Jerusalem (63 BCE)

Pompey marched his legions from Jericho toward Jerusalem in 63 BCE, intent on resolving the Hasmonean civil war decisively after Aristobulus II's repeated displays of defiance. Aristobulus initially submitted, offering tribute and hostages, but upon returning to the city, his partisans overruled surrender terms and fortified the Temple Mount, compelling him to flight or reluctant resistance as the siege commenced.^[1]^[26] The Roman assault targeted the Temple's defenses, with engineers from Tyre constructing earthen banks and deploying siege towers and battering rams against the northern wall. Exploiting Jewish Sabbath observance—during which defenders refrained from active countermeasures—Pompey's forces advanced unhindered on those days, filling valleys and undermining fortifications over several months. The wall eventually collapsed under sustained pressure, sparking fierce hand-to-hand combat in the lower city and Temple courts, where Roman discipline prevailed; Josephus records approximately 12,000 Jewish fatalities, contrasted with only a dozen Roman deaths.^[1]^[26] Upon victory, Pompey entered the Temple sanctuary, including the Holy of Holies, and observed its rituals and treasures but abstained from looting, citing religious deference. Aristobulus was seized along with his sons Alexander and Antigonus, the latter two imprisoned while Aristobulus faced triumphal captivity in Rome. Hyrcanus II, who had aided the Romans, was confirmed as high priest and ethnarch without royal title, effectively dismantling Hasmonean kingship; Judea was demilitarized, its territories curtailed to ancestral bounds, and subjected to annual tribute under Syrian provincial legate oversight, inaugurating direct Roman hegemony.^[1]^[26]

Later Resistance and Imprisonment

Captivity in Rome and First Escape

Following the fall of Jerusalem in 63 BCE, Aristobulus II was transported to Rome in chains along with his children, marking the onset of his captivity under Roman authority.^[1] He remained imprisoned there for several years, a period during which Pompey consolidated his eastern conquests and returned to the capital.^[1] In 61 BCE, Aristobulus participated unwillingly in Pompey's grand triumph, compelled to march ahead of the conqueror's chariot amid displays of captured treasures and subdued peoples, including Jewish Temple artifacts, symbolizing the subjugation of Hasmonean Judea.^[3] This public humiliation underscored Rome's dominance, yet Aristobulus retained enough perceived legitimacy among Judean factions to pose a latent threat to the puppet ethnarchy installed under his brother Hyrcanus II.^[3] The Roman Senate eventually approved a limited principality for Aristobulus in Judea, intended as a concession to stabilize the region without restoring full sovereignty; however, en route to claim it circa 57 BCE, he escaped custody with his son Antigonus and instead directed efforts toward undermining Hyrcanus's Roman-backed rule.^[3] Upon reaching Judea, Aristobulus rallied supporters by rebuilding the demolished fortress of Alexandrium and inciting unrest, leveraging Hasmonean dynastic claims to challenge the ethnarch's authority as a mere Roman client.^[1] Roman proconsul Aulus Gabinius responded swiftly, dispatching forces that scattered Aristobulus's adherents; defeated, he withdrew to the fortress of Machaerus, where after two days of resistance and sustaining wounds, he surrendered alongside Antigonus in 57 BCE.^[1] Both were then returned to Rome in bonds, with Aristobulus's remaining family members subjected to exile or dispersal to prevent further Hasmonean agitation against Roman provincial order.^[1] This episode highlighted the fragility of Roman accommodations to native elites, as Aristobulus's actions reaffirmed indigenous resistance to puppet governance despite evident military disparity.^[3]

Renewed Revolt and Alliance with Pompey

In 49 BCE, Julius Caesar, having captured Rome and seeking to counter Pompey's influence in the eastern provinces during the civil war, released Aristobulus II from imprisonment and authorized him to lead two Roman legions to Syria. Caesar aimed to leverage Aristobulus's residual support among Judeans to secure the region against Pompeian forces and restore Hasmonean rule under his auspices.^[1] Aristobulus accepted the commission and departed for the east with his son Alexander, poised to rally troops and challenge Pompey's partisans who controlled key areas including Judea under Hyrcanus II.^[1] En route through Asia Minor, Aristobulus fell victim to poisoning orchestrated by Pompey's adherents, including Gnaeus Pompilius Laena, who viewed his mobilization as a direct threat to their strategic hold on Syria and Judea.^[1] This sabotage halted any potential military contributions Aristobulus might have made, such as disrupting supply lines or inciting revolt in Pompeian-held territories, thereby preserving republican factional advantages temporarily.^[27] The incident reflected the proxy nature of Judean dynastic rivalries within the broader Roman conflict, where Aristobulus's restoration promised to undermine both Caesarian rivals and the Idumean Antipater's influence favoring Pompey.^[2] Though incapacitated, Aristobulus's efforts symbolized persistent Hasmonean defiance against Roman overreach, with his sons Alexander and Antigonus later embodying continued bids for autonomy amid shifting Roman allegiances.^[2] This alignment, albeit brief and unrealized, positioned Aristobulus as a pivotal figure whose pro-Caesarian orientation clashed with entrenched Pompeian networks, highlighting causal tensions between local sovereignty aspirations and imperial power struggles.^[1]

