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Atlantic World

The Atlantic World refers to the interconnected historical zone linking Europe, Africa, and the Americas through maritime exchanges across the Atlantic Ocean, spanning from the late fifteenth century, marked by Christopher Columbus's voyages in 1492, to roughly the early nineteenth century.^[1] This framework emphasizes the circulation of human populations, commodities, and cultural elements that reshaped these continents, originating in European navigational advancements and profit-seeking enterprises.^[2]^[3] Central to this world was the Columbian Exchange, involving the transfer of plants, animals, diseases, and technologies between the Old and New Worlds, which triggered catastrophic demographic declines among indigenous American peoples—primarily from introduced epidemics like smallpox—reducing populations by 80-95% in many areas within a century of contact.^[4]^[5] Concurrently, the transatlantic slave trade forcibly transported approximately 12.5 million Africans to the Americas between 1501 and 1867, supplying labor for export-oriented plantations that produced key commodities such as sugar, tobacco, and cotton, thereby fueling European economic expansion and colonial empires.^[6]^[7] These exchanges not only generated vast wealth through triangular trade routes but also disseminated ideas of governance, religion, and resistance, contributing to events like the American and Haitian Revolutions.^[8] The Atlantic World's defining characteristics include its causal drivers—chiefly mercantile capitalism and imperial competition among powers like Spain, Portugal, Britain, France, and the Netherlands—which prioritized resource extraction over sustainable development, leading to enduring legacies of inequality, hybrid cultures, and ecological transformations.^[9] While celebrated in some historiographies for fostering global interconnectedness, empirical assessments underscore the predominance of exploitative dynamics, including the systemic violence of enslavement and indigenous dispossession, over mutual benefits.^[10]

Conceptual Framework

Definition and Scope

The Atlantic World designates the interconnected historical domain encompassing the continents adjacent to the Atlantic Ocean—Western Europe, West and Central Africa, and the eastern regions of North and South America—linked through maritime exchanges initiated by European exploration and expansion from the late 15th century onward.^[9] This framework treats the Atlantic basin as a cohesive unit of analysis, highlighting transoceanic circulations of peoples, commodities, pathogens, and ideas that reshaped societies across these landmasses, rather than viewing them in isolation through national or imperial lenses.^[11] The concept underscores causal linkages, such as how Iberian navigational advances enabled direct sea routes, fostering sustained interactions that supplanted prior overland trade patterns dominated by Mediterranean and Islamic intermediaries.^[1] Geographically, the scope centers on the Atlantic rim, extending from the Iberian Peninsula and British Isles westward to the Caribbean islands, the eastern seaboard of what became the United States and Canada, and southward to Brazil and the Andean coasts under Spanish and Portuguese control, while incorporating sub-Saharan African coastal zones as sources of labor and goods.^[12] Temporally, it primarily covers the period from the Portuguese establishment of trading forts in West Africa starting in 1415 and Christopher Columbus's 1492 voyage to the Americas, through the height of colonial plantation systems in the 17th and 18th centuries, up to the disruptions of the Age of Revolutions around 1800, including the Haitian Revolution (1791–1804) and British abolition of the slave trade in 1807.^[11] This era witnessed the forced migration of roughly 12.5 million Africans across the Atlantic between 1501 and 1866, alongside European settler movements exceeding 2 million by 1820, fundamentally altering demographics and economies.^[13] Core elements within this scope include the Columbian Exchange, which transferred crops like maize and potatoes from the Americas to Europe and Africa—boosting caloric intake and population growth in Eurasia by an estimated 25% between 1500 and 1800—and vice versa with wheat, livestock, and Old World diseases that decimated indigenous American populations by up to 90% in some regions within a century of contact.^[14] Economic integration via mercantile networks tied African gold and ivory, American silver from Potosí (yielding over 40,000 tons between 1545 and 1800), and European manufactured goods into a triangular trade system, while political and cultural exchanges influenced enlightenment ideas and resistance movements.^[9] This perspective reveals the Atlantic as a zone of both opportunity and exploitation, driven by European technological edges in shipbuilding and gunnery rather than inherent cultural superiorities, challenging narratives that overemphasize continental exceptionalism.^[15]

Historiographical Origins

The concept of the Atlantic World as a historiographical framework originated in the mid-20th century, amid post-World War II efforts to conceptualize interconnected histories across Europe, Africa, and the Americas, driven by Cold War dynamics and the reconfiguration of global trade networks.^[16] Early articulations emphasized comparative revolutionary processes, as seen in Robert R. Palmer's The Age of the Democratic Revolution (1959–1964), which linked political upheavals from the American Revolution through the French and Haitian Revolutions to Latin American independence movements, framing them as shared Atlantic phenomena rather than isolated national events.^[11] This approach built on interwar journalistic ideas of an "Atlantic community" but shifted toward empirical analysis of migrations, commerce, and cultural exchanges spanning the ocean basin.^[17] By the 1990s, the paradigm gained institutional traction through Bernard Bailyn's International Seminar on the History of the Atlantic World, 1500–1825, launched at Harvard University in 1995, which trained scholars to examine long-term patterns of settlement, labor coercion, and ecological transfers beyond imperial or national silos.^[16] Bailyn's subsequent Atlantic History: Concept and Contours (2005) traced the field's roots to diplomatic histories of the 1940s–1950s, arguing it represented a "process" history of human movements—traders, settlers, enslaved Africans, and missionaries—rather than static territorial narratives, with quantitative estimates like the transatlantic slave trade's scale (over 12 million Africans forcibly transported between 1500 and 1866) underscoring causal interconnections.^[18]^[19] This period marked a departure from Eurocentric imperial studies, incorporating West African and indigenous American perspectives, though critics noted an initial Anglocentric bias in early seminars focused on British networks.^[11] David Armitage's "Three Concepts of Atlantic History" (2002) further refined the framework, distinguishing cis-Atlantic history (local events shaped by Atlantic contexts, e.g., colonial governance in specific ports), trans-Atlantic history (comparative analyses across shores, such as plantation economies in Brazil versus Virginia), and circum-Atlantic history (diasporic flows and resistances, exemplified by maroon communities or pirate networks evading state control).^[20] These categories, applied to the British Atlantic but extensible to Iberian and French spheres, highlighted methodological pluralism: quantitative trade data from sources like the Trans-Atlantic Slave Trade Database, alongside qualitative accounts of resistance in works by scholars such as Marcus Rediker on maritime subcultures.^[21] The paradigm's rise coincided with archival digitization and interdisciplinary inputs from anthropology and economics, enabling causal reconstructions of phenomena like the Columbian Exchange's demographic impacts (e.g., 90% indigenous population decline in the Americas by 1650 due to Old World pathogens).^[11] Despite its strengths in revealing systemic linkages, such as mercantilist policies fueling triangular trade circuits, the approach has faced scrutiny for underemphasizing intra-regional dynamics in Africa or the Pacific's counterbalancing influences in global history.^[9]

Key Methodological Approaches

The study of the Atlantic World employs connective historiography, which traces the multidirectional flows of peoples, commodities, goods, and ideas across Europe, Africa, and the Americas, emphasizing interactions over isolated national narratives.^[22] This approach, advanced by scholars like David Armitage, distinguishes three conceptual frameworks: cis-Atlantic history, which examines events from the perspective of one littoral (e.g., British imperial views of North America); trans-Atlantic history, focusing on bilateral linkages such as Anglo-American political exchanges; and circum-Atlantic history, which prioritizes circumnavigations and migrations, including African diaspora routes and indigenous resistances.^[1] These methods reject Eurocentric silos, integrating evidence from transoceanic archives to reveal causal chains, such as how Portuguese caravels in the 1440s initiated West African slave sourcing that fueled American plantations by the 1520s.^[11] Quantitative methodologies underpin much of the empirical analysis, drawing on datasets like the Trans-Atlantic Slave Trade Database, which documents over 36,000 voyages carrying approximately 12.5 million Africans between 1501 and 1866, enabling reconstructions of demographic impacts and economic circuits.^[23] Economic historians apply cliometric techniques, modeling trade volumes—such as the 1500–1800 influx of 1.5 million tons of silver from Potosí to Europe—to quantify mercantilist accumulations and inflationary effects, while critiquing overstated narratives of unidirectional European dominance by highlighting African agency in coastal entrepôts.^[3] Material culture analysis, including artifact studies from shipwrecks like the 1622 Nuestra Señora de Atocha yielding 40 tons of silver and emeralds, provides tangible evidence of exchange networks, cross-verified against manifests and logs for causal verification of risk and profit dynamics.^[11] Interdisciplinary integration incorporates anthropology and environmental history to assess ecological exchanges, such as the Columbian Exchange's introduction of maize to Africa by 1550, which boosted populations by 10–20% in savanna regions per demographic models, and vice versa for Old World diseases decimating 90% of indigenous American populations post-1492.^[10] Archival triangulation across continents—mercantile records from Lisbon (1500s Torre do Tombo holdings), African oral traditions transcribed in the 1700s, and American plantation ledgers—guards against source biases, such as Portuguese underreporting of illicit trades estimated at 20–30% of totals.^[2] Critics, including some Africanist scholars, argue that connective paradigms risk diluting local causalities by overemphasizing oceanic vectors, yet empirical cross-verification sustains the framework's validity in explaining phenomena like the 18th-century rise of creole cultures from hybrid resistances.^[10]

Historical Emergence

Age of Exploration (1400s–1500s)

