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Lacquerware

Lacquerware is a traditional craft involving the application of multiple thin layers of natural or analogous lacquer—a durable, glossy resin derived from tree saps, such as those from the Anacardiaceae family in Asia (e.g., Toxicodendron vernicifluum, formerly Rhus verniciflua) or Elaeagiaceae in the Americas—to substrates like wood, bamboo, or metal, resulting in waterproof, heat-resistant objects prized for their aesthetic and functional qualities.^[1]^[2] The use of lacquer originated in East Asia during the Neolithic period, with the earliest known evidence from the Jōmon period in Japan at the Kakinoshima site, dating to approximately 9,000 years ago. In China, evidence dates back approximately 8,000 years at the Jingtoushan site in the Yangtze River Delta, applied to wooden items. From these early utilitarian applications, lacquerware evolved into a sophisticated decorative medium by the Warring States period (475–221 BCE), featuring intricate designs on tableware, furniture, coffins, and ceremonial artifacts.^[3]^[4]^[2]^[1] The technique spread across Asia, adapting to regional aesthetics and materials; in Japan, it flourished from the 8th century CE with methods like maki-e (sprinkling gold or silver powder) and nashiji (pear-skin speckling), emphasizing surface decoration on boxes, trays, and tea utensils.^[1] In Korea, during the Goryeo dynasty (918–1392 CE), mother-of-pearl inlay (najeon) became prominent, often combined with tortoiseshell on Buddhist altars and scholarly objects.^[1] Southeast Asian variants, such as Vietnamese sơn mài—which involves up to 14 layers over approximately one month and incorporates egg shells, gold leaf, or pearls—trace back thousands of years for everyday use, evolving into pictorial art in the 20th century under French colonial influence.^[5]^[6] Similarly, Burmese lacquerware, centered in regions like Bagan since the 11th–13th centuries CE, employs molded (thayo) and incised (yun) techniques using bamboo armature and horsehair, often depicting Buddhist motifs on betel boxes and alms bowls.^[7]^[8] Lacquerware also developed independently in the Americas, using resins from local trees such as mopa-mopa in Colombia and aximi in Mexico, for decorative and functional objects. Key techniques across traditions include layering (up to 100 coats, each dried and polished), carving through colored strata for relief effects, inlay with shell or metal, and filling incised designs with lacquer or pigments, all requiring humid conditions for curing due to the resin's polymerization properties.^[2]^[1] Culturally, lacquerware symbolizes craftsmanship, status, and spiritual protection, influencing global trade—Japanese pieces inspired European japanning in the 17th century—and continues in contemporary applications blending tradition with modern design.^[2]^[1]

Fundamentals

Definition and Properties

Lacquerware refers to objects coated with natural lacquer, a sap harvested from trees such as Toxicodendron vernicifluum (known as the lacquer tree), which is processed into a durable protective and decorative finish primarily applied to wood, bamboo, or other substrates.^[9] This sap, often called urushi in Japanese contexts, contains urushiol, a catechol derivative that enables its unique properties, and has been used for millennia across Asia to create waterproof and ornamental items.^[10] In some traditions, particularly in India, lacquerware incorporates shellac, a resin derived from the secretions of the lac bug (Kerria lacca), providing a similar glossy, protective coating though with distinct chemical composition.^[11] The physical properties of lacquerware stem from the polymerization of urushiol during curing, resulting in a hard, impermeable surface that exhibits exceptional durability, often preserving artifacts for thousands of years without decay.^[10] Once cured, the coating achieves a glossy, mirror-like finish through polishing, while demonstrating strong resistance to water, heat, and abrasion, making it ideal for functional and aesthetic purposes.^[10] However, during application, the raw sap's urushiol content poses a significant risk, acting as a potent allergen that can cause severe contact dermatitis in sensitized individuals, necessitating careful handling in traditional workshops.^[12] Unlike varnishes or paints, which typically dry through solvent evaporation or simple oxidation, natural lacquer cures via enzymatic oxidation and polymerization in the presence of moisture and humidity (above 70%), forming a cross-linked, thermoset structure that is harder and more impermeable.^[13] This process, catalyzed by laccase enzymes in the sap, transforms the viscous liquid into a solid film over several days in controlled humid environments, distinguishing it from evaporative finishes that may remain softer or more prone to cracking.^[14] Common forms of lacquerware include containers like bowls and boxes, furniture such as tables and cabinets, utensils for dining and storage, and elaborate art objects like screens and statues, often valued as luxury items in East Asian and South Asian cultures for their exquisite craftsmanship and symbolic prestige.^[10]

Sources of Lacquer

Lacquer, the primary material for lacquerware, derives from natural saps and resins sourced from specific trees and insects, with regional variations influencing their global use. In East Asia, the predominant source is the sap of the lacquer tree, Toxicodendron vernicifluum, native to China, Korea, and Japan, which yields urushiol, a key resinous compound essential for traditional lacquering.^[15]^[16] This tree's sap has been harvested for millennia, providing the foundational material for durable coatings in the region. In Southeast Asia, particularly Myanmar and Thailand, lacquer comes from the Burmese varnish tree, Gluta usitata (formerly classified as Melanorrhoea usitata), whose sap, known as thit-si, contains laccase enzymes that facilitate polymerization similar to East Asian variants.^[16]^[8] Meanwhile, in South Asia, shellac is obtained from the resinous secretions of the lac bug, Kerria lacca, which infests host trees across India, Thailand, and neighboring areas, producing a distinct alcohol-soluble resin used in varnishes and finishes.^[17]^[18] Chemically, urushiol from T. vernicifluum is a mixture of catechol derivatives featuring C15 or C17 alkyl side chains with varying degrees of unsaturation (0 to 3 double bonds), enabling oxidative polymerization into a hard, water-resistant film when exposed to air and laccase enzymes.^[19]^[20] This polymerization process cross-links the unsaturated side chains, forming the thermosetting properties central to lacquer's durability. In contrast, shellac from K. lacca consists of polyhydroxy polycarboxylic esters, including aleuritic acid and sesquiterpenoid acids like shellolic acid, derived from the insect's hardened secretions on tree branches; it is insoluble in water but freely soluble in alcohol, allowing it to be processed into flakes for dissolution in spirits.^[21]^[22] Thit-si sap from G. usitata shares structural similarities with urushiol, featuring phenolic compounds that polymerize via laccase, though it often requires additional processing for stability.^[16] Harvesting these materials involves labor-intensive, seasonal practices tailored to each source. For T. vernicifluum in China, sap is tapped during the summer months (June to September) by making shallow incisions in the bark, collecting the milky exudate in containers, and then filtering it through cloth to remove impurities like water, gum, and debris, yielding raw lacquer suitable for immediate use.^[23]^[24] Similarly, thit-si from G. usitata is extracted by notching the trunk in tropical seasons, followed by stirring and filtration to separate the emulsion components.^[16] Shellac harvesting in South Asia occurs biannually, with farmers scraping the resin-encrusted branches of infested trees (such as palas or kusum), crushing the "stick lac," and washing it to isolate the pure resin, which is then melted and strained before flaking.^[17] In modern contexts, regional substitutes like cashew nut shell liquid (CNSL)—a phenolic resin extracted from cashew nut waste—serve as eco-friendly alternatives to traditional saps, offering similar polymerization for coatings, while synthetic polymers provide non-biological options for industrial applications.^[25]^[26] The availability of these sources has shaped historical trade networks, with Chinese urushiol sap and derived lacquer exported to Japan and Korea since the Han Dynasty (206 BCE–220 CE), facilitating the spread of lacquering techniques across East Asia through tribute systems and maritime routes.^[27] In South Asia, Indian shellac became a major export commodity to Europe starting in the 16th century, peaking in the 19th century when Britain imported thousands of tons annually for use in varnishes, polishes, and early plastics, processed in German bleacheries to meet demand for high-quality finishes.^[28] These trade flows not only distributed raw materials but also influenced global crafting traditions, though overharvesting has led to cultivation efforts in recent decades to sustain supplies.^[17]

