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Calleva Atrebatum

Calleva Atrebatum, located near the modern village of in , , was a prominent and later a key Romano-British town serving as the capital of the tribe. Established as a territorial center in the late BCE, it featured a small permanent population with evidence of trade networks extending to and south-west , evolving into a structured urban settlement following the Roman conquest of 43 CE. At an elevation of 300–320 feet above , the town occupied an irregular polygonal area roughly 820 yards east-west and 803 yards north-south, encompassing about 40 hectares within substantial defensive walls. Its strategic importance stemmed from serving as a major road junction, where five principal roads converged: the route from via Staines, the road to , the Portway from , the road from Speen toward and , and the route from leading to and the Severn. This connectivity facilitated , movements, and administrative functions, positioning Calleva Atrebatum as a vital link between eastern, western, and southern regions of . The town's phase showcased typical , including a central and for public and commercial activities, an amphitheater outside the walls for entertainment, a of aligned with its gates, and over 1,100 residential buildings—many likely timber-framed and previously undercounted in archaeological surveys. At its peak in the late period, the is estimated at around 5,500 inhabitants (as of 2024 modeling), based on household scaling models that account for "missing" organic structures decomposed into layers of "." Pre-conquest excavations in areas like Insula IX have uncovered high-status structures, such as a large rectangular hall possibly used for ceremonial purposes, alongside evidence of influences and a potential , highlighting its role as a socio-political hub before integration. Calleva Atrebatum thrived through the 4th century CE, with late coinage from emperors like Honorius and Arcadius indicating continued occupation, but it was largely abandoned by the mid-5th century CE without evidence of violent destruction—likely due to the advancing Anglo-Saxon presence prompting an orderly evacuation westward. The site, a Scheduled Ancient Monument, remained largely unoccupied thereafter, preserving its ruins as a rare "greenfield" example of a Roman town never overlaid by later development, with narrowed gates suggesting late defensive adaptations and an Ogham inscription hinting at brief post-Roman activity in the 5th–6th centuries.

Geography and setting

Location

Calleva Atrebatum is the ancient name for the Roman town located at the modern site of in , , with central coordinates approximately 51°21′26″N 1°04′57″W. The site occupies open countryside northeast of the present-day village of , within the parishes of and Mortimer West End. It formed the civitas capital of the , a Belgic tribe whose territories spanned much of southern central , including parts of modern , , and during the late . Strategically positioned near key modern settlements, the location lies about 10 miles (16 km) south of Reading and roughly 5 miles (8 km) north of , facilitating its role as a regional hub in . This placement at the eastern end of a gravel spur enhanced its defensibility and access to trade routes across the . The town was integrated into the Roman road system, with the Devil's Highway providing a direct link northeast to (modern ) via Pontes (), while the Portway extended southwest toward Sorbiodunum () and beyond. These connections underscored Calleva Atrebatum's importance in provincial administration and commerce. An initial earth rampart was constructed around AD 200, with stone walls added in the late AD (c. AD 270), encompassing approximately 40 hectares ( acres) and defining the core .