The Age of Exploration in the Atlantic began with Portuguese initiatives in the early 1400s, driven by economic motives to access African gold and Asian spices while bypassing Muslim-controlled land routes. Under Prince Henry the Navigator, Portugal established navigational schools and sponsored voyages along the West African coast, capturing Ceuta in 1415 to secure trade outposts and beginning the transport of enslaved Africans to Europe. By the 1420s, Portuguese explorers colonized the Atlantic islands of Madeira and the Azores, cultivating sugar with slave labor and developing expertise in ocean navigation using caravels and lateen sails. These efforts culminated in Bartolomeu Dias rounding the Cape of Good Hope in 1488, proving a sea route to India existed, though focused initially on Atlantic and African circuits.^[24]^[25]^[26] Christopher Columbus, sailing for Spain, initiated direct European contact with the Americas in 1492, seeking a western route to Asia amid competition with Portugal. Departing Palos de la Frontera on August 3 with three ships—the Niña, Pinta, and Santa María—carrying 87 men, Columbus reached the Bahamas on October 12 after navigating trade winds across the Atlantic. Mistaking the Caribbean islands for outposts near Asia, his voyages revealed vast new lands to Europeans, prompting Spain to prioritize western exploration over Portuguese eastern dominance. Subsequent Spanish expeditions, such as those by Amerigo Vespucci confirming the continental nature of the discoveries by 1501-1502, expanded knowledge of Atlantic coastlines from Brazil northward.^[27]^[28] The 1494 Treaty of Tordesillas, mediated by Pope Alexander VI, divided Atlantic exploration spheres between Spain and Portugal along a meridian 370 leagues west of the Cape Verde Islands, allocating western discoveries to Spain and eastern to Portugal. This agreement resolved rival claims post-Columbus, enabling Spain to claim most of the Americas while Portugal retained African routes and Brazil's eastern bulge, ratified in 1506. It formalized Iberian monopoly on Atlantic navigation, spurring rapid Spanish colonization in the Caribbean by 1500 and mainland incursions, including Juan Ponce de León's 1513 Florida exploration and Vasco Núñez de Balboa's 1513 sighting of the Pacific from Panama.^[29]^[30] These explorations established enduring transatlantic routes, leveraging Canary Current and North Equatorial Current for efficient crossings, and initiated biological and cultural exchanges foundational to the Atlantic World. Portuguese sugar plantations on Atlantic islands prefigured American models, while Spanish requerimiento demands for indigenous submission underscored conquest motives blending evangelism and resource extraction. By the mid-1500s, annual fleets connected Europe to the Americas, amassing gold and silver that fueled European economies, though at the cost of initial indigenous population collapses from disease and violence.^[31]^[32]

Early Transatlantic Exchanges (1500s–1600s)

The early transatlantic exchanges began in earnest after Christopher Columbus's 1492 voyage, facilitating the bidirectional transfer of biological, human, and material elements across the Atlantic Ocean. Spanish explorers established initial footholds in the Caribbean, with settlements on Hispaniola by 1493, followed by conquests in Mexico under Hernán Cortés in 1519 and Peru under Francisco Pizarro in 1532. Portuguese voyages, including Pedro Álvares Cabral's 1500 landing in Brazil, initiated exchanges in South America, primarily through sugar production that demanded labor imports. These movements laid the groundwork for the Columbian Exchange, profoundly altering demographics, economies, and environments.^[32] European-introduced diseases, including smallpox, measles, influenza, and typhus, devastated indigenous American populations lacking prior exposure and immunity. Mortality rates reached 80-95% in many regions, with an estimated 56 million deaths across the Americas by 1600, contributing to widespread societal collapse and facilitating European conquests. In the Caribbean, native populations declined by over 99% by 1600, enabling rapid Spanish colonization. This demographic catastrophe stemmed from the absence of these pathogens in the pre-Columbian Americas, allowing unchecked spread via trade routes and direct contact.^[5]^[33] Conversely, New World crops such as maize, potatoes, tomatoes, and peppers were introduced to Europe starting in the early 1500s, enhancing agricultural yields and supporting population growth. Potatoes, arriving in Spain around 1570, became a staple that boosted caloric intake and mitigated famines, contributing to Europe's demographic expansion from 60 million in 1500 to over 100 million by 1650. Old World livestock like horses, cattle, and pigs transformed American landscapes, enabling pastoralism and warfare advantages for Europeans, while crops like wheat and sugarcane were transplanted for colonial agriculture. These exchanges increased biodiversity but also introduced invasive species and ecological disruptions.^[5] Human exchanges involved European migration, estimated at tens of thousands by the late 1500s, primarily Spanish to Mexico and Peru for mining and administration. Indigenous labor was initially coerced through encomienda systems, but high mortality shifted reliance to African slaves. The transatlantic slave trade commenced around 1501, with Portuguese and Spanish ships transporting small numbers—likely under 100,000 in the 16th century—to Caribbean and Brazilian plantations, marking the onset of a system that escalated in the 17th century. African captives, sourced from West and Central regions, filled labor gaps in sugar and mining operations.^[34] Material exchanges centered on American silver and gold flowing to Europe, with Spanish fleets extracting over 180 tons of gold and 16,000 tons of silver from 1500 to 1650, fueling inflation and global trade. In return, Europe supplied iron tools, firearms, and textiles, enhancing colonial productivity while indigenous technologies like maize cultivation were adopted continent-wide. These early dynamics established asymmetric dependencies, with Europe's technological edge accelerating extraction and settlement.^[35]

Economic Structures

Trade Routes and Networks

The trade routes and networks of the Atlantic World formed a complex web of maritime exchanges that linked Europe, Africa, and the Americas, facilitating the flow of goods, people, and capital from the early 16th century onward. These routes underpinned the economic integration of the Atlantic basin, with European powers establishing dominance through naval power and commercial monopolies. The system evolved from Portuguese and Spanish explorations in the 1400s–1500s, expanding to include Dutch, French, and British participation by the 17th century, driven by the pursuit of raw materials and markets under mercantilist policies.^[36]^[37] Central to these networks was the triangular trade, a cyclical route originating in European ports such as Liverpool, Bristol, Nantes, and Lisbon. Ships departed Europe laden with manufactured goods including textiles, firearms, ironware, and spirits, which were exchanged in West African ports like Ouidah and Luanda for enslaved Africans captured through local warfare and raids. This leg capitalized on Europe's industrial output to acquire human labor, with British ports alone outfitting nearly one-third of transatlantic slave voyages by the 18th century.^[38]^[39]^[40] The infamous Middle Passage transported approximately 12.5 million enslaved Africans across the Atlantic to American destinations between 1501 and 1866, with mortality rates often exceeding 10–20% due to overcrowding and disease; primary destinations included Brazil, the Caribbean, and North American colonies. Upon arrival, slaves were sold to plantation owners, who provided commodities such as sugar from the Caribbean, tobacco from Virginia and Maryland, cotton from the southern colonies, and indigo or rice in exchange. These raw materials were then shipped northward to Europe, completing the triangle and generating immense profits—sugar alone accounted for over half of Europe's sweetening supply by the late 18th century, fueling refineries and consumer markets.^[41]^[37]^[42] Beyond the classic triangle, networks included bilateral routes, such as direct shipments from Iberian ports to Brazil for gold and sugar starting in the 1500s, or French exchanges between Nantes and Saint-Domingue emphasizing coffee and indigo. Dutch intermediaries via Amsterdam connected Baltic timber to African outposts, enhancing shipbuilding for the trade. These routes were supported by fortified trading posts on Africa's Slave Coast and convoy systems to counter piracy, with annual voyage numbers peaking at over 100 British departures from Liverpool in the 1790s. Competition among European rivals spurred innovations like faster sailing ships, but also led to naval conflicts disrupting flows, as seen in the Anglo-Dutch Wars of the 1650s–1670s.^[39]^[40]^[37] Commercial networks relied on family firms, joint-stock companies like the British Royal African Company (chartered 1672), and credit systems extending across oceans, enabling merchants to finance voyages with bills of exchange drawn on colonial staples. Ports like Charleston and Barbados served as hubs for intra-American redistribution, linking northern fish and timber to southern plantations. This interconnectedness amplified economic specialization: northwestern Europe imported tropical goods for re-export, while American colonies supplied primary products, creating dependencies that persisted until abolition movements curtailed the slave trade—Britain's in 1807 and the U.S. in 1808.^[43]^[37]^[41]

Labor Systems and Plantations

The plantation system in the Atlantic World emerged as a cornerstone of colonial economies in the Americas during the 16th to 19th centuries, characterized by large-scale monoculture production of export crops such as sugar, tobacco, cotton, rice, and indigo, which required intensive, year-round labor inputs unsuitable for smallholder farming or seasonal European migration patterns.^[44] These estates, primarily in the Caribbean, Brazil, and southern North America, depended on coerced labor to maximize output for European markets, with profitability driven by low-cost, controllable workforces that enabled the cultivation of labor-intensive staples in tropical and subtropical environments.^[45] The system's expansion was facilitated by the transatlantic slave trade, which supplied the bulk of laborers after initial experiments with other forms proved inadequate.^[46] Early labor arrangements in the 17th-century English and Dutch colonies included indentured servitude from Europe, where individuals contracted for 4-7 years of service in exchange for passage and land prospects, comprising up to 75% of white immigrants to Virginia and Maryland by mid-century.^[47] However, high mortality from diseases like malaria and yellow fever, coupled with the expiration of contracts and rising European wages, reduced the supply of indentured workers, prompting a shift toward African chattel slavery by the 1660s-1680s, codified in laws such as Virginia's 1662 statute making slavery hereditary through the mother.^[48] Indigenous labor systems, like the Spanish encomienda, were initially used but collapsed due to population declines from disease and overwork, estimated at 90% mortality in some regions post-contact.^[49] African slaves offered advantages including perceived resistance to tropical diseases, lifetime bondage, and procurement through established coastal trade networks, making slavery economically superior for perpetual plantation operations.^[45] Sugar plantations dominated the Caribbean from the 1640s onward, with Barbados exporting 18,000 tons annually by 1660, sustained by gangs of 200-300 slaves per estate under gang labor systems that enforced synchronized, overseer-directed toil from dawn to dusk.^[50] Tobacco cultivation in the Chesapeake colonies, peaking at 38 million pounds exported from Virginia and Maryland in 1660s, relied on task-oriented labor where slaves worked individual plots but under strict quotas, transitioning to African majorities by 1700 as indenture waned.^[51] Cotton plantations surged in the U.S. South after 1793's gin invention, producing 4 million bales by 1860, almost entirely via slave labor imported internally after the 1808 external trade ban.^[52] These systems imposed brutal conditions, with Caribbean sugar mortality rates exceeding 5% annually, necessitating constant slave imports to maintain workforces.^[53] Between 1501 and 1866, approximately 12.5 million Africans were forcibly embarked on transatlantic voyages, with around 10.7 million surviving to labor on American plantations, the trade peaking in the 18th century when it supplied over 6 million captives to fuel economic expansion.^[7] Brazil received about 4.8 million, the British Caribbean 2.3 million, and Spanish Americas 1.3 million, underpinning mercantile wealth transfers estimated at billions in modern equivalents through crop exports.^[45] Wage labor remained marginal, confined to skilled artisan roles or northern industries, as plantation owners prioritized slavery's cost efficiencies—slaves valued at $1,000-2,000 each by the 19th century—over free alternatives that demanded higher remuneration and offered mobility.^[47] This labor regime not only drove Atlantic commerce but entrenched racial hierarchies, with laws distinguishing Black bondage from white servitude to prevent alliances and ensure social control.^[49]