Basic Production Processes

The production of lacquerware begins with the preparation of raw lacquer sap, typically harvested from trees such as Toxicodendron vernicifluum. The sap, known as ki-urushi in Japanese traditions, undergoes filtering and straining to remove impurities like wood particles and dirt; this involves passing the sap through cotton cloth after initial stirring, yielding a refined form called seshime urushi suitable for foundational layers.^[29] To enhance body and workability, the refined sap is mixed with fillers such as clay, ash, or rice flour paste, creating putty-like mixtures (tsugi urushi) for sealing cracks or building base layers; these additives provide strength and prevent shrinkage during drying.^[29] The prepared lacquer is stored in cool, dark conditions—such as wooden or bamboo containers—to inhibit premature curing, with exposure to sunlight occasionally used to evaporate excess water while maintaining moisture balance.^[30]^[31] Application of the lacquer occurs on substrates like wood, bamboo, or metal, starting with a base preparation to ensure adhesion, such as sealing joints with a lacquer-clay mix or covering with hemp cloth reinforced by nori-urushi (a rice paste and lacquer blend).^[30] Multiple thin layers—typically 20 to 40 or more—are then applied by brushing with flat horsehair brushes (hake) or dipping the object, allowing partial drying between coats to build a durable, glossy surface; each layer is about 5-10 micrometers thick to avoid defects like cracking.^[24] This process demands a humid environment to facilitate even spreading and initial tackiness, with the substrate rotated or positioned carefully to achieve uniform coverage.^[29] Curing involves the polymerization of lacquer's urushiol components, catalyzed by laccase enzymes and atmospheric moisture, transforming the sap into a hard, impermeable film; this enzymatic oxidation requires oxygen and high humidity, typically taking several days per layer for full hardening.^[31] Optimal conditions include temperatures of 20-27°C and relative humidity of 70-85%, often controlled in a moist wooden chamber (urushiburo or furo) where walls are sprayed with water to maintain the environment; below 33% humidity, curing is incomplete, while excessive heat can accelerate it unevenly.^[29]^[30] Initial tack-free drying may occur in 24 hours under these parameters, but complete curing for multi-layer pieces can span weeks.^[24] Due to the sap's urushiol content, which can cause severe allergic contact dermatitis similar to poison ivy, workers must use protective gloves, long sleeves, and barriers during handling to prevent skin exposure; only hardened lacquer is non-toxic and safe for food contact.^[31] Traditional tools include horsehair or synthetic brushes for precise application, wooden spatulas (hera) for spreading fillers, and polishing stones or fine charcoal (e.g., roi-ro zumi) for smoothing layers post-curing, ensuring a mirror-like finish without modern abrasives.^[29]^[32]

Techniques and Decoration

Layering and Polishing Methods

The layering process in lacquerware production begins with base coats, known as tsuchi or ground layers, which ensure strong adhesion to the substrate such as wood or metal. These initial layers typically consist of raw lacquer mixed with fillers like clay, diatomaceous earth, or rice flour to create a smooth, durable foundation that seals the surface and prevents absorption issues.^[33]^[30] Following the base, colored mid-layers are applied to achieve desired hues, often incorporating pigments like cinnabar for red or iron compounds for black, building depth and vibrancy. The sequence concludes with top clear coats of refined lacquer for protection against wear and environmental factors, with each layer allowed to cure fully—typically 24 hours to several days in a humid, warm environment—before the next application to avoid irregularities.^[34]^[33] The number of layers varies widely, ranging from 20 to 100 or more, depending on the intended durability and aesthetic; finer pieces may require over 200 layers applied in thin increments to build a resilient, glossy finish without compromising flexibility. Polishing occurs progressively after sets of layers have cured, using abrasives such as charcoal, deerskin, or fine stones to smooth imperfections and enhance sheen, with each stage refining the surface for subsequent coats. The final polishing achieves a mirror-like finish, particularly in techniques like ro-iro for black lacquer, where the top layer is abraded with progressively finer materials—such as pulverized deer horn or abrasive powders mixed with oil—followed by hand-rubbing to reveal a deep, reflective gloss.^[34]^[30] Quality grades in lacquerware distinguish everyday items, which use fewer layers (around 20-30) for basic protection and a matte or semi-gloss finish suitable for practical use, from luxury pieces that employ multi-layered applications (up to 100+) for superior hardness and luster, often taking months or years to complete. Common defects like cracking arise from uneven drying or excessive thickness in layers, leading to shrinkage stresses that cause buckling or chipping; prevention involves controlled humidity (around 70-80%) during curing and applying ultra-thin coats to allow uniform hardening. In traditional contexts, innovations such as the fuki-urushi wiping technique apply raw lacquer thinly with a cloth or brush and remove excess before curing, ensuring even adhesion while highlighting the substrate's grain, though modern tools like electric polishers are generally avoided to preserve authenticity.^[34]^[10]^[33] This layered foundation in Japanese lacquerware also integrates seamlessly with inlays, providing a stable surface for embedding materials like mother-of-pearl.^[30]

Inlay, Relief, and Carving Techniques

Inlay techniques in lacquerware involve embedding contrasting materials into incised or prepared surfaces to create decorative patterns that enhance depth and contrast. Chinkin, a method originating in East Asia, entails finely incising lines or motifs into a lacquered surface using specialized tools, then filling the grooves with gold or silver powder or foil, which is burnished smooth after curing to produce subtle, shimmering designs.^[35] Similarly, maki-e employs sprinkling fine gold or silver powder onto wet lacquer layers to form pictorial or abstract patterns, with the powder adhering as the lacquer dries, allowing for intricate scenes that exploit the reflective properties of the metals.^[1] Mother-of-pearl inlay, known as raden in Japanese traditions but practiced across regions, cuts thin slices from iridescent shells such as abalone or pearl oyster and embeds them into lacquer-coated grooves, creating luminous effects through the shell's natural nacre.^[36] Ivory inserts follow a comparable process, where small pieces are shaped and set into the lacquer matrix for textured, organic motifs, though less common due to ethical concerns in modern practice.^[1] Relief techniques build dimension by layering or embedding materials to elevate designs above the base surface, often combining incision with filling for tactile quality. Qiangjin, or "engraved gold," involves incising precise lines into the lacquer, applying a thin adhesive layer of lacquer mixed with gold leaf or wire, and sealing with additional coats to form raised, metallic outlines that simulate embroidery.^[1] Tiaoqi, a variant of incised-and-filled relief, carves shallow designs into the lacquer and fills them with colored lacquer pastes or pigments, creating subtle raised patterns that contrast in hue and texture without full carving.^[37] Building raised patterns through successive layers of lacquer allows for more pronounced relief, where multiple thin coats are applied and partially cured to form molded elements like floral motifs or figures, hardened progressively to maintain structural integrity.^[1] Carving techniques sculpt the lacquer itself into intricate forms, relying on the material's hardness after full curing to support detailed workmanship. Diaodian, or carved lacquerware, accumulates dozens or hundreds of thin lacquer layers—often over 100 for depth—onto a wooden core until reaching several millimeters thick, then uses chisels and hard knives to incise motifs such as landscapes, dragons, or floral scenes, revealing underlying colors through the cuts.^[37] Artisans employ specialized flat and gouge chisels for precision, starting with rough outlining and refining to expose layered hues, a process demanding steady hands to avoid cracking the brittle surface.^[1] Historical examples include Tang dynasty (618–907 CE) carved lacquer boxes, where early applications of this method produced ebonized or red-tinted containers with floral engravings, demonstrating the technique's feasibility despite rudimentary layering.^[2] These methods faced challenges like material shrinkage during curing, as lacquer contracts unevenly with humidity fluctuations, potentially causing cracks or distortions in thick builds that required controlled drying environments to mitigate.^[38] Such techniques appeared in Chinese export wares, adapting inlays and carvings for Western markets in the 18th and 19th centuries.^[39]

