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Dojo

A dōjō (道場), also romanized as dojo, is a Japanese term denoting a hall or facility dedicated to the immersive practice of martial arts such as judo, karate, and aikido, as well as meditation or other experiential learning disciplines.^[1] The word combines "dō" (道), meaning "the way" or "path," with "jō" (場), meaning "place," to signify a space for pursuing personal and philosophical development through rigorous training.^[2] Originating from ancient Buddhist contexts, the term derives from the Chinese "dàochǎng" (道場), itself rooted in the Sanskrit "bodhimanda," referring to a sacred site of awakening or enlightenment near temples.^[3] Historically, dōjō evolved from informal training grounds in feudal Japan, where samurai and practitioners honed skills in bujutsu (martial techniques).^[4] The modern concept of the dōjō as a formalized institution emerged in the late 19th century, most notably with Jigoro Kano's establishment of the Kodokan in Tokyo in 1882, which served as the first dedicated judo dōjō and emphasized moral education alongside physical training.^[5] This model influenced the spread of other gendai budō (modern martial ways), transforming dōjō into structured schools that prioritize ethical principles like respect, humility, and perseverance over mere combat proficiency.^[6] Traditional dōjō architecture reflects their cultural significance, typically featuring a simple, austere design with tatami-matted floors for safe movement, shōji screens for natural light, and a kamiza (honored seat) at one end for instructors or altars honoring martial ancestors.^[2] Etiquette within a dōjō is strict, beginning with rituals such as bowing upon entry (rei) to acknowledge the space's sanctity, removing shoes to maintain purity, and adhering to a hierarchy that fosters discipline and mutual respect among students (deshi) and teachers (sensei).^[3] In contemporary usage, the term "dōjō" has extended beyond Japan and martial arts to describe any intensive training environment, such as corporate "leadership dōjō" inspired by Toyota's lean manufacturing practices or software development workshops associated with projects like the Dojo Toolkit.^[7]^[8] Globally, there are over 30,000 martial arts schools in the United States alone as of 2022, with thousands more worldwide serving diverse communities and embodying Japanese philosophy of harmonious self-cultivation; the term has also been adopted in educational platforms like ClassDojo and, until its discontinuation in August 2025, in AI hardware such as Tesla's Dojo supercomputer.^[9]^[10]^[11]

Definition and Etymology

Linguistic Origins

The term dōjō (道場) in Japanese is formed by two kanji characters: 道 (dō), which signifies "the way," "path," or "Tao," and 場 (jō), denoting "place," "ground," or "location." This combination literally translates to "place of the way," evoking a space dedicated to pursuing a philosophical or spiritual path.^[3]^[1] Historically, dōjō traces its etymological roots to Buddhist terminology, originating from the Sanskrit bodhimanda (or bodhimaṇḍa), meaning "seat of awakening" or "platform of enlightenment," referring to the site under the Bodhi tree where the Buddha attained enlightenment. This concept was transmitted to East Asia via Chinese translations, where it became daochang (道場), the direct precursor to the Japanese dōjō, retaining the same kanji and implying a sacred space for meditation and doctrinal study.^[12] The earliest documented uses of dōjō appear in early Japanese texts within Buddhist contexts, particularly describing adjunct spaces to temples for ascetic practices, scriptural recitation, and enlightenment pursuits, marking its initial adaptation from Chinese Buddhist literature into native Japanese usage.^[12] In terms of phonetic evolution, the Japanese pronunciation is dōjō (/doːɕoː/), with elongated vowels reflecting Sino-Japanese readings, while variations in romanization include dōjō or dojo. The term entered English primarily through the global dissemination of Japanese martial arts in the early 20th century, with the Oxford English Dictionary recording its first attestation in 1942, though informal usage likely preceded this amid the rise of judo following its international introduction around 1900.^[13]^[14]

Traditional and Modern Meanings

In its traditional sense, a dojo represents a formal hall dedicated to immersive learning, meditation, or physical training, where practitioners cultivate discipline and spiritual growth through structured practice.^[15] Originating from Buddhist terminology, the word denotes a "place of the Way," emphasizing a space for profound personal enlightenment and rigorous self-cultivation.^[15] Central to the dojo's design is its clean, austere environment, which minimizes distractions to promote unwavering focus and mental clarity; traditional layouts are often sparse, with tatami-matted floors, minimal furnishings, and occasional inspirational sayings on the walls.^[16]^[17] A key feature is the tokonoma, an alcove typically positioned at the front, used to display scrolls, portraits of revered figures, or symbolic items that inspire reverence and continuity of tradition.^[18] In contemporary usage, the concept of a dojo has broadened beyond physical structures to encompass any intentional space for skill-building and personal development, including virtual environments for remote training or metaphorical "dojos" in professional and self-improvement contexts, such as organizational learning labs that foster collaborative growth.^[19] This evolution underscores the dojo's enduring cultural significance as a symbol of unwavering commitment to "the way" of lifelong self-improvement and mastery.^[3]

Historical Development

Origins in Ancient Japan

The concept of the dōjō in ancient Japan traces its earliest roots to Buddhist traditions, where it denoted a sacred space for spiritual practice and enlightenment, derived from the Sanskrit term bodhimanda, referring to the site of the Buddha's awakening under the Bodhi tree. During the Heian period (794–1185), as Buddhism flourished under imperial patronage, dojos emerged within temple complexes (tera) as dedicated areas for meditation, scriptural study, and ascetic training. These spaces were essential to the monastic routines of emerging sects like Tendai, founded by Saichō, whose headquarters at Enryaku-ji on Mount Hiei served as a major center for priestly education and rigorous doctrinal practice from the late 8th century onward.^[20] Enryaku-ji's sprawling layout included multiple dojos where monks engaged in contemplative exercises, reflecting the period's emphasis on esoteric rituals and the integration of Buddhist teachings into courtly life.^[21] The transition to the Kamakura period (1185–1333) marked a pivotal evolution for dojos, coinciding with the rise of the samurai class and intensified feudal warfare following the Genpei War. Zen Buddhism, imported from China, profoundly influenced this development, as monks like Myōan Eisai (1141–1215) returned from studies abroad to promote Rinzai Zen as a disciplined path suited to warriors seeking mental clarity amid conflict.^[22] Eisai established Kennin-ji in Kyoto in 1202 as Japan's first Rinzai Zen temple, incorporating dojos as enclosed training halls for zazen meditation and precept observance, which emphasized direct insight over ritualistic study.^[23] This importation aligned with the socio-political shift toward military governance under the Kamakura shogunate, where Zen's austere practices appealed to samurai navigating the uncertainties of clan rivalries and territorial disputes. Samurai training during the Kamakura era began incorporating dojo-like spaces, evolving from informal open-air sessions in fields or shrines to more structured enclosed halls attached to Zen monasteries. These venues facilitated not only physical conditioning in archery, horsemanship, and swordsmanship—key bugei (martial skills)—but also the cultivation of mental fortitude through Zen meditation, helping warriors embody the emerging ideals of loyalty and resolve.^[24] A notable early example is Kenchō-ji in Kamakura, founded in 1253 by regent Hōjō Tokiyori as Japan's inaugural dedicated Zen training center, where samurai patrons practiced alongside monks to hone their strategic and spiritual discipline.^[25] This fusion of religious and martial elements amid the era's warfare laid the groundwork for dojos as multifaceted institutions of personal and societal transformation.

