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Ramhormoz

Ramhormoz is a city in the Central District of Ramhormoz County, , in southwestern , where it serves as the administrative capital of the county. As of the 2016 Iranian national conducted by the Statistical Centre of Iran, the city had a population of 74,285 residents living in 20,127 households. Positioned approximately 100 kilometers east of the provincial capital , Ramhormoz lies at the foothills of the , functioning as a transitional zone between the arid lowlands of Khuzestan and the higher plateaus to the east. The history of Ramhormoz and its surrounding Ram Hormuz Plain extends back to the late 6th millennium B.C., with evidence of early settlements during the Late Middle Susiana period (ca. 5200–4700 B.C.) at sites like Tall-e Geser, located about 8 kilometers from the modern city. The plain served as a strategic buffer and trade corridor between the Elamite lowlands (Susiana) and Zagros highlands, with occupation gaps and resettlements tied to regional powers, including the Proto-Elamite (ca. 3100–2800 B.C.), Sukkalmah Elamite (ca. 1900–1600/1500 B.C.), Achaemenid (550–331 B.C.), Parthian (ca. 247 B.C.–A.D. 224), and Sasanian periods. The modern city likely originated in the Parthian or early Sasanian era, possibly founded by Ardeshir I or , and was known in Sasanian texts as "Ram Ardeshir," denoting a district (kura) in Khuzestan; archaeological evidence includes Elamite tombs and Sasanian infrastructure like aqueducts and the Jarreh Dam. Post-Sasanian development remained marginal until the , with the town growing from around 12,000 inhabitants in the late 1970s to 28,000 by 1986 amid regional migrations. Geographically, Ramhormoz occupies a fertile plain along the Ala River, characterized by a hot (Köppen BSh) with scorching summers, mild winters, and annual precipitation under 300 mm, supporting extensive fruit orchards of pomegranates, apricots, and dates. The area features a diverse ethnic makeup, including Luri, , and Turkish-speaking communities, and an economy rooted in agriculture, supplemented by limited mining (e.g., ) and proximity to oil-rich Khuzestan. Notable archaeological sites, such as the excavated Tall-e Geser mound yielding pottery, seals, and Proto-Elamite tablets, underscore the region's role in ancient inter-regional exchange, while modern attractions include Sasanian-era bridges like Sarab-e Bahadoran.

Geography

Location and Physical Features

Ramhormoz serves as the capital of Ramhormoz County within , southwestern . The city is positioned at geographic coordinates 31°16′31″N 49°36′16″E and lies approximately 60 miles (97 km) east of , the provincial capital, and 850 km southeast of . It covers an of 49.49 km². The city sits at an elevation of approximately 160 meters (525 feet) above . Geographically, Ramhormoz is nestled between the rugged to the north, which influence its varied terrain through folding and uplift processes, and the expansive alluvial plains extending southward toward the lowlands. These plains, formed by sediment deposition from rivers originating in the mountains, provide fertile ground that supports regional agriculture. The Jarrāḥi River, also known as the Kūrestān River, flows approximately 15 miles (24 km) south of the city, originating in the Bakhtiyārī highlands and contributing to the hydrological network of the area. Notable natural features in the vicinity include a tar spring near Māmātin village, about 20 miles (32 km) southwest of Ramhormoz, where seeps from underground layers. Additionally, the nearby Mt. Fire, or Tashkooh, exhibits perpetual flames fueled by escaping natural gases from geological fissures, a linked to the region's rich deposits in the folded structures of the Zagros fold-thrust belt. These elements highlight the area's active geological setting, characterized by tectonic activity and hydrocarbon manifestations.

Climate

Ramhormoz experiences a hot (Köppen: BSh), characterized by high s, low precipitation, and significant seasonal variations. The annual mean maximum is 32.7°C (90.9°F), with marking the hottest month at an average high of 46°C (114.8°F); a record high of 50.2°C (122.4°F) was recorded in 2023. Average annual relative stands at approximately 53%. Winters are mild, with averages around 10.3°C (50.5°F) minimum and 19.8°C (67.6°F) maximum. Annual precipitation measures approximately 250 mm (9.8 inches) as of recent years (2010s-2020s), distributed over approximately 54 days, predominantly in the winter months from to . Summers from May to are extremely dry, with zero recorded rainfall, contributing to challenges for local ecosystems and settlement patterns. This precipitation regime, combined with the hot conditions, favors drought-tolerant vegetation and influences the region's environmental suitability for human habitation. The climate's aridity and heat pose challenges such as dust storms and heat stress, while the mild winters provide a more comfortable period for outdoor activities and limited vegetative growth. Proximity to alluvial plains and rivers aids in the modest distribution of winter rains across the area. cultivation thrives under these conditions due to the crop's adaptation to high temperatures and low water needs.

History

Ancient and Sasanian Origins

Archaeological evidence reveals in the Ramhormoz plain dating back to the late 6th to 5th millennium BCE, corresponding to the Middle and Late Susiana periods, as documented through surveys identifying numerous prehistoric sites, including the excavated Tall-e Geser mound which yielded artifacts from the Late Middle Susiana period (ca. 5200–4700 B.C.). A notable discovery is the Neo-Elamite tomb unearthed near Jubaji village in 2007, containing the remains of two women from the early to mid-6th century BCE, along with rich grave goods such as gold jewelry, seals, and cylinder seals indicative of high , possibly priestesses or elites within a religious-royal context. This tomb highlights the region's significance during the late Elamite period, bridging prehistoric and early historic occupations. The city of Ramhormoz was formally established during the Sasanian era circa 272-273 CE by Emperor , who named it Rām-Ohrmazd-Ardašīr, translating to "Ardašir’s Peace of Ohrmazd" in reference to his father, Ardašir I, and the Zoroastrian deity Ohrmazd. Prior to this Sasanian foundation, the area featured important Elamite settlements, including the mound of Tepe Bormi, a major Middle Elamite site located south of the modern town near Kima village, where inscribed bricks and fortifications attest to its role as a regional center. An alleged tomb of , constructed in a simple domed structure, stands in a city park, though its attribution remains unverified through excavation. As a Sasanian administrative and cultural hub, Ramhormoz facilitated connections between Fārs, the , and the central via key road networks, underscoring its strategic importance in the empire's infrastructure. By the CE, it served as a within the of Bēth Huzāyē, with documented activity persisting into the , reflecting its integration into broader Sasanian religious and governance systems. The region maintained a linguistic association with Elamite, or possibly a descendant language known as Xūzī, which medieval geographers like al-Muqaddasī reported as still spoken in Ramhormoz around 988 CE alongside Arabic and Persian.

Islamic and Medieval Developments

Following the Sasanian era, Ramhormoz transitioned into Islamic rule during the Muslim conquest of Khuzestan in the mid-7th century CE. The city was captured around 17/638, 19/640, or 20/641 CE, marking a relatively peaceful integration compared to other regional centers. A notable peace agreement was negotiated there between the local Sasanian Hormozān and the advancing Muslim forces under the , which averted widespread destruction and allowed for a smoother administrative handover. This event, documented in early Islamic chronicles, underscored Ramhormoz's strategic position as a town between heartlands and the conquered territories. By 75/694 CE, the Umayyad governor Ḥajjāj b. Yusof used the city to restore order among his troops, highlighting its emerging role in early Islamic governance. During the , particularly under the Abbasid and Buyid dynasties from the 9th to 11th centuries, Ramhormoz emerged as a prominent intellectual and economic hub in Khuzestan. It became a major center of Muʿtazilite scholarship, a rationalist theological school influential in Islamic thought, boasting a renowned established by the scholar Ebn Sawwār that rivaled the great collections of in scope and prestige. The city's markets flourished with trade in , a key product of its , which connected it to broader networks across Persia and beyond, as noted by 10th-century geographers. Under Buyid rule, Ramhormoz featured a fine mosque and vibrant bazaars, reflecting its prosperity as a conduit for agricultural goods like grains and textiles, though it remained secondary to larger metropolises like . In the medieval period, Ramhormoz served as a key stopover in military campaigns, such as when Saffarid founder Yaʿqub b. Layṯ paused there in 261/875 CE en route to conquering Lower , leveraging its position for logistical support. The 13th-century Mongol invasions devastated much of Khuzestan, leading to a marked decline in Ramhormoz's urban vitality and trade, as marauding forces disrupted regional stability and irrigation systems essential to its economy. By the , the city had stabilized somewhat, with descriptions noting its production of grains, , and , though it no longer matched its earlier intellectual prominence. From the late Safavid era through the Qajar period (16th–19th centuries), Ramhormoz's political allegiance oscillated between the provinces of Khuzestan and Fars, influenced by tribal dynamics and intermittent control by groups like the Kaʿb confederacy, reflecting the fluid borders of Persian administration.

Modern Era

During the Qajar period, Ramhormoz experienced intermittent control by local Arab tribes and shifting allegiances between the provinces of Fars and Khuzestan, amid challenges from marauding Lors and . Construction of defensive structures, including the Qalʿa-ye Amir Mojāhed and ʿEmārat-e Ṣamimi forts— the latter later repurposed as an anthropological —reflected efforts to secure the region against such threats. By the early Pahlavi era, the district fell under the influence of Bakhtiari khans, who paid annual tributes to the Persian treasury, while the prominent Kaʿb maintained a significant presence, with its Āl Ḵamis branch numbering approximately 27,000 members in the 1930s. In the mid-20th century, Ramhormoz began to benefit from the broader expansion of Khuzestan's following efforts in the , particularly through proximity to the northern Haftgel and southern Āghājāri oilfields, which spurred economic opportunities and attracted workers. This period marked a recovery from earlier medieval decline, with gradual modernization in a previously agrarian . Population growth accelerated in the late 20th century, driven by these economic shifts and later by the influx of refugees during the Iran-Iraq War (1980–1988), which saw the town targeted by missiles and facing acute housing shortages, though it also stimulated as a sector of employment. Post-war reconstruction efforts, including land redistribution through administrative reforms like those of the Urban Land Organization, solidified Ramhormoz's role as the capital of Ramhormoz County within . The 1979 Revolution further transformed local power dynamics, with confiscations of landowner properties and the rise of revolutionary institutions, integrating the town more closely into provincial networks via improved road connections to and beyond. By the , as reflected in the 2016 , Ramhormoz continued to participate in Khuzestan's , incorporating modern amenities such as public parks, a , and a branch of while maintaining its peripheral status relative to oil-driven urban centers.

Demographics

The population of Ramhormoz experienced stagnation in the early 20th century, with estimates indicating approximately 8,000 inhabitants in 1900, declining slightly to 7,000 by 1956, and rising modestly to 9,000 in 1966. These figures reflect limited urban development during this period, influenced by broader regional challenges in Khuzestan Province. Census data from the late 20th and early 21st centuries show a marked acceleration in growth. In 2006, the city's population was recorded as 49,822 in a de facto count by the Statistical Centre of Iran. A de jure assessment placed it at 66,038. The county total in 2006, excluding the portion later separated as Haftkel County, was 109,980. By the 2011 census, the city population had increased to 69,869, and the county to 105,418. It further rose to 74,285 in the city and 113,776 in the county by 2016, demonstrating consistent urban expansion. This demographic shift has been driven by rural-urban migration and economic booms from and , contributing to a higher concentration of residents in the compared to surrounding rural districts. Over the past decade as of , these trends have led to a steady increase in the city's , supported by ongoing provincial initiatives, with the showing overall stability after boundary adjustments.
YearCity PopulationCounty PopulationSource
19008,000-Encyclopaedia Iranica
19567,000-Encyclopaedia Iranica
19669,000-Encyclopaedia Iranica
200649,822 (); 66,038 ()109,980 (adjusted for current boundaries)Statistical Center of ; Encyclopaedia Iranica
201169,869105,418Statistical Center of
201674,285113,776Statistical Center of

Ethnic Groups and Language

The ethnic composition of Ramhormoz reflects the broader diversity of , with the Bakhtiari—a prominent tribe—serving as one of the dominant groups alongside , other , , and Turkish-speaking communities such as the Qashqai. The Bakhtiari are divided into two main branches, the Haft Lang and Chahar Lang, which have historically influenced local social structures through tribal affiliations and leadership roles. , particularly from the Kaʿb confederacy including the Āl Khamis branch, form the second largest ethnic group and have maintained a continuous presence on the plains south of the city, contributing to the region's cultural mosaic. These groups interact within a framework where tribal ties continue to shape and daily interactions. The primary language spoken in Ramhormoz is the Bakhtiari dialect, a variety of Southern Luri (also known locally as Romsi), which belongs to the Southwestern Iranian language continuum. This dialect is used in settled communities throughout eastern Khuzestan, including Ramhormoz, and features phonological traits such as distinct realizations of /q/ and /γ/ that set it apart from standard Persian while remaining mutually intelligible in many contexts. Multilingualism is prevalent in daily life, with Persian serving as a lingua franca and Arabic influences appearing in mixed dialects, reflecting the interethnic dynamics of the area. Historically, the Bakhtiari established dominance in Ramhormoz following the Safavid era, with their khans governing the district by the early and collecting annual tributes, which solidified their role in local administration. Arab settlement, tied to tribes like the Kaʿb, traces back to intermittent control of the plains during the 18th and 19th centuries, with migrations reinforcing their presence into . Linguistic records indicate early diversity, including a mixed Persian-Arabic noted as incomprehensible to outsiders as late as the , potentially echoing pre-Islamic influences in the region. These migrations and affiliations have fostered a resilient centered on tribal identities.

Economy

Agriculture and Traditional Industries

Ramhormoz's economy is fundamentally rooted in agriculture, which benefits from the fertile plains along the Ala River and suitable climatic conditions for certain crops. Primary agricultural activities include the cultivation of date palms, a staple in the region due to the warm, arid environment that supports their growth, as well as wheat and barley as key grain crops. Rice production is also significant, particularly through traditional transplanting and direct seeding methods, contributing to local food security and employment. Gardening, involving vegetables and fruits such as pomegranates, apricots, and dates, complements these efforts, while livestock rearing—primarily sheep, goats, and poultry—provides essential dairy, meat, and ancillary products, relying heavily on manual labor from rural communities. These agricultural practices have historical continuity from the Islamic era, when crops like , , and palms were central to the area's sustenance, adapted to the semi-arid conditions with from local rivers. Modern farming in rural Ramhormoz continues this tradition, emphasizing sustainability through and small-scale , though challenges like affect yields of sensitive crops such as . Livestock integration supports via natural manuring, enhancing overall agricultural resilience and providing livelihoods for a substantial portion of the engaged in manual tending and harvesting. Traditional industries in Ramhormoz complement by utilizing local resources, with serving as a key activity due to abundant deposits in the surrounding hills, supplying materials for . and burning workshops, often family-run, process clay and from nearby quarries, producing essential building materials through time-honored kilning techniques that employ local labor. These industries, historically tied to the region's architectural needs since , remain vital for in non-agricultural rural areas, fostering economic stability alongside farming. processing from natural seeps has also been a minor traditional pursuit, though it is less prominent today.

Oil Sector and Modern Resources

The discovery of significant oil reserves in the vicinity of Ramhormoz has transformed the region into a key node in Iran's landscape, with the Haftgel field, located to the north, first identified in 1927. The Aghajari field, situated to the south, followed in 1936, with commercial production commencing after drilling the third well in 1938, marking early 20th-century exploration efforts by the . These fields underwent substantial development post-1950s, aligning with the of Iran's and subsequent expansions that integrated local operations into broader extraction networks. The oil sector plays a pivotal role in Ramhormoz's economy, serving as a major contributor to Khuzestan's through , , and associated activities that generate for thousands in the region. This resource-driven growth has spurred job creation in upstream operations like and , fostering infrastructure development and attracting migrant labor, which has briefly influenced local population trends. Byproducts such as —evident in emissions from sites like Mt. Fire (Teškuh) near Gonbad-e Lorān—and further enhance the area's resource profile, with historical tar springs near Māmātin village, approximately 20 miles northeast, serving as precursors to modern exploitation. Under the oversight of the and its subsidiary, the National Iranian South Oilfields Company, these fields have been fully incorporated into Iran's national petroleum framework since the mid-20th century, supporting the country's position as a leading producer. Modern initiatives emphasize enhanced recovery techniques to sustain output amid global demands, though environmental challenges persist, including from gas flaring in Ramhormoz and surrounding operations, which contributes to regional health and ecological concerns in Khuzestan. Efforts to mitigate such impacts involve regulatory monitoring, but ongoing extraction continues to balance economic gains against localized degradation.

Culture and Heritage

Historical Sites and Monuments

Ramhormoz and its surrounding plain are dotted with archaeological and architectural landmarks spanning from the Elamite period to the Qajar era, reflecting the region's role as a strategic crossroads in southwestern . These sites include Sasanian tombs and forts, Islamic shrines, and ancient hydraulic structures, many of which highlight the area's engineering prowess and religious significance. Ongoing preservation efforts and excavations underscore their potential to draw , though challenges like submersion from modern dams persist. The Tomb of Hormozd I, located in a central city park, is a Sasanian-era structure attributed to the Hormozd I (r. 272–273 CE), who is credited with founding the settlement as a key administrative center. Adjacent to it stands Bibi Sitti’s Emāmzāda, a Shiʿi believed to house the remains of a daughter of the eleventh , Hasan al-ʿAskari, featuring typical Islamic architectural elements like a domed chamber and intricate tilework from later periods. These sites, roughly 1 km from the city center, exemplify the blend of pre-Islamic royal commemoration and post-conquest religious adaptation. Qajar-period fortifications represent the region's 19th-century military and administrative heritage. The Qalʿa-ye Amir Mojāhed and ʿEmārat-e Ṣamimi (now an anthropological museum) are well-preserved examples of fortified residences used by Bakhtiari tribal chiefs, constructed with thick mud-brick walls, courtyards, and defensive towers typical of Qajar architecture in . Located about 2–3 km northwest of the city center, the ʿEmārat-e Ṣamimi now serves as an anthropological museum. The Ramshir ruins, situated approximately 3 km east of Ramhormoz, encompass remnants of an ancient settlement from the Achaemenid and earlier periods, including pottery scatters and structural foundations that indicate a once-thriving urban center along trade routes. Further afield, the Jareh bridge-dam, a large Sasanian hydraulic monument 35 km northwest of the city, combined a bridge with a dam across the Zard River for irrigation and transport; optically stimulated luminescence dating places its construction between 1420 and 2090 years ago, though it was submerged by the modern Jarreh Dam in 2015. Archaeological highlights include Tepe Bormi, a Middle Elamite mound (ca. 1500–1100 BCE) south of the city near Kima village, where excavations uncovered inscribed bricks and evidence of an urban center possibly linked to the ancient city of Huhnur. The Jubaji Elamite tomb, a Neo-Elamite site (ca. 585–539 BCE) southeast of Ramhormoz near Jubaji village, contained two coffins with jewelry, vessels, and artifacts suggestive of high-status females, perhaps priestesses, in a religious-royal context; it was discovered during road construction in 2007. To the northeast, near Gonbad-e Lorān village, Mt. Fire (Teškuh) features perpetual natural flames from underground hydrocarbon gas emissions, a geological phenomenon revered in local lore and visible about 15 km from the city center. Preservation initiatives include systematic surveys and digs across the Ramhormoz plain, such as the 1969 identification of 42 ancient settlements by Wright and Carter, and renewed excavations in 2009 after a 40-year hiatus, focusing on prehistoric to Islamic layers. These efforts, combined with the site's accessibility and diverse chronology, position Ramhormoz's monuments as emerging tourism assets, though threats from development and erosion require sustained archaeological oversight.

Traditions and Handicrafts

Ramhormoz's cultural traditions are deeply intertwined with the practices of its diverse ethnic groups, including Bakhtiari, , , and , who contribute to a rich tapestry of communal life. Bakhtiari tribal customs, prominent among the local population, emphasize seasonal migrations known as kuch, where nomads traverse from winter pastures in Khuzestan, starting near Ramhormoz in early spring, to summer highlands, fostering community bonds through shared journeys and livestock herding. These migrations, tied to agricultural and pastoral cycles, include rituals such as vibrant wedding ceremonies featuring choob bazi (stick games) and traditional music with instruments like the sorna and dohol, reflecting the tribe's enduring nomadic heritage. Local festivals often align with harvest seasons for crops like and , involving communal gatherings for feasting and storytelling that celebrate agricultural abundance and ethnic unity. Handicrafts in Ramhormoz represent longstanding artisanal skills passed down through generations, with cloak weaving (ʿabābāfi), rug weaving (jājimbāfi), and (dabbāḡi) remaining active practices that embody practical and aesthetic traditions. These crafts, utilizing local materials like and hides, produce durable items such as woolen cloaks and patterned rugs that serve both daily needs and cultural expression. The region's silk weaving heritage traces back to the , when Ramhormoz was renowned for silkworm rearing and exporting fine garments, a legacy that continues to influence contemporary despite shifts in production scales. Brick-making, as a cultural craft, draws from ancient techniques evident in the area's structures and pathways, where artisans mold and to create building materials that echo historical architectural styles. These traditions and handicrafts play a central role in community events, strengthening social ties through workshops, markets, and celebrations where families collaborate on or sessions, often accompanied by oral histories and . The historical library established by Ebn Sawwār in the medieval period, a major Muʿtazilite learning center second only to Basra's, has left a lasting influence on local , inspiring ongoing cultural preservation efforts that integrate artisanal knowledge into community and programs. In modern times, these practices adapt to by promoting handicrafts through local exhibitions and visitor experiences, such as guided demonstrations, which highlight ethnic and sustain economic viability for artisans amid .

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