Painting and Gilding Methods

Painting techniques in lacquerware involve mixing pigments directly into the lacquer sap to create colored layers, allowing for vibrant surface decoration once the base structure is prepared. Common pigments include cinnabar for a bright red hue, derived from the mineral mercuric sulfide (HgS), which has been used since ancient times for its durability and intense color when dissolved in urushi sap.^[40] Orpiment offers a golden yellow from arsenic trisulfide, integrated into the lacquer medium for even distribution, with less frequent use of greens from other copper-based sources.^[24] These mixtures are applied using fine brushes, often made from soft materials like deer tail hair for precision, either freehand to draw intricate details or via stenciling for repetitive patterns, with each colored layer allowed to dry partially in a controlled humid environment before the next application to prevent bleeding.^[41] Gilding methods, particularly the Japanese maki-e technique, enhance lacquerware with metallic embellishments by sprinkling gold or silver powder onto wet lacquer outlines. In hira-maki-e, fine gold powder or leaf is applied flat to the surface for a subtle, even sheen, while takamaki-e builds raised designs by layering lacquer and powder multiple times to create dimensional effects.^[42]^[43] The powder adheres to the tacky lacquer, and excess is gently removed with brushes or feathers; the entire design is then sealed with transparent lacquer coats, which harden to protect and integrate the gilding.^[35] Sprinkling tubes, often bamboo, facilitate precise powder application by blowing it onto the surface, ensuring controlled distribution without direct contact.^[32] The traditional color palette for lacquerware relies heavily on mineral-derived pigments for their stability within the sap medium, including reds from cinnabar, greens from malachite, and yellows from orpiment, supplemented by plant-based options like indigo for blues extracted from leaves.^[44] These natural sources limited the palette to earth tones and primaries until the 19th century, when synthetic aniline dyes, developed from coal tar, began influencing broader decorative arts, offering brighter, more consistent hues compatible with lacquer formulations.^[45] Artistic styles in painted and gilded lacquerware emphasize narrative scenes from literature or daily life and recurring floral motifs symbolizing seasons and prosperity, rendered with fine brushes for delicate lines and blowing tubes for textured powder effects.^[46]^[47] These elements allow artisans to convey storytelling through layered colors and gilding, often combining flat and raised techniques for depth in depictions of landscapes or figures.

Historical Development

Origins in Ancient China

The origins of lacquerware trace back to the Neolithic period in China, with the earliest known examples discovered at the Jingtoushan site in Zhejiang Province, dating to approximately 6000 BCE. These artifacts include wooden objects coated with natural lacquer derived from the sap of the Toxicodendron vernicifluum tree, demonstrating early use of the material as a protective and decorative finish on wood. This predates previous records from the Hemudu culture (c. 5000 BCE), where red-lacquered wooden bowls were unearthed, highlighting China's Yangtze River Delta as the cradle of the craft.^[48]^[49] During the Shang dynasty (c. 1600–1046 BCE), lacquerware became integral to elite burial practices, with fragments of lacquered coffins, furniture, and vessels found in tombs at sites like Gaocheng and Taixicun in Hebei Province. These items, often adorned with simple red or black coatings, served as grave goods symbolizing status and provision for the afterlife, reflecting the material's durability and aesthetic value in ritual contexts. By the Warring States period (475–221 BCE), technological innovations emerged, including pictorial surface decorations through painting in multiple colors and early inlay techniques using materials like gold foil or shell, as seen in elaborate boxes and vessels from Chu state tombs. These advancements elevated lacquerware from basic utility to high art, with production scaling up in specialized workshops.^[10]^[1]^[37] The Han dynasty (206 BCE–220 CE) marked a peak in lacquerware's development, with state-controlled factories in regions like Sichuan enabling mass production of refined tableware for the imperial elite, including eared cups and trays featuring intricate paintings of mythological scenes. Culturally, lacquerware was revered for its longevity, associating it with immortality and luxury in funerary and ceremonial use, as evidenced by the opulent lacquered artifacts in Mawangdui tombs that preserved organic remains for the afterlife. Ancient texts, such as passages in the Shanhaijing (c. 4th–1st century BCE), describe lacquer's properties and basic preparation methods, underscoring its ritual significance. By the 2nd century BCE, Han lacquerware began exporting via the Silk Road, with inscribed cups found in Xiongnu tombs in Mongolia influencing Central Asian craftsmanship through diplomatic gifts and trade. This foundational Chinese innovation briefly influenced early imports to Korea and Japan, where similar techniques were adapted for local traditions.^[50]^[51]^[52]

Spread and Evolution Across Regions

Lacquerware technology originated in ancient China and disseminated across Asia through migration, trade, and cultural exchanges, adapting to local materials and aesthetics in diverse regions. In Korea, the craft arrived via migrations from the Chinese mainland around the 3rd century BCE, with archaeological evidence of lacquered relics from this period indicating early adoption and integration into local bronze-age artifacts.^[53] By the 6th century CE, the technique reached Japan primarily through the transmission of Buddhism from the Korean Peninsula and China, where lacquer was employed in the construction of Buddhist sculptures and ritual objects, fostering the development of dry-lacquer methods suited to religious iconography.^[54] In Southeast Asia, lacquerware spread via maritime trade routes as early as the 1st millennium BCE, with evidence from Vietnam dating to the 4th century BCE, and Chinese exports influencing local production through the adoption of similar resin-based coatings on wooden and bamboo substrates.^[55] Independently in the Americas, indigenous communities developed analogous lacquering traditions using native resins like those from the Elaeagia tree (mopa-mopa) well before European contact, creating waterproof and decorative surfaces on gourds and wooden items without direct Asian influence.^[56] Key evolutionary milestones marked the adaptation of lacquerware beyond East Asia. In ancient India, as early as c. 1200 BCE, the incorporation of shellac—a resin secreted by lac insects on host trees—revolutionized local practices, enabling alcohol-soluble varnishes that enhanced durability and allowed for intricate inlays on furniture and utensils, distinct from the urushi-based systems of East Asia.^[57] In Europe, the 17th century saw the widespread adaptation of Asian lacquer as "China ware," inspiring the development of japanning techniques, where artisans mimicked oriental finishes using local resins and varnishes to decorate cabinets and screens, blending exotic aesthetics with Western cabinetry. These innovations facilitated cross-cultural exchanges, such as in the Ryukyu Kingdom (14th–19th centuries), which served as a vital trade hub between China and Japan, exporting lacquered tribute items like screens and boxes that fused Chinese motifs with Ryukyuan shell inlays, strengthening diplomatic and commercial ties across East Asia. Colonial encounters further shaped the craft, as Spanish traders in the 16th century introduced Asian nanban lacquer techniques to Mexico, leading to hybrid forms that merged indigenous aje (from axin sap) with imported shell and mother-of-pearl inlays on colonial furniture and religious artifacts.^[58] In modern times, traditional lacquerware faced significant challenges following the 1940s, when synthetic polymers like nitrocellulose and polyurethane largely supplanted natural resins due to their lower cost, faster drying times, and scalability in industrial production, causing a sharp decline in artisanal workshops across Asia.^[59] Revival efforts have gained momentum through international recognition, exemplified by UNESCO's inscription of Japanese urushi lacquer tapping and processing techniques as Intangible Cultural Heritage in 2020, which has supported training programs and sustainable harvesting to preserve the craft amid environmental pressures on lacquer trees.^[60] These initiatives highlight the ongoing evolution of lacquerware as a bridge between historical traditions and contemporary cultural preservation.