Death and Long-Term Consequences

Final Capture and Poisoning (49 BCE)

In 49 BCE, amid the Roman civil war, Julius Caesar released Aristobulus II from imprisonment in Rome and entrusted him with command of two legions to secure Syria against Pompeian forces.^[20] En route from Brundisium, Aristobulus was administered poison by members of Pompey's faction, who sought to eliminate him due to fears that his influence over Judean forces could tip the balance toward Caesar.^[26] The poisoning occurred through treachery among his escorts, many of whom were covertly loyal to Pompey.^[28] The toxin acted gradually, preventing immediate death, and Aristobulus was subsequently captured by Pompeian troops under the command of Marcus Aemilius Scaurus or allied forces.^[29] Fearing potential defection or rescue attempts that could see him rally to Caesar's cause during transit, the captors ensured his demise via the poison while he was being conveyed toward Pompey for interrogation or trial on charges of disloyalty.^[26] At approximately 51 years old, Aristobulus died from the effects before reaching his destination, his passing occurring months prior to the Battle of Pharsalus in 48 BCE.^[20] Flavius Josephus records that Aristobulus's body was repatriated to Judea, where it received an honorable burial in accordance with Jewish customs, despite the prevailing political hostilities between Hasmonean loyalists and their Roman-aligned rivals.^[26] This act underscored the residual respect for his lineage, even as his death extinguished his final bid for restoration.^[29]

Fate of Family Members and Dynastic End

Alexander, the eldest son of Aristobulus II, continued resistance against Roman-aligned rule by launching a revolt in 57 BCE, mustering an army of over 10,000 men to challenge Hyrcanus II and Roman forces; he was defeated by the Roman proconsul Aulus Gabinius near Jerusalem, with thousands slain or captured.^[1] Alexander attempted another uprising around 55 BCE but was again subdued, imprisoned in Rome, and ultimately executed by beheading in Antioch in 49 BCE on orders from Pompey, accused of plotting against Roman interests.^[1] Antigonus II, the youngest son, briefly achieved kingship in 40 BCE with Parthian backing, capturing Jerusalem and deposing Hyrcanus II to restore Hasmonean rule; he promised vast tribute and hostages to secure the alliance.^[1] Herod, supported by Roman legions under Sosius, besieged and captured Jerusalem in 37 BCE after a protracted siege, leading to Antigonus's surrender; he was dispatched to Antioch and beheaded by Mark Antony at Herod's behest, marking the extinction of the direct male Hasmonean line from Aristobulus II.^[1] Family intermarriages underscored the dynasty's fragmentation amid civil strife: Alexander wed Alexandra, daughter of Hyrcanus II, producing offspring including Mariamne I, whom Herod married in 37 BCE to legitimize his rule through Hasmonean ties, and Aristobulus III, appointed high priest but drowned by Herod in 35 BCE.^[30] These unions integrated surviving Hasmonean women into Herodian alliances, facilitating the supplanting of priestly Hasmonean lineage by Herod's Idumean ascent amid ongoing internal divisions.^[30]