Topography and environment

Calleva Atrebatum, known today as , occupies a gravel rising to approximately 90 meters above , situated between the River Kennet to the north and the River Loddon to the east. This elevated position on a naturally defensible provided commanding views to the east and while limiting access primarily to the level ground from the west, enhancing its suitability for early settlement and fortification. The surrounding landscape features chalk uplands and heathland to the west, with the spur's gravel terrace offering excellent natural drainage that mitigated flooding risks from the adjacent rivers. The geological foundation consists of chalk beds formed from compacted marine deposits around 100 million years ago, overlain by layers of clay, , and , with flint nodules embedded in the chalk depressions. Fertile gravelly soils derived from these deposits supported , while local resources such as timber from surrounding s, clay for construction, and flint for tools were readily available. Proximity to the rivers facilitated access to via wells dug 3-4 meters deep and springs along the gravel edges, though the site's original cover—reflected in its Celtic name meaning "town in the woods of the "—necessitated clearance for habitation and farming. This clearance, combined with the rivers' roles in transportation and boundary definition, influenced settlement choices by balancing resource availability with defensive advantages. Paleoenvironmental conditions, shaped by multiple Ice Ages culminating in the last ending about 12,000 years ago, transformed the through erosion and deposition of alluvial materials, creating the gravel terraces that later attracted human occupation. Post-glacial warming led to dense woodland regrowth across heavy clay soils surrounding the spur, with ancient forests like Pamber Forest persisting nearby and providing timber until extensive clearance for activities. These environmental shifts, including stabilized river courses and improved drainage on the spur, were critical in site selection during the , as the terrain offered protection from marshy lowlands while enabling exploitation of fertile environs for sustenance.

Historical development

Pre-Roman origins

Calleva Atrebatum originated as an oppidum established by the tribe in the late first century BC, around 20-10 BC, under Belgic influences from continental migrants, including those displaced by Julius Caesar's . The , a Belgic group, selected a high gravel plateau in modern for their settlement, naming it Calleva, meaning "town in the woods," which later incorporated the tribal descriptor Atrebatum. This site served as the tribe's emerging political and economic center, reflecting a shift toward centralized authority amid continental migrations. Geophysical surveys and have revealed evidence of hillfort-like enclosures and early ditched boundaries defining the , spanning approximately 32.5 hectares and surrounded by defensive ramparts. The Mapping (2005–2010) integrated magnetometry and earth resistance surveys to map these features, uncovering a of enclosures that suggest organized, proto-defensive structures predating influence. Similarly, the Environs employed and aerial photography across 140 km² to identify additional enclosures, including potential burial areas, indicating a nucleated evolving from dispersed features. These findings highlight the site's strategic placement on natural gravel terraces, facilitating control over surrounding fertile lands. Coinage and artifacts further attest to Calleva's status as the Atrebates' tribal capital, with silver minims and gold staters minted under rulers like bearing inscriptions such as "Callev," signaling identity and economic sophistication. Excavations have yielded coin moulds, metalwork, and imported goods like glass vessels, pointing to and trade networks that positioned the as a hub of Belgic prosperity. Interactions with neighboring tribes, particularly the expansionist to the east, are inferred from territorial overlaps along the Thames, where the maintained influence in and while navigating competitive dynamics for resources and prestige. By the late , around 20-10 BC, Calleva transitioned from surrounding rural farmsteads and enclosures to a proto-urban center, supported by agricultural innovations and intensified settlement density to sustain a growing population. This evolution is evidenced by the Environs Project's documentation of shifting land use, where dispersed hamlets consolidated into a centralized , fostering social complexity and trade. Such developments underscore the ' adaptation of continental Belgic models to landscapes, laying the groundwork for later integration without immediate conquest disruptions.