East Asia

Chinese Lacquerware

Chinese lacquerware reached extraordinary heights during the imperial periods, particularly in the Ming dynasty (1368–1644), where carved lacquer, known as tiaoqi or qidiao, exemplified technical mastery and artistic refinement. Artisans applied hundreds of layers of cinnabar-red lacquer to wooden bases, then meticulously carved intricate scenes of landscapes, figures, and floral motifs, revealing contrasting colors beneath. Masterpieces from this era, such as the elaborately carved boxes housed in the Palace Museum, showcase the pinnacle of this technique, often featuring imperial themes that symbolized prosperity and harmony.^[61] These works, produced under court patronage, highlighted the material's durability and luminous finish, making them prized possessions for elites.^[62] The Qing dynasty (1644–1912) further expanded lacquerware's global reach through export wares tailored to European tastes in the 1700s, incorporating motifs like chinoiserie landscapes, exotic birds, and even Western architectural elements on cabinets and screens. Produced in coastal workshops, these pieces blended traditional red and black palettes with gold accents to appeal to foreign markets, facilitating trade via ports like Guangzhou. Regional centers flourished, with Fuzhou emerging as a hub for mother-of-pearl inlays (luodian), where thin shell slices were cut into floral and figural patterns and embedded into lacquer surfaces for a shimmering effect. Techniques like qiangjin (gold engraving), originating in the Song dynasty (960–1279), involved incising fine lines into lacquer and filling them with gold foil or powder, then polishing to create radiant designs on trays and boxes.^[63]^[64]^[65] In the 20th century, lacquerware experienced a revival in Yangzhou, where state-supported factories like the Yangzhou Lacquerware Factory, established in 1955, preserved and innovated traditional methods amid cultural reforms. This resurgence emphasized sustainable production using plant-based lacquer sap, adapting forms for modern use while honoring historical techniques. The bodiless lacquerware painting technique from Fuzhou was recognized in China's first national list of intangible cultural heritage in 2006, underscoring efforts to safeguard these crafts. Contemporary artists continue this evolution, blending traditional motifs with abstract designs in works that explore themes of nature and identity, as seen in exhibitions featuring layered, textured pieces by innovators like Wenzhi Zhang.^[66]^[67]^[68]^[69] Iconic forms in Chinese lacquerware include grand screens, ornate cabinets, and delicate cosmetic boxes, which served both functional and decorative purposes in imperial households. These objects often featured folding screens with panoramic scenes for room division and aesthetic enhancement, while cabinets stored valuables with locked compartments. Cosmetic boxes, typically round or rectangular with fitted lids, held perfumes and powders, their interiors lined in contrasting lacquer. Culturally, red symbolized joy, good fortune, and imperial authority, evoking the sun's vitality, while black represented solemnity, protection, and the earth's depth, creating a balanced visual harmony in designs. This influence extended briefly to Japanese maki-e, where sprinkled gold techniques drew inspiration from Chinese engraved methods.^[70]^[34]^[1]^[71]

Korean Lacquerware

Korean lacquerware, known as ottchil, traces its roots to the Three Kingdoms period (57 BCE–668 CE), when painted lacquer works were produced in Goguryeo, Baekje, and Silla, initially influenced by imports from China and evolving into indigenous painted forms for everyday and ceremonial use.^[72] By the Goryeo dynasty (918–1392), the craft reached a pinnacle with the development of najeon, a mother-of-pearl inlay technique applied to lacquered surfaces, particularly on sutra boxes used to store Buddhist scriptures. These boxes featured intricate designs such as floral vines and geometric patterns, produced systematically through state-sponsored workshops like the Directorate for Sutra Box Production established in 1272, reflecting the era's deep integration of lacquerware into Buddhist art and royal diplomacy.^[73] During the Joseon dynasty (1392–1910), Korean lacquerware emphasized subtle, functional aesthetics suited to Confucian ideals and daily life, with the ottchil technique utilizing urushi sap from the lacquer tree—sharing the urushiol compound with Chinese varieties—mixed with soil or ash to achieve matte finishes that contrasted the glossy imperial styles of China. This method allowed for durable, non-reflective surfaces on household items, while integration with hanji (traditional mulberry paper) created lightweight, portable objects like boxes and trays, enhancing accessibility for common use.^[74]^[75] Regional variations emerged prominently in Joseon times, with Jeonju in Jeolla Province renowned for elaborate lacquered furniture such as bandaji chests, which combined sturdy wooden frames with ottchil coatings for storage and display in hanok homes. The craft experienced a sharp decline during the Japanese occupation (1910–1945), as colonial policies suppressed traditional arts and led to the export of artifacts, nearly eradicating production. A revival began in the post-1980s era, driven by cultural heritage initiatives and modern adaptations in areas like Incheon, where artisans blend ottchil with contemporary materials to create hybrid pieces for global markets.^[76]^[77]^[78] Unique forms of Korean lacquerware include munja writing cases, portable boxes for scholars' inks and brushes often inlaid with najeon motifs symbolizing scholarly harmony, and ritual vessels used in ancestral rites, featuring paired floral or animal designs to evoke familial and cosmic balance. These elements underscore lacquerware's role in both practical and symbolic contexts, prioritizing understated elegance and cultural continuity over ornate display.^[79]

Japanese Lacquerware

Japanese lacquerware, known as urushi, represents a pinnacle of refinement in East Asian craftsmanship, emphasizing minimalist aesthetics and philosophical depth influenced by Zen Buddhism. Unlike the narrative carvings prevalent in Chinese traditions, Japanese urushi focuses on subtle gold accents and ritualistic simplicity to evoke tranquility and impermanence. This contrasts with Korean lacquerware's practical, inlaid designs for monastic use, as Japanese pieces prioritize luxury and meditative elegance in ceremonial contexts. The tradition evolved through distinct historical phases, beginning in the Heian period (794–1185), when urushi was adopted by the Kyoto aristocracy for court items such as sutra boxes, writing boxes, and toilet cases, signifying social status and religious function.^[80] During the Muromachi period (1336–1573), maki-e techniques— involving sprinkled gold or silver powders—were refined amid decentralized patronage by daimyo, leading to advanced local production centers and intricate decorative innovations.^[81] The Edo period (1603–1868) saw further patronage from the Tokugawa shogunate and regional lords, elevating urushi for tea utensils like natsume boxes, which became essential for storing matcha in ceremonies, with kawari-nuri variations adding ceremonial flair.^[80] Regional production centers highlight Japan's diverse urushi expressions, with Wajima-nuri from Ishikawa Prefecture renowned for its durable powder finishes using jinoko clay mixed with lacquer, creating robust, restorable pieces that withstand daily use.^[82] Kanazawa, also in Ishikawa, excels in gold leaf applications through maki-e, producing shimmering lacquerware that integrates over 99% of Japan's gold leaf output for elegant, radiant effects.^[83] Influences from Ryukyuan variants, introduced via Okinawa trade routes, incorporated techniques like chinkin—gold inlaying on engraved surfaces—derived from Chinese methods but adapted for vermilion-black contrasts in Japanese contexts.^[84] Unique techniques underscore Japan's innovative approach to urushi, such as sabi-urushi, which mixes lacquer with iron oxide powder to create rust-like patina effects for aged, textured appearances evoking wabi-sabi aesthetics.^[85] Ro-iro finishing achieves a pitch-black, mirror-like polish through repeated applications and burnishing, symbolizing Zen purity and depth.^[86] As of 2025, urushi techniques continue to be taught in programs like the Ishikawa Prefectural Yamanaka Lacquerware Industrial Technology Centre, with apprenticeships typically lasting five years to master the craft, as seen in programs like Yamanaka's lacquer school, preserving techniques amid modern demands.^[87]^[88] Culturally, urushi integrates deeply into chanoyu, the tea ceremony, where natsume boxes serve as vessels for usucha matcha, their lacquered surfaces enhancing the ritual's focus on harmony and mindfulness; these items, often adorned with subtle motifs, embody impermanence as they patina over time.^[89] Today, Japanese lacquerware supports global exports.

