September
September is the ninth month of the Gregorian calendar, consisting of 30 days and positioned as the penultimate month before October. Its name originates from the Latin septem, meaning "seven," as it was originally the seventh month in the ancient Roman calendar that commenced in March. This positioning shifted to ninth following the intercalation of January and February at the calendar's start during reforms attributed to King Numa Pompilius around the 7th century BCE.[1][2][3] Astronomically, September hosts the autumnal equinox in the Northern Hemisphere—typically around September 22 or 23—when the Sun crosses the celestial equator southward, resulting in nearly equal day and night lengths globally before tilting toward shorter days in the north. In the Southern Hemisphere, this event initiates spring. The month often features clear skies conducive to observing planets like Saturn at opposition and conjunctions involving the Moon, Venus, and Regulus.[4][5] Culturally, September is linked to the zodiac signs Virgo (until approximately September 22) and Libra thereafter, though these astrological associations lack empirical basis. Traditional birthstones include sapphire, valued for its durability and historical symbolism of wisdom and loyalty, while birth flowers are aster—evoking patience and daintiness—and morning glory, representing affection and fleeting beauty. In the Northern Hemisphere, the month aligns with the transition to cooler temperatures and harvest activities, historically depicted in agrarian calendars as a time of sowing winter crops and gathering fruits.[7][8][9] ![Asters](./assets/Aster_amellus_-bloomsakaEtymology and Historical Development
Origins in the Roman Calendar
The earliest Roman calendar, traditionally ascribed to Romulus around 753 BC, comprised ten months totaling 304 days, with the year starting in March to align with spring agricultural activities and excluding winter days.[10] This system included six months of 30 days and four of 31 days, sequencing as follows: Martius, Aprilis, Maius, Iunius, Quintilis, Sextilis, September, October, November, and December.[10] September, or mensis September, occupied the seventh position, immediately after Sextilis and before October, deriving its name from the Latin septem ("seven"). The numerical etymology extended to the subsequent months—Quintilis (fifth), Sextilis (sixth), October (octo, eighth), November (novem, ninth), and December (decem, tenth)—reflecting their ordinal roles in Romulus's framework, as explained by Varro in De Lingua Latina (Book VI), where he attributes these designations to positional counting from the year's start. Livy records this ten-month structure in Ab Urbe Condita (1.19), stating that Romulus "divided the year into ten months according to the course of the moon," confirming September's seventh placement before later intercalations and reforms shifted the calendar without altering the entrenched names. This original ordering prioritized lunar and seasonal utility over solar precision, embedding the numerical convention that defined September's identity.[10]Reforms and Name Persistence
King Numa Pompilius, traditionally dated to reigning from 715 to 673 BC, reformed the early Roman calendar by adding January and February to the original ten-month structure that began with March, thereby shifting September from the seventh to the ninth position in the sequence while preserving its name derived from septem ("seven").[10] This adjustment addressed the misalignment between the lunar and solar years by extending the calendar to approximately 355 days, inserting the new months initially after December to cover winter without disrupting the numbering of existing months.[11] The retention of September's name reflected a preference for continuity in nomenclature, as the Romans prioritized established linguistic and cultural conventions over strict numerical realignment, a pattern evident in the parallel preservation of octo ("eight") for October, novem ("nine") for November, and decem ("ten") for December despite their new positions.[2] The Julian calendar, introduced by Julius Caesar in 45 BC, further standardized the year to 365.25 days by adjusting month lengths and introducing leap years, but it maintained the existing month names without alteration to the numerical series, except for renaming Quintilis to July in Caesar's honor.[12] Subsequent renaming of Sextilis to August under Augustus did not extend to reordering September through December, underscoring the entrenched tradition that favored minimal disruption to familiar terms amid empirical corrections for seasonal drift.[2] Pope Gregory XIII's reform in 1582 refined the leap year rule to better align with the solar year, omitting ten days from October 1582 in Catholic regions, yet it left all month names intact, including the anachronistic September. This persistence stemmed from practical resistance to comprehensive renumbering, as altering deeply ingrained names would have complicated administrative, religious, and social synchronization across populations accustomed to the Roman-derived system, prioritizing functional stability over semantic precision.[2]Calendar Characteristics