Roman era

Following the in AD 43 under Emperor , Calleva Atrebatum, previously an of the tribe, underwent rapid development into a structured . Initially, it formed part of the client kingdom of , who ruled the and neighboring tribes as a . The settlement expanded with the imposition of a grid-like street plan dividing the 40-hectare site into insulae, and early timber buildings were constructed along principal routes, reflecting integration into Roman administrative and economic networks. By the mid-1st century AD, commercial activities intensified, with evidence of workshops and trade focusing on and imported goods, marking the transition from native to Roman urban forms. A significant disruption occurred during the Boudiccan revolt of AD 60–61, when the town suffered destruction by fire, likely as part of the widespread uprising led by the queen Boudicca against rule. Archaeological layers reveal charred remains and abandonment of structures, consistent with the revolt's impact on southern settlements, though the exact extent at Calleva remains debated. The town was subsequently rebuilt in the late 1st century, with stone foundations replacing timber frames and aisled halls incorporating -style features, such as heating in some buildings. By around AD 70, Calleva was formally granted status, becoming the administrative capital of the , overseeing taxation, justice, and local governance for the territory of the , encompassing much of modern , , northern , and adjacent areas. The 2nd and 3rd centuries represented the peak of prosperity, with expansion of public spaces including a forum-basilica complex, public baths, and temples, alongside elite residences featuring mosaics and frescoes that indicate a prosperous Romano-British elite. As the capital, Calleva served as a hub for regional administration and trade, connected by like the route from , fostering a mixed population of locals and foreign merchants. Evidence from Insula IX shows thriving workshops producing iron, bronze, and textiles, underscoring economic vitality during this period. Signs of decline emerged in the , coinciding with broader provincial challenges, including coinage and supply chain disruptions that reduced imported goods and urban investment. Temples and public buildings fell into disuse, while a late 3rd- to early fire damaged parts of the town, though it was partially rebuilt. Increased raids by Saxon pirates along southern coasts from the mid- onward contributed to insecurity, exacerbating economic strain and leading to gradual abandonment by the early as authority waned in .

Post-Roman decline

Following the Roman withdrawal from around AD 410, Calleva Atrebatum experienced a period of continued but diminishing occupation into the sub-Roman era, with evidence suggesting activity persisting into the fifth century. A key artifact indicating this phase is the stone discovered in 1893 during excavations of a well in Insula IX, dated to the late fourth or early fifth century and inscribed in the script typically associated with or western communities; this is the only such inscription known east of the River Severn. However, archaeological investigations, including the University of Reading's (1997–2014), have revealed a notable scarcity of firm evidence for structured sub-Roman settlement, such as buildings or extensive artifacts, with "dark earth" layers pointing to gradual soil formation over abandoned spaces rather than organized activity. Possible Saxon transitions are inferred from broader regional patterns, but direct evidence at the site remains scant, with no confirmed early Saxon structures or burials identified. The town was fully abandoned by the seventh century, marked by an "abandonment horizon" in excavations where wells were deliberately backfilled and structures allowed to decay without replacement. This decline is attributed to the collapse of administrative and economic systems following the legions' departure, leading to the disintegration of urban infrastructure, though the precise causes remain unclear and may also relate to the rise of nearby as the Anglo-Saxon capital of . Broader factors in post- , including economic disruption and episodic , likely contributed to the depopulation of sites like Calleva, though specific evidence for plague impacts at is absent. In the medieval period, the site transitioned to agricultural use, with the former town area repurposed as farmland and the robust walls serving as a convenient quarry for building materials. The of 1086 records the settlement as "Silcestre," noting two small manors held pre-Conquest by Alestan and Cheping, subsequently granted to lords William d'Eu and , with a modest of around 50–60 households indicating minimal activity. A dedicated to St. Mary the Virgin was constructed in the late twelfth or early thirteenth century adjacent to the site, incorporating reused stone from the walls, while a small village developed nearby, further reduced by the in 1349; a deer park was enclosed in 1204, underscoring the shift to rural exploitation. Quarrying of the Roman walls and ongoing farming dominated the site's use through the post-medieval period, with the village gradually shifting westward by the and Stuart eras, leaving the ancient town largely undisturbed beneath fields.