Southeast Asia

Burmese Lacquerware

Burmese lacquerware, known as yoke sein in Myanmar, traces its roots to influences from neighboring regions, with the technique arriving in the area approximately 1,000 years ago from China's Yunnan Province through trade, marriage, and migration.^[90]^[91] During the Bagan Kingdom (9th–13th centuries), the craft flourished as a means of creating temple donations and ceremonial items, including lacquered parabaik folding manuscripts used for religious texts and royal records, which were often inscribed with gold and protected by multiple layers of lacquer.^[91]^[92] These artifacts highlight the integration of lacquerware into Buddhist monastic life, where items served both practical and devotional purposes, enduring beyond the kingdom's decline due to their durability.^[91] The manufacturing process is highly labor-intensive, beginning with the collection of thit-si sap from the Melanorrhoea usitata tree, native to Southeast Asia and shared as a sap source with Vietnamese lacquer traditions.^[8]^[93] The sap is filtered, heated to remove water, and applied in multiple stages using bases of coiled or woven bamboo strips, sometimes mixed with horsehair for lightweight strength.^[91] Initial layers, known as ThaYo, consist of thit-si mixed with cow bone ash for filler, applied and dried for 5–7 days per coat before sanding; this is followed by 4–5 pure thit-si layers, each requiring about a week to cure in a humid underground cellar, resulting in 10–20 total coats for thickness and resilience.^[91] Designs are then etched into the hardened surface using fine tools, with incisions filled by pigments such as cinnabar for red tones or custom earth-based colors, and polished with charcoal or fossilized wood for a glossy finish; the entire process can take up to eight months for complex pieces.^[91]^[94] Common forms include the kun-it, a cylindrical betel box for storing chewing ingredients, often featuring intricate etched patterns on bamboo or horsehair bases.^[95] Alms bowls (uza) for monks and marionettes (yoke thei) for traditional performances are also prevalent, with the latter showcasing articulated figures coated in lacquer for durability.^[91] Designs frequently draw from the Ramayana epics, depicting scenes like Rama's hunt with gold leaf accents for highlights, alongside floral or geometric motifs etched and inlaid on bamboo structures to evoke narrative depth and cultural symbolism.^[96]^[95] Today, the industry centers around workshops in regions like Bagan and Inle Lake, where family-run operations and hundreds of artisans preserve techniques amid modernization and recent challenges, including raw material shortages and declining interest that threaten the craft's survival as of 2024.^[97]^[98] Inle Lake's lakeside workshops, adapting to local bamboo resources, produce items for both domestic monastic use and export.^[97] Efforts to safeguard the craft, including international recognition such as regional UNESCO workshops and revival projects, underscore its cultural importance, with pieces now featured in global museums like the British Museum and Victoria and Albert Museum.^[91]^[99]^[100]

Vietnamese Lacquerware

Vietnamese lacquerware, known as sơn mài, traces its origins to ancient times, with evidence of lacquer processing dating back over 2,000 years to the Dong Son culture around 1000 BCE, where it was used to create durable coatings for everyday goods alongside the era's renowned bronze artifacts.^[101] The tradition evolved through regional interactions, incorporating inlay techniques influenced by the Champa kingdom from the 2nd to 15th centuries, which enriched decorative elements in Southeast Asian crafts.^[102] These early applications laid the foundation for lacquer's role in both utility and ornamentation, blending indigenous innovation with broader cultural exchanges. In the modern era, sơn mài transformed into a fine art form during the French colonial period, particularly in the late 1920s, when artists at the École des Beaux-Arts de l'Indochine in Hanoi began experimenting with lacquer as a medium for painting. Nguyen Gia Tri (1908–1993), often hailed as the pioneer of modern Vietnamese lacquer painting, developed innovative approaches starting around 1930, integrating Western perspective and composition with traditional methods to create expansive, narrative works like his 1936 piece Les Fées.^[103] This evolution incorporated eggshell inlays beneath lacquer coats, allowing for vibrant colors and intricate details that elevated lacquer from craft to high art.^[104] Contemporary sơn mài techniques emphasize multi-layered applications on wooden boards, typically involving 10 or more coats of natural lacquer resin (sơn ta) interspersed with inlays of mother-of-pearl shell, gold leaf, and crushed eggshells for texture and luminosity. Each layer requires meticulous drying, sanding, and polishing, often over months, to achieve the signature glossy depth. Artists produce not only paintings but also sculptures and large panels, which are exported worldwide, showcasing Vietnam's artistic heritage in galleries and collections globally.^[103]^[104] As a symbol of national identity, sơn mài holds profound cultural significance, with Hanoi's workshops, such as those in Ha Thai village, serving as emblematic centers for preservation and innovation. The art form has been celebrated through annual festivals and exhibitions since the early 2000s, promoting its techniques and themes amid Vietnam's cultural events. Following the Doi Moi economic reforms of 1986, artists increasingly adapted sơn mài to abstract and contemporary expressions, reflecting broader societal shifts while maintaining its ties to folklore and landscapes.^[103] Regional proximity to Burmese traditions has occasionally informed shared motifs in inlays and etching, though Vietnamese sơn mài distinctly emphasizes painterly innovation.^[105]

South Asia

Indian Lacquerware

Indian lacquerware traditions trace their origins to ancient times, with archaeological evidence indicating the use of lac-based bangles during the Indus Valley Civilization around 2500 BCE. These early artifacts demonstrate the application of lac resin for decorative ornaments, highlighting the material's enduring role in personal adornment.^[106] Unlike East Asian lacquerware, Indian traditions primarily use shellac derived from lac insects (Kerria lacca). In regions like Bhopal, Madhya Pradesh, the craft involves coating soft woods such as dudhi and salaiya with lac, producing functional items like boxes and trays.^[107] Distinct regional variations characterize Indian lacquerware today. In Odisha, artisans create lacquerware items such as toys, dolls (jau kandhei), and bangles featuring vibrant coatings for ceremonial and decorative purposes.^[108] In Kutch, Gujarat, the Vadha community specializes in lacquer toys made from turned wood, shaping items like animals and household objects on lathes and applying colorful lac layers for a kaleidoscopic effect.^[109] Kerala's contributions include lacquerware combining wood and metal for decorative objects.^[110] The primary technique involves dissolving shellac—a resin derived from lac insects—in alcohol to create a liquid medium, which is then applied hot to wooden substrates using lathes for even coating and turning. Decoration often employs scratching methods, such as saspur, where artisans incise designs into layered lac to reveal underlying colors, or painting with natural dyes from seeds, bark, and minerals for added vibrancy. This process, rooted in traditional tools like hand-powered patris, ensures a glossy, protective finish while allowing intricate patterns.^[111]^[112] In contemporary India, artisan communities in Gujarat, primarily in Kutch, sustain the tradition through family-based workshops. The craft increasingly integrates with tourism, with pieces showcased at national fairs like the Surajkund International Crafts Mela, boosting visibility and sales. Historically, shellac from India has been a key export to Europe since the 16th century, influencing global varnish production.^[113]^[114]

