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Get

'''Get''' or '''GET''' may refer to:
  • the English verb [[get]], meaning to obtain or receive
  • {{Interproject link|wikt|get}} (Georgian letter)
For other uses, see the sections below.

Technology

HTTP GET

The HTTP GET method is one of the primary request methods in the Hypertext Transfer Protocol (HTTP), designed to request and retrieve a of a identified by a specific (). It serves as the fundamental mechanism for on the , transferring without altering the server's . In operation, the GET method appends any required parameters to the as a , such as ?key=value, which the server uses to generate the appropriate response. This approach ensures the method is both —meaning it has no expected side effects on the server beyond retrieval, such as modifying resources—and idempotent, where multiple identical requests produce the same result as a single request, facilitating retries and caching. For instance, a conditional GET can include an If-Modified-Since header to check if the resource has changed since a specified , returning a 304 Not Modified status if unchanged to optimize bandwidth. Common use cases for HTTP GET include fetching web pages, querying application programming interfaces () for , and submitting search forms where parameters like keywords are encoded in the . It is particularly suited for read-only operations, such as loading a user's from /api/user?id=123 or retrieving search results via /search?q=example. The GET method was introduced in HTTP/1.0 and formally standardized in RFC 1945, published in May 1996, which defined it as a means to retrieve entities without side effects. Its semantics evolved in subsequent specifications, including HTTP/1.1's RFC 7231 from 2014, which clarified its safe and idempotent properties while emphasizing cacheability for responses. Limitations of GET include practical restrictions on URI length, typically around 2048 characters imposed by browsers and servers, beyond which requests may fail. Additionally, since parameters are visible in the URI, GET is unsuitable for transmitting sensitive data, such as passwords, due to potential in proxies, browsers, and servers. In comparison to the method, GET transmits data via the URI rather than the request , making it more bookmarkable and shareable but less secure for private information. , by contrast, is neither safe nor idempotent, as it can modify server state, and its responses are not cacheable by default, whereas GET supports efficient caching to reduce network load.

RCS co command

The (RCS) is an early system developed in the 1980s to manage revisions of text files, such as and , by storing them in a compact delta-based format. The primary command for retrieving a revision from an RCS file is co (short for checkout), which extracts the specified or default revision into a corresponding working file for viewing or editing. This command is central to RCS workflows, enabling users to access historical versions without duplicating full file contents. RCS was created by Walter F. Tichy in 1982 at as an improvement over earlier systems like SCCS, emphasizing efficiency in storage and retrieval through , where only changes (differences) between revisions are saved. The full text of the latest trunk revision is stored directly, while prior revisions use reverse deltas (backward differences) for reconstruction, and branch revisions employ forward deltas; this approach minimizes disk space and speeds up operations, with retrieval times proportional to the size of the applied deltas rather than the full file. RCS quickly integrated into Unix environments, becoming a standard tool for by the mid-1980s. The syntax for the co command is co [options] file, where file refers to the RCS file (typically named file,v in a subdirectory like RCS/, but specified without the extension). Key options include -r[rev] to select a specific revision (defaulting to the latest on the trunk if omitted), -l[rev] to check out and lock the revision (preventing others from modifying it), -u[rev] to unlock a previously locked revision, and -p[rev] to output the revision to standard output without creating a working file. Locking with -l or -e (for strict editing mode, which also removes the working file if already present) supports controlled editing workflows, ensuring changes are checked in via the ci command to create new revisions. In practice, the co command reconstructs the revision by applying deltas sequentially from the stored RCS file, expanding embedded keywords like $Id$ or $Revision$ with current values during retrieval. For basic use, running co file.c retrieves and writes the latest revision to file.c, overwriting any existing working copy unless locked. To access an older revision, such as 1.3, the command co -r1.3 file.c produces a read-only working file; combining with locking yields co -l -r1.3 file.c for editable checkout of that version. A common workflow involves checking out with lock (co -l file.c), editing the file, then checking in (ci -m"update description" file.c) to append a new delta-based revision. As a foundational tool, RCS directly influenced subsequent systems, serving as the predecessor to the (CVS), which extended RCS's delta storage and file format for networked, multi-user collaboration while retaining compatible history files. The checkout-based retrieval model in RCS also conceptually underpins mechanisms in modern tools like , where commands such as git checkout enable switching between versions or branches.