Urban structure

Town layout

Calleva Atrebatum was organized according to a classic , featuring a network of rectilinear streets aligned to the directions, with the principal north-south axis serving as the cardo maximus and the main east-west thoroughfare functioning as the decumanus maximus. These primary streets intersected near the town's center, dividing the urban area into rectangular blocks known as insulae, which facilitated orderly development and efficient . The grid system was imposed in the late 1st century AD, overlaying and adapting the earlier, less regular settlement patterns. The town was enclosed by a defensive of walls, constructed initially as an earth and clay rampart around AD 200 and later reinforced with stone facing circa AD 270, forming a perimeter approximately 2.5 kilometers in length that encompassed about 40 hectares (roughly 100 acres). This enclosure included four principal gates aligned with the main roads, providing controlled access while defining the urban boundary. The walls not only served a protective function but also demarcated the extent of the developed townscape. Spatial organization within the walls reflected functional zoning typical of capitals, with the central insulae dominated by public forums and administrative structures that formed the civic core. Surrounding these were residential quarters comprising timber and stone houses arranged in orderly rows along the streets, while areas near the gates and periphery hosted industrial zones with workshops and production facilities to manage noise, odor, and . This layout promoted social and , integrating public, private, and productive spaces in a cohesive urban framework. Pre-Roman features, including defended enclosures and early street alignments from the late , were incorporated into the grid, particularly in the town center where administrative and religious structures overlapped with prior tribal centers, allowing for a seamless transition in occupation and use. This adaptation preserved elements of the ' oppidum while imposing orthogonal planning.

Key monuments

The and formed the central administrative complex of Calleva Atrebatum, serving as the civic and commercial heart of the town. The was an open rectangular space approximately 80 by 50 meters, surrounded on three sides by porticoes backed by shops and offices, while the fourth side featured the , a long aisled hall measuring 82 meters by 17.5 meters used for judicial, administrative, and market functions. Constructed in the mid-first century AD and rebuilt in stone around AD 100-125, the complex exemplified standard adapted to provincial , with evidence of later third-century modifications including industrial repurposing for . The , situated just outside the eastern town wall, was a timber and earth structure built between AD 70 and 100 to accommodate public spectacles such as gladiatorial combats and animal hunts. Its oval arena measured about 50 by 35 meters, surrounded by earthen banks supporting wooden seating for an estimated 3,500 to 7,000 spectators, reflecting the town's growing Romanized and needs. Excavations in the and revealed multiple phases, including timber reinforcements and systems, with the structure falling into disuse by the fourth century. Public baths and temples represented key communal facilities, with the multi-phase bathhouse in the southeast quarter near a natural spring undergoing significant excavation between 2018 and 2021. The , initially constructed in timber around AD 60-80 and rebuilt in stone by AD 100, featured , , and rooms with heating and mosaics, spanning over 1,000 square meters in their expanded form before partial demolition and rebuilding in the second century. Nearby temple precincts included several small Romano-Celtic shrines, such as a pair of square within a walled enclosure near the east gate, dating to the late first century AD and possibly dedicated to local deities, with one polygonal measuring 20 meters across. These structures highlight the integration of and religious practices, though the temples saw limited late-Roman activity. Elite private houses, concentrated in insulae along the principal streets, showcased Roman domestic luxury through features like underfloor heating and tessellated mosaics. Excavations in Insula IX since 1997 uncovered high-status residences from the second century AD, including corridor houses up to 50 meters long with painted plaster walls, tesserae floors depicting geometric patterns and figures, and private suites, indicating wealth from and administration. These structures, rebuilt multiple times until the fourth century, contrasted with simpler timber dwellings and underscored in the town.