Structure and Numerical Position
September is the ninth month of the Gregorian calendar, positioned between August and October, with a fixed duration of 30 days unaffected by leap years.[13][14] This placement maintains a numerical sequence originating from the reformed Roman calendar, where the addition of January and February as the first two months shifted September from its earlier seventh position to the ninth.[15] The 30-day length results from incremental adjustments in ancient Roman calendars to approximate the solar year. In the calendar attributed to Numa Pompilius around the 7th century BCE, September comprised 29 days as part of a lunar-based system totaling 355 days.[10] Julius Caesar's Julian reform in 46 BCE added one day to September (among others) to reach 365 days, distributing days more evenly—31 for longer months like the flanking August (31 days) and October (31 days)—to better synchronize with seasonal cycles while avoiding intercalary months.[11] This structure persisted into the Gregorian calendar introduced in 1582, which refined leap rules but retained September's 30 days for continuity.[16]Seasonal Transitions and Climate Patterns
In the Northern Hemisphere, September initiates meteorological autumn, defined as the period from September 1 to November 30, during which average temperatures decline from summer maxima and daylight hours shorten following the autumnal equinox around September 22–23.[17][18] This transition facilitates peak harvest activities for crops such as grains and fruits in temperate regions, as cooler conditions and reduced solar insolation promote maturation. NOAA records indicate that recent September global surface temperatures have been elevated, with 2024 ranking as the second warmest on record at 1.24°C above the 20th-century average, reflecting a long-term warming trend of approximately 0.74°C per century.[19][20] In the Southern Hemisphere, September marks the onset of meteorological spring, spanning September 1 to November 30, characterized by rising temperatures and increasing daylight that stimulate vegetative growth and blooming.[21] These hemispheric contrasts arise from Earth's 23.5° axial tilt, which positions the subsolar point shifting southward after the September equinox, resulting in solar declination transitioning from 0° to negative values and thereby reducing insolation in the Northern Hemisphere while enhancing it in the Southern.[22] Post-equinox, Northern Hemisphere locations experience progressively shorter days, with daylight exceeding 12 hours only slightly at the equinox due to atmospheric refraction before nights lengthen.[23] Historical climate reconstructions reveal significant variability in September patterns, countering assertions of unprecedented modern conditions; during the Medieval Warm Period (circa 900–1300 AD), regional temperatures in Europe supported earlier grape harvests around September 1, earlier than in subsequent cooler eras.[24] Proxy data indicate that while the period featured warmth in parts of the Northern Hemisphere enabling expanded agriculture, it was not uniformly global, underscoring natural forcings like solar output and volcanism alongside orbital influences.[25] Contemporary NOAA analyses confirm September warming within instrumental records since 1850, yet such shifts occur amid documented historical fluctuations, emphasizing causal realism over alarmist extrapolations that overlook multi-centennial cycles.[26][27]Astronomical Significance
The September Equinox
The September equinox, also known as the autumnal equinox in the Northern Hemisphere, occurs when the Sun's apparent position crosses the celestial equator moving southward, positioning the subsolar point directly over Earth's equator. This event results from Earth's axial tilt of approximately 23.4 degrees relative to its orbital plane around the Sun, causing the terminator line to align such that daylight and nighttime durations are nearly equal worldwide, typically lasting about 12 hours each at the equator, though atmospheric refraction extends daytime slightly longer even at this alignment.[5][28][29] The precise timing varies annually due to Earth's elliptical orbit and gravitational perturbations, generally falling on September 22 or 23 in the Gregorian calendar; for 2025, it occurred at 18:19 UTC on September 22.[5][30] Globally observable effects include the Sun rising due east and setting due west from most latitudes, with minimal latitudinal variation in solar elevation at noon compared to the March equinox. Ancient cultures, such as those constructing megalithic sites like Stonehenge, aligned structures to mark equinox sunsets, using empirical sightings to track seasonal transitions for agricultural calendars, as evidenced by solar alignments at the site's Comet Stone and Heel Stone during autumnal events.[31] Modern astronomical verification relies on precise ephemeris calculations from organizations like NASA, corroborated by satellite data from missions such as GRACE, which measure Earth's oblateness and precessional wobble to confirm the 23.4-degree obliquity with sub-arcsecond accuracy. Regarding geophysical impacts, tidal ranges exhibit negligible direct enhancement from the equinox compared to solstices, as solar tidal contributions—peaking at about 46% of lunar tides—remain consistent in magnitude regardless of declination, with any observed "equinoctial tides" primarily driven by coincidental lunar phases rather than the Sun's equatorial crossing. Meteorological records show no causal linkage between the equinox and abrupt weather shifts or myths like sudden temperature inversions, attributing such patterns instead to hemispheric circulation changes and ocean-atmosphere interactions uninfluenced by the instantaneous axial alignment.[28][32]Recurring Celestial Events
September features several predictable meteor showers, including the Aurigids peaking around September 1, the September ε-Perseids around September 9, and the Daytime Sextantids around September 27, with zenithal hourly rates typically ranging from 2 to 5 meteors under ideal conditions.[33] [34] The Orionids begin activity in late September, contributing faint, swift meteors from Comet Halley, though their peak occurs in October.[35] Optimal viewing requires dark skies away from urban light pollution, with best results from mid-northern latitudes for the Aurigids and ε-Perseids, where radiant points rise higher; observers should scan the sky after local midnight when rates are highest.[36] The full moon nearest the September equinox, known as the Harvest Moon, provides extended evening illumination due to the moon's orbital inclination aligning shallowly with the eastern horizon at that time, causing successive moonrises to occur approximately 25-30 minutes later rather than the usual 50 minutes, thus yielding several nights of bright twilight-like light for agricultural work before widespread electrification.[37] This phenomenon recurs annually but shifts dates slightly; for instance, in years when the full moon falls on September 17-18, it coincides precisely with the equinox vicinity.[38] Planetary oppositions of outer worlds like Saturn occur periodically in September during certain orbital cycles, rendering the planet visible all night from dusk to dawn at magnitude 0.6-0.7, with its rings tilted for favorable telescopic detail from Earth-based observers in the northern hemisphere. [40] Neptune reaches opposition in September during select years, such as 2025 on September 23, appearing at magnitude 7.8 and requiring binoculars or small telescopes amid Pisces for detection near the full moon's glare.[40] Visibility peaks under clear, moonless skies at latitudes 0°-50°N, where low light pollution enhances contrast against the zodiacal background. Lunar eclipses, which happen 2-4 times annually when the full moon passes through Earth's umbral shadow, occasionally align with September full moons, as in the total eclipse of September 7-8, 2025, visible across Europe, Africa, Asia, and Australia.[41] [42] Over the 21st century, such events occur irregularly but with empirical predictability from saros cycles, averaging every 18 years per series; totality durations vary from minutes to over an hour depending on perigee alignment.[43] Best viewing demands unobstructed horizons and minimal atmospheric interference, favoring higher elevations in the visible hemispheres.[44]Astrology and Zodiac Associations
Virgo and Libra Influences
In Western tropical astrology, the dominant system used today, the month of September begins under the influence of Virgo, which spans approximately August 23 to September 22, before transitioning to Libra around September 23.[45] This shift coincides with the September equinox, when the Sun reaches 180° ecliptic longitude, marking the astrological ingress into Libra. However, astronomical observations based on International Astronomical Union (IAU) constellation boundaries reveal a mismatch due to axial precession: the Sun enters the Virgo constellation around September 16–17 and remains there until approximately October 30, passing the equinox while still in Virgo, with Libra not entered until late October.[46][47] Astrological traditions attribute specific traits to these signs without empirical validation. Virgo, classified as an earth sign and mutable modality, is said to embody analytical precision, practicality, and a focus on service and detail-oriented perfectionism. Libra, an air sign and cardinal modality, is described as seeking balance, harmony, diplomacy, and aesthetic justice, though often critiqued within astrology for tendencies toward indecision.[48] These characterizations stem from symbolic associations rather than observable causal mechanisms linking celestial positions to human behavior. The zodiac framework originated in Babylonian astronomy around the 5th century BCE, where 12 equal divisions of the ecliptic were formalized for omen-based predictions, later adopted and refined in Hellenistic traditions during the 3rd century BCE through Greek synthesis of Mesopotamian systems.[49][50] Scientific scrutiny, including psychological experiments like the Forer study, attributes perceived accuracy of such traits to the Barnum effect, where vague, universally applicable statements are rated as highly personal; meta-analyses find no statistically significant correlations between birth signs and personality metrics beyond chance.[51][52] Modern adherence persists largely through cultural and media dissemination, lacking support from controlled studies demonstrating causal celestial influences.[53]Historical Astrological Views
In ancient Greco-Roman astrology, September corresponded primarily to the zodiac signs of Virgo (until approximately September 22) and the onset of Libra, with Virgo embodying earthy, fertile qualities symbolizing agricultural abundance akin to the goddess Ceres, whose rituals aligned with harvest predictions based on planetary positions.[54] Practitioners, influenced by Hellenistic traditions, interpreted celestial alignments—such as Venus or Moon positions relative to Virgo—to forecast crop yields, yet surviving agricultural records from Babylonian and Roman eras reveal no statistically verifiable correlations beyond predictable seasonal cycles driven by climate rather than stellar influences.[55][56] Ptolemy's Tetrabiblos (2nd century CE), a foundational text synthesizing earlier Greek and Egyptian astrology, ascribed to Virgo productive, meticulous traits tied to earth's element and to Libra equilibrating, airy dispositions emerging post-equinox, positing these configurations influenced human temperaments and events without empirical mechanisms like gravitational causation. These ideas persisted into medieval Europe, where September's autumnal shift was linked to the melancholic humor—characterized by black bile's dry-cold dominance—exacerbated by Saturn's association with Virgo and Libra, purportedly fostering introspection or despondency, though integrated humoral-astrological frameworks yielded no predictive accuracy in historical health or behavioral data.[57][58] Proponents of such views historically emphasized intuitive pattern recognition in skies mirroring terrestrial outcomes, as echoed in Renaissance texts building on Ptolemy, yet rigorous modern replications, including double-blind tests of natal charts against life events, consistently demonstrate astrological forecasts perform at chance levels, undermining claims of causal planetary agency in favor of psychological or confirmation biases.[59][60] Scientific scrutiny, prioritizing controlled variables over anecdotal correlations, reveals no verifiable mechanism—such as electromagnetic or tidal forces—whereby distant celestial bodies dictate harvests or humors, rendering pre-modern associations non-empirical artifacts of observational conflation with seasonal causality.[61]Symbols and Cultural Iconography
Birthstones, Flowers, and Gems
The birthstone for individuals born in September is sapphire, a gem variety of corundum with the chemical formula Al₂O₃, primarily composed of aluminum oxide. This mineral exhibits a Mohs hardness of 9, second only to diamond, conferring resistance to scratching and wear that has historically favored its use in durable jewelry and seals.[62][63] The tradition of assigning sapphire to September emerged from ancient associations with protection and royalty in Greco-Roman and medieval European cultures, where it was linked to divine favor, but the standardized modern birthstone list solidified in the 18th century through Polish and German jewelers' marketing practices tying gems to calendar months for perceived therapeutic or protective benefits based on contemporary lore rather than empirical testing.[64][65] September's birth flowers are aster and morning glory, reflecting late-summer to early-autumn blooming patterns in temperate regions; aster (Aster spp.) produces daisy-like flowers with pollen-rich centers that support pollinator activity into cooler months, while morning glory (Ipomoea purpurea) features trumpet-shaped blooms that open heliotropically in the morning and wilt by evening due to circadian rhythms in petal movement. Forget-me-not (Myosotis spp.) appears in some British and alternative lists as a tertiary symbol, valued for its perennial habit and prolific self-seeding, enabling persistence across seasons without intensive cultivation.[9][66] These floral associations originated in 19th-century Victorian floriography, a coded system of plant symbolism popularized in England and America through horticultural texts and etiquette guides, where aster denoted patience or variety based on its diverse petal arrangements, morning glory signified fleeting affection or bonds of love tied to its brief daily display, and forget-me-not evoked fidelity and remembrance from its clustered, enduring blue blooms.[67][68] Empirical botanical properties, such as aster's tolerance to drought via deep roots and morning glory's rapid vining growth (up to 10 meters annually in optimal conditions), underscore their selection over purely symbolic grounds, though meanings varied by regional custom without uniform scientific validation.[9] Cultural variations exist, with Western gemological standards from bodies like the American Gem Society affirming sapphire, while some Eastern Ayurvedic or Tibetan systems substitute peridot, carnelian, or jade for September, attributing these to zodiac alignments or humoral balances rather than universal consensus; jade, for instance, a nephrite or jadeite form with Mohs hardness 6-7, contrasts sapphire's durability but holds value in Chinese traditions for purported calming effects unsubstantiated by clinical data.[69][63]Harvest and Seasonal Motifs
In Northern Hemisphere folklore and art, September motifs emphasize the harvest season, depicting scenes of agricultural labor such as grape gathering and grain threshing, as seen in the Limbourg Brothers' Très Riches Heures du Duc de Berry (c. 1412–1416), where peasants harvest grapes against the backdrop of the Château de Saumur amid early autumn foliage.[70] These representations reflect empirical crop cycles in medieval Europe, where winter-sown wheat and rye were typically reaped by late summer, followed by spring-sown barley and oats into early September, depending on regional weather patterns.[71] Anglo-Saxon nomenclature captured this period's significance, with southern variants terming it Haerfestmonath (harvest month) and Bede's Haligmonath (holy month) likely denoting sacred harvest rites or offerings to ensure bounty.[72] Pre-industrial economies hinged on September yields for winter survival, as shortfalls in staple grains like barley triggered price spikes and famines; for instance, harvest failures in 18th-century England exacerbated mortality when grain reserves depleted post-autumn.[73] In Europe, poor September harvests causally linked to widespread subsistence crises, underscoring agrarian vulnerability without modern storage or transport, as evidenced by recurring medieval and early modern dearth episodes tied to climatic disruptions affecting late-season maturation.[74] Contrasting Northern autumnal themes of gathering and decline, Southern Hemisphere cultures associate September with spring renewal, featuring motifs of budding flora and animal rebirth aligned with the equinox's onset of longer days and vegetative growth, symbolizing cyclical regeneration rather than depletion.[75] This hemispheric divergence highlights causal climatic realism over romanticized uniformity, with pre-industrial survival in both zones predicated on seasonal yields—autumnal storage in the north versus spring planting preparations in the south—though modern urban narratives, emphasizing school commencements, have attenuated these harvest-rooted icons in industrialized contexts.[76]Holidays and Observances
Non-Gregorian and Religious Holidays