Evolution During Edo Period and Beyond

During the Edo period (1603–1868), the long era of relative peace under Tokugawa rule allowed samurai to shift focus from warfare to systematic training, leading to the institutionalization and standardization of dojos as dedicated halls for martial arts like jujutsu and kenjutsu.^[26] These facilities proliferated across Japan, particularly in urban centers like Edo (modern Tokyo), where numerous schools emerged to teach refined techniques amid a stable society that emphasized discipline over combat.^[27] Prominent examples include the "Three Great Dojos of Edo," such as the Genbukan founded by Chiba Shusaku, which attracted thousands of disciples and exemplified the era's emphasis on structured, school-based instruction. The Meiji Restoration of 1868 disrupted this tradition, as rapid Westernization led to the abolition of the samurai class, a ban on sword-carrying, and the suppression of traditional martial arts deemed obsolete for a modernizing nation.^[28] In response, reformers like Jigoro Kano adapted and revived these practices into "budo" (martial ways) for educational and character-building purposes, founding Kodokan judo in 1882 by synthesizing jujutsu techniques into a safer, principled system that preserved cultural heritage while aligning with contemporary values.^[29] This shift marked the transition from battlefield-oriented jujutsu to modern sports like judo, ensuring the survival and evolution of dojo-based training amid societal upheaval.^[30] In the 20th century, dojos spread globally through Japanese emigration and cultural exchange, with the first permanent judo dojo in the United States established around 1903 in Seattle by Yoshiaki Yamashita, a student of Kano, introducing these arts to Western audiences via demonstrations and classes.^[31] Post-World War II, the practice gained massive popularity in the West during the U.S. occupation of Japan (1945–1952), as American servicemen encountered and adopted martial arts, leading to the establishment of thousands of dojos worldwide and their integration into fitness and self-defense curricula.^[28] By 2025, contemporary dojos reflect commercialization, operating increasingly as for-profit businesses with subscription models, online booking, and diversified programs to attract broad clientele, contributing to a global martial arts industry valued at over $19 billion in the U.S. alone.^[32] Women's inclusion has advanced significantly, with many dojos offering women-only classes and inclusive environments to address safety concerns and promote empowerment, fostering higher female participation rates.^[33] Additionally, urban adaptation has seen dojos evolve into compact, multi-functional spaces in city centers, utilizing shared facilities or virtual elements to accommodate dense populations and limited real estate.^[34]

Role in Martial Arts

Structure and Training Practices

Traditional dojos in Japanese martial arts feature a simple, austere physical layout designed to foster focus and respect. The floor is typically covered with tatami mats, woven from straw or modern synthetic materials, providing a soft surface for safe practice and symbolizing the dojo's grounding in tradition.^[35] At the front, the shomen serves as the honored position, often located at the north end facing south, where symbolic elements like a Shinto shrine, portraits of founders, or calligraphy are displayed.^[3] Adjacent to or integrated with the shomen is the kamiza, the "upper seat" reserved for instructors and guests, emphasizing hierarchy and reverence within the space.^[3] This arrangement orients practitioners toward the shomen during sessions, reinforcing discipline and communal harmony.^[35] Training in a dojo begins with structured rituals to cultivate mental and physical readiness. Upon entering, practitioners perform rei, a deep bow toward the shomen or kamiza, acknowledging respect for the art, instructors, and the space itself.^[35] Sessions typically start with junbi undo, a series of warm-up exercises including stretches and basic movements to prepare the body and align the mind.^[36] Instruction follows a hierarchical model, where senior students (sempai) assist juniors (kohai), promoting guidance and mutual support under the sensei's direction.^[3] Central to practice are concepts like ki, the vital energy channeled through breath and intention to enhance technique, and mushin, the "no-mind" state of intuitive, egoless action achieved through repetitive training.^[37] These elements build not only technical skill but also personal discipline and community cohesion.^[38] Dojo etiquette and philosophy underscore humility, ethical growth, and collective responsibility. The dojo kun, a code of conduct recited at the end of sessions in styles like Shotokan karate, outlines principles such as seeking perfection of character, being faithful, and refraining from violence except in justice, guiding practitioners beyond physical training.^[39] Cleaning the dojo, known as seiso, is a ritual performed before and after classes, instilling humility by treating the space as sacred and emphasizing that all members contribute equally regardless of rank.^[40] Progression through the ranks, from white belt for beginners to black belt (shodan) after mastering kyu grades, marks technical and moral development, with each belt color signifying incremental advancement in skill and character.^[41] While core practices unite dojos across arts, variations reflect stylistic emphases. In judo, training heavily incorporates randori, unstructured free sparring where partners apply throws and grapples dynamically to simulate real application, building adaptability.^[42] Conversely, karate dojos prioritize kata, choreographed sequences of strikes, blocks, and stances performed solo or in pairs, focusing on precision, form, and internalization of techniques before advancing to kumite sparring.^[36] These differences highlight how dojos adapt universal principles to specific martial traditions, maintaining the dojo's role as a disciplined training ground.

Specialized Types Including Honbu Dojo

In martial arts organizations, the honbu dojo serves as the central headquarters, functioning as the primary administrative and instructional hub for a particular style or school. This facility oversees certification processes, curriculum development, and innovation in techniques, ensuring consistency across affiliated locations. For instance, the Kodokan Judo Institute in Tokyo, established in 1882 by Jigoro Kano, exemplifies this role by acting as the global authority for judo grading, research, and dissemination of standardized practices.^[43] Branch dojos, known as shibu dojo, operate as affiliated local training halls under the direct oversight of the honbu dojo, maintaining alignment through required adherence to centralized guidelines. These branches implement standardized curricula to preserve the integrity of the martial art while adapting to regional needs, often led by certified instructors who report to honbu leadership for evaluations and updates. This structure allows for widespread expansion without diluting core principles, as seen in various karate and judo networks.^[44] Beyond headquarters and branches, dojos vary in ownership and accessibility, with traditional private family dojos—often called ie dojo—contrasting modern public commercial ones. Ie dojos historically transmitted knowledge within family lineages or closed groups, emphasizing secretive, hereditary instruction limited to select members, as practiced in pre-modern Japanese bujutsu schools. In contrast, public commercial dojos emerged prominently after World War II, operating as open businesses that charge fees for broad access, driven by the democratization of martial arts for fitness and self-defense.^[45]^[46] Post-1950s, specialized dojos tailored for women and children proliferated in response to growing societal inclusivity and demand for targeted training. Women's dojos, such as those advancing judo and aikido, provided safe environments to address historical gender barriers, with pioneers like Keiko Fukuda promoting female participation through dedicated programs at institutions like the Kodokan. Children's dojos focused on age-appropriate skill-building and discipline, often integrating play-based methods to foster early development, reflecting the expansion of martial arts into family-oriented education.^[47]^[48] Globally, international honbu dojos have played key roles in standardization and cultural export, such as the Aikikai Hombu Dojo in Tokyo, established in 1931 as the Kobukan Dojo on its current site, with its name changed to Aikikai Hombu Dojo in 1948 under the Aikikai Foundation (incorporated in 1940), which coordinates worldwide aikido affiliates and certifies instructors to maintain Ueshiba Morihei's original teachings. These headquarters facilitate cross-cultural adaptation while enforcing uniform standards, supporting the art's growth in over 140 countries.^[49]