Sri Lankan Lacquerware

Sri Lankan lacquerware, known as laaksha or laksha, traces its origins to the ancient Anuradhapura kingdom around the 4th century BCE, coinciding with the introduction of Buddhism to the island, where it was used to create temple artifacts such as lacquered handles for ceremonial weapons.^[115]^[116] This craft was influenced by Indian trade routes, which brought knowledge of shellac resin derived from lac insects (Tachardia species), a material shared with Indian traditions for decorative purposes.^[115]^[117] In the Buddhist context of ancient Sri Lanka, laaksha emphasized ritual significance, adorning items for temple ceremonies and royal use in the jungle metropolis of Anuradhapura, which flourished as a center of early Sinhalese culture.^[116] The primary technique involves melting laksha resin, harvested from lac insect secretions on trees, and applying it to wooden or cane bases after heating over charcoal to soften it for molding.^[118]^[117] Artisans employ two main methods: niyapoten veda (nail work), where fingernails or thumbnails scratch intricate designs into the softened resin without brushes or lathes, creating fine lines and patterns; and lathe work (pattal wada or spool work), where the object is rotated on a simple bow-driven lathe while a hardened lac stick is pressed against it to form even coatings and motifs.^[115]^[118] Natural mineral dyes produce dominant colors like red, black, and yellow, applied in layers for durability and vibrancy on bases such as wood or rattan.^[116] These methods, practiced seated with Y-shaped frames for stability, yield lightweight, weather-resistant items suited to Sri Lanka's humid climate.^[115] Common forms include ritual sanni masks and elements for devil dancers' costumes, used in exorcism ceremonies like sanni yakuma to represent diseases and spirits, with lacquer providing a glossy, protective finish on carved wood.^[119]^[120] Architectural panels in Kandy-era temples, such as those in the Temple of the Tooth complex, feature laaksha-coated woodwork with geometric and floral designs, enhancing ritual spaces in Buddhist architecture.^[115] These items underscore laaksha's role in performative and sacred contexts, distinguishing it from more utilitarian wares elsewhere in South Asia.^[121] In the modern era, laaksha has seen revival efforts since the early 2000s in central regions like Matale and Kandy, where workshops train new artisans to preserve the craft amid declining traditional practitioners.^[122] A community of around 100 skilled workers now integrates laaksha with tourism, offering hands-on sessions and exporting pieces like masks and panels to the Sri Lankan diaspora, sustaining its cultural and economic value.^[115]^[116]

Americas

Mexican Lacquerware

Mexican lacquerware, known as maque, traces its roots to pre-Columbian times in West Mexico, particularly among the P'urhepecha (Tarascan) people of Michoacán, where artisans cultivated aje insects (Llaveia axin axin) on host plants in tropical dry forests to extract a resinous fat for coating vessels. This lacquer was applied to gourd containers (calabash) as early as the 8th to 12th centuries, creating protective and decorative layers using techniques like incising and encrustation with red and black pigments derived from minerals.^[123] Among the Aztecs (c. 1325–1521), similar methods involved mixing aje fat or chia seed oil with powdered minerals to waterproof and adorn gourd vessels, reflecting an independent development from Asian lacquer traditions.^[124] During the colonial era, Spanish influence spurred the evolution of maque through the introduction of metal tools in the 16th century, enabling finer carving and etching on wood substrates previously limited by stone implements. In the Olinalá region of Guerrero, this syncretism led to the production of ornate trays known as cajitas, featuring intricate floral motifs inspired by both indigenous and European designs, often gilded or painted in vibrant hues.^[58] By the 18th century, these techniques had matured into luxury items like dowry chests and sewing boxes, blending pre-Hispanic materials with colonial aesthetics to serve both utilitarian and decorative purposes.^[125] The core technique involves grinding aje resin with chia oil or dolomite lime to form a glossy base, which is layered onto wood or gourds and incised (rayado) to reveal contrasting colors beneath, followed by detailing with mineral pigments or, in later variations, aniline dyes for brighter tones. Common forms include fruit bowls, trays, and fantastical figures akin to alebrijes, where lacquer adds durability and sheen to carved wood sculptures depicting mythical creatures.^[41] In contemporary Mexico, artisan families in regions like Michoacán and Guerrero continue these 500-year-old practices, passing techniques orally through generations to maintain authenticity. Annual fairs in Pátzcuaro, especially during Día de los Muertos, highlight maque works, drawing global attention to this folk art form. While not individually inscribed, Mexican lacquer traditions contribute to broader recognitions of indigenous crafts in UNESCO's Intangible Cultural Heritage framework, underscoring their cultural significance.^[126]

Barniz de Pasto Technique

The Barniz de Pasto technique, a distinctive form of lacquerware from the Pasto region in southern Colombia, has pre-Hispanic indigenous origins over 800 years old, with documented use by local communities in the early 16th century, when they used mopa-mopa resin to decorate small beads and other objects.^[127] The practice is attributed to the indigenous Pasto (or Quillacinga) people of the Andean highlands in what is now the departments of Nariño and Putumayo, where the resinous buds of the Elaeagia pastoensis tree were harvested for decorative purposes long before European contact.^[128] Upon the arrival of Spanish colonizers in the 1530s, the technique was refined and adapted to produce larger, more elaborate items, often imitating Asian lacquers to appeal to European tastes, with the name "barniz de Pasto" emerging in colonial records to describe these varnished works exported from the city of Pasto.^[129] This adaptation blended indigenous knowledge with European and Asian stylistic influences, resulting in hybrid motifs that facilitated its spread across the Spanish American viceroyalties.^[130] The production process begins with harvesting the small, resinous leaf buds (stipules) from Elaeagia pastoensis shrubs in the humid Andean jungles, typically between March and May, after which the resin is extracted by gentle heating to avoid degradation.^[131] The soft, translucent greenish resin is then purified, stretched into thin, flexible sheets or flakes while warm, and allowed to harden. These flakes are immersed in natural vegetable dyes—such as those derived from indigo, achiote, or cochineal—for coloring, achieving vibrant hues like reds, blues, yellows, and greens that penetrate the translucent material.^[132] To apply the decoration, artisans cut the colored flakes into precise shapes for motifs, heat a wooden base object (often cedar or walnut) with a low flame, and use a hot iron to fuse the flakes onto the surface, layer by layer, creating a mosaic-like design. A final protective coat of clear mopa-mopa resin or natural varnish is applied and polished, yielding a shimmering, iridescent effect that shifts with light due to the resin's translucency and the overlapping layers.^[129] This labor-intensive method, requiring specialized skills in harvesting, woodworking, and varnishing, distinguishes Barniz de Pasto from other lacquer traditions through its use of plant-derived flakes rather than paints or saps.^[128] Common forms produced using this technique include sturdy wooden chests known as arcas for storage and transport, ornate religious icons and altarpieces for ecclesiastical use, and delicate jewelry boxes or caskets for personal items.^[133] Decorative motifs typically feature stylized animals such as birds and deer, alongside geometric patterns, floral elements, and occasional human figures, often arranged in symmetrical compositions that reflect a fusion of indigenous Andean symbolism with colonial baroque influences.^[134] These objects, prized for their durable, jewel-like finish, were historically traded along colonial routes, with surviving 17th- and 18th-century examples showcasing intricate scenes of nature and mythology.^[135] In contemporary practice, Barniz de Pasto is maintained by a guild of artisans in Pasto, Colombia, though the craft has faced significant decline since the mid-20th century due to competition from synthetic materials and reduced demand.^[131] A revival began in the late 20th century through cultural preservation initiatives, culminating in UNESCO's 2020 inscription of the associated traditional knowledge on the Representative List of the Intangible Cultural Heritage of Humanity, which has bolstered training programs and sustainable harvesting.^[131] As of 2019, there were approximately 10 harvesters, 9 woodworkers, and 36 master varnishers; by 2024, safeguarding efforts had increased the number of practitioners to around 55, with a similar number of apprentices, sustaining the three interconnected trades.^[131] Artworks are exported globally, with pieces held in major institutions such as the Victoria and Albert Museum, the Metropolitan Museum of Art, and the Museo de América in Madrid, supporting economic viability and cultural recognition.^[130]^[133]

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Ottchil is a unique form of finishing. It involves forming a lacquer derived from the sap or ott of rhus trees. Once extracted the thick liquid, ...Missing: Joseon dynasty matte soil urushi
[75]
https://koreancraft-design.com/pages/natural-lacquering.html
[76]
OVERVIEW OF THE QUALITY AND ANTIQUITY OF KOREAN ...
Jun 26, 2025 · Currently, about ten Goryeo dynasty (918–1392 CE) sutra boxes are preserved in museums in Korea, Japan, the United States, the Netherlands, and ...Missing: Three | Show results with:Three
[77]
Najeonchilgi – Mother-of-Pearl Craftwork - Korean Culture Blog
Aug 24, 2019 · In the 1980's, after shooting up to exorbitant prices, najeonchilgi suffered from a big market decline and barely survived. Nowadays ...
[78]
KOREAN SYMBOLISM & PATTERNS MEANINGS
May 30, 2024 · Many decorative patterns in Korean art are deeply rooted in cultural symbolism, representing concepts such as longevity, prosperity, fertility, and protection ...Missing: munja vessels
[79]
[PDF] MEANING AND REPRESENTATION OF TRADITIONAL CRAFT
The lacquer, urushi in Japanese, is applied in multiple layers, ... In her study of an area of Nagano Prefecture, cotton-spinning, paper making, the production of ...
[80]
Lacquerworks of the Muromachi Period
The Japanese lacquerwork technique of maki-e had advanced tremendously by the Muromachi period. It had reached a stage of such refinement.Missing: lacquerware | Show results with:lacquerware
[81]
Wajima nuri - Lacquerware - KOGEI JAPAN
4. Decoration The polishing method called roiro happens after the final coating. The lacquerware is carefully polished with a fine abrasive to avoid any scratch ...
[82]
Kanazawa lacquerware（Kanazawa shikki） - KOGEI JAPAN
Kanazawa lacquerware (called Kanazawa shikki in Japanese) is produced in the area around the city of Kanazawa, in Ishikawa prefecture.
[83]
Ryukyu lacquerware - SamuraiWiki
May 6, 2020 · Lacquerwares produced in the Ryûkyû Islands constitute their own unique set of traditional styles and techniques.Missing: hub 19th
[84]
ironpatina - Jim Kelso
Iron Patina (sabitsuke) Tutorial. home Japanese Alloy Basics copyright 2009: Jim Kelso ... Warm the iron to the point just before it's too hot to touch, hanging ...Missing: lacquerware techniques itta
[85]
Roiro - Japan Artisan Foundation
Roiro is a technique to polish lacquer to a mirror-like gloss, using sanding and polishing, and is the only sanding technique for finishing.Missing: fuki- | Show results with:fuki-
[86]
Urushi: All You Need to Know About Japanese Lacquer
Jun 5, 2020 · The spread of Buddhism from the ninth century inspired the production of a large number of decorative lacquered objects for temples and for the ...Missing: transmission | Show results with:transmission
[87]
https://www.yamanakashikki.com/en/tradition/future/
[88]
People and skills | Yamanaka lacquerware official site
After 4-5 years, the apprentices generally become independent and set up their own workshop. As of the end of March 2020, the school had produced 105 graduates ...
[89]
[PDF] Special Issue 2 Exporting Art and Craft of Japanese Lacquer. A ...
Apr 30, 2025 · This special issue examines the export and technological exchange related to lacquer and lacquerware between the Meiji and Shōwa periods, ...
[90]
Antique Burmese Lacquerware Collection | sabai designs gallery
Read about the ancient tradition of lacquerware in Burma including the history, techniques, and various symbolic motifs.<|separator|>
[91]
[PDF] Black Elephant Lacquerware - Hla Day
In Myanmar, the sap of this tree is called thit-si. The tree is tapped by making. V-shaped cuts with a chisel. The bark above each cut is torn to produce a ...
[92]
parabaik | British Museum
A parabaik is a Burmese folding manuscript, made of paper and paint, illustrating a noble's residence and objects, and was an artistic expression.<|separator|>
[93]
Asian Lacquer – Sap Varieties and a Basic Guide to Purchasing ...
Jan 16, 2021 · Asian lacquer is made from tree sap. There are three main types: East Asian (urushi), Burmese (thitsi), and Vietnamese. Urushi can be purchased ...
[94]
Hands at Work: U Ba Nyein Lacquerware Workshop, Bagan, Myanmar
Jul 17, 2014 · Once the many layers of lacquer are dry and polished, detailed patterns can be etched into it. Burmese woman etching a pattern on a burmese ...Missing: si brushes
[95]
Highlights of the Lacquer Collection from Myanmar (Burma) in the ...
Some of the most spectacular lacquer objects ever produced in Burma were created using the technique of moulded lacquer, or thayo. By kneading together the ...
[96]
https://www.artisera.com/products/burmese-lacquer-ramayana-tray
[97]
Discover Quality Craftsmanship from Myanmar's Lacquerware
Myanmar lacquerware is highly durable and renowned for its excellent quality, due to the high viscosity of thitsi (lacquer tree sap). The long curing process ...Missing: sources | Show results with:sources
[98]
Crafts of Inle Lake, Myanmar - Distant Sojourns - WordPress.com
May 8, 2015 · The blank trays and more intricately painted lacquer ware came from elsewhere in Myanmar, probably near Bagan, but the man supported himself by ...
[99]
Myanmar lacquerware: historical background and cultural ...
Dating back several thousand years in Chinese history, the art of lacquer can claim to be one of the most ancient and venerable expressions of Asian culture.
[100]
Local lacquer to take on the world - VietNamNet
Feb 21, 2021 · More than 2,000 years ago, during the time of the Dong Son Culture, Vietnamese already knew how to process raw lacquer for use in everyday goods ...
[101]
Traditional lacquerware manufacture in Viet Nam
It offers a comprehensive picture of a savoir-faire that partakes of both creative arts and craftsmanship.
[102]
Vietnamese Lacquer Painting: Between Materiality and History
Mar 11, 2019 · This essay discusses conceptual shifts in Vietnamese lacquer painting, as seen in the work of Nguyễn Gia Trí and Phi Phi Oanh, the two artists featured in the ...
[103]
Vietnamese Lacquer Painting - Insight - Asiana Fine Asian Art
Vietnamese lacquer painting – called “sơn mài” – is a young craft. It only started in the 1930ies under the influence of the “L' Ecole des Beaux Art” in Hanoi.
[104]
Art at the Crossroads: Lacquer Painting in French Vietnam
Aug 3, 2015 · After the war for independence and unification, and especially post-Doi Moi, the Vietnamese have come to appreciate these early modern works ...Missing: themes | Show results with:themes
[105]
Know About The History Of Lac Bangles And Its Significance - Art
Oct 30, 2023 · Traditional Indian bangles, known as Lac bangles, are made of lac, a natural resin created by the lac bug. They are renowned for their vivid hues, creative ...