References

[1]
Antiquities of the Jews, Book XIV - Josephus
The war between Aristobulus and Hyrcanus about the Kingdom: and how they made an agreement, that Aristobulus should be King, and Hyrcanus live a private life.
[2]
Aristobulus II - Jewish Virtual Library
Seventh Hasmonean ruler of Judea. The impetuous younger son of Alexander Jannai and Salome Alexandra rebelled against his mother, defeated his older brother ...
[3]
ARISTOBULUS II. - JewishEncyclopedia.com
King of Judea; born about 100 BC ; died 49 BC. He was the youngest son of Alexander Jannæus, whose political and religious predilections he inherited.
[4]
Aristobulus II | Encyclopedia.com
Aristobulus, who was the last independent Hasmonean king, reigned from 67 to 63 b.c.e. Toward the end of Salome's reign, Aristobulus made himself the spokesman ...
[5]
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Antiquities 13.16.2 408 Alexander left behind him two sons, Hyrcanus [II] and Aristobulus [II], but committed the kingdom to Alexandra.
[6]
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Jan 7, 2025 · He crucified 800 Pharisees and executed their families, but his brutal tactics consolidated his rule and ended rebel hostilities. How did ...
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The first period extends from 103 until about the year 95. At the start of his rule, Yannai took advantage of the dissensions inside the Ptolemaic kingdom and ...
[8]
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Aristobulus was like his father, Alexander Jannaeus: an aggressive warrior and strong believer in Greek culture. He would align himself with the Sadducees and ...
[9]
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She did help to protect her son Aristobulus and other prominent Sadducees from the revenge of the Pharisees, but at the end of her life Salome was forced to ...
[10]
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When Aristobulus died in 103 B.C, Alexander Jannaeus became king. Salome Alexandra and Alexander Jannaeus married and had two sons. It is possible Salome ...Missing: life | Show results with:life
[11]
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Salome Alexandria retained the support of her older son, Hyrcanus II, but Aristobulus II did not agree with her diplomatic policies.
[12]
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Alexander left behind him two sons: Hyrcanus, and Aristobulus: but committed the Kingdom to Alexandra. Now as to these two sons, Hyrcanus was indeed unable ...
[13]
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Now Hyrcanus was heir to the kingdom, and to him did his mother commit it before she died; but Aristobulus was superior to him in power and magnanimity; and ...
[14]
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After this, when the queen was fallen into a dangerous distemper, Aristobulus resolved to attempt the seizing of the government; so he stole away secretly by ...
[15]
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Gabinius advanced upon Machærus; Alexander surrendered, and the fortification was razed to the ground by the former ("Ant." xiv. 5, §§ 2, 4). Shortly afterward ...
[17]
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Some of the 'Yehudah' Coins are of Judah Aristobulus I (Yehudah), and some are of Aristobulus II (Yehudah). d. Judah Aristobulus II's name was not 'Yehudah.
[18]
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The younger of Alexander and Alexandra's two sons, Aristobulus, seized the crown from his elder brother. He continued the coinage style of his parents, changing ...
[19]
josephus/Antiquities/AJE14 - biblical.ie
Aristobulus is accepted as king. Hyrcanus asks Aretas for help. 1. 001 In the preceding book we have told of queen Alexandra and her death. We will now speak of ...
[20]
[PDF] Shelamzion Alexander, Hyrcanus II, and Aristobulus II in the Dead ...
The end of the Hasmonean state is marked by the 63 B.C.E. siege of Jerusalem by Pompey. For these events, see further E. Dąbro- wa, The Hasmoneans and their ...Missing: biography | Show results with:biography
[21]
Hyrcanus II versus Aristobulus II and the Inviolability of Jerusalem
Talmud (BT), edited centuries after Josephus, offers a partial parallel. In this article a source-critical analysis of these two texts identifies a pre rabbinic ...
[22]
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Apr 8, 2008 · (74) He made Jerusalem tributary to the Romans, and took away those cities of Celesyria which the inhabitants of Judea had subdued, 75 and put ...
[23]
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So Scaurus returned to Damascus again; and Aristobulus, with a great army, made war with Aretas and Hyrcanus, and fought them at a place called Papyron, and ...
[24]
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Pompey then came to Damascus, where the claims of the three parties to the strife were presented for his consideration—those of Hyrcanus and Aristobulus in ...
[25]
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[15] When Hyrcanus heard that this would be to his advantage, he was ready to flee to Aretas, for Arabia borders on Judaea. However, he first sent Antipater to ...<|separator|>
[26]
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Now upon the flight of Pompey, and of the senate beyond the Ionian sea, Cæsar got Rome and the empire under his power, and released Aristobulus from his bonds.
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... released Aristobulus from his bonds. He also ... But envy prevented any effect of Aristobulus's alacrity, and the hopes of Caesar; for he was taken off by poison ...
[28]
https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0146%3Abook%3D1%3Achapter%3D9%3Asection%3D5
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Book 1 of Josephus' Jewish War, sections 513 - 673, translated by H.St.J. Thackeray.
[30]
Josephus: Antiquities of the Jews, Book XV
Summary of each segment: