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Frame drum

A frame drum is a consisting of a shallow, typically circular wooden frame or hoop over which a single , often made from animal skin such as goatskin, is stretched taut, with the diameter of the head exceeding the depth of the shell, distinguishing it from deeper-bodied drums. It is played primarily by hand, using techniques like striking with fingers, palm, or a beater to produce resonant tones, and may include additional features such as jingles, snares, or bells attached to the frame for enhanced rhythmic effects. Frame drums vary in size from small handheld versions around 10 cm (4 inches) in diameter, like the Indian , to larger ones up to 76 cm (30 inches), such as the . Originating as one of the world's oldest drums, frame drums have archaeological evidence from in modern-day dating to approximately 5600 BCE, where they likely served ritual purposes. By around 2300 BCE, they appear in , including references to Lipushiau, one of the earliest named drummers, who performed in goddess worship ceremonies. The instrument spread to by 1700 BCE, where rectangular variants emerged, and became prominent in Greco-Roman culture as the tympanon, used in mystery rites and festivals dedicated to deities like and . During the Moorish invasion of the around the 8th century CE, frame drums were introduced to , influencing and later disseminating to the through and colonization. Culturally, frame drums hold profound significance across diverse traditions, often associated with women as performers in and healing contexts, reflecting their role in ancient matriarchal or goddess-centered practices. In Mediterranean and Middle Eastern societies, they accompanied , ecstatic dances, and rites in , , symbolizing themes of , protection, and communal rhythm. For instance, in , the and tammorra were integral to rituals from the 15th to 20th centuries, where prolonged drumming and dancing addressed metaphorically linked to "tarantula bites." Indigenous North American and Sámi cultures also employed frame drums in shamanic ceremonies, viewing them as embodiments of the earth's heartbeat and conduits for communication. In modern times, frame drums have influenced global music genres, from in folk traditions to fusion styles in recordings like Marvin Gaye's "I Heard It Through the Grapevine" in 1968, and contemporary revivals by artists such as Glen Velez since the 1980s.

Overview

Definition and Etymology

A frame drum is a consisting of a circular or wooden frame over which a single , typically animal skin, is stretched across one side and secured with lacing or adhesive. It produces sound when the is struck using the hands, fingers, sticks, or mallets, generating a resonant tone that varies with the striking technique and location on the head. Distinguishing it from deeper-bodied drums such as cylindrical or barrel types, the frame drum features a shallow shell depth—generally less than 10 cm—where of exceeds the frame's depth, emphasizing a broad, open sound profile over sustained resonance. This design prioritizes portability and direct hand interaction, setting it apart from tensioned or multi-headed drums with greater body volume. The English term "frame drum" first appeared in print in 1863, as recorded in . The component "" derives from framian, meaning "to profit, avail, or benefit," which evolved through to denote a constructed structure or enclosing support by the . Historical varies by culture; while in Persian traditions, the "" (from dap) refers to a frame drum with metal rings, documented in pre-Islamic texts. The instrument itself traces to ancient , with the earliest textual reference to a named frame drummer—Sumerian priestess Lipushiau—appearing around 2300 BCE in records.

Physical Characteristics

The frame drum is characterized by its shallow, hoop-like structure, typically featuring a diameter ranging from 10 to 76 cm, which allows for portability while providing sufficient surface area for resonant . The frame depth generally measures 5 to 15 cm, ensuring the instrument remains lightweight and open-backed, with variations depending on cultural designs that influence projection and handling. plays a critical role in adjustment, as higher raises the , enabling performers to modulate tones during play. Acoustically, the frame drum generates resonant tones through the vibration of its taut , lacking an enclosed air cavity that would amplify lower frequencies in other drum types. The is primarily determined by the 's and , approximated by the f_1 \approx 0.766 \sqrt{\frac{T}{\sigma D}}, where T is , \sigma is surface density, and D is ; this yields non-harmonic partials due to the circular 's modal patterns. Overtones arise from higher-order modes and subtle , contributing inharmonic spectra that differ from the integer multiples in stringed instruments, with phase cancellations between the front and back of the open drum reducing low-frequency sustain. The sound profile of the frame drum features warm, earthy tones predominantly in the range of 50 to 200 Hz, evoking a primal depth suitable for rhythmic and meditative contexts. This low-end emphasis varies with striking , where central impacts produce fuller fundamentals around 100-180 Hz, while edge strikes emphasize brighter up to 800 Hz, creating a versatile from the instrument's simple mechanics.

History

Ancient Origins

The earliest archaeological evidence for frame drums dates to the period in the , with depictions in wall paintings at the site of in modern-day around 5600 BCE. These images portray seated figures, possibly in contexts, holding circular objects interpreted as frame drums, suggesting their role in early communal or activities. In , provides indirect evidence of frame drum-like instruments, particularly in paintings from sites in dating to approximately 5000–1500 BCE. These artworks feature human-like figures with horned headdresses and objects resembling drums, which parallel later shamanic frame drum traditions among the and indicate possible ritualistic percussion use in societies. Frame drums appear prominently in Mesopotamian civilizations during the third millennium BCE, with texts and artifacts from sites like (ca. 2500 BCE) documenting their significance, including references to the high priestess Lipushiau around 2300 BCE. Clay figurines and seals depict women playing frame drums in ceremonies honoring the goddess , who was mythologically linked to the instrument's creation, highlighting its association with and divine worship. In , tomb paintings and reliefs from (ca. 2686–2181 BCE) illustrate frame drums as key membranophones in ritualistic settings, with further adoption by 1700 BCE. These artworks, found in elite tombs such as those at , show female musicians striking frame drums during funerary feasts and processions dedicated to deities like , underscoring the instrument's role in invoking protection and ecstasy in the . Among Indigenous American cultures, frame drums are linked to pre-Columbian shamanic practices through ethnographic , though archaeological confirmation is limited, with iconographic motifs suggesting their use in spiritual communication in traditions of the American Southwest and .

Global Spread and Evolution

The frame drum's dissemination across occurred primarily through ancient trade networks, including the from approximately 500 BCE to 1000 CE, where cultural exchanges facilitated the of percussion instruments among diverse populations. Archaeological and iconographic indicates that these portable drums traveled from Mesopotamian origins to and beyond, influencing musical traditions in Persia, where the —a large frame drum with embedded metal rings—emerged as a key instrument in Sufi rituals and by the early medieval period. This spread is evidenced by similarities in construction and use across regions connected by these routes, highlighting the drum's role in intercultural transmission. In , communities integrated frame drums such as the , a snare-equipped variant with a wooden frame and animal-skin head, into their musical practices around 1000 CE, reflecting adaptations from earlier Mesopotamian and Egyptian influences amid Islamic expansions. The 's resonant, buzzing tone, produced by internal snares, became central to and Sufi ceremonies in and , underscoring the instrument's evolution in response to local spiritual and social contexts. Similarly, in , Buddhist traditions incorporated frame drum variants like the nga—a double-headed drum with a wide frame—by the 8th century, following the religion's arrival via conduits, where it served in ritual ensembles to invoke protective deities. By the medieval era in , frame drums had been assimilated into both sacred and , appearing in settings and performances as documented in 13th-century Iberian manuscripts and artworks. Iconographic sources from this period depict round and square frame drums, often played by women in processional or dance contexts, illustrating their integration through Islamic cultural influences from and the . These European adaptations, such as early precursors to the Irish bodhrán, trace back to trans-Eurasian migrations, with the drum's simple hoop-and-skin design allowing versatile regional modifications while retaining core acoustic principles.

Construction

Materials and Components

The frame of a frame drum is typically constructed from wood, such as or , which is bent or steamed into a circular hoop to provide structural integrity and . These woods are chosen for their flexibility and tonal qualities, with the hoop's thickness often ranging from 1 to 2 cm to optimize and sustain without adding excessive . In some traditions, such as the West African sakara drum, the frame is made from baked clay. In modern variants, metal hoops, such as those made from or aluminum, are sometimes used for durability and consistent tuning, particularly in professional or travel instruments. The , or , is stretched taut across one or both sides of the to produce when struck. Traditional membranes are made from animal skins, including goatskin or deerskin, which offer natural warmth and responsiveness due to their organic texture and tension . Synthetic alternatives, such as Mylar-based materials like Remo's Fiberskyn, provide weather and uniform , making them popular for contemporary use. These heads are secured via lacing through holes in the frame or by tacks and counter-hoops to maintain tension. Additional components in frame drums are minimal to preserve their lightweight design, distinguishing them from goblet drums that feature internal resonators for amplified . In larger models, crossbars—often made of wood like —may be added across the interior for and enhanced grip during play. The materials' acoustic effects, such as wood's contribution to warmth, influence the drum's overall .

Manufacturing Techniques

The manufacturing of frame drums varies by tradition and material. For wooden frames, hardwoods such as , , or are commonly used. A plank of wood is steamed to soften the bonds, allowing it to be bent around a circular without breaking; this process usually involves heating the wood to around 90–100°C for 15–60 minutes, depending on thickness. Alternatively, , which is freshly cut and naturally pliable due to high moisture content, can be bent directly without . Once bent, the ends are joined using a or offset layers secured with waterproof glue, such as Cascamite, and sometimes reinforced with dowels for added strength; the assembly is then clamped and allowed to dry for 24–48 hours to ensure the glue sets properly. In other traditions, such as West African clay frame drums like the sakara, the is formed by molding and baking clay into a shallow circular shape. Following frame preparation, the —often made from animal skins like goatskin—is attached to produce the drum's sounding surface. The raw skin undergoes dehairing by soaking in a () solution for up to 23 days, or alternatively in bark or for about three weeks, to loosen the hair and outer layer, which is then scraped off. After cleaning and cutting to size, the skin is soaked in for 20–60 minutes until pliable, then stretched over one side of the frame while wet to allow it to conform tightly. Securing typically involves lacing with or through evenly spaced holes around the perimeter, creating cross-tension patterns that pull the skin taut; in some modern variants, tacks or screws are used instead for fixed attachment. Once attached, the drum undergoes tuning and finishing to achieve optimal playability and . is adjusted by tightening the rope lacing or, in tunable models, using mechanisms like cam systems or Allen keys to consistent across the ; this step is by striking the drum and fine-tuning until the desired is obtained. The frame edges are rounded to prevent vibration rattles, and the entire is allowed to dry fully in a controlled . To prevent cracking from environmental fluctuations, natural sealants such as or oils are applied to the skin and lacing, conditioning the material and maintaining flexibility.

Playing Techniques

Basic Methods

The frame drum is typically held in one hand, with the player grasping the rim or a crossbar on the back side using the thumb and fingers for stability, while the other hand is used to strike the . This handheld grip allows for mobility and control, positioning the drum vertically or at an angle close to the body to enhance and facilitate free movement of the striking hand. Fundamental striking techniques involve using the free hand to produce varied tones on the drumhead or . The palm or cupped hand delivers a deep bass sound by striking the center, often with a relaxed to allow rebound for sustained . Fingers, particularly the and , create sharper, higher-pitched tones by the edge or near-center, while knuckles or fingertips can add crisp accents by striking the for brighter, percussive effects. These methods emphasize relaxed hand positions to prevent and ensure consistent . Some frame drums, such as the Irish , incorporate a thin wooden stick known as a cipín or tipper, held in one hand to strike the center or rim while the other hand supports the drum from behind. The cipín, typically 6 to 12 inches long, enables precise control over dynamics, with wrist pivots producing alternating high and low tones depending on the striking location. This stick-based approach complements hand techniques in certain traditions. Basic rhythmic patterns focus on establishing through simple, repetitive structures. A steady is achieved by consistent center strikes with the or thumb, providing a foundational heartbeat-like at moderate . Alternating strikes, such as on the followed by finger taps on upbeats, introduce variation and help maintain rhythmic flow without complexity. These patterns form the core for building more elaborate grooves.

Cultural Styles

In the Middle Eastern tradition, particularly with the , players employ rapid finger rolls to generate intricate rhythms essential for -inducing music. These rolls are executed through the quick alternation of the ring and middle fingers on both hands, producing a continuous effect that aligns with sixteenth-note subdivisions, enhancing the hypnotic quality of performances in ecstatic rituals. This technique draws from ancient associations of frame drums with trance cults, where the rhythmic depth created by contrasting low dom and high tak propels communal spiritual experiences. Celtic and Irish styles, exemplified by the bodhrán, emphasize a technique where the beater—held between the thumb and index finger—is flicked using the middle finger to strike with both ends of the stick, enabling wrist flicks that produce sharp, precise tones. This hand-rotation method, avoiding forearm involvement, facilitates polyrhythmic patterns common in traditional reels and jigs. Such approaches allow performers to layer complex subdivisions over melodic lines, maintaining the instrument's role as a subtle rhythmic anchor in ensemble settings. Shamanic traditions in and among Native American groups employ frame drums with rhythmic beating to induce states and facilitate ecstatic connections with guardian spirits, often during and ceremonies. In practices among the Tungus and Yakut, these drums, sometimes oval or round and decorated with symbolic figures, aid in spiritual communication. Similarly, Native American tribes use steady beats on hoop drums to channel visionary experiences and spiritual power.

Cultural and Musical Significance

Traditional Uses

Frame drums have held profound ritual and spiritual significance in various indigenous cultures, often serving as conduits for healing, divination, and connection to the spiritual realm. Among the Sámi people of northern Scandinavia, the frame drum, known as the goavddis, was integral to shamanic practices led by the noaidi (shaman), where it accompanied yoik singing—a traditional vocal improvisation—to induce trance states and facilitate healing rituals. These ceremonies addressed physical and spiritual ailments, with the drum's rhythmic beats believed to invoke ancestral spirits and restore balance within the community. In ancient Mesopotamian societies, frame drums were played by priestesses during fertility rites dedicated to deities like Inanna (Ishtar), symbolizing renewal, abundance, and the cyclical nature of life; iconographic evidence from temple reliefs depicts women using these drums to invoke divine blessings for agricultural prosperity and human reproduction. In folk and ceremonial contexts, frame drums provided rhythmic accompaniment to communal dances and ecstatic rituals across diverse traditions. In regions, particularly , the bodhrán—a shallow frame drum—supported lively group dances such as the céilí, where its steady beats synchronized dancers' steps during social gatherings, fostering cultural continuity and communal joy in traditional rural life. Similarly, in Persian Sufi practices, the , a large frame drum with metal rings, played a central role in ceremonies and whirling dervish rituals of the , its resonant tones guiding participants into meditative states of divine union and spiritual ecstasy as they spun in remembrance of Rumi's teachings. Frame drums also fulfilled essential social functions in community gatherings, strengthening bonds and preserving . In Berber (Amazigh) traditions of , the bendir—a snare-equipped frame drum—was struck during village festivals and life-cycle events like weddings, its buzzing tones animating songs and dances that reinforced tribal solidarity and oral histories among Moroccan and Algerian groups. Among Native American peoples, particularly in Plains tribes, the (a portable frame drum) was employed in powwows—intertribal social and ceremonial assemblies—where individuals or small groups used it to lead honor songs, accompany dances, and unite participants in celebrations of heritage and resilience. In South Asian traditions, the kanjira, a small frame drum, accompanies performances and devotional rituals, providing subtle rhythmic layers in classical and folk contexts.

Modern Applications

In the late 20th and early 21st centuries, frame drums have experienced a significant revival through their integration into fusion ensembles, where they blend traditional rhythms with contemporary genres such as and . Pioneered by percussionist Glen Velez, who is widely regarded as the founding father of the modern frame drum movement since the 1980s, these instruments have been adapted with virtuosic techniques including finger strikes, , and body-integrated movements to create innovative performances. Velez's work has influenced global musicians by drawing from diverse cultural traditions, such as Middle Eastern, Native American, and Asian frame drum styles, fostering cross-cultural collaborations in ensembles that emphasize rhythmic complexity and improvisation. Frame drums have also found prominent roles in therapeutic practices, particularly through drum circles that promote , reduction, and emotional . These group sessions, popularized in the post-1970s era amid the rise of movements and core shamanism techniques introduced by in 1982, reconnect individuals to primal beats for vibrational and community bonding, often in sound therapy workshops. In professional music scenes, frame drums contribute to cinematic soundtracks and international festivals, enhancing atmospheric depth and cultural authenticity. For instance, in Howard Shore's scores for film trilogy (2001-2003), frame drum variants like the were part of the extensive percussion ensemble, providing hypnotic, folk-inspired rhythms alongside drums to evoke epic narratives. Similarly, at events like the WOMAD (World of Music, Arts and Dance) festival, frame drums feature in dynamic performances, such as the Italian group's sets in 2013, where their pounding beats drive hypnotic dances fused with and , highlighting the instrument's role in global roots music celebrations.

Notable Types and Variants

Handheld Frame Drums

Handheld frame drums are characterized by their simple, portable construction, typically consisting of a shallow wooden with a single animal-skin head stretched across one side, allowing them to be grasped and played manually without stands or supports. These drums emphasize ease of and direct bodily interaction, weighing under 1 to facilitate movement during performances or rituals. Their lightweight design, often derived from flexible woods like vine stock or bent splints, enables portability across diverse cultural contexts, from nomadic traditions to ceremonial gatherings. A prominent example is the Native American , commonly used in ceremonies and measuring approximately 30 cm in diameter with a wooden sometimes adorned with beaded elements for decorative or symbolic purposes. Constructed from rawhide heads laced over a circular , these drums produce resonant tones when struck with a padded stick, supporting rhythmic in songs and dances. The beaded frames, often featuring intricate patterns on tabs or belts, add cultural significance without altering the drum's core simplicity. In traditions, the exemplifies a handheld frame drum with internal metal ring snares positioned nearly all around the inside of the frame, creating a buzzing rattle that complements the primary strikes. Typically 50-55 cm in and made from goatskin over a wooden , the is held vertically and played with snapping hand movements to evoke meditative states in . Its design balances the drum's inherent portability with these integrated snares for enhanced sonic texture. Regional variants include Siberian shaman frame drums, such as the dünggür, employed to accompany in and Tuvan rituals, where the drum's steady pulse underscores harmonics. These oval or round instruments, crafted from wood frames with animal-hide heads, maintain a lightweight profile under 1 kg for shamanic journeys and communal ceremonies. Often tuned by adjusting hide tension to align with pentatonic modal structures prevalent in Siberian indigenous music, they facilitate portable ritual practices in harsh environments.

Frame Drums with Attachments

Frame drums with attachments incorporate additional elements such as jingles or snares to the basic frame structure, enhancing their sonic palette with rattling, buzzing, or shimmering effects that add complexity to the beyond the fundamental of . These modifications allow for greater expressive range, enabling performers to produce layered sounds that blend percussive impacts with idiophonic . Common attachments include metal jingles mounted on the frame for high-pitched accents and internal snares stretched across the head for sympathetic vibrations. The , a prominent example, features a shallow wooden or plastic frame fitted with a and one or two rows of small metal cymbals known as jingles, which create a bright, rattling sound when shaken or struck. These jingles contribute high-frequency that emphasize brightness and sustain, distinguishing the instrument in ensemble settings. The , an Irish frame drum, is traditionally played without attachments but some modern variants include snares or supplemental devices to generate a buzzing effect, mimicking qualities while retaining the instrument's deep, resonant tone. This adaptation allows for tunable buzz through tension adjustments on the added elements, providing versatility in rhythmic . Key features of these attachments include jingles that produce high-frequency rattles, adding shimmering textures to strikes and shakes, and tunable snares that create controlled buzz effects by vibrating against under varying tension. In the , a North African frame drum, internal snares—typically thin gut or synthetic strings stretched across the interior of the head—generate a distinctive buzzing when the is played, with tension adjustments via mechanisms altering the snare's responsiveness and the overall . Variants such as the , a frame drum associated with Middle Eastern and North African traditions (with some Indian influences in related forms), often includes jingles in certain constructions, such as double rows of metal discs attached to the frame for enhanced rattle during performance. Similarly, the exemplifies the use of internal snares, producing a resonant bass combined with buzzing overtones that cut through dense musical textures in traditional ensembles. Basic playing techniques for these drums adapt standard hand strikes to engage the attachments, such as shaking to activate jingles or pressing to modulate snare buzz.

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