Society and culture

Daily life and economy

The daily life of inhabitants in Calleva Atrebatum revolved around mixed , which formed the backbone of sustenance and economic stability during the Roman period. The predominant crops cultivated in the surrounding environs included spelt wheat (Triticum spelta), emmer wheat (Triticum dicoccum), and (Hordeum vulgare), as evidenced by large assemblages of charred seeds and grains recovered from cesspits, latrines, and wells across the site. complemented arable farming, with (Bos taurus), sheep and (Ovis aries and Capra hircus), and pigs (Sus domesticus) being the primary ; vast quantities of bones from these species, showing cut marks indicative of butchery and age profiles suggesting managed breeding, have been excavated from areas like Insula IX and Insula III. This agrarian routine likely involved seasonal labor on nearby fields, supporting both household needs and surplus for local markets. The diet of Calleva's residents was predominantly grain-based, supplemented by animal products and occasional imports that reflected emerging influences. Meals centered on porridges, breads, and stews made from processed cereals, alongside meat from domesticated animals, dairy from and sheep, and like peas and beans; archaeobotanical remains confirm this local focus, with evident in grinding tools such as querns and mortaria used for milling grains and herbs. Imported goods, including olives and spices like and , appear in waterlogged plant remains from late contexts, indicating access to Mediterranean flavors through networks that gradually enriched everyday . Household activities emphasized self-sufficiency and domestic production, with cooking and as central routines that underscored the town's blend of traditions and adaptations. Cooking involved communal preparation over hearths or in hypocaust-heated kitchens, using tools like mortaria to grind ingredients into pastes or sauces, often flavored with for wealthier households. occurred in home workshops, producing and linen textiles for clothing such as tunics and , as inferred from loom weights and whorls found in domestic contexts. Variations in housing sizes—ranging from modest timber structures to larger flint-walled homes with mosaics and —reflect , where elite families occupied expansive properties accommodating slaves for labor, while smaller dwellings housed free artisans and laborers, pointing to a hierarchical community structure. At its peak in the later Roman period, Calleva Atrebatum supported an estimated of around 5,500 people, with recent analyses of "" timber houses suggesting higher than previously thought, at approximately 130 persons per across the approximately 40- site. This underpinned the town's vitality, with daily economic activities tied to agricultural output sustaining both residents and administrative functions.

Religion and rituals

The religious landscape of Calleva Atrebatum reflected a syncretic Romano-Celtic tradition, blending indigenous Iron Age beliefs with Roman imperial cults and deities. Several small temples have been identified within the town, exemplifying the fusion of local and imported divinities in provincial worship. A distinctive fourth-century temple with a clerestory suggests specialized cult practices, possibly involving light symbolism in rituals. Evidence also points to an early Christian presence, with a possible church structure featuring a nave, aisles, apse, and mosaic floor, indicating a transition toward Christianity in the late Roman period. Burial practices at Calleva Atrebatum evolved over time, beginning with cremations concentrated in cemeteries outside the town walls. During the early Roman era (first to second centuries AD), remained dominant, with urns containing ashes and such as and personal items deposited in extramural cemeteries. By the third and fourth centuries, there was a shift to inhumation burials, aligning with broader trends in the , where bodies were interred in coffins or simple graves, often accompanied by offerings like jewelry and vessels. Ritual sites within and around Calleva Atrebatum included areas for votive offerings and altars, where devotees deposited items such as coins, jewelry, and animal bones to honor deities, continuing traditions from sacred spaces. These practices underscore a persistence of pre-Roman spiritual continuity, with some locations possibly overlying earlier enclosures. Death customs emphasized familial commemoration, featuring grave markers like inscribed stones and structured family tombs in the cemeteries, which served to perpetuate social ties beyond life.

Defence and security

During the , Calleva Atrebatum served as the of the tribe, protected by extensive earthworks and ditches that formed a defensive perimeter around the approximately 32-hectare settlement. These included an irregular western arc of banks and external ditches, with an inner earthwork enclosure possibly dating to the pre-Roman invasion period, evidenced by cropmarks and patterns. A low bank, constructed between 20 and 10 BC, further reinforced the tribal defenses against potential incursions. In the Roman era, the town's fortifications evolved into a robust defensive circuit enclosing about 40 hectares, beginning with a rampart of earth and clay built around AD 200, which incorporated masonry gates for controlled access. This was later strengthened in the mid-3rd century AD with a substantial , typically 2–2.6 meters thick at the base and over 6 meters high, featuring a core of rubble bound in hard mortar and faced with flint and stone. The walls included projecting bastions for enhanced surveillance and artillery, along with principal gates such as the East Gate, which aligned with the road to , and the South Gate. The , constructed in the AD outside the northeastern wall, primarily hosted gladiatorial games and public spectacles for up to 3,000–4,000 spectators but also functioned dually as a potential refuge during emergencies and a site for community gatherings that could support defensive mobilization. within the town was maintained through the bastions on the walls, which likely served as watchtowers for monitoring threats and coordinating responses. By the late period, amid increasing instability, the fortifications were further reinforced around AD 270 to counter emerging threats from Saxon settlements nearby, such as those at Dorchester-on-Thames to the north and to the south. These enhancements ensured the town remained a defended administrative center into the AD, with the walls and associated earthworks like Grim's Bank providing ongoing protection against raids.