Comparable Training Halls in Other Cultures

In India and South Asia

In India and South Asia, the akhara serves as a traditional counterpart to the dojo, functioning as an open-air gymnasium dedicated to kushti and pehlwani wrestling, where practitioners engage in rigorous physical training and moral discipline under the guidance of a guru. These arenas, featuring central mud pits known as the akhada proper for grappling bouts, trace their practices to ancient Vedic traditions around 1500 BCE, with wrestling described as a form of heroic exercise in epics like the Mahabharata.^[50] The guru-shishya parampara governs instruction, emphasizing communal living, vegetarianism, celibacy, and exercises with wooden clubs (mugdar), ropes, and stone weights to cultivate strength and ethical character.^[51] Similarly, the kalari in Kerala parallels the dojo as a structured hall for kalaripayattu, an indigenous martial art that integrates combat, healing, and spiritual elements, with origins documented from at least the 12th century CE. Kalari halls are rectangular enclosures aligned with Vastu Shastra principles, often including a central shrine to the guardian deity and separate areas for instruction, evoking a sacred training space. Training begins with uzhichil, a therapeutic oil massage using herbal preparations to loosen muscles and align vital points (marmas), followed by sequenced unarmed techniques (vadivu) and advanced weapon practice with swords, shields, staffs, and flexible whips, as detailed in medieval texts like the Dhanurveda.^[52] Portuguese traveler Duarte Barbosa's 16th-century account further attests to the Nair warriors' kalari training, highlighting its role in military preparation.^[53] Yogashalas represent meditative training spaces akin to contemplative dojos, dedicated to hatha yoga practices that harmonize body and mind through asanas (postures), pranayama (breath control), and dhyana (meditation). Emerging from ancient Indian traditions outlined in texts like the Yoga Sutras of Patanjali (c. 400 CE), these halls—often within ashrams or dedicated pavilions—facilitate the guru-shishya transmission of knowledge, focusing on ethical precepts (yamas and niyamas) alongside physical discipline to achieve self-realization.^[54] Unlike combat-oriented venues, yogashalas prioritize inner cultivation, with sessions structured around sunrise rituals and seasonal alignments to enhance prana (vital energy).^[55] In modern contexts, akharas, kalari, and yogashalas have adapted to global fitness paradigms by offering certified programs and wellness retreats, while retaining elements of communal access and traditional hierarchies, such as guru-led sessions in rural settings. For instance, urban akharas now incorporate contemporary nutrition alongside mud wrestling to appeal to youth seeking holistic health, bridging ancient routines with international sports science. Kalaripayattu kalari have globalized through diaspora schools and therapeutic applications, emphasizing marmachikitsa (vital point therapy) for rehabilitation in sports medicine. Yogashalas, particularly in Rishikesh, blend asana sequences with Yoga Alliance-accredited courses, attracting international practitioners yet preserving caste or community-based entry in some traditional sites.^[56]^[57]

In Korea and East Asia

In Korea, the dojang serves as the primary training hall for taekwondo, a martial art that emerged in the mid-20th century as a synthesis of indigenous Korean fighting traditions and external influences. Following the end of Japanese colonial rule in 1945, which had suppressed traditional Korean martial practices, various kwans (schools) were reestablished, leading to the formal unification of taekwondo under the Korea Taekwondo Association in 1959.^[58] The dojang typically features a spacious matted floor for sparring and practice, with practitioners donning the dobok, a lightweight uniform consisting of pants, jacket, and belt that symbolizes the "way" (do) of martial discipline and evolved from post-war adaptations of earlier Korean attire.^[59] Training emphasizes poomsae, predetermined sequences of defensive and offensive movements that cultivate balance, precision, and philosophical depth, with eight core Taegeuk forms progressing from basic to advanced levels.^[60] By the mid-2020s, taekwondo's global reach spanned more than 200 countries, supported by thousands of dojangs affiliated with organizations like World Taekwondo.^[61] In China, the wuguan functions as a dedicated martial arts school, historically fostering the development and transmission of kung fu styles since the early 20th century when the Republic of China established institutions like the Central Guoshu Academy to standardize practices.^[62] These halls often emphasize internal martial arts, such as tai chi chuan, which prioritize fluid motion, breath control, and internal energy (qi) cultivation over brute force, contrasting with more external, power-oriented techniques. While kung fu's diverse forms trace back to ancient traditions, the Shaolin Temple, established in 495 CE during the Northern Wei Dynasty to honor the monk Batuo, became a seminal center for integrating Buddhist philosophy with combat training, producing styles that influenced wuguan curricula nationwide.^[63] Modern wuguan continue this legacy, serving as communal spaces where students engage in daily routines of forms, partner drills, and meditation to achieve holistic physical and mental harmony. Variants in Taiwan and Mongolia adapt these traditions through sifu-led academies that blend local wrestling with imported Chinese arts, creating hybrid systems suited to regional cultures. In Taiwan, sifu (masters) oversee schools teaching styles like Wing Chun or Shuai Jiao wrestling, often incorporating indigenous Austronesian influences or Japanese-era karate elements to emphasize close-quarters grappling and leverage in urban training environments.^[64] Mongolian academies, meanwhile, focus on bökh wrestling—a belt-grabbing folk art central to Naadam festivals—training in open-air or gymnasium settings to build endurance and cultural pride among practitioners.^[65] These facilities highlight practical, competitive preparation rather than ritualistic forms, with sessions reinforcing communal bonds through group drills and storytelling of nomadic heritage. Across Korean dojangs and Chinese wuguan, cultural parallels emerge in the emphasis on harmony (he in Chinese philosophy, or in as internal balance) and the master-disciple relationship, which treats the sifu or sabum as a familial guide transmitting not just techniques but ethical values like humility and perseverance.^[66] This bond fosters lifelong loyalty and mutual growth, differing from the more stratified Japanese senpai-kohai hierarchy by prioritizing relational reciprocity over rigid rank.^[67] Japanese colonization of Korea from 1910 to 1945 briefly introduced kendo and karate elements into local practices, shaping early taekwondo development before independence spurred a distinctly Korean revival.^[68]

In Indonesia, Vietnam, and Southeast Asia

In Indonesia and Malaysia, perguruan silat serve as communal training halls for pencak silat, a traditional martial art emphasizing self-defense, artistry, and spiritual development. These non-formal schools facilitate the transmission of knowledge through a guru-murid (teacher-student) relationship, where techniques, philosophical principles, and rituals are passed orally, fostering discipline, camaraderie, and ethical conduct.^[69] Pencak silat's roots trace to pre-15th century indigenous practices influenced by Hinduism and later Islam, integrating spiritual elements such as invocations to maintain harmony with God, society, and nature during training.^[70] This syncretic foundation underscores the art's role in cultural identity, with perguruan often hosting demonstrations that blend combat movements with rhythmic music and costumes. In Vietnam, võ đường function as dedicated training halls for võ thuật, particularly vovinam (Việt Võ Đạo), a modern martial system established in 1938 by Nguyễn Lộc to promote national pride and self-reliance amid colonial pressures. These halls emphasize hybrid techniques combining strikes, grappling, and weapons like swords and staffs, drawing from traditional Vietnamese sources while incorporating elements of flexibility and power for practical defense.^[71] Vovinam's nationalist ethos is evident in its principles of patriotism and moral education, with training structured around progressive levels that build physical prowess alongside mental resilience, often in group settings to instill collective spirit.^[72] Filipino eskrimadors, practitioners of arnis (also known as kali or escrima), typically train in informal, family-based settings that resemble dojo in their focus on stick-fighting and empty-hand techniques passed through generational transmission. These training areas prioritize practical combat skills for self-protection, with emphasis on fluid weapon flows adapted from indigenous warrior traditions, often conducted in open spaces or backyards rather than formalized structures. Southeast Asian martial training halls exhibit regional uniqueness through tropical adaptations, such as outdoor venues suited to humid climates that allow for expansive movement and environmental integration, contrasting with more enclosed East Asian facilities. Syncretic influences from Chinese and Indian traders have enriched these practices, merging local combat forms with external philosophies and weaponry, evident in the diverse strikes and rituals across Indonesia, Vietnam, and the Philippines.^[73]

Uses in Religion and Philosophy

In Zen Buddhism

In Zen Buddhism, the dojo, often referred to as a zendo (meditation hall), serves as a dedicated space for contemplative practice, emphasizing zazen (seated meditation) as the core method for realizing enlightenment. Derived from the Chinese chántáng (Zen hall), the zendo functions as a spiritual training ground where practitioners engage in silent, disciplined sitting to cultivate direct insight into the nature of reality, distinct from physical or martial disciplines.^[74] This environment enforces strict rules of posture, breathing, and immobility to foster mindfulness and non-dual awareness, with participants typically facing a blank wall to minimize distractions and symbolize inward focus.^[75] The historical roots of the Zen dojo trace back to the legendary Indian monk Bodhidharma, who arrived in China around 520 CE and is credited with introducing zazen practices, including wall-gazing meditation, as a direct transmission of the Buddha's teachings beyond scriptures.^[76] This tradition evolved into formalized Chan (Zen) monasteries in China before being transmitted to Japan in the 12th and 13th centuries, where it was systematized by key figures such as Myōan Eisai, founder of the Rinzai sect in 1191, and Dōgen, who established the Sōtō sect around 1227 and emphasized shikantaza (just sitting) in zendos.^[77] In these Japanese zendos, practices like kinhin (walking meditation between sitting periods) were integrated to sustain continuous awareness, often during intensive retreats known as sesshin, where monks and lay practitioners maintain prolonged silence and rigorous schedules.^[78] Central to zendo training are individualized guidance sessions called dokusan (private interviews with the teacher), where students discuss their meditative experiences or, in the Rinzai tradition, work through kōans (paradoxical riddles like "What is the sound of one hand clapping?") to provoke breakthroughs in understanding.^[79] These elements underscore the zendo's role as a communal yet introspective space, promoting ethical conduct, concentration, and wisdom through daily routines of zazen, kinhin, and teacher-student dialogue.^[80] In the modern era, Zen dojos have proliferated globally, adapting traditional forms for lay practitioners outside monastic settings. The San Francisco Zen Center, founded in 1962 by Shunryu Suzuki under the Sōtō lineage, exemplifies this expansion as the largest such organization in the West, offering accessible zazen sessions, sesshin retreats, and community programs that blend Japanese heritage with contemporary life.^[77] Similar centers, such as the Zen Studies Society's New York Zendo (established 1968), continue this legacy by providing structured yet inclusive spaces for meditation amid urban environments.^[81]

In Broader Philosophical Contexts

In Shinto traditions, dojos attached to jingu (shrines) function as spaces for spiritual purification and rituals that emphasize harmony with the kami, the spirits or deities central to Shinto belief. These dojos often support budo practices, where physical training integrates moral and spiritual development to foster purity and balance with nature. For instance, the Shiseikan at Meiji Jingu, established in 1973 to commemorate the 50th anniversary of the shrine, serves as a dedicated training hall for traditional Japanese martial arts such as kendo, judo, and kyudo, with an explicit aim to cultivate ethical character through Shinto-inspired discipline and purification rites.^[82] Beyond religious frameworks, the dojo concept has been adapted in secular philosophical contexts since the 2010s, particularly in Europe and the United States, where it inspires spaces for Socratic dialogue and Stoic practices focused on self-examination and ethical living. Modern "philosophy dojos" or Stoic training groups use the term to denote structured sessions for reflective discussion and practical exercises, drawing on the dojo's emphasis on disciplined repetition to build resilience and wisdom without supernatural elements. Conceptually, the dojo extends into humanism as a metaphor for lifelong learning, representing a secular commitment to continuous self-improvement and rational inquiry unbound by religious doctrine. In humanistic philosophy, which prioritizes human agency and potential, the dojo symbolizes an ongoing "place of the way" for cultivating critical thinking, empathy, and personal growth through iterative practice, much like non-theistic interpretations of martial arts training emphasize discipline for ethical living. This extension underscores the dojo's versatility as a universal archetype for structured, reflective pursuit of wisdom in diverse philosophical landscapes.

Modern and Technological Applications

In Educational Platforms

ClassDojo, a U.S.-based mobile application launched in 2011, serves as a digital platform for classroom behavior management and family engagement in K-8 education.^[83] As of 2025, it has achieved widespread adoption, reaching over 95% of U.S. K-8 schools and supporting more than 51 million students monthly across 180 countries.^[84] The app enables teachers to award points to customizable student avatars for positive behaviors such as perseverance and teamwork, promoting a gamified approach to discipline inspired by the structured practice of traditional dojos.^[10] It also facilitates secure messaging between teachers and parents, allowing real-time updates on student progress and school events.^[10] Key features include a series of growth mindset videos developed in partnership with Stanford University's PERTS lab, which teach students about resilience and learning from failure through animated episodes and accompanying activities.^[85] Student portfolios allow educators to showcase work samples, photos, and videos, creating a digital record of achievements shareable with families.^[10] Additionally, the platform offers multilingual support, automatically translating messages into over 35 languages to accommodate diverse classrooms.^[10] Despite its popularity, ClassDojo has faced criticism for its gamification elements, which some argue encourage surveillance-like tracking of student behavior and raise privacy risks through data collection on children.^[86] Studies from the early 2020s highlight ethical concerns, including potential manipulation via points systems and inconsistencies in data protection practices, prompting regulatory scrutiny in regions like the UK as of 2022.^[87] In response, ClassDojo earned the Common Sense Privacy Seal in 2025 for prohibiting invasive practices such as data sales and targeted advertising.^[88] Beyond behavior tools, the "dojo" concept appears in online coding platforms that function as virtual practice spaces for skill-building. For instance, Code.org provides interactive coding challenges and tutorials, enabling students to engage in repetitive problem-solving exercises similar to martial arts drills in a dojo.^[89] These environments foster computational thinking through gamified levels and immediate feedback, often integrated into school curricula. Research from the 2020s demonstrates that platforms like ClassDojo significantly boost student engagement and classroom participation by leveraging gamification, with one 2024 study reporting improved management in 6th-grade settings via AI-enhanced features.^[90] However, the same studies underscore ongoing data ethics issues, emphasizing the need for balanced implementation to protect student privacy while enhancing learning outcomes.^[86]

In Software and Computing

In software development, "Dojo" refers to two distinct but related concepts: the Dojo Toolkit, an open-source JavaScript library, and the coding dojo, a collaborative practice methodology. The Dojo Toolkit, first released in 2004, is a modular JavaScript library designed for building cross-platform, Ajax-based web applications with support for both modern and legacy browsers. It emphasizes enterprise-level development through features like asynchronous module loading, data abstraction, and cross-browser compatibility. Key components include the core Dojo module for utilities and networking, Dijit for rich user-interface widgets such as forms and layouts, the AMD (Asynchronous Module Definition) loader for efficient module management, and DOH for unit testing. The toolkit was widely adopted in enterprise environments, including IBM products like WebSphere and Rational tools, where it powered Ajax-enabled interfaces and extensions for ATOM syndication.^[91]^[92]^[93]^[94] A coding dojo is an agile software development practice involving group sessions where participants collaboratively solve programming problems through techniques like pair programming and code katas—repetitive exercises to refine coding skills. Popularized by Dave Thomas around 2001 as part of the broader agile movement, it draws from martial arts training analogies to foster deliberate practice outside production pressures, often using simple challenges like string manipulation or algorithm implementation. These sessions, typically lasting 30-60 minutes, encourage knowledge sharing and collective code improvement in a low-stakes environment.^[95]^[96] By the mid-2020s, active development of the original Dojo Toolkit had largely ceased after version 1.17.3 in 2021, shifting to maintenance and successor projects like modern Dojo under the OpenJS Foundation. Archived resources and nightly builds continued into 2025 for maintenance, but communities migrated to frameworks like React and Vue.js, which were influenced by Dojo's modular architecture and widget systems. Its legacy persists in emphasizing scalable, component-based web development.^[97]^[98]^[99]

In Artificial Intelligence and Hardware

In artificial intelligence and hardware, "Dojo" prominently refers to Tesla's custom-built supercomputer designed for accelerating machine learning training, particularly for processing vast amounts of video data to advance its Full Self-Driving (FSD) technology. Announced by Tesla at its AI Day event on August 19, 2021, the Dojo system leverages specialized D1 chips optimized for computer vision tasks, enabling efficient handling of petabytes of real-world driving footage to train neural networks for autonomous vehicles.^[100]^[101] The core of Dojo is the D1 chip, fabricated on a 7-nanometer process with a die size of approximately 645 mm² (roughly 25 mm × 25 mm) and containing over 50 billion transistors, delivering 362 teraflops of compute performance per chip. Its architecture employs a tiled design, where multiple D1 chips form scalable "training tiles" that interconnect via high-bandwidth links, allowing seamless expansion to system trays and full cabinets for exascale computing. A single Dojo cabinet provides approximately 108 petaflops of peak performance, while an ExaPOD comprising 10 cabinets achieves about 1.1 exaflops, integrating advanced liquid cooling and networking to support massive parallelism in AI workloads.^[102]^[103]^[104] Development of Dojo, spearheaded by Elon Musk, involved significant investment exceeding $500 million, including a dedicated facility in Buffalo, New York, with production ramping up by mid-2023 to deploy initial exapod clusters. However, in August 2025, Tesla discontinued the project, disbanding the Dojo team under Musk's direction and reallocating resources to third-party hardware like Nvidia GPU clusters and internal AI accelerators, amid challenges in scaling custom silicon for AI training. Following the discontinuation, Tesla shifted focus to next-generation AI chips like AI5 and AI6, integrating with Nvidia hardware for ongoing FSD training as of late 2025.^[105]^[106]^[11]^[107] Beyond Tesla's hardware, the term "dojo" is used metaphorically in AI to denote intensive, immersive training environments for machine learning models, akin to structured simulation spaces that foster iterative skill development in algorithms, as seen in organizational approaches to AI skill-building.^[108]

References

[1]
The Dojo: A Place of Study and Practice / IJF.org
Aug 18, 2020 · A dojo is a place to live, a place to practise judo, but it is neither a restaurant nor a trendy bar where people talk trivially.
[2]
DOJO Definition & Meaning - Merriam-Webster
Oct 11, 2025 · noun. do·jo ˈdō-(ˌ)jō plural dojos. : a school for training in various arts of self-defense (such as judo or karate)Missing: martial | Show results with:martial
[3]
[PDF] Kenshi's Experiences of Kendo: A Phenomenological Investigation
The term “dojo” comes from the Sanskrit, bodhi-manda, which means “where Buddha attained enlightenment” (Kiyota, 1992).
[4]
dojo, n. meanings, etymology and more | Oxford English Dictionary
The earliest known use of the noun dojo is in the 1940s. OED's earliest evidence for dojo is from 1942, in the writing of P. Longhurst. dojo is a borrowing from ...Missing: adoption language
[5]
Dojo - Etymology, Origin & Meaning
Origin and history of dojo "hall in which judo is practiced," 1942, from Japanese, where it has a wider sense and is said to mean "place of the Way."
[6]
[PDF] Classroom as Dojo: Contemplative Teaching and Learning as ...
Dojo literally means “place of the Way.” Initially dojos were adjunct to Buddhist temples where people meditated. H. E. Davey (2007), a contemporary martial.
[7]
[PDF] a cultural-historical overview of the martial arts in far east asia: an ...
of the dojo. Japanese dojo are traditionally empty, with the possible exception of portraits of the fbunder, mirrors, and a few sayings on the walls. Here ...
[8]
[PDF] Aikido Glossary - Two Rivers Aikikai
Tokonoma: The alcove at the front of the dojo where the Aikido scroll is hanging. If a shrine is in the alcove, it is called a Kamiza. Dojo: The place where ...
[9]
How Dojos Transform an Organisation's Learning Culture
The dojo offers a hands-on, immersive experience that refines a team's thinking and working methods, empowering organisations to expedite product delivery to ...Missing: symbol self-<|separator|>
[10]
“Mt. Hiei Enryakuji” The Mother Mountain for Buddhism in Japan
Apr 30, 2010 · Dojo where prestigious priests trained Enryakuji was designated UNESCO World Heritage in 1994. It is located on the top of Mt. Hiei, ...
[11]
The Importance of Tendai Teachings to Buddhism in Japan
Apr 17, 2023 · A look at the Tendai school, one of two esoteric sects that dominated Japanese Buddhism from the Heian period onward, having a huge influence ...
[12]
Zen's Influence on Samurai and the Martial Arts | BUDO JAPAN
Zen Buddhism has had a profound influence on samurai culture and the martial arts of Japan. When Zen was first introduced to Japan during the Kamakura period.Missing: earliest documented
[13]
Kennin-ji | Traditional Kyoto
Kennin-ji is the oldest Zen temple in Kyoto. It was founded by Eisai (1141-1214), a monk who traveled to China to study and brought the Rinzai sect of Zen ...
[14]
Martial Arts in Medieval Japan - World History Encyclopedia
Aug 20, 2019 · There were 18 martial arts (bugei or bujutsu) in medieval Japan, and these included use of weapons, unarmed self-defence techniques, swimming, and equestrian ...Missing: literature | Show results with:literature
[15]
Zen at Kamakura's Kencho-ji Temple - Japan Travel
Jan 9, 2012 · The temple is the highest-ranking Rinzai-zen temple in Japan. It was built in 1253 as the first Zen-only training center.
[16]
In the shadow of Edo castle | BUDO JAPAN - Japanese martial-arts
Pretty much what we know as martial arts today was developed during the Edo period, both within Edo and in the provinces.Missing: dojos | Show results with:dojos
[17]
History of Kendo - Renbu Dojo
During the Shotoku Era (1711-1715) Naganuma developed the of Kendo-gu (protective equipment) and established a training method using the Shinai (bamboo-sword).Missing: earliest literature
[18]
KANO and the Begining of the Judo Movement - History / IJF.org
The history of judo is the history of the shift from a martial art to a modern sport. It tells first how a man, Jigoro Kano, devoted himself to the education ...
[19]
The History of Judo | Kids Web Japan
Judo was created in 1882 by combining jujutsu, a form of close combat, with elements of mental discipline. The roots of jujutsu lie in sumo.
[20]
The Founding of Kodokan Judo
Jigoro Kano is credited with jujitsu's survival of the Meiji Restoration. He took jujitsu and adapted it to the times. His new methodology was called Judo.Missing: suppression revival
[21]
Seattle Dojo – North America's First Judo Dojo
Established in the early 1900's, Seattle Dojo is the oldest judo dojo in the United States. Since the 1930's, we have taught judo in the same historic ...
[22]
Economic trends in martial arts (Updated 2025) - MyStudio
Mar 13, 2025 · This updated 2025 report explores the latest trends, from economic growth to CRM adoption, helping martial arts business owners stay ahead.Missing: inclusion urban spaces
[23]
6 of the Top Martial Arts Trends to Watch in 2025 - AMAS
Martial arts schools are offering more women-only classes, creating safe and inclusive spaces for female students to develop their skills. This trend is ...Missing: dojo 2024 commercialization urban
[24]
The Transformation of Martial Arts in the 20th Century
The 20th century was a transformative period for martial arts, marked by globalization, innovation, and adaptation. From traditional dojos to global MMA events, ...
[25]
Glossary of terms used in Aikido
Traditional etiquette prescribes bowing in the direction of the shrine (KAMIZA) or the designated front of the dojo (SHOMEN) whenever entering or leaving the ...
[26]
Junbi Undo - Ashihara Karate International
The following exercises are the recommended warm-up sequence used in the Ashihara Karate dojo. Physical exercise to warm the body beforehand is highly ...
[27]
Basic Aikido Vocabulary - Aikido of Harvard
Ki = Mind. Spirit. Energy. Vital-force. Intention. (Chinese = chi) For some Aikidoka, the primary goal of training in aikido is to learn how ...
[28]
Questions and Answers with Tohei Shihan
What does mushin mean? Mushin means no mind, nothingness. It is very important to have this natural feeling during practice. This term is similar to heijoshin, ...
[29]
Dojo-Kun - wks - world karate-do shotokan
The dojo kun states the basic philosophy of karate, according to its founder and my teacher, Master Gichin Funakoshi. Master Funakoshi believed that, for the ...
[30]
Dojo Protocol
When you enter the dojo, bow upon entry, put your things down, then sit in seiza position and do your own mokuso. Once you have finished meditating, open your ...Missing: rituals junbi undo hierarchy ki mushin
[31]
The Belt: Myth and Reality of an Essential Symbol - History / IJF.org
The white to brown coloured belts correspond to grades called kyu, ranging from the highest numbered for the white belt, to the '1st kyu' for the brown belt.
[32]
From Martial Art to Olympic Sport - PART 5 - History / IJF.org
For that purpose, they used the color belt system invented at the Budokwai in 1927, in order to materialize a student's progress: white, yellow, orange, green, ...Missing: progression | Show results with:progression
[33]
History of Kodokan Judo
Kodokan Judo was founded by Kano Jigoro Shihan, who as a youth began practicing Jujutsu* as a way to strengthen his frail body. Kano studied both the Tenjin ...
[34]
Martial Arts Terminology & Glossary – Institutions, Halls, and Ontology
Headquarters hall of a style/organization; not a synonym for any large dojo. Japanese, Shibu Dōjō (支部道場), Branch/affiliate hall under a hombu; not an ...