Education

Graduate Engineer Trainee (GET)

The Graduate Engineer Trainee (GET) program serves as an entry-level recruitment and training initiative for recent graduates, primarily offered by Indian (PSUs) such as (BHEL) and (ONGC). This structured program integrates rigorous selection mechanisms with practical , typically lasting one year, to equip participants with specialized skills in core engineering domains like , electrical, and . The selection process begins with shortlisting candidates based on their scores in the Graduate Aptitude Test in Engineering (GATE), a national-level exam assessing technical and aptitude knowledge. Shortlisted applicants then proceed to subsequent stages, including group discussions to evaluate communication and teamwork skills, group tasks for problem-solving assessment, and personal interviews focusing on technical expertise and behavioral competencies. While most PSUs rely heavily on GATE scores, some incorporate additional written tests to gauge technical aptitude specific to the organization's operations. Participants in the GET program receive a competitive during the training phase, such as a basic pay of Rs. 50,000 in the scale of Rs. 50,000–1,60,000 for BHEL trainees as of 2025, supplemented by allowances. Upon successful completion, trainees are absorbed into permanent roles as engineers, often in pay scales like Rs. 60,000–1,80,000 for ONGC, with additional benefits including (51.8% of basic pay as of Q3 2025), house rent allowance, medical facilities, schemes, and opportunities for ongoing skill enhancement in specialized fields. The GET program holds significant appeal among graduates, drawing thousands of applicants each year to PSU drives due to the promise of , attractive compensation, and career progression in government-backed enterprises. Success stories from GET programs in PSUs highlight transformative career trajectories, such as advancing to senior roles with enhanced expertise in power generation at BHEL or projects at ONGC, underscoring the program's role in fostering long-term . preparation for GET emphasize mastering fundamentals, researching the specific PSU's projects for interview relevance, and practicing mock group discussions to build confidence in technical and interpersonal scenarios.

Entertainment and media

No verified entries for "Get" in entertainment and media based on available sources.

Religion and language

Get (Jewish divorce)

In Jewish law, known as halakha, a get (plural: gittin) is the formal legal document that a husband must provide to his wife to dissolve their marriage religiously, allowing both parties to remarry under Jewish auspices. The term derives from the Hebrew root meaning "to sever" or "to send away," reflecting its purpose in ending the marital bond. Unlike civil divorce, which is handled by secular courts, the get addresses the spiritual and ritual aspects of the union, ensuring the woman is not considered an agunah—a "chained woman" unable to remarry due to the absence of this document. The legal basis for the get originates in the , specifically Deuteronomy 24:1, which states that a man may write a "" and send his wife away if he finds her displeasing. This biblical mandate is elaborated extensively in the Talmud's Tractate , a dedicated section of the and that outlines the precise requirements for validity, including the document's content, writing process, and delivery. According to these sources, the get must be composed specifically for the couple involved, using exact phrasing in , and cannot be predated or reused. It is typically drafted by a qualified () under the husband's direction, as the husband himself must consent to its creation and personally hand it to his wife to demonstrate voluntary intent. The procedure for issuing a get is overseen by a rabbinical court, or beit din, comprising at least three qualified rabbis who verify the document's authenticity and ensure no coercion is involved. Two kosher witnesses—observant Jewish men who are not related to the parties—must observe the delivery, during which the husband declares the get as his act of divorce, and the wife accepts it, often pulling it toward herself to signify receipt. The beit din may facilitate negotiations, especially in contentious cases, but cannot compel the husband to provide the get, as Jewish law emphasizes to avoid invalidating the divorce. Refusal by the husband creates an agunah situation, leaving the wife halakhically married and prohibiting her from remarrying or having children with another man without risking the offspring's status as a (illegitimate under Jewish law). In such cases, the beit din might impose social or economic pressures, like or withholding community benefits, but enforcement varies by jurisdiction. Historically, the practice of the get traces back to biblical times, where husbands held significant unilateral authority to divorce, as seen in Deuteronomy, with minimal protections for wives beyond the requirement of a written document to prevent arbitrary abandonment. Rabbinic interpretations in the (circa 200–500 CE) introduced safeguards, such as prohibiting divorce during a wife's menstrual period and mandating witnesses, to curb abuses while preserving the husband's initiative. Over centuries, medieval codes like ' Mishneh Torah refined these rules, emphasizing the get's irrevocability once delivered. In modern times, , emerging in the , reformed the process by deeming civil divorce sufficient for religious dissolution, eliminating the need for a get and allowing mutual consent or even initiation by the wife. requires a get but permits beit din innovations, such as prenuptial agreements to prevent refusals, while Orthodox communities adhere strictly to traditional . The get holds profound significance in aligning civil with halakha, preventing a from being trapped in a defunct marriage and upholding the sanctity of future unions. In and Conservative settings, failure to obtain one renders any subsequent civil adulterous, with children from such unions facing . Globally, practices differ: In , where civil is unavailable to , rabbinical courts monopolize , integrating get issuance with civil effects and imposing penalties like for recalcitrant husbands since 1953. In the , communities rely on international batei din for recognition, while progressive denominations in the U.S. and prioritize civil proceedings, reflecting broader egalitarian shifts. These variations highlight tensions between and , with the get symbolizing both and ongoing debates over gender equity in Jewish family law. As of 2025, get refusals remain a pressing contemporary issue, affecting an estimated hundreds of women annually worldwide, often exacerbated by abusive dynamics or leverage in asset division. Organizations like the Organization for the Resolution of Agunot (ORA) lead efforts to resolve these through confidential , public , and with batei din to encourage voluntary , sponsoring groups and prevention to reduce future cases. In , legislative measures and rabbinical interventions continue to address refusals, such as a 2025 presidential that enabled the longest-standing case—over 20 years—to conclude with the husband's issuance of the get. Similarly, in November 2025, David Yosef mediated the release of an Argentine woman held in status for 12 years, underscoring global rabbinical involvement. Notable examples illustrate the human toll and resolutions. In a 2014 U.S. case, Lonna Kin endured years of refusal from her ex-husband, who used the get to extort financial concessions, prompting civil lawsuits framing it as domestic abuse and eventual rabbinical pressure for compliance. Another high-profile dispute in 2019 involved an Israeli bus driver ordered by a beit din to be fired for get refusal, highlighting as a tool, though the case resolved privately after intervention. These cases, often amplified by advocacy groups, have spurred prenuptial agreements in circles, where couples agree in advance to and penalties for non-compliance, reducing incidence by up to 90% in adopting communities.