Economy

Production and crafts

Archaeological excavations in Insula IX at Calleva Atrebatum have revealed evidence of various craft workshops, including those for bone-working and metal smithing, which supported the town's economy from the late first to the mid-third century AD. Bone-working activities are attested by worked animal bones, including tools and pins derived from sheep, goat, cow, and pig remains recovered in large quantities from Insula IX wells and pits, suggesting specialized processing for combs, handles, and other implements. Metal smithing is evidenced by elevated lead levels in soil samples across the town, pointing to widespread non-ferrous metalworking, including possible bronze and iron forging, with pockets of precious metal residues indicating specialized smithing in select areas of Insula IX buildings. Local pottery manufacturing of coarse wares, such as grey sandy storage jars and mortaria, primarily used clays from nearby sources like the Alice Holt Forest, with production focused on meeting domestic demands within the civitas. Building materials at Calleva Atrebatum were predominantly sourced locally, utilizing flint nodules for wall foundations and core fill in many structures, clay for producing and bricks in on-site or nearby kilns, and timber for framing and roofing, as indicated by analyses from Insula IX hearths and waterlogged wood in cesspits. Imported stone, such as and from the or regions, was reserved for high-status monuments like the and , highlighting a distinction between everyday local resources and specialized imports for public architecture. These materials facilitated the construction of over 100 timber-framed buildings in Insula IX alone, evolving from simple post-built shops to more complex row-house workshops along principal streets. Industrial zones appear to have been situated near the town's periphery, with evidence of inferred from leather-working tools and tanning pits linked to animal hide processing, and glassworking suggested by fragments of colored glass and production waste in late and Roman contexts outside the core insulae. These activities, including production from weights found in Insula IX, were integrated into the urban fabric but concentrated to minimize in residential areas. Overall, the scale of production was oriented toward self-sufficiency for the town's estimated ~5,500 inhabitants, with surplus items like metal goods contributing to regional trade networks.

Trade networks

Calleva Atrebatum served as a key node in Britain's trade networks, facilitating exchanges between the province and through connections to ports such as . The town's strategic location along major roads, including the route from via its east gate, enabled the flow of goods from and the Mediterranean, underscoring its integration into broader imperial commerce. Archaeological evidence reveals significant imports of continental goods, including Samian ware pottery from , amphorae containing wine and from and the Mediterranean, and luxury items such as glass vessels. Residue analysis on pottery sherds confirms the presence of wine in Gauloise 4 amphorae, highlighting direct trade links with , while amphorae fragments indicate broader Mediterranean imports transported via coastal ports and inland routes. In return, Calleva Atrebatum contributed to the provincial through exports of locally manufactured items such as and gear, along with resources like and iron, bartered for imports including metals, , slaves, and other commodities from and the continent. As a major processing and trading center, it played a vital role in the economic fabric of Roman Britannia, supporting taxation and resource distribution. The volume of trade is evidenced by coin hoards, such as a 1894 discovery of 219 silver denarii in a pottery flask, reflecting monetary circulation tied to commercial activity. Additionally, a stamped roof tile bearing Emperor Nero's name, uncovered in recent excavations near , points to imperial administrative oversight of construction and potentially trade infrastructure in the region.