Mercantilism and Capital Accumulation

Mercantilism shaped the economic policies of European powers in the Atlantic World from the 16th to 18th centuries, emphasizing state-directed trade to amass precious metals and promote national wealth through colonial exploitation.^[54] Under this system, colonies supplied raw materials like sugar, tobacco, and timber while serving as captive markets for European manufactured goods, with the goal of achieving a favorable balance of trade that funneled bullion back to the metropole.^[55] Spain exemplified early mercantilist success by monopolizing silver extraction from mines in Potosí and Zacatecas, where production began scaling in the mid-16th century; between 1492 and 1810, Spain's silver-equivalent money supply expanded over tenfold, much of it shipped via annual treasure fleets to Seville.^[56]^[55] By the 17th and 18th centuries, American mines accounted for 85-90% of global silver output, financing Spanish imperial defense and trade deficits with northern Europe.^[57] Northern European states, including England, France, and the Netherlands, adapted mercantilism to plantation economies reliant on coerced African labor, fostering capital accumulation through the triangular trade route.^[43] England's Navigation Acts of 1651 prohibited foreign vessels from carrying colonial goods to Britain or its colonies, channeling Atlantic commerce through English ports and ships to bolster merchant marine strength and revenue; subsequent acts in 1660 and 1663 extended restrictions to enumerated commodities like sugar and tobacco, which had to pass through Britain before re-export.^[58] This framework supported joint-stock companies, such as the English Royal African Company chartered in 1672, which held monopolies on slave trading and generated profits from exchanging European textiles and firearms for captives in West Africa, then selling them in the Caribbean and North America for plantation staples.^[59] Profits from these operations contributed to European capital pools, though their direct role in industrialization remains debated. In Britain, revenues from slave-carried goods like sugar—comprising up to 5% of GDP by the late 18th century—and related triangular trade voyages funded merchant investments, with estimates suggesting West Indian planters' remittances alone totaled £20 million between 1688 and 1800.^[60]^[61] Mercantilist policies thus concentrated wealth in Atlantic ports like Liverpool and Nantes, enabling reinvestment in shipping, insurance, and early manufacturing, yet causal links to broader industrial takeoff emphasize domestic innovations over colonial windfalls alone.^[59]^[60] Spanish silver inflows, while massive—over 180,000 tons registered from 1500 to 1800—often dissipated through European wars and Asian trade, highlighting mercantilism's inefficiencies in sustaining long-term accumulation without productive reinvestment.^[56]

Demographic Movements

European Colonization Patterns

European colonization of the Atlantic World exhibited distinct patterns shaped by imperial objectives, with Iberian powers prioritizing resource extraction and northern European states emphasizing permanent settlement and demographic replacement. Spanish emigration to the Americas began modestly after Columbus's 1492 voyages, totaling approximately 55,000 documented migrants by 1600, predominantly young males from Andalusia and Extremadura who established urban centers, mining districts, and coastal enclaves rather than widespread rural homesteads.^[62] These settlers focused on highland viceroyalties like Mexico and Peru, where small European elites oversaw indigenous tribute systems, resulting in low-density European populations amid vast territories and high rates of intermixture with native peoples. Portuguese patterns mirrored this in Brazil, with roughly 500,000 immigrants by the early 19th century concentrating in sugar-producing coastal captaincies from the 1530s onward, relying on imported labor rather than mass family migration.^[63] In contrast, British colonization in North America from 1607 featured larger-scale, family-oriented migration that fostered rapid natural population growth and land clearance. An estimated 500,000 Europeans arrived in the regions that became the United States between 1607 and 1815, with British subjects comprising nearly half, enabling settler communities to displace indigenous groups through expansion into fertile river valleys.^[64] New England settlements, initiated by Puritan groups in the 1630s, emphasized communal family units and religious cohesion, achieving self-sustaining growth via high birth rates; Chesapeake colonies like Virginia, founded in 1607, initially drew male indentured servants for tobacco cultivation but shifted toward more balanced demographics by the late 17th century. Middle colonies attracted diverse inflows, including Germans and Scots-Irish from the 1680s, blending Quaker tolerance with agricultural proprietorships.^[65] French and Dutch efforts yielded sparse demographic footprints, prioritizing fur trade alliances over mass settlement. New France, established at Quebec in 1608, saw initial populations swell from 3,215 in 1666 to about 70,000 by 1759 through targeted recruitment of soldiers, engagés, and filles du roi, yet remained confined to riverine posts with limited inland penetration due to harsh climates and native partnerships.^[66] Dutch New Netherland, settled from 1624 around Manhattan and the Hudson Valley, hosted fewer than 10,000 colonists by its 1664 English conquest, functioning as trading outposts with patroonship estates rather than expansive agrarian societies.^[67] These patterns underscored a causal divide: extraction empires sustained elite minorities, while settler models generated exponential European majorities, altering Atlantic demographics profoundly by the 18th century.^[65]

African Slave Trade Dynamics

The transatlantic slave trade drew primarily from West and Central African regions, with captives sourced through established African practices of warfare, raiding, and enslavement that predated European contact. African polities, including kingdoms like Dahomey, Oyo, and Asante, actively participated by capturing individuals from rival groups or inland areas and selling them to European buyers at coastal entrepôts such as Elmina and Ouidah, often in exchange for firearms, textiles, and rum that enhanced their military and economic power.^[68] ^[69] This supply chain reflected causal incentives: European demand for plantation labor amplified pre-existing African slave systems, where captives served as currency, labor, or status symbols, leading to intensified raids and conflicts to meet quotas.^[68]^[69] From 1514 to 1866, European vessels embarked roughly 12.5 million Africans, with approximately 10.7 million surviving to disembark in the Americas, the remainder perishing en route or at embarkation points due to disease, starvation, and violence.^[13] Over 80% of this volume occurred between 1700 and 1850, peaking in the 18th century amid expanding New World commodity production.^[34] Destinations skewed heavily toward Brazil (about 4.8 million arrivals) and the Caribbean (around 4.1 million), with North America receiving fewer than 400,000, reflecting the labor-intensive sugar and coffee economies of Iberian and island colonies.^[70]^[13] European national shares varied by era: Portugal and Brazil accounted for the largest portion, transporting over 5.8 million, followed by Britain (about 3.3 million), France (1.4 million), and the Netherlands (0.6 million), with Denmark, Spain, and others contributing smaller volumes.^[23]^[71] These proportions stemmed from mercantile monopolies, naval capabilities, and colonial imperatives, though African suppliers dictated embarkation volumes by controlling access to captives.^[71] The Middle Passage, the Atlantic crossing averaging 1-3 months, imposed brutal conditions including overcrowding (often 1.5-2 square meters per person), inadequate ventilation, and exposure to dysentery, scurvy, and smallpox, yielding mortality rates of 25% in the 17th and early 18th centuries, declining to about 10% by the 19th due to improved ship design and shorter voyages.^[72]^[72] Crew violence, including whippings and sexual assaults, compounded losses, with total voyage deaths (including embarkation) estimated at 15-20% overall.^[72] Resistance, such as suicides or revolts, occurred on about 10% of voyages but rarely succeeded, underscoring the trade's coercive structure.^[23]