[106]
Lacquerware - Plan Your Trip with MP Holidays®
A historic craft in the Madhya Pradesh district of Bhopal is wooden lacquerware. · Soft woods like dudhi, salaiya, and haldu are molded into the appropriate ...
[107]
Lacquerware of Odisha: A Legacy of Shining Handcrafted Beauty
May 10, 2025 · Another group of historians suggest that this lacquerware tradition of Odisha might have evolved as the result of cross cultural transmission ...
[108]
Lacquer Wood Nirona - Kutch | Craft Documentation - Gaatha.org
The lacquered wooden products crafted in Nirona village have a unique kaleidoscopic appeal. Artisans create a variety of functional wooden products using simple ...<|separator|>
[109]
Handicrafts of Kerala, Enchanting Kerala, Newsletter, Kerala Tourism
Kerala's handicrafts include bell metal, pottery, wood, coir, and coconut shell products, as well as lacquer ware and murals. Coir products are popular in ...
[110]
Easy Shellac Finish - The Indian DIY & Woodworker
May 12, 2012 · This is done by dissolving the shellac flakes or pieces in spirit. Traditionally, shellac was dissolved in ethanol but nowadays ethanol sales in ...Missing: lathes saspur
[111]
Lacquer lathe work kutch | Story of Indian crafts and craftsmen
Mar 6, 2010 · Lacquer ware of Kutch has a characteristic zig zag pattern of mixing colours. This interesting effect is achieved by first transferring stripes ...
[112]
LAC-TURNERY AND THE LACQUERWARE INDUSTRY
This industry is also known as the “toy industry of Channapatna” because, in the beginning of the 20th century the craft was restricted to the production of a ...
[113]
https://www.boontoon.com/blog/top-handicraft-fairs-in-india-you-should-visit/
[114]
Handicraft | District Kachchh, Government of Gujarat | India
They collected natural stones and colors from forests, created lacquer goods, and bartered them with the Maldhari community, who they had close ties with.
[115]
https://chariot.tours/sri-lankas-traditional-laaksha-%25E0%25B6%25BD%25E0%25B7%258F%25E0%25B6%259A%25E0%25B7%258A%25E0%25B7%2582%25E0%25B7%258F-industry/
[116]
About Shellac & Lac Based Products - SHEFEXIL
In the sixteenth century, the use of lac in sealing compositions was introduced in Europe, by Spanish merchants who carried on overseas trade with India.
[117]
Sri Lanka's Traditional Laaksha (ලාක්ෂා) Industry
Aug 3, 2023 · Laaksha, also known as Lac or Lacquer work, has a deep-rooted history in Sri Lanka, dating back to the time of the introduction of Buddhism to the island.
[118]
Crafting Tradition: The Timeless Artistry Of “Laaksha”
More than 1,000 years ago, when the ancient Buddhist jungle metropolis of Anuradhapura ruled over Sri Lanka, his ancestors lacquered the handles of ceremonial ...
[119]
Sinhalese lacquer work | Mandarin Mansion
Mar 18, 2020 · Sinhalese lacquer workers were called ī-vaḍuvō, literally "arrow-makers" who were involved in both the turning of wooden objects and lacquering them.Missing: history Anuradhapura
[120]
Lac and Sesat Craft - Asia InCH
The Matale method of lac-work is also known as the niyapoten veda or finger-nail work. This is because the work is done with the finger or thumb nail; no lathe ...Missing: lacquerware | Show results with:lacquerware
[121]
Explore The Unique Handicrafts Exclusive To Sri Lanka.
Laksha, the wax used in this craft, is derived from insect larvae and is meticulously worked on by local artisans who employ both traditional and modern ...
[122]
http://www.sundaytimes.lk/140629/plus/breathing-life-to-ancient-art-104996.html
[123]
Wooden Masks - Global InCH
Ritual masks are used for exorcising evil spirits and to cure ailments. These include masks used for tovil (devil-dancing) as well as sanni masks. Devil Dancing ...Missing: lacquerware | Show results with:lacquerware
[124]
Breathing life to ancient art | The Sundaytimes Sri Lanka
Jun 29, 2014 · Lacquerwork, or 'laaksha', is painted woodwork created by scraping or carving, using shellac, and is being revived in Angul Maduwa.
[125]
[PDF] THE PRE-COLUMBIAN LACQUER OF WEST MEXICO
The process of lacquering was practiced for several centuries by pre-Columbian. Amerindians in what today are the States of Chiapas,. Guerrero, and Michoacan, ...
[126]
The Aztec or Mexica bottle gourd - Mexicolore
Feb 16, 2021 · An oily paste of toasted and ground chia seeds, or the fat of the aje insect, is used initially to line the gourd, followed by coatings of fine ...
[127]
THE MATERIALITY OF COLOR IN PRE-COLUMBIAN CODICES
Mar 16, 2017 · This article explores the materiality of the colors of some Nahua codices from pre-Columbian Mexico, comparing data obtained from two bodies of evidence.
[128]
Dowry chest - Mexican (Olinalá) - The Metropolitan Museum of Art
This ark-shaped dowry chest is typical of lacquer work from Olinalá, a remote town in the Mexican region known as the Montaña. The colorful decoration is ...
[129]
[PDF] Mexican Folk Art - Phoebe A. Hearst Museum of Anthropology
Olinalá, Guerrero. Lacquer ware is especially popular in the Guerrero town of Olinalá. The material used for the lacquer is the oil from chia seeds. Page 23 ...
[130]
Barniz de Pasto Writing Desk or Escritorillo | BADA
Barniz de Pasto is a lacquer from mopa-mopa resin, used on the writing desk, and is insoluble. It was used by indigenous people before Spanish rule.<|control11|><|separator|>
[131]
https://ich.unesco.org/en/USL/traditional-knowledge-and-techniques-associated-with-pasto-varnish-mopa-mopa-of-putumayo-and-narino-01599
[132]
The Art of Barniz de Pasto and Its Appropriation of Other Cultures
Mar 22, 2023 · This study analyzes the techniques and decorative motifs of several works made using barniz de Pasto, highlighting their characteristics.
[133]
https://www.metmuseum.org/art/collection/search/821864
[134]
Traditional knowledge and techniques associated with Pasto ...
Dec 15, 2024 · The practice involves harvesting the buds of the mopa-mopa tree in the jungles of Putumayo, the wood processing carried out by carpenters, lathe ...
[135]
In search of Humboldt's colors: materials and techniques of a 17th ...
Oct 19, 2020 · A viceregal Spanish American lacquered gourd, dating to 17th-century Colombia, which was decorated using an indigenous technique known as barniz de Pasto.
[136]
Unknown - Chest - Colombia (Pasto) - The Metropolitan Museum of Art
This chest, from late 17th or early 18th century Colombia, uses barniz de Pasto varnish with floral, animal motifs, and is made of wood, lacquer, and silver.
[137]
https://www.vam.ac.uk/articles/box-of-mysteries
[138]
New Contributions Regarding the Barniz de Pasto Collection ... - MDPI
Feb 2, 2024 · The procedure, which has a long tradition, entailed burying the gourd in order to accelerate the pulp's decomposition and facilitate its ...