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Naming and Necessity

Naming and Necessity is a seminal work in analytic philosophy by Saul A. Kripke, published in 1980 by Harvard University Press as a transcript of three lectures delivered at Princeton University in January 1970.^[1] The book addresses core issues in the philosophy of language and metaphysics, particularly the semantics of proper names, the nature of reference, and the distinctions between necessity, contingency, a priori knowledge, and a posteriori knowledge.^[2] Originally appearing in 1972 within the volume Semantics of Natural Language edited by Donald Davidson and Gilbert Harman, it has since become a cornerstone text, influencing debates on identity, essentialism, and modal logic.^[3] Kripke's central contribution is his critique of the descriptivist theory of names, associated with Gottlob Frege and Bertrand Russell, which posits that proper names function as abbreviated definite descriptions conveying identifying properties.^[4] Instead, Kripke introduces the notion of rigid designators, terms that refer to the same object in every possible world where that object exists, arguing that proper names exemplify this rigidity while most descriptions do not.^[5] He supports this through thought experiments, such as considering whether "Hesperus is Phosphorus" (the Evening Star is the Morning Star) is a contingent identity; Kripke contends it is necessary, known only a posteriori, challenging the equation of necessity with a priori truth. Complementing this, Kripke develops a causal-historical theory of reference, explaining how names acquire and maintain their referents via an initial "baptism" or reference-fixing event, followed by a chain of communication that preserves the link without requiring speakers to know descriptive content about the referent.^[4] This theory underscores that reference is not analyzable through contingent descriptions, as illustrated by cases like "Gödel" or "Schrödinger's cat," where mistaken beliefs do not alter the name's designation.^[6] In Lecture III, Kripke extends these ideas to natural kind terms and identity statements across scientific domains, reviving Aristotelian essentialism by arguing that substances like water or gold possess essential properties (e.g., molecular structure) that are necessary but discovered empirically.^[7] The book's impact lies in its reconfiguration of philosophical inquiry, redirecting attention to metaphysical necessity independent of linguistic analysis and fostering the Kripkean revolution in semantics and modality.^[3] It has shaped subsequent work on reference, possible worlds semantics, and the mind-body problem, with applications in philosophy of science, mind, and mathematics, cementing Kripke's status as a pivotal figure in late 20th-century philosophy.^[2]

Background and Publication

Historical Context

In the mid-20th century, particularly during the 1960s, analytic philosophy of language was heavily influenced by descriptivist accounts of proper names, rooted in Gottlob Frege's distinction between the sense (Sinn) and reference (Bedeutung) of expressions. Frege argued in his 1892 essay that proper names convey not only their referent but also a mode of presentation or sense that determines how the referent is understood, allowing for informative identity statements like "Hesperus is Phosphorus" despite co-reference.^[8] This framework was extended by Bertrand Russell in his 1905 paper "On Denoting," which analyzed definite descriptions—phrases like "the present King of France"—as incomplete symbols that contribute to truth conditions through existential quantification, scope, and uniqueness, thereby treating names as abbreviated descriptions associated with their bearers.^[9] These theories dominated discussions, positing that the meaning and reference of names derive from descriptive content known by speakers. Wittgenstein's later philosophy, especially the private language argument in his Philosophical Investigations (1953), further shaped the intellectual landscape by challenging the possibility of meaning grounded in private mental states or sensations, emphasizing instead rule-following within public language games.^[10] Complementing this, W.V.O. Quine's critiques in works like "Reference and Modality" (1953) expressed deep skepticism toward essentialist metaphysics, arguing that de re modal claims—attributing necessary properties to objects—entail an Aristotelian essentialism incompatible with scientific empiricism and leading to inscrutability of reference. Quine's holistic view of language, where translation and meaning are indeterminate without behavioral criteria, reinforced a nominalist aversion to necessary connections beyond contingent empirical facts, influencing the anti-essentialist tenor of 1960s philosophy. Saul Kripke's early contributions began to challenge these descriptivist and skeptical paradigms in the late 1960s. His 1971 paper "Identity and Necessity," based on earlier presentations, introduced ideas about rigid designators—terms that refer to the same object in all possible worlds—laying groundwork for questioning how names fix reference without descriptive mediation.^[11] These developments culminated in Kripke's delivery of the three lectures comprising Naming and Necessity on January 20, 22, and 29, 1970, to the Princeton University Philosophy Colloquium.^[12]

Delivery and Publication Details

The lectures comprising Naming and Necessity were delivered at Princeton University as part of the