Indigenous Depopulation and Adaptation

The arrival of Europeans in the Americas triggered a catastrophic decline in indigenous populations, primarily through the introduction of Old World diseases such as smallpox, measles, influenza, and typhus, to which native peoples lacked immunity, resulting in mortality rates exceeding 90% in many regions within the first century of contact.^[73]^[33] Pre-Columbian population estimates for the Americas vary, with scholarly consensus leaning toward approximately 50-60 million people in 1492, though some analyses propose higher figures up to 100 million based on archaeological and ecological data.^[4] By the mid-17th century, this had plummeted to around 5-10 million, with the Caribbean islands experiencing near-total depopulation; for instance, Hispaniola's Taíno population fell from hundreds of thousands to mere hundreds by 1518 due to successive epidemics.^[4]^[74] While diseases accounted for the bulk of deaths—often spreading ahead of direct European contact via trade networks and escaped enslaved Africans—contributory factors included warfare, enslavement, and famine induced by colonial disruptions to indigenous agriculture and social structures.^[4] In central Mexico, the Aztec Empire's population declined from an estimated 15-25 million in 1519 to about 1 million by 1600, with epidemics like the 1520-1521 smallpox outbreak killing up to 40% in Tenochtitlan alone, compounded by Spanish-allied indigenous forces and forced labor systems.^[4] Violence was more pronounced in localized conflicts, such as the encomienda system's exploitation, but epidemiological models indicate that even without conquest, "virgin soil" epidemics would have caused massive collapses due to high population densities in sedentary societies lacking herd immunity.^[73] North American groups, with lower pre-contact densities, saw declines of 50-90% by 1700, as in the Mississippi Valley where diseases propagated through inter-tribal networks.^[75] Surviving indigenous communities adapted through strategic mobility, diplomatic alliances, and selective incorporation of European technologies and goods, reshaping their societies amid ongoing pressures.^[76] In eastern North America, groups like the Haudenosaunee (Iroquois Confederacy) leveraged fur trade networks from the early 1600s to acquire firearms and metal tools, enabling expansion via the Beaver Wars (1638-1701) and buffering demographic losses through adoption of captives and matrilineal integration.^[76] On the Great Plains, post-1680 horse diffusion from Spanish colonies transformed nomadic hunting economies, allowing tribes such as the Comanche to develop mobile warfare and trade empires by the 1700s, increasing resilience against settler encroachment.^[76] In the Andes, Quechua and Aymara populations, reduced by 80-90% by 1650, adapted via hybrid agricultural practices blending native tubers with European crops like wheat, while navigating Spanish tribute systems through communal ayllu structures.^[4] These adaptations often involved painful trade-offs, including heightened inter-indigenous conflict fueled by European-supplied weapons and the displacement of weaker groups, yet they facilitated demographic stabilization; by the late 18th century, some regions like the U.S. Northeast saw partial recovery through elevated birth rates and reduced epidemic frequency as survivors gained partial immunity.^[73] Atlantic world dynamics amplified these shifts, as indigenous refugees from coastal depopulations migrated inland, altering ecological management—such as reduced burning leading to forest regrowth—and integrating into emerging multicultural economies, though persistent land loss and servitude limited full autonomy.^[77] Overall, adaptation underscored indigenous agency in a context of existential disruption, with long-term survival tied to geographic isolation, alliance-building, and opportunistic exploitation of colonial rivalries.^[76]

Political Developments

Colonial Governance Models

The Atlantic World featured diverse colonial governance models shaped by European powers' priorities of extraction, settlement, and control, ranging from centralized monarchial administration to decentralized proprietary grants and corporate charters. Spanish governance emphasized direct crown oversight through viceroys appointed from 1535 onward, as in the Viceroyalty of New Spain centered in Mexico City, where viceroys wielded executive, legislative, and military authority under supervision by audiencias—judicial and advisory councils that checked viceregal power and ensured fidelity to royal ordinances.^[78] This system extended to the Viceroyalty of Peru in 1542, integrating vast territories via a hierarchical bureaucracy that prioritized revenue collection and Catholic conversion, with over 40 viceroys serving in New Spain alone by independence.^[79] In contrast, Portuguese administration in Brazil initially relied on the captaincy system established in 1534, dividing the coast into 15 hereditary captaincies (capitanias hereditárias) granted to donatários—nobles or loyalists—who held quasi-feudal rights to govern, tax, and distribute land in exchange for colonization efforts and a royal fifth (quinto) of mineral wealth.^[80] Only seven captaincies proved viable by 1548, prompting royal intervention via a governor-general in Salvador, which centralized control while retaining donatário privileges in successful areas like Pernambuco.^[81] British colonies evolved through three primary forms: proprietary grants, charter colonies, and royal provinces, reflecting a pragmatic mix of private initiative and crown prerogative. Proprietary colonies, such as Maryland (1632 grant to Lord Baltimore) and Pennsylvania (1681 to William Penn), vested owners with broad powers to appoint governors, councils, and laws, often mirroring English feudal structures but adapted for settler assemblies that gained legislative roles over time.^[82] Charter colonies like Connecticut (1662 royal charter) and Rhode Island enjoyed self-governance with elected assemblies and governors, subject to crown veto but fostering local autonomy that sowed seeds for later independence demands.^[83] By the mid-18th century, eight of the 13 mainland colonies operated as royal entities—directly under the crown via governors appointed by the Privy Council—balancing imperial oversight with bicameral legislatures where lower houses controlled purses and upper councils advised, though tensions arose from navigation acts enforcement.^[84] French governance in North American holdings, notably New France (Quebec), dualized authority between governors handling military, diplomacy, and external affairs—often naval officers like Samuel de Champlain's successors—and intendants managing civil justice, finance, and infrastructure from 1663 under Jean Talon, the first intendant, who centralized administration amid sparse settlement.^[85] This model, exported to Caribbean islands like Saint-Domingue, emphasized royal absolutism with intendants auditing colonial accounts and suppressing fur trade monopolies held by companies like the Compagnie des Cent-Associés until 1663 dissolution.^[86] Dutch efforts, via the West India Company (WIC) chartered in 1621, delegated governance to directors in Amsterdam who appointed directors-general for colonies like New Netherland (1624–1664) and Curaçao, prioritizing trade forts and slave depots over settlement, with limited local councils subordinate to company profit motives until state takeover in 1791.^[87] These models' causal dynamics—centralization curbing local abuses but stifling adaptation, versus decentralization spurring innovation yet risking inefficiency—underpinned varying colonial stabilities, with British flexibility arguably enabling demographic growth exceeding Spanish rigidity in extractive zones.^[88]

Interstate Rivalries and Wars

Spain's dominance in the Atlantic World during the 16th century provoked rivalries with northern European powers seeking shares of colonial wealth and trade routes. England, France, and the Dutch Republic established Atlantic footholds by the early 17th century, challenging Spanish naval supremacy through privateering and direct assaults on treasure fleets and settlements.^[89]^[90] The Anglo-Spanish War (1585–1604) marked a pivotal escalation, driven by Protestant England's opposition to Catholic Spain's monopolistic claims and raids by English privateers like Francis Drake on Spanish possessions in the Caribbean and Pacific. Key events included the failed Spanish Armada invasion of 1588, which involved 130 ships and aimed to overthrow Elizabeth I, and ongoing English seizures of Spanish silver convoys, disrupting the flow of American bullion to Europe. The war's inconclusive end via the Treaty of London in 1604 failed to resolve underlying commercial tensions, perpetuating low-level conflicts over North American and Caribbean territories for over two centuries.^[91]^[92] Dutch involvement intensified Iberian declines, with the Dutch West India Company capturing Spanish sugar plantations in Brazil (1630–1654) and establishing trading posts along African coasts to intercept slave and commodity shipments. Franco-Spanish hostilities, embedded in broader European conflicts like the War of the Spanish Succession (1701–1714), spilled into the Atlantic, where French forces briefly occupied Spanish colonies such as Jamaica before British interventions. These engagements highlighted naval blockades and amphibious operations as core tactics for contesting sea lanes vital to mercantile empires.^[93] The 18th century saw Anglo-French rivalries culminate in the Seven Years' War (1756–1763), a global contest with decisive Atlantic theaters. In North America, termed the French and Indian War, British forces under commanders like James Wolfe captured Quebec in 1759, leading to France's cession of Canada and territories east of the Mississippi River under the Treaty of Paris (1763. Britain also seized French Caribbean islands like Guadeloupe and Martinique, while Spain lost Florida but gained Louisiana from France; these shifts expanded British colonial holdings by approximately 1.4 million square kilometers in North America alone. The war's naval dimensions, including British blockades of French ports, secured dominance over transatlantic commerce but imposed massive debts—Britain's national debt doubled to £130 million—straining imperial finances.^[94]^[95] Such interstate conflicts, often extensions of European dynastic struggles, prioritized control of Atlantic resources like sugar, tobacco, and slaves, fostering innovations in naval warfare and privateering that sustained economic rivalries into the era of independence movements. Spain's weakened position post-1763 invited further encroachments, while Britain's gains sowed seeds for colonial discontent over taxation and governance.^[93]^[92]

Revolutionary Movements (1700s–1800s)

The revolutionary movements of the 1700s and early 1800s in the Atlantic World formed a interconnected series of uprisings against European imperial control, spanning from the British North American colonies to French Saint-Domingue and Spanish South America, driven by Enlightenment principles of liberty and self-governance alongside fiscal strains from imperial wars and mercantilist policies.^[96] These events, occurring between 1775 and 1825, transformed colonial dependencies into independent nations, with common triggers including resentment over taxation without representation—exemplified by Britain's post-Seven Years' War (1756–1763) levies like the 1765 Stamp Act and 1767 Townshend Acts—and the spread of ideas from thinkers such as John Locke on natural rights and consent of the governed.^[97] Empirical evidence from diplomatic records and economic data shows that imperial overextension, including Britain's debt exceeding £130 million by 1783, catalyzed demands for autonomy rather than abstract ideological fervor alone.^[98] The American Revolution (1775–1783) initiated this Atlantic revolutionary wave, as thirteen British colonies declared independence on July 4, 1776, citing violations of English common law traditions and the lack of parliamentary representation despite contributing over 1.5 million pounds in wartime taxes from 1764 to 1775.^[99] Key military engagements, such as the British victory at Bunker Hill in 1775 and the American-French allied triumph at Yorktown in 1781 involving 8,000 French troops under Rochambeau, underscored the transatlantic alliances that tilted the balance, culminating in the Treaty of Paris on September 3, 1783, which recognized U.S. sovereignty over territory from the Atlantic to the Mississippi River.^[96] While elite creole leaders like George Washington framed the conflict in terms of republican virtue, causal analysis reveals underlying economic motives, including colonial merchants' evasion of Navigation Acts that restricted trade to British ships, fostering smuggling networks worth millions annually.^[97] The revolution's success, ratified by the U.S. Constitution in 1787, inspired subsequent upheavals but preserved slavery in the South, where over 20% of the population remained enslaved, highlighting inconsistencies between proclaimed universal rights and entrenched labor systems.^[99] In the French Caribbean colony of Saint-Domingue, the Haitian Revolution (1791–1804) erupted as a slave-led insurgency, distinct for empowering an enslaved population of approximately 500,000 Africans against 30,000 whites and 28,000 free people of color, ignited by the 1789 French Revolution's abolitionist rhetoric but rooted in brutal plantation conditions producing 40% of global sugar by 1789.^[100] Leaders like Toussaint Louverture, who commanded armies exceeding 20,000 by 1801, leveraged guerrilla tactics and alliances with Spain and Britain before declaring autonomy under French suzerainty, leading to full independence on January 1, 1804, after defeating Napoleon's 60,000-man expedition in 1802–1803.^[99] This upheaval's causal impact rippled across the Atlantic, prompting the U.S. to embargo trade and contributing to the 1803 Louisiana Purchase by destabilizing French holdings, while instilling fear in slaveholding societies from Virginia to Brazil, where maroon communities cited Haitian successes in uprisings.^[101] Scholarly assessments, drawing from plantation records and diplomatic correspondence, affirm its role in accelerating abolitionist pressures, though it entrenched racial hierarchies in the new republic under Dessalines.^[100] Latin American independence movements, peaking from 1810 to 1825, dismantled Spanish colonial rule over territories housing 16 million people by 1800, precipitated by Napoleon's 1808 invasion of Spain, which created power vacuums filled by creole juntas in Caracas (1810) and Buenos Aires (1810).^[102] Figures such as Simón Bolívar, who liberated Venezuela, Colombia, and Peru through campaigns involving 6,000 troops at Boyacá in 1819, drew on U.S. and French models but adapted to local caudillo dynamics and indigenous resistances, achieving recognition for Gran Colombia by 1821.^[96] Empirical data from military logs indicate over 200,000 combat deaths, with outcomes varying: Mexico independent by 1821 after Hidalgo's 1810 revolt mobilized 80,000 indigenous fighters, yet most new republics devolved into instability due to export-dependent economies reliant on coerced labor.^[102] These revolutions, while liberating from Madrid's mercantilist monopolies that stifled intra-regional trade, perpetuated inequalities, as creole elites retained control over haciendas worked by peons and slaves numbering 1.5 million in Spanish America circa 1800.^[98]

Cultural and Environmental Interactions

Biological Exchanges and Impacts

The Columbian Exchange, initiated after Christopher Columbus's voyages in 1492, facilitated the transatlantic transfer of plants, animals, microbes, and humans, profoundly altering ecosystems and demographics across the Atlantic World.^[5] Old World species, including domesticated animals like horses, cattle, pigs, sheep, and goats, were introduced to the Americas, enabling new agricultural practices, transportation, and food production systems that supported European settler expansion.^[103] Conversely, New World crops such as maize, potatoes, sweet potatoes, cassava, tomatoes, and chili peppers spread to Europe, Africa, and Asia, providing calorie-dense staples that contributed to population growth in the Old World by an estimated 25-50% between 1500 and 1800 through enhanced agricultural yields.^[5] These exchanges were not symmetric; while Old World biota often thrived in the Americas due to favorable climates and lack of natural predators, many New World species struggled in Eurasian soils initially.^[104] Microbial transfers proved catastrophic, primarily from Europe to the Americas, where indigenous populations lacked immunity to Old World pathogens like smallpox, measles, influenza, typhus, and bubonic plague. These diseases, spread via direct contact and vectors such as rats accompanying ships, caused mortality rates exceeding 90% in many indigenous groups within the first century of contact; for instance, Hispaniola's Taíno population fell from approximately 250,000 in 1492 to under 500 by 1548.^[103] Overall, the Americas' pre-Columbian population of 50-100 million declined by 80-95% by 1650, with the Caribbean experiencing near-total depopulation on most islands by 1600, enabling rapid European land claims and plantation economies.^[5] Limited evidence suggests reverse transmission, such as syphilis from the Americas to Europe, though its pre-1492 presence in the Old World remains debated among historians.^[104] African diseases like yellow fever and malaria, carried by enslaved people and mosquitoes in ship ballast, later amplified mortality in the Americas, particularly in tropical zones.^[103] Animal introductions reshaped New World landscapes and economies; pigs and cattle proliferated feral, consuming native vegetation and competing with indigenous wildlife, while horses transformed Plains indigenous mobility for hunting and warfare by the early 1600s.^[105] In Europe, New World crops mitigated famines—Irish potato cultivation, for example, sustained population doubling from 2 million in 1650 to 4 million by 1800—but also created vulnerabilities, as evidenced by the 1845-1852 potato blight famine that killed over 1 million due to reliance on a single monoculture variety.^[5] Ecologically, exchanges disrupted biodiversity: Old World earthworms, absent in unglaciated North American soils, accelerated soil turnover and forest composition changes upon introduction, while invasive species like European honeybees outcompeted native pollinators.^[103] These shifts underscore causal chains of unintended consequences, where biological introductions drove demographic booms in calorie-receptive regions but precipitated collapses where diseases overwhelmed immunologically naive populations.^[104]

Religious and Intellectual Transfers

European Christian denominations were transferred to the Americas through sustained missionary efforts accompanying colonization, beginning with Catholic orders dispatched by Spain and Portugal after the 1493 papal bull Inter Caetera, which authorized conversion of indigenous peoples as a justification for territorial claims.^[106] Franciscan and Dominican friars established missions in Mexico by 1524, baptizing millions of indigenous individuals, though often coercively, with estimates of over 8 million conversions in central Mexico alone by the late 16th century; Jesuit reductions in Paraguay from 1609 organized Guarani communities under religious oversight, blending evangelization with labor extraction.^[107] In Protestant spheres, English Puritans founded Plymouth Colony in 1620, importing Calvinist doctrines that emphasized predestination and covenant theology, while Dutch Reformed settlers in New Netherland from 1624 propagated similar Reformed traditions, though religious pluralism emerged in some areas due to migration diversity.^[108] These transfers reinforced denominational rivalries, as Catholic powers viewed Protestant colonies as heretical threats, prompting Counter-Reformation missions like those of the Jesuits in Maryland from 1634.^[109] African religious practices crossed the Atlantic via the forced migration of approximately 12.5 million enslaved individuals between 1500 and 1866, introducing animist traditions, ancestor veneration, and Islamic elements from West and Central Africa, which colonial authorities suppressed but could not eradicate.^[110] In Portuguese Brazil, Yoruba-derived orisha worship fused with Catholicism to form Candomblé by the 18th century, with terreiros (temples) operating clandestinely despite Inquisition bans; similarly, in French Saint-Domingue, Fon and Ewe Vodun practices merged with Catholic saints to create Haitian Vodou, evident in rituals documented during the 1791 slave revolt.^[111] Enslaved Muslims, comprising up to 10-15% of arrivals in regions like Bahia and the Carolinas, maintained Sufi brotherhoods and literacy in Arabic, influencing Gullah spirituals and Brazilian quilombos, though conversions to Christianity accelerated post-1700 under planter incentives tying baptism to labor discipline.^[112] These syncretic developments arose from slaves' strategic adaptation, preserving core cosmologies—such as spirit possession and herbal divination—beneath Christian veneers to evade persecution.^[111] Intellectual transfers flowed predominantly from Europe to the Americas, facilitated by transatlantic print networks and educational institutions that disseminated Renaissance humanism and later Enlightenment rationalism. The printing press, introduced to Mexico City by 1539, enabled production of religious texts like the 1544 Doctrina Cristiana for indigenous literacy, while Harvard College, founded in 1636, imported English curricula emphasizing classical philosophy and natural theology to train colonial clergy.^[113] By the 18th century, works by Locke and Montesquieu circulated via Boston and Philadelphia printers, shaping colonial assemblies' assertions of natural rights; for instance, Jefferson's 1776 Declaration echoed Locke's Two Treatises (1689), acquired through Atlantic book trade routes handling over 1,000 titles annually by 1750.^[114] Scientific knowledge transferred bidirectionally, with Linnaeus's Systema Naturae (1735) incorporating American flora reported by colonial naturalists like Mark Catesby, whose 1731 Natural History drew from Carolina expeditions, though reverse flows were limited by colonial dependence on metropolitan validation.^[113] These exchanges fostered Creole intellectuals, such as Brazilian José de Anchieta (1534–1597), who synthesized Thomist theology with indigenous linguistics in grammars that aided administrative control.^[107] In the Atlantic world, social syncretism manifested through the involuntary fusion of European settler societies, African enslaved populations, and surviving Indigenous groups, producing hybrid cultural forms amid plantation economies from the 16th to 19th centuries. Creole societies emerged in regions like the Caribbean and Brazil, where African kinship structures adapted to European patriarchal households, resulting in mixed-race populations and shared linguistic innovations such as creole languages derived from Portuguese, Spanish, French, and African substrates; for instance, Haitian Creole standardized by the 18th century incorporated up to 90% African lexical influences from Fongbe and Kikongo.^[115]^[116] These blends extended to material culture, with African rice cultivation techniques integrated into South Carolina's lowcountry plantations by the late 17th century, yielding Gullah Geechee communities that preserved West African weaving and basketry patterns.^[117] Religious syncretism provided a mechanism for cultural survival under coercion, as enslaved Africans mapped their deities onto Catholic saints to evade prohibitions; Yoruba orishas were equated with figures like the Virgin Mary in Cuban Santería, which developed from the 16th century onward through Lucumí arrivals via Portuguese slave ships, while Dahomean vodun spirits merged with Catholic rituals in Haitian Vodou by the 18th century.^[118]^[119] This process, evident in Brazilian Candomblé's incorporation of Catholic feast days into African possession ceremonies, reflected pragmatic adaptation rather than voluntary equivalence, with archaeological evidence from Cuban sugar mill sites showing concealed African altars beneath Christian icons dating to the 1700s.^[120] Yet syncretism coexisted with profound social conflicts rooted in racial hierarchies and exploitative labor systems, where European colonists enforced legal codes stratifying society by ancestry—Spain's casta system in Mexico and Peru classified over 100 mixed categories by the 18th century, privileging peninsulares over creoles, mestizos, mulattos, and Africans, often denying rights to the latter based on maternal slave status under partus sequitur ventrem laws adopted in Virginia by 1662.^[121] These structures fueled resistance, including the Stono Rebellion of September 1739 in South Carolina, where 20 white colonists were killed by approximately 100 enslaved insurgents inspired by Spanish promises of freedom, leading to the execution of 44 Africans and stricter slave codes across British colonies.^[45] The Haitian Revolution, erupting in August 1791 with Vodou ceremonies at Bois Caïman mobilizing 500,000 enslaved people against French planters, culminated in the 1804 independence of Saint-Domingue as Haiti, destroying the plantation elite and inspiring fears of similar uprisings that prompted the 1807 British abolition of the slave trade.^[99] Intergroup violence persisted, as in Brazil's 19th-century quilombo communities—maroon settlements like Palmares, which housed up to 20,000 fugitives by 1694—clashing with Portuguese forces in protracted wars that underscored the fragility of coerced social orders.^[122]

Legacy and Debates

Long-Term Economic Contributions

The Columbian Exchange introduced calorie-dense crops from the Americas, such as potatoes and maize, which enhanced agricultural yields across Europe, Africa, and Asia, supporting population growth and economic expansion. In Europe, these crops contributed to an estimated 20-30% increase in caloric intake per capita by the 18th century, facilitating a population rise from about 60 million in 1500 to over 140 million by 1800 and enabling labor surpluses that underpinned early industrialization.^[5] This biological transfer shifted dietary patterns, with potatoes alone boosting land productivity by up to 50% in northern Europe, where they became a staple, thereby reducing famine risks and sustaining workforce growth for commercial activities.^[5] Massive silver extraction from American mines, particularly Potosí in present-day Bolivia, which yielded approximately 45,000 metric tons from 1545 to 1810—accounting for nearly 20% of global silver production—monetized European and Asian economies and integrated transoceanic trade networks. This bullion outflow, largely to China via Manila galleons to acquire luxury goods like silk and porcelain, resolved Europe's trade imbalances and stimulated mercantile capitalism, with silver inflows enabling price revolutions in Europe that encouraged market-oriented production.^[123] By the 17th century, American silver constituted up to 40% of Europe's monetary stock, fostering financial innovations such as joint-stock companies and bills of exchange that laid groundwork for modern banking.^[124] The Atlantic plantation complex, reliant on enslaved African labor, generated commodities like sugar, tobacco, and cotton that fueled European capital accumulation and proto-industrialization, though direct profits from the slave trade averaged under 1% of British GDP in the 18th century. Concentrated returns in sectors like Liverpool shipping and Manchester textiles, however, provided reinvestable funds—estimated at £3.5-5 million annually from slave voyages—accelerating innovations in machinery and factory systems during Britain's Industrial Revolution from the 1760s onward.^[125] These trades established enduring global supply chains, with West Indian sugar exports comprising 20% of Britain's overseas trade value by 1770, embedding commodity dependence and unequal exchange patterns that persist in contemporary international economics.^[60]

Demographic and Cultural Outcomes

The demographic landscape of the Americas was profoundly altered by the Atlantic World interactions, beginning with a catastrophic decline in indigenous populations following European contact in 1492. Estimates place the pre-Columbian indigenous population at approximately 60 million across the hemisphere, which plummeted by around 90% within the first century due primarily to introduced Eurasian diseases such as smallpox and measles, compounded by warfare, enslavement, and displacement.^[126] ^[75] By 1650, the indigenous population had contracted to roughly 8 million, with the most severe losses in densely populated regions like Mexico and the Andes.^[127] This depopulation created labor vacuums filled by coerced African migration via the transatlantic slave trade, which transported an estimated 12.5 million Africans to the Americas between the 16th and 19th centuries, with about 10.7 million surviving the Middle Passage.^[13] The trade's demographic impact was uneven: Brazil received over 4.8 million enslaved Africans, the Caribbean islands around 4.5 million, and North America fewer than 400,000, yet these arrivals and their descendants formed foundational populations in plantation economies.^[128] European voluntary migration, totaling about 2.6 million arrivals from 1492 to 1820, concentrated in North America and parts of Latin America, establishing settler societies where Europeans and their progeny became demographic majorities, such as in the United States where they comprised over 80% of the population by 1800.^[127] Culturally, these migrations fostered processes of creolization and syncretism, particularly in regions with high African and indigenous retention, yielding hybrid languages, religions, and arts. In the Caribbean and Brazil, African spiritual traditions merged with Catholicism to produce syncretic practices like Vodou in Haiti and Candomblé in Brazil, while linguistic creoles blending European, African, and indigenous elements emerged as vernaculars spoken by millions today.^[129] In North America, African cultural influences persisted in music (e.g., blues and jazz precursors) and folklore among enslaved communities, though European norms dominated settler cultures, leading to less pervasive syncretism outside isolated enclaves like the Gullah-Geechee corridor.^[130] These outcomes reflect causal dynamics of power imbalances, where dominant European institutions shaped cultural hierarchies, yet subaltern resilience preserved African and indigenous elements in cuisine, oral traditions, and resistance narratives enduring into modern diasporic identities.^[131]

Contemporary Historiographical Controversies

Contemporary historiographical debates in Atlantic World studies often revolve around the paradigm's methodological boundaries and its emphasis on interconnectedness versus local contingencies. Scholars like Jack P. Greene have advocated for a "new" Atlantic history that prioritizes circulations of peoples, goods, and ideas across Europe, Africa, and the Americas from circa 1500 to 1830, challenging national frameworks dominant in earlier scholarship. However, critics contend that this approach risks imposing artificial unity on disparate regions, underplaying indigenous African and American political structures and over-relying on European archival sources, which reflect imperial biases rather than comprehensive causality. For instance, Peter Coclanis has argued that Atlantic history remains overly insular, neglecting synergies with Pacific or Indian Ocean networks that better illuminate global trade dynamics.^[132]^[133] A central controversy persists in the interpretation of the transatlantic slave trade, with quantitative revisions from the Trans-Atlantic Slave Trade Database—documenting approximately 12.5 million Africans embarked between 1501 and 1866—prompting reevaluations of scale, mortality (estimated at 1.8 million deaths at sea), and regional variations. Traditional narratives, influenced by post-1960s social history, frame the trade as a unidirectional European imposition fostering racial capitalism, yet revisionist analyses emphasize endogenous African factors, such as state-sponsored raids by kingdoms like Oyo and Dahomey, which supplied over 80% of captives through pre-existing warfare economies. This has sparked accusations of Eurocentrism in victim-centered accounts, as empirical data reveal African merchants' profit motives and resistance to abolition, complicating moral teleologies of progress. Cliometric studies, including those by David Eltis and Stanley Engerman, further dispute Eric Williams' 1944 thesis linking slave profits directly to industrialization, showing instead that such revenues constituted less than 5% of British capital formation by 1800, attributing economic shifts more to technological innovation and market expansion.^[23]^[134]^[135] Debates over abolition and legacies underscore tensions between ideological determinism and causal pluralism. While some historians, drawing on cultural turns since the 1990s, highlight enslaved agency in maroon communities and revolts—such as the 1791 Haitian Revolution involving 500,000 participants—others critique this for romanticizing resistance amid systemic coercion, where successful rebellions were rare (fewer than 1% of voyages saw major uprisings). In legacy discussions, projects like the 1619 initiative posit the Atlantic system as foundational to American racial hierarchies, but fact-checks reveal factual distortions, such as overstating slavery's role in the Revolution's causes, ignoring broader Enlightenment influences and voluntary manumissions (e.g., over 10,000 slaves freed in British North America by 1776). These controversies reflect broader meta-issues: institutional biases in academia toward narratives amplifying exploitation, often sidelining comparative data on non-Atlantic slaveries (e.g., Ottoman or East African trades involving millions more over centuries), which empirical comparisons suggest shared brutal efficiencies rather than exceptional Atlantic pathology.^[134]^[136]^[135]