Archaeology

Excavation history

The archaeological exploration of Calleva Atrebatum, known today as , commenced in the mid-19th century with initial probes by Reverend J.G. Joyce between 1864 and 1878, during which he uncovered elements of the . From 1890 to 1909, the conducted an ambitious project to excavate the entire Roman town, revealing the , , residential houses, and other structures while producing a foundational plan of the site's layout. Excavations largely paused through much of the , with only sporadic small-scale investigations occurring until the . In the 1980s, the launched a long-term under Professor Michael Fulford, employing geophysical surveys and targeted digs at key features such as the , north gate, and to refine understandings of the town's and function. This effort culminated in the Silchester Town Life Project from 1997 to 2014, which focused on Insula IX—a residential block—using stratigraphic analysis alongside non-invasive geophysical prospecting to trace urban evolution without broad disturbance. More recent work has targeted specific monuments and broader contexts, including the re-excavation of the bathhouse from 2018 to 2021, where stratigraphic techniques uncovered previously unrecorded phases of construction and use near a natural spring. Post-2021 investigations under the Silchester Environs Project have shifted emphasis to the Iron Age landscape encircling the town, integrating non-invasive methods like aerial photography, LiDAR scanning, and magnetometry to map settlement patterns, with ongoing 2024–2025 studies incorporating targeted fieldwork to analyze population estimates and daily routines through environmental and artefactual evidence. These investigations have progressively adopted advanced methodologies, evolving from the 19th-century's extensive but contextually limited trenching to contemporary non-invasive surveys and precise stratigraphic sequencing, which minimize site impact while maximizing interpretive depth. Nonetheless, the site's vast approximately 40-hectare walled area and status as a pose ongoing challenges, restricting full coverage to selective interventions and necessitating reliance on integrated geophysical and archival data for holistic reconstruction.

Notable discoveries

One of the most iconic artifacts from Calleva Atrebatum is the , a bronze statue discovered on October 9, 1866, by Reverend J. G. Joyce during excavations of the basilica. This nearly life-sized eagle, dating to the 1st or , was found wingless and damaged, likely originating from a standard or , symbolizing military presence in the region. Its craftsmanship highlights advanced bronze casting techniques, and it remains a key example of religious or imperial symbolism at the site. Excavations have also yielded wooden writing tablets inscribed with Latin text, providing early evidence of administrative and personal literacy in . These tablets, typically made from thin wooden panels coated in wax for writing, were recovered from various contexts within the town, including the 19th-century digs led by the Society of Antiquaries. The inscriptions, often fragmentary, include accounts, letters, and legal notes, demonstrating the use of Latin for everyday bureaucracy shortly after the . In , a rare stamped roof tile bearing the name and titles of Emperor was uncovered during excavations near , offering insights into imperial trade and administration in the early . This tile, one of only two such Nero-stamped examples known from , suggests direct supply from imperial kilns, possibly linked to post-Boudican reconstruction efforts around 60-62 CE. It indicates organized tile production and distribution networks supporting public building projects at Calleva Atrebatum. Geophysical surveys analyzed in 2024 have enabled the modeling of across the 43- defended site, estimating around 130 persons per hectare based on detected structures invisible in prior excavations. These non-invasive techniques, combining magnetometry and earth resistance , revealed additional and , suggesting a peak of approximately 5,500 (4,500–6,900) inhabitants in the 2nd–4th centuries . This model refines understandings of and density in capitals. Recent excavations of the bathhouse complex from 2018 to 2021 uncovered well-preserved systems, including channels and pilae stacks, dating to the late 1st and 4th centuries . These features, part of a monumental public facility near a natural spring, demonstrate advanced for , with later modifications indicating prolonged use. Accompanying mosaics, featuring geometric patterns in local stone and imported materials, adorned floors in adjacent rooms, reflecting the integration of elite architectural styles in civic amenities. Iron Age coins, particularly those of the ruler Eppillus inscribed with "CALLE" or "CALLEV," have been found in significant quantities at Calleva Atrebatum, clarifying the site's role as an economic hub for the tribe in the late 1st century BCE. These and silver staters, minted locally, facilitated in commodities like and metals, underscoring the oppidum's pre- prosperity and transition to Roman control. Human remains and environmental samples from wells, pits, and s provide detailed insights into and demographics at Calleva Atrebatum. Stable isotope analysis of bones reveals a mixed dominated by terrestrial proteins like and sheep, supplemented by and imported plants such as olives and spices, indicating diverse social strata from the 1st to 4th centuries . Archaeobotanical samples from soil contexts yield evidence of emmer wheat, , and weed seeds, while and insect remains suggest a managed urban environment with and supporting a blending local and migrant groups. Disarticulated skeletal remains, often intramural, highlight practices and health patterns, with confirming continuous occupation across phases.