Rosh Hashanah, the Jewish New Year in the Hebrew lunisolar calendar, falls on the first two days of Tishrei and aligns with September on the Gregorian calendar in many years, with the earliest recorded instance on September 5 in 2013. In 2025, it occurred from sunset on September 22 to nightfall on September 24. The holiday originates from biblical mandates for a "day of sounding the shofar" (Leviticus 23:24; Numbers 29:1), interpreted theologically as a time of divine judgment, creation's anniversary, and calls to repentance through shofar blasts symbolizing awakening and sovereignty. Practices include festive meals with symbolic foods like apples in honey for a sweet year, supported by Talmudic traditions, though participation varies empirically, with surveys indicating 50-70% synagogue attendance among American Jews.[77][78] Yom Kippur, the Day of Atonement on the tenth of Tishrei, follows Rosh Hashanah by ten days and periodically falls in September, as projected for September 20-21 in 2026. It mandates a 25-hour fast, prayer, and confession for sin atonement, rooted in Leviticus 16's ancient Temple rites involving scapegoats, which ceased after 70 CE but persist in synagogue liturgy. Theological emphasis lies on interpersonal reconciliation preceding divine forgiveness, with historical texts like Maimonides' Mishneh Torah codifying efficacy through sincere teshuvah (repentance); secular analyses question ritual impacts on behavior change, citing limited longitudinal data on sustained ethical shifts post-observance.[79][80] In the Islamic lunar Hijri calendar, which lacks intercalation and shifts approximately 11 days earlier annually against the Gregorian, observances like Ashura (10 Muharram) can occur in September, as on September 11 in 2019 (A.H. 1440). For Shia Muslims, it primarily mourns Husayn ibn Ali's martyrdom at Karbala in 680 CE, involving processions and self-flagellation in some traditions, per historical accounts in Kitab al-Irshad; Sunnis often fast commemorating Noah's ark or Moses' deliverance, based on hadith in Sahih Muslim. Eid al-Adha (10 Dhu al-Hijjah), marking Ibrahim's sacrifice willingness (Quran 37:102-107), has overlapped early September in cycles, with ritual animal slaughter distributing meat to the needy, empirically linked to community bonding in ethnographic studies but critiqued for animal welfare inconsistencies absent modern veterinary standards.[81][82] Ganesh Chaturthi, a Hindu festival on Shukla Chaturthi of Bhadrapada in the lunisolar calendar, celebrates Ganesha's birth and obstacle-removal attributes, commonly falling between late August and mid-September, such as September 18 in 2023. Rooted in Puranas like the Skanda Purana detailing Parvati's creation of Ganesha from turmeric paste, observances span 1-10 days with clay idol installation, modak offerings, and public immersions (visarjan), which have environmental impacts from non-biodegradable materials in urban settings per water quality reports. Theological views posit Ganesha as remover of barriers via devotion (bhakti), with mantras invoking primordial wisdom; causal efficacy of rituals remains unverified empirically beyond psychological placebo effects in participant surveys.[83] Eastern Orthodox traditions using the Julian calendar, 13 days behind the Gregorian since 1900, adjust fixed feasts accordingly; the Nativity of the Theotokos on Julian September 8 equates to Gregorian September 21, commemorating Mary's birth to aged parents per the 2nd-century Protoevangelium of James, symbolizing hope amid barrenness and prefiguring Christ's incarnation. The Exaltation of the Cross on Julian September 14 (Gregorian September 27) recalls 4th-century relic discoveries by Helena, involving veneration and processions, with liturgical texts emphasizing redemption through crucifixion; historical veracity relies on Eusebius' accounts, while modern critiques highlight apocryphal sources' non-canonical status and limited archaeological corroboration for early sites.[84]Fixed Gregorian Observances
September 11 observes Patriot Day and National Day of Service and Remembrance in the United States, commemorating the nearly 3,000 victims of the terrorist attacks on that date in 2001.[85] The observance, established by congressional resolution in 2001 and expanded in 2009, encourages public service activities and moments of silence, with American flags flown at half-staff from sunrise to sunset.[86] It is not a federal holiday with paid time off for employees, though bipartisan legislation like the Patriot Day Act has been introduced to designate it as such, arguing for formal recognition akin to other national commemorations.[87] Debates persist on elevating its status, with proponents citing the need to honor sacrifices amid ongoing national security discussions, while current practice emphasizes voluntary remembrance over mandatory closure.[88] September 17 marks Constitution Day and Citizenship Day in the United States, honoring the signing of the U.S. Constitution by 39 delegates on September 17, 1787, in Philadelphia.[89] Federal law requires educational and naturalization programs on this date, with government agencies and schools hosting events to promote civic knowledge and immigrant integration.[90] The observance underscores the document's role in establishing limited government and individual rights, observed annually without variation from the fixed date. September 21 is the United Nations' International Day of Peace, established by General Assembly resolution in 1981 and fixed to this date in 2001 to promote global ceasefires and non-violence.[91] The UN calls for a 24-hour truce and activities fostering dialogue, though empirical data on conflict cessation remains limited, as ongoing wars in multiple regions demonstrate persistent geopolitical tensions despite annual appeals.[92] Critics, including analysts noting the proliferation of armed conflicts, question its effectiveness in addressing root causes like resource disputes and ideological divides, viewing it as aspirational amid evidence of unchanging human incentives for aggression.[92] September 26 designates the European Day of Languages, initiated by the Council of Europe and European Union in 2001 to highlight multilingualism's role in cultural exchange and economic mobility.[93] Observed across 46 Council of Europe member states, it features language festivals, workshops, and media campaigns promoting lifelong learning in at least two foreign languages, with measurable outcomes including increased enrollment in EU language programs.[94] The initiative emphasizes practical benefits like enhanced employability over abstract diversity goals, supported by data showing multilingual skills correlate with higher regional cohesion in trade and diplomacy.[95]Movable and Date-Specific Observances
Labor Day, observed on the first Monday of September in the United States and Canada, commemorates the contributions of workers to the nation's economic and social development. Established as a federal holiday in the United States in 1894 following advocacy by labor organizations amid industrial unrest, it originated from parades and demonstrations in the late 19th century, such as the 1882 event in New York City organized by the Central Labor Union.[96][97] While rooted in union efforts for better conditions, the observance broadly honors productivity gains driven by innovation and market dynamics, as evidenced by historical rises in real wages correlating more strongly with technological advancements than union density alone.[98] National Grandparents Day in the United States falls on the Sunday following Labor Day, typically the first or second Sunday in September. Proclaimed by President Jimmy Carter in 1978, it was inspired by efforts including those of West Virginia activist Marian McQuade, who campaigned in the 1970s to recognize grandparents' roles in family and community stability.[99][100] The day encourages intergenerational activities, with participation rates showing increased family gatherings, though it remains a non-federal holiday without mandated closures.[101] Rosh Hashanah, the Jewish New Year, occurs on the first two days of the Hebrew month of Tishrei, corresponding variably to September or early October in the Gregorian calendar due to the lunisolar Hebrew system's reliance on lunar cycles and occasional intercalary months. In 2025, it began at sundown on September 22 and ended at nightfall on September 24.[102][103] Marked by synagogue services, shofar blasts, and symbolic foods like apples dipped in honey for a sweet year, it initiates the High Holy Days period of reflection and atonement.[104]National POW/MIA Recognition Day, held on the third Friday of September in the United States, honors prisoners of war and those missing in action from U.S. conflicts. Designated by presidential proclamation in 1979 under President Jimmy Carter, it draws attention to over 81,000 unaccounted-for service members, primarily from World War II, Korea, and Vietnam, with ongoing Defense POW/MIA Accounting Agency efforts recovering remains through forensic analysis.[105][106] Observances include flag-raising ceremonies and table settings symbolizing the absent, emphasizing national commitment to resolution despite challenges in verification from adversarial records.[107][108] In several countries including Australia, New Zealand, and Fiji, Father's Day is celebrated on the first Sunday of September, aligning with the Southern Hemisphere's spring onset. Introduced in Australia in the 1930s by the Fremantle Children's Protection Society to support fatherless families, it features gifts and family meals, with commercial activity reflecting cultural emphasis on paternal roles in child-rearing outcomes supported by longitudinal studies on family structure stability.[109][110]