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Sep 23, 2025 · The triangular trade was a three-legged economic model and trade route that was predicated on the transatlantic trade of enslaved people.
[37]
Transatlantic trade (article) - Khan Academy
In 1651, Parliament passed the first of the Navigation Acts, which aimed to control the terms of trade between Britain and its colonies.Missing: 1500s | Show results with:1500s
[38]
The transatlantic slave trade | National Museums Liverpool
The trade triangle The transatlantic slave trade generally followed a triangular route: Traders set out from European ports towards Africa's west coast. There ...Missing: specifics | Show results with:specifics
[39]
Slave Trade Routes | Slavery and Remembrance
If the Middle Passage served as the transatlantic slave trade's central artery, the elaborate networks of roads, paths, and waterways in the Americas that ...
[40]
Ports of the Transatlantic slave trade | National Museums Liverpool
Several of the ports had existing trading links with the Americas - not only in the early days with Lisbon and Cadiz, but London, Liverpool, Bristol and Nantes ...
[41]
Transatlantic slave trade | History, Time Period, Causes ... - Britannica
Sep 22, 2025 · The transatlantic slave trade was part of the global slave trade that took 10–12 million enslaved Africans to the Americas during the 16th ...
[42]
The Transatlantic Slave Trade - Equal Justice Initiative Reports
Nearly 13 million African people were kidnapped, forced onto European and American ships, and trafficked across the Atlantic Ocean to be enslaved.
[43]
The Triangular Trade | American Battlefield Trust
Feb 21, 2019 · The Atlantic Slave Trade was interwoven into a vast, intercontinental mercantile system commonly called the Triangular Trade.
[44]
The Plantation System - National Geographic Education
Jan 22, 2025 · The plantation system was a tool of British colonialism in the US and Caribbean, linking economic prosperity to the exploitation of enslaved ...
[45]
The Development of Slavery in the Early Modern Atlantic World
Slavery facilitated the conquest of the Americas and fueled the development of plantation economies. The growth of slavery was aided by the crafting of racist ...
[46]
New World Labor Systems: African Slavery
Europeans colonizing the Americas in the sixteenth and seventeenth centuries frequently brought both enslaved and free African laborers with them.
[47]
Indentured Servitude in the Colonial U.S. – EH.net
In some sense the colonies' early experience with indentured servants paved the way for the transition to slavery. Like slaves, indentured servants were ...
[48]
The Rise of Slavery in Virginia | Jamestown-Yorktown Foundation, VA
English people were also less willing to come to Virginia as indentures. This began the system of slavery in Virginia. By the 1660s, there was a clear demand ...
[49]
Labor Systems - Atlantic History - Oxford Bibliographies
Oct 26, 2023 · Labor systems in the Atlantic world included slavery, indentured servitude, and wage labor, with a spectrum from slave to free labor.
[50]
Plantations and the Trans-Atlantic Trade · African Passages ...
From African Atlantic islands, sugar plantations quickly spread to tropical Caribbean islands with European expansion into the New World.
[51]
Indentured Servants In The U.S. | History Detectives - PBS
Landowners turned to African slaves as a more profitable and ever-renewable source of labor and the shift from indentured servants to racial slavery had begun.
[52]
Slavery & the Plantation System - Cotton in the United States
Sep 16, 2025 · The history of cotton, particularly though the 1860s, cannot be separated from the institution of slavery and the plantation system.<|separator|>
[53]
The Plantation System - OER Project
The millions of Africans who were enslaved and forced to work in the Americas provided the labor that fueled the plantation system.
[54]
5.3 The Mercantilist Economy - World History Volume 2, from 1400
Dec 14, 2022 · According to mercantilism, there could be only one victor in economic competition. When a nation sold goods abroad, it accumulated gold and ...
[55]
https://oxfordre.com/latinamericanhistory/display/10.1093/acrefore/9780199366439.001.0001/acrefore-9780199366439-e-998
[56]
Reconstruction of the Spanish money supply, 1492–1810
Our estimate suggests that the Spanish money supply, measured in tonnes of silver equivalent, increased more than ten-fold between 1492 and 1810.
[57]
Investigating the Sources of Silver in 17th- and 18th-Century Silver ...
Feb 20, 2025 · In the seventeenth and eighteenth centuries, 85–90% of the world's silver came from the Americas [9]. Spain controlled these mines, the ...
[58]
Navigation Acts | Definition, Purpose, Effects, & Facts - Britannica
Sep 29, 2025 · The Navigation Act of 1651 and subsequent acts set up a closed economy between Britain and its colonies; all colonial exports had to be shipped ...
[59]
[PDF] Slavery and the British Industrial Revolution∗ - Princeton University
Aug 17, 2023 · Wealth was also accumulated through slave holding, the trade in the products of slave plantations, and the wider triangular trade to which it ...
[60]
Slavery and the British Industrial Revolution | CEPR
Feb 11, 2023 · One influential line of research agrees with Marx, arguing that Britain accumulated vast wealth from the triangular trade and used this wealth ...
[61]
Slavery, Atlantic trade and capital accumulation (Chapter 4)
A central concern is the argument that capital accumulation in Britain was boosted by the wealth produced by the Caribbean plantations, wealth based on the ...Missing: triangular | Show results with:triangular
[62]
Patterns of Spanish Emigration to the Indies until 1600
Nov 1, 1976 · No less than thirty-two Spanish towns and cities, all located in the Kingdom of Castile, had by 1600 each sent 200 or more identified colonists ...
[63]
Spanish Historians on Spanish Migration to America during ... - jstor
Sanchez-Albornoz's summary of colonial population history posits a total of 53,000. Spanish migrants to America in the eighteenth century (Sanchez-Albornoz 1984 ...
[64]
22 - North America: Migrations and Settlement, c. 1600–c. 1810
In other words, nearly a million Europeans crossed the Atlantic to settle in what is now the United States and Canada from 1607 to 1815. Nearly half of these ...
[65]
Chapter 1: European Migrations Before the American Revolution
Overall, these migrations led to a significant demographic shift, with millions of Europeans journeying to the Americas, especially to colonial North America, ...
[66]
Immigration to New France - CBC
From 1666 to 1672, the population of New France rose from 3,215 to 6,700 inhabitants. But war loomed again in Europe, and no new colonists could be sent from ...
[67]
The Rise and Fall of New Netherland - National Park Service
Jul 10, 2022 · With the Spanish, French, and British making claims on land in the newly found “Americas,” the Dutch began to build forts along the North ( ...
[68]
Confronting Africa's Role in the Slave Trade
Sep 26, 2019 · Africans raided for slaves often in connivance with local chiefs and then acted as middlemen with European and Arab purchasers. She recounts ...
[69]
African Participation and Resistance to the Trade
By the early sixteenth century, slavery already played a major role in some western and central African societies, and contributed to maritime slave trade ...
[70]
Atlantic Slave Trade (The) - EHNE
In total about 12 million Africans were forcibly embarked and because of the high mortality aboard, about 10 million slaves were disembarked in: Brazil (45%), ...
[71]
Which Europeans Trafficked in Slaves? – African American History ...
The Portuguese dominated the first 130 years of the transatlantic African slave trade. After 1651 they fell into second position behind the British.
[72]
Middle Passage - Digital History
The death rate on these slave ships was very high - reaching 25 percent in the seventeenth and early eighteenth centuries and remaining around ten percent in ...
[73]
Native Americans experienced a strong population bottleneck ... - NIH
Some authors have suggested that the total Native American population size decreased by more than 90%, whereas others have argued that significant population ...
[74]
Historic and bioarchaeological evidence supports late onset of post ...
Catastrophic decline of Indigenous populations in the Americas following the arrival of Europeans is arguably one of the most severe demographic collapses in ...
[75]
Spatiotemporal distribution of the North American Indigenous ...
Feb 3, 2025 · Precontact declines were most likely due to climate, especially drought, endogenous disease in large settlements, emigration, and warfare. Had ...
[76]
Full article: Continental divide: Native Americans and the Atlantic world
Sep 12, 2023 · This essay assesses how historians have studied the relationship between Native Americans and the Atlantic world in the early modern period.
[77]
Native American depopulation, reforestation, and fire regimes in the ...
Half the populace reportedly succumbed to two waves of epidemic diseases, violence, and famine by 1630, leaving just 3,000 remaining in the Province (50).
[78]
How Charles V and Philip II Ruled the Global Spanish Empire
Mar 3, 2025 · [70] These two institutions—the viceregal system and the audiencia – worked, for the most part, as an effective localized delegation of the ...
[79]
Representation and the State in the Early Modern Spanish Empire
“Old World Origins of the Spanish-American Viceregal System.” In First Images of America: The Impact of the New World on the Old, edited by Fredi Chiappelli ...
[80]
1.3 Captaincies-General: The Structure of Governance in Colonial ...
These captaincies-general were given to merchants, soldiers, sailors, and petty nobility; the high nobility had better prospects and did not have to risk their ...
[81]
Brazilian History - Duke University Press
Some view the settlement of Brazil as feudal, with donatários given land and power, while others see it as capitalist, with no feudal elements.
[82]
Royal, Self-governing, and Proprietary Colonies - Constituting America
Jun 7, 2022 · In fact, there were three different types of colonies: royal, self-governing, and proprietary. Royal colonies were owned and completely ...
[83]
The Thirteen Colonies - Gilder Lehrman Institute of American History |
The three types of charters are commonly categorized as proprietary, corporate, or royal. Proprietary colonies were established by individuals who received a ...
[84]
How Colonial America Was Governed - Americana Corner
In fact, there were three different types of colonies: royal, self-governing, and proprietary. Royal colonies were owned and completely administered by the ...
[85]
Governors and Intendants in New France | Patrimoines Partagés - BnF
In New France, the colonial administration was embodied by two main figures: the governor and the intendant. The governor as master of the country. In the early ...
[86]
Governance and Sites of Power | Virtual Museum of New France
A portrait of the colonial administration, describing its structure and the way it worked. It demonstrates how systems of governance evolved over time.
[87]
Dutch West India Company - Library Guides at New Jersey City ...
Oct 3, 2025 · According to the Dutch West India Company, settlers were considered servants of the company and subject to the directors of the colony. They ...Missing: governance | Show results with:governance
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Early Globalization and Revolutions – The Three Worlds
The Spanish and British also governed their colonies in very different ways. The Spanish Crown wanted to directly rule their American empire, appointing trusted ...
[89]
The Atlantic World, 1492–1650, Challenges to Spain's Supremacy