[35]
Dollars in the Dojo: A Short History of Martial Arts as a Business
Oct 10, 2024 · Discover how martial arts schools evolved from small businesses to successful enterprises, shaping both students and society.<|control11|><|separator|>
[36]
Navigating Ethics and Compromise in Martial Arts
In Okinawa's pre-war period, for example; martial art practice and instruction was conducted privately among the male members of elite families. The ...
[37]
Reinterpreting the History of Women's Judo in Japan. - Academia.edu
Apr 19, 2011 · The paper highlights the overlooked history of women's judo in Japan within the context of broader gender studies and sports history.
[38]
Women Warriors of Japan, part 4 | The Classical Martial Arts Resource
Jikishin Kage-ryu has been more successful than any other martial system of the last one hundred years in appealing to a large population of Japanese women.
[39]
About Hombu Dojo | Aikikai Foundation - 公益財団法人合気会
The Founder, Morihei Ueshiba, who moved to Tokyo in 1927, rented private houses as provisional dojos for his training. However, these became too crowded as the ...Missing: history | Show results with:history
[40]
[PDF] Essay research paper on wrestling history in India
The Indian wrestlers have been very popular in mud wrestling (Akhara) but at the same time they have been good performers at International level too. The ...
[41]
The Wrestler's Body by Joseph Alter - University of California Press
The Wrestler's Body ; Joseph S. Alter grew up in North India and was himself a youthful member of an akhara. He was educated at Woodstock School in India and at ...
[42]
Paradigms, Discourses, and Practices of Power in Kalarippayattu, A ...
Aug 6, 2025 · This is a study of kalarippayattu, one of India's traditional martial and medical arts dating from at least the 12th century AD.
[43]
[PDF] Kalarippayat - Radboud Repository
A ritual similar to the acceptance rite of the KKA kalari is described by Barbosa, a Portuguese who lived in Kerala for a period in the 16th century. He ...
[44]
[PDF] Study Of Yoga With A Historical Aspects - Think India Journal
Dec 14, 2019 · The history of Yoga can conveniently be divided into the following four broad categories: 1. Vedic Yoga. 2. Preclassical Yoga. 3. Classical Yoga.
[45]
YOGA TRADITION IN ANCIENT INDIAN LITERATURE
Aug 10, 2025 · When we discuss about Yoga, its development and propagation is seen in the Vedas and Upanishads. Upanishads are seen in the mainstream as the ...
[46]
Akharas: Guardians of Sanatan | India News - The Times of India
Jan 12, 2025 · Akharas: Arena of Guardians of Religion. In Sanskrit, 'akhara' means a wrestling arena, but on a closer look – they are an entire microcosm ...
[47]
gym | Lessons from an akhara - Telegraph India
May 1, 2019 · Lessons from an akhara. Forget the expensive, high-tech modern gym. Get yourself a traditional exercise guru.
[48]
ITF HQ Korea, Taekwon-Do in it's homeland
An international Taekwon-Do Body that provides services for Taekwon-Do practitioners including membership, accreditation training and information.Missing: worldwide | Show results with:worldwide
[49]
http://www.aikikai.or.jp/eng/information/about.html
[50]
List of Taekwondo Forms (with Written Instructions & Videos)
Poomsae is the Korean word for Taekwondo form. Taekwondo poomsae can also be spelled as Taekwondo poomse and Taekwondo pumsae. Taekwondo poomsae helps a student ...Taegeuk Il Jang · Taekwondo – Palgwe Forms · Taekwondo Kibon 1 · Koryo
[51]
Positive youth development through taekwondo: a journey to the ...
Jul 3, 2025 · Taekwondo (TKD), a Korean traditional martial art and combat sport practiced by over 30 million people through 213 Member National Associations ...Missing: worldwide | Show results with:worldwide
[52]
History of Chinese martial arts - CCTV International
The Central Guoshu Academy (Zhongyang Guoshuguan, 中央國術館/中央国术馆) established by the National Government in 1928 and the Jing Wu Athletic Association (精 ...
[53]
Shaolin Temple Kungfu and Emperor Tang Taizong
Feb 9, 2013 · Shaolin Temple dates back 1,500 years to China's Northern Wei Dynasty. ... It is also synonymous worldwide with kungfu, or Chinese martial arts.
[54]
Wanna Learn Martial Arts? Taiwan is the Way - YouTube
Nov 18, 2023 · ... karate, Taiwanese athletes garnered numerous honors in the field of martial arts during Tokyo Olympics ... sifu #Kungfu ...Missing: local wrestling imported
[55]
Mongolian Wrestling: a Powerful Blend of East and West Styles
Nov 7, 2023 · Wrestling holds a special place in Mongolian culture as one of the three essential skills it is believed a man should have, alongside archery ...<|separator|>
[56]
Concept of Family in Chinese Traditional Martial Arts | 05/16/2024
Central to the concept of family in Chinese martial arts is the relationship between master and disciple. The master, often referred to as sifu or shifu ...
[57]
(PDF) Martial arts as embodied knowledge: Asian traditions in a ...
Three central aspects emerge from this book: martial arts as embodied fantasy, as a culturally embedded form of self-cultivation, and as a continuous process of ...
[58]
A Brief History of Korean Martial Arts: Past to Present
Mar 13, 2025 · The most notable external influence came from the introduction of Japanese martial arts during the early 20th century, especially after the ...
[59]
Traditions of Pencak Silat - UNESCO Intangible Cultural Heritage
Pencak Silat includes sporting, mental-spiritual, self-defense, and artistic aspects. It involves regional variations, and is taught in non-formal schools.
[60]
Full article: Traditional and Modern Forms of Pencak Silat in Indonesia
Jun 29, 2011 · This article explores traditional and modern forms of Pencak silat of the Suku Mamak in Riau, in which the collaborative roles of musicians, musical ...
[61]
Official website of the Vovinam-VietVoDao World Federation
Chapter 1 is mainly devoted to the youth of the founding master, then to the official creation of Vovinam in 1938 as well as to the first demonstration in 1939 ...Missing: đường nationalism hybrid
[62]
Vovinam History
In July 20, 1954, the Geneva Treaty divided Vietnam into two countries: the North Communist and the South Nationalist. This event posed a great challenge to ...
[63]
Traditional and Modern Forms of Pencak Silat in Indonesia
Aug 10, 2025 · Pencak silat ('the art of self defence') is a contemporary umbrella term used in Indonesia and Malaysia and other parts of Southeast Asia to ...
[64]
https://www.youtube.com/watch?v=Mn8g4e2R8Lw
[65]
About the Zendo (Meditation Hall) - Zen Center of Los Angeles
The zendo, or 'zen hall', is a building for zazen practice, located in inner-city Los Angeles, where one can settle deeply and realize the true nature of life.
[66]
Zen Buddhism - The Metropolitan Museum of Art
Oct 1, 2002 · Zen traces its origins to India, but it was formalized in China. Chan, as it is known in China, was transmitted to Japan and took root there in ...Missing: zendo | Show results with:zendo
[67]
Chan Buddhism of Bodhidharma by Shi Yanzi
Aug 17, 2010 · Bodhidharma was the twenty-eighth successor to Shakyamuni Buddha. He came to China from India in approximately AD 520. Shortly after his arrival ...
[68]
San Francisco Zen Center - Hosshinji - SOTOZEN.COM
SFZC established there Tassajara Zen Mountain Center ("Zen Mind Temple" or Zenshinji) in 1966. It was the first Zen Buddhist monastery built in the United ...
[69]
Zen, a school of Japanese Buddhism | Japan Experience