Modern significance

Preservation

The site of Calleva Atrebatum, commonly known as Silchester Roman Town, has been under the management of since the 1980s, with a primary focus on safeguarding the well-preserved city walls and through targeted activities. These efforts include regular wall stabilization to counteract structural settling and vegetation control to prevent root damage and overgrowth that could accelerate deterioration of the . 's stewardship builds on the site's acquisition by in 1979, emphasizing sustainable maintenance to preserve these visible above-ground features amid ongoing agricultural use of the interior fields. Designated as a in 1923 and amended in 1995 under the Ancient Monuments and Archaeological Areas Act 1979, the approximately 129-hectare site receives legal protection to curb unauthorized development and disturbance. Despite this, significant threats persist from agricultural practices, such as deep plowing in adjacent arable lands that risks damaging buried archaeological deposits, and natural erosion exacerbated by heavy rainfall, which has recently destabilized footpaths around the . In the 2020s, initiatives have incorporated advanced digital mapping techniques, including surveys and geophysical prospection, to create detailed non-invasive models of the site's subsurface features and support long-term monitoring. These efforts align with broader climate adaptation strategies outlined by , which address vulnerabilities like intensified and flooding at exposed ruins through risk assessments and plans. Furthermore, post-2021 activities are closely linked to the of Reading's bathhouse excavation (2018–2021), involving the careful backfilling, stabilization, and of newly exposed structures to mitigate exposure risks while preserving their archaeological integrity.

Public access

The site of Calleva Atrebatum, known today as City Walls and , is managed by and offers year-round public access with free entry for all visitors. The grounds are open daily from 8:00 AM to 7:00 PM between April and September, and from 8:30 AM to 4:00 PM from October to March, allowing flexible exploration of the preserved defenses. Well-maintained walking trails enable visitors to circumnavigate the approximately one-mile circuit of the town walls, one of the best-preserved in , and to view the adjacent remains, providing an immersive experience of the ancient urban layout. For those interested in artifacts, the nearby Reading Museum features a dedicated Gallery displaying key finds from excavations, such as pottery, mosaics, and the famous bronze statue, complementing an on-site visit. In 2025, the museum hosted the "Becoming Roman – , a of Change" until May 10, showcasing discoveries from 50 years of excavations. Seasonal guided tours, led by archaeologists, were available in 2025, including walks focused on the site's in March, June, and September. Accessibility features include designated paths suitable for wheelchairs and prams along the main droveway and footpaths, though the terrain can be uneven, muddy after rain, and require assistance for full navigation, particularly around the walls and . For remote engagement, Reading Museum provides an online virtual exhibition titled "Roman ," featuring interactive displays of artifacts, excavation diaries, and reconstructions of daily Roman life at the site. Educational programs enhance public interaction; 2025 events included talks at Reading Museum's Silchester Gallery on topics such as the origins of Roman Silchester and life in the Roman city, held in March, April, and May. Open days and heritage events, such as those during Winchester Heritage Open Days in September, offered free activities like expert-led demonstrations and family-oriented talks without requiring bookings.

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