Spanish exploits in the New World whetted the appetite of other would-be imperial powers, including France. Like Spain, France was a Catholic nation and ...
[90]
2. Early Globalization: The Atlantic World, 1492–1650: Introduction
This historic moment in 1492 sparked new rivalries among European powers as they scrambled to create New World colonies, fueled by the quest for wealth and ...
[91]
Anglo-Spanish War | Research Starters - EBSCO
The Anglo-Spanish War, primarily occurring from 1585 to 1604, was a significant military conflict rooted in both colonial ambitions and commercial interests.
[92]
Anglo-Spanish Rivalry in North America - Duke University Press
Feb 1, 1973 · The Anglo-Spanish rivalry in North America involved Spain's established domain, England's claims, and a conflict that lasted over two centuries ...
[93]
[PDF] The Rise of the Atlantic World 1492-1830 Comprehensive Course ...
The Atlantic became both a highway and a battlefield as the western powers contested the space between the Old and New Worlds. This rivalry, in turn, ...Missing: 1492-1800 | Show results with:1492-1800
[94]
French and Indian War/Seven Years' War, 1754–63
The French and Indian War began in 1754 and ended with the Treaty of Paris in 1763. The war provided Great Britain enormous territorial gains in North America.
[95]
The Global History of the Seven Years' War - Commonplace.online
The Seven Years' War, like every eighteenth-century war, ended with demobilization, a trade depression, and a heavy burden of debt. The long-term effects of the ...
[96]
The Atlantic Revolutions (Chapter 1) - Revolutionary World
Mar 16, 2021 · The Atlantic states that would experience revolution between 1775 and 1825 all underwent significant transformations in their politics, ...Missing: 19th | Show results with:19th
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The American Revolution - Atlantic History - Oxford Bibliographies
May 29, 2015 · This article sees the American Revolution as part of a larger age of revolutions, encompassing the French, Haitian, and Latin American Revolutions.
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Revolutions in the Atlantic World: A Comparative History on JSTOR
In the late eighteenth and early-nineteenth centuries, revolutions transformed the British, French, and Spanish Atlantic worlds.Missing: movements 18th 19th
[99]
Connections Between the American Revolution and the Haitian ...
The late eighteenth century saw two successful anti-colonial revolutions unfold in the Americas. The first was in the United States, culminating in 1783.Missing: 18th 19th<|separator|>
[100]
Tree of Liberty - University of Virginia Press
On January 1, 1804, Jean-Jacques Dessalines declared the independence of Haiti, thus bringing to an end the only successful slave revolution in history and ...
[101]
Sheller on Geggus, 'The Impact of the Haitian Revolution in ... - H-Net
He also finds the Haitian revolution's impact on ideas about racial difference and the reform of race relations to be "profoundly ambiguous" (p. 248). The ...
[102]
Revoluciones hispánicas and Atlantic History: A Spanish-Language ...
May 10, 2021 · If we know that the Latin American independence movements took place between 1810 and 1824, the chronologic correlation between both processes ...
[103]
The Columbian Exchange - National Humanities Center
The Columbian Exchange involved humans bringing crops, animals, and diseases, and the exchange of organisms between the Old and New Worlds, starting with ...
[104]
The Columbian Exchange | Gilder Lehrman Institute of American ...
The Columbian exchange of crops affected both the Old World and the New. Amerindian crops that have crossed oceans—for example, maize to China and the white ...
[105]
The Columbian Exchange - NCpedia
A significant impact of the Columbian Exchange was the introduction of new diseases into the Americas. ... animals brought new diseases spread by cattle, sheep, ...Missing: scholarly | Show results with:scholarly
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Religion - Atlantic History - Oxford Bibliographies
Jul 25, 2023 · Religion shaped the early modern Atlantic world in many ways. Although Iberian expansion began before the Protestant Reformation, Europe soon divided between ...
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[PDF] CHRISTIANITY IN THE ATLANTIC WORLD, 1500-1800
What sparked movements of reform and renewal—including new Catholic religious orders and the Protestant Evangelical Awakening—and what consequences did these ...Missing: transfers | Show results with:transfers<|separator|>
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Protestantism - Atlantic History - Oxford Bibliographies
Apr 19, 2024 · Protestants arrived relatively late in the Atlantic world. They founded no permanent settlements until the early 17th century, giving the Roman ...
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Religious Upheavals in the Developing Atlantic World
Religious turmoil between Catholics and Protestants influenced the history of the Atlantic World as well, since different nation-states competed not only for ...Missing: transfers | Show results with:transfers
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Origins - The Transatlantic Slave Trade
Between 1501 and 1867, nearly 13 million African people were kidnapped, forced onto European and American ships, and trafficked across the Atlantic Ocean to be ...
[111]
African religious culture in the Atlantic world (article) | Khan Academy
The Treaty of Tordesillas mandated that the Spanish and Portuguese convert the inhabitants of those lands to Catholicism. This would include the Indigenous ...Missing: transfers | Show results with:transfers
[112]
Religion and Slavery
African religions were largely frowned upon by colonial authorities, they nonetheless survived and adapted, enabling enslaved practitioners to enjoy a degree ...
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https://oxfordre.com/africanhistory/display/10.1093/acrefore/9780190277734.001.0001/acrefore-9780190277734-e-927
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[PDF] The Enlightenment in Early America - Scholarship Repository
Mar 21, 2025 · The founding of the United States of America is often said to have been the product of Enlightenment ideals that emphasized reason, individual ...
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[PDF] The Black Atlantic as a Counterculture of Modernity
The suggestive way that it locates the black Atlantic world in a webbed network, between the local and the global, challenges the coherence of all narrow ...
[116]
Transatlantic Slave Trade: Impact on African and New World Societies
... cultural syncretism. This research highlights the interconnectedness of the Atlantic world and the enduring legacy of the slave trade in shaping global history.
[117]
Atlantic World Context · African Passages, Lowcountry Adaptations
Ancient overland trade networks between Europe and western and central Africa have a much longer history, but they did not match the volume and speed of later ...
[118]
[PDF] Creole Religions - of the Caribbean - University of Michigan
New World syncretism itself. The Catholicism of Vodou, Candomblé and Santeria was not an ecumenical screen, hiding the worship of Afri- can deities from ...
[119]
[PDF] 'Spiritual Resistance' in Cuban Santería and Haiti
Jan 20, 2022 · Afro-Caribbean slaves used Cuban Santería and Haitian Vodou to recreate African memories, enabling resistance to enslavement and European ...
[120]
[PDF] Herskovits's Heritage: Rethinking Syncretism in the African Diaspora
Herskovits's syncretic paradigm involves African gods embracing Catholic saints in New World religions like Candomblé, Santería, and Vodoun.<|control11|><|separator|>
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[PDF] THE ATLANTIC CONTEXT OF RACIAL SLAVERY, 1492-1629
Thus, even as metropolitan England was “free” territory, the rest of the Atlantic. (and Mediterranean) world was fair game for English slavery and slave trading ...Missing: revolts | Show results with:revolts
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The Story of an Atlantic Slave War - AAIHS
Feb 9, 2021 · Genovese, From Rebellion to Revolution: Afro-American Slave Revolts ... racism religion Resistance sexuality slavery slave trade South ...
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Potosí and its Silver: The Beginnings of Globalization - SLDinfo.com
Dec 13, 2020 · Between 1545 and 1810 Potosi's silver contributed nearly 20% of all known silver produced in the world across 265 years. It was at the core of ...
[124]
China and Europe, 1500-2000 and Beyond - Asia for Educators
In China, the demand for silver initially drove the global economy. Then, by 1750, silver glutted the Chinese market, bringing its price down and leading to ...
[125]
[PDF] NBER WORKING PAPER SERIES SLAVERY AND THE BRITISH ...
3According to conventional estimates, profits from slave trading amounted to around 0.5 percent of GDP. In contrast, Solow (1993) estimates that profits ...
[126]
European colonization of the Americas killed 10 percent of world ...
Jan 31, 2019 · Our new study clarifies the size of pre-Columbian populations and their impact on their environment. By combining all published estimates from ...Missing: empirical | Show results with:empirical
[127]
European Migrations to American Colonies, 1492–1820
The first century and a half was dominated by Spanish and Portuguese emigrants, who made up 87 percent of the 446,000 settlers leaving Europe between 1492 and ...
[128]
How Many Slaves Landed in the U.S.? | The African Americans - PBS
... Trans-Atlantic Slave Trade Database, 12.5 million Africans were shipped to the New World. 10.7 million survived the dreaded Middle Passage, disembarking in ...
[129]
Creolization | Global South Studies
Jan 4, 2023 · Creolization offers a conceptual framework for understanding the ways in which different racialized groups interact to give rise to new ...<|separator|>
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1.2 The Atlantic World: Connections and Exchanges - Fiveable
The Atlantic World was a complex network of trade, cultural exchange, and human migration connecting Europe, Africa, and the Americas.Missing: empirical | Show results with:empirical
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[PDF] Creolization of the Atlantic World - King's Research Portal
International migration and inter- ethnic marriages exploded; racist prejudice and discriminatory action, although still visible in different continents, tend ...
[132]
[PDF] Comparing Atlantic Histories - UNH Scholars Repository
Reiterating arguments that he has advanced elsewhere, Coclanis suggests that Atlantic history has become too self-contained and limiting, especially when it ...Missing: debates | Show results with:debates
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Making Sense of Atlantic World Histories: A British Perspective
This essay explores how historians have come to move beyond national histories with transnational approaches. For early American historians this has ...Missing: key empirical
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https://oxfordre.com/africanhistory/display/10.1093/acrefore/9780190277734.001.0001/acrefore-9780190277734-e-371
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THE ATLANTIC SLAVE TRADE REVISITED - jstor
Dec 13, 2019 · Slavery and slave trades have existed for much of recorded history. Virtually every agricultural society in the pre-modern world had a legal and.
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I Helped Fact-Check the 1619 Project. The Times Ignored Me.
Mar 6, 2020 · The United States was not, in fact, founded to protect slavery—but the Times is right that slavery was central to its story. And the argument ...