Jan 21, 2020 · ... Rinzai and Dogen (1200-1253) sect, founder of the Soto sect. The koan, illogical questioning, participates in the teaching of the Rinzai masters ...
[70]
Zen Practice Glossary – Austin Zen Center
Both dokusan and practice discussion are offered during the weekly zazen schedule and during retreats, and sometimes outside the regular schedule by special ...
[71]
Guidelines for Practice Forms - Boundless Way Zen Temple
Sitting Meditation (Zazen). Zazen begins with the sound of clappers and then three bells. From the moment you take your seat until the sound of the third ...
[72]
History - Zen Studies Society
The Zen Studies Society was established in 1956 to assist D.T. Suzuki. New York Zendo opened in 1968, and Dai Bosatsu Zendo in 1976.
[73]
Shiseikan｜Meiji Jingu - 明治神宮
Shiseikan is a training hall for traditional Japanese Budo. It was built in 1973 in order to develop dojo member's morality.
[74]
[PDF] Sumo is an ancient sport dating back some 1,500 years.
Sumo's origins were religious. The first sumo matches were a form of ritual dedicated to the gods with prayers for a bountiful harvest and were performed.
[75]
Introducing Healing Circles and Talking Circles into Primary Care
Talking circles, peacemaking circles, or healing circles, as they are variously called, are deeply rooted in the traditional practices of indigenous people.Missing: dojo | Show results with:dojo
[76]
ClassDojo: Communication app for K-8 teachers, kids, and families
Communication app for K-8 teachers, kids, and families. Founded in 2011 by Sam Chaudhary and Liam Don, ClassDojo has 100 employees based in San Francisco, ...
[77]
The ClassDojo Blog - New, updates, and stories from the ClassDojo ...
Sep 15, 2025 · Today, ClassDojo reaches 45 million children, across 90% of U.S. elementary schools and in 180 countries, making it one of the largest ...
[78]
ClassDojo
Jennifer H. Ed.D. @jennifermhardin. Does everyone else love Class Dojo as much as we do here at Wentworth?. mojo plush. student with christmas card. Katie E ...Dojo IslandsTeachers
[79]
The Big Ideas Video Series on Growth Mindset
ClassDojo and Stanford University's PERTS lab partnered to bring the Growth Mindset to classrooms everywhere through a five-episode video series!Missing: multilingual | Show results with:multilingual
[80]
How Students and Principals Understand ClassDojo - PubMed Central
Jul 29, 2021 · ... critiques of ClassDojo in terms of surveillance and student privacy ... Privacy concerns for ClassDojo and other tracking apps for schoolchildren.Missing: 2020s | Show results with:2020s
[81]
Google, ClassDojo Attract UK Regulatory Scrutiny For ...
Aug 31, 2022 · The two companies allegedly have opaque privacy terms inconsistent with U.K. data protection law. The report argued that the government should ...
[82]
ClassDojo Earns Common Sense Privacy Seal for Excellence in ...
Apr 24, 2025 · The seal confirms that ClassDojo prohibits six key invasive practices: data sales, third-party marketing, targeted advertising, third-party ...Missing: 2020s | Show results with:2020s
[83]
Code.org: Free K–12 Curriculum for Computer Science and AI
Bring computer science and AI education to your classroom with Code.org's free K–12 curriculum, hands-on projects, and teacher professional development—no ...Code.org · Code.org District Program · Hour of Code downloads · IncubatorMissing: dojo challenges practice
[84]
(PDF) Enhancing Classroom Management and Student Engagement
Sep 21, 2024 · This study explores the effects of integrating ClassDojo, an AI-enhanced gamification platform, on classroom management and student engagement in a 6th-grade ...
[85]
Dojo Toolkit - SitePen
A full-featured JavaScript toolkit focused on enterprise development, supporting modern and legacy browsers and applications since 2004.
[86]
The Dojo Loader — The Dojo Toolkit - Reference Guide
The Dojo loader includes two APIs: The AMD API is new for Dojo 1.7. It is the same API implemented by RequireJS, curl, and bdLoad.
[87]
DOH Robot — The Dojo Toolkit - Reference Guide
doh.robot adds an API to the Dojo Object Harness (DOH) unit test framework that enables testers to automate their UI tests using real, cross-platform, ...
[88]
The Dojo Toolkit - IBM
The Dojo Toolkit is a powerful and flexible modular Ajax software development kit. It is broken down in to three major layers: Dojo Core, Dijit, and DojoX.
[89]
[PDF] Coding Dojo: an environment for learning and sharing Agile practices
The idea of a Code Kata was initially proposed by Dave. Thomas as an exercise where programmers could write throwaway code to practice their craft outside of a ...
[90]
Practices - Coding Dojo
A Coding Dojo is a meeting where a bunch of coders get together to work on a programming challenge. They are there to have fun and to engage in ...
[91]
Celebrating 20 Years of Dojo | OpenJS Foundation
Apr 24, 2024 · While Dojo is starting to reach the end of life, many widely used versions of technologies still depend on it such as Esri ArcGIS API for ...
[92]
Dojo 1 - the Dojo 1 toolkit core library. - GitHub
This is the foundation package for the Dojo 1 Toolkit. While still being maintained, new development is primarily focused on modern Dojo.
[93]
Dojo Toolkit 7 focuses on JavaScript developer productivity
Jun 8, 2020 · Dojo has also been influential toward the creation of competing JavaScript frameworks. "React itself is heavily inspired by Dojo; they wanted ...
[94]
Tesla unveils Dojo D1 chip at AI Day - CNBC
Aug 19, 2021 · The D1 chip, part of Tesla's Dojo supercomputer system, uses a 7-nanometer manufacturing process, with 362 teraflops of processing power, said ...Missing: details | Show results with:details
[95]
Ahead of 'Dojo,' Tesla Reveals Its Massive Precursor Supercomputer
Jun 22, 2021 · Tesla is developing a [neural network] training computer called Dojo to process truly vast amounts of video data. It's a beast!
[96]
Tesla Packs 50 Billion Transistors Onto D1 Dojo Chip Designed to ...
Aug 20, 2021 · The D1 chip is a product of TSMC's manufacturing efforts, forged in a 7nm semiconductor node. Packing over 50 billion transistors, the chip boasts a huge die ...
[97]
Tesla Dojo - Unique Packaging and Chip Design Allow An Order ...
Aug 20, 2021 · It is a total of 645mm^2 and 50 billion transistors. Each chip has a breathtaking 400W TDP. This means power density is higher than most ...
[98]
Review Performance, efficiency, and cost analysis of wafer-scale AI ...
Tesla claims that Dojo can achieve 1.3 ExaFLOPS of compute power in a single cabinet with its 1.1 TB/s of inter-tile bandwidth and 10 TB/s on-tile bi ...
[99]
Tesla to spend $500M to bring its Dojo supercomputer ... - TechCrunch
Jan 26, 2024 · Tesla will spend $500 million to build out its Dojo supercomputer in Buffalo. Tesla CEO Elon Musk recently called the project a "long shot."
[100]
Tesla disbands Dojo supercomputer team, unwinding key AI effort
Aug 11, 2025 · Peter Bannon, who was heading up Dojo, is leaving and CEO Elon Musk has ordered the effort to be shut down, according to the people, who ...
[101]
Tesla Dojo: The rise and fall of Elon Musk's AI supercomputer
Sep 2, 2025 · Dojo was Tesla's custom-built supercomputer that was designed to train its “Full Self-Driving” neural networks. Beefing up Dojo went hand-in- ...
[102]
Dojo Coaching for Building Technical Skills - InfoQ
Nov 17, 2023 · The Dojo model of experiential and immersive learning is similar to an apprenticeship program initiated by Dave West at Highlands University in ...Dojo Coaching For Building... · The Dojo Model (14:14) · Essential Roles (26:29)<|separator|>