Get (Georgian letter)

Get (გ), known in Georgian as gani, is the third letter of the modern alphabet, which consists of 33 letters in the Mkhedruli script used for secular writing. It evolved from its position as the third in the ancient Asomtavruli script, the original form of writing dating to the AD, through the medieval Nuskhuri script employed primarily in religious contexts. In the standard, it is encoded as U+10D2 GEORGIAN LETTER GAN, facilitating its use in digital text across , as well as related languages like Svan and Mingrelian. The uppercase form, Mtavruli, appears in the Georgian Extended block at U+1C92 GEORGIAN CAPITAL LETTER GAN. Phonetically, gani represents the voiced velar plosive sound /ɡ/, akin to the "g" in the English word "get," distinguishing it from the voiceless velar plosive /k/ of the letter კ (k'ani) and the uvular fricative /ʁ/ or /ɣ/ of ღ (ghani). This letter appears in both the contemporary Mkhedruli script, which lacks case distinction and is written left-to-right, and the Khutsuri script, a combination of Asomtavruli capitals and Nuskhuri minuscules traditionally used for ecclesiastical texts. For example, it features prominently in the word გული (guli), meaning "heart," a common term in Georgian vocabulary and expressions of emotion. The alphabet, including gani, originated around the 5th century AD, likely influenced by the Greek alphabet in its letter ordering (a-b-g-d-e...), though its unique forms suggest independent development from earlier regional scripts like . As part of this 33-letter system, gani plays a key role in , from medieval manuscripts to contemporary signage and publications, reflecting the language's resilience and cultural identity. observes Mother Language Day on , commemorating 1978 protests against Soviet and celebrating the alphabet's enduring legacy, with events highlighting its letters in and . In digital encoding as of 2025, gani remains fully supported in Unicode version 17.0, ensuring compatibility in global computing without changes since its inclusion in 1999. Variations include potential confusion with similar forms in related Caucasian writing systems; for instance, the turned gan (ჹ, U+10B9) was historically used in Abkhaz and Ossetian adaptations of the Georgian script before their shift to Cyrillic, though it is now obsolete in standard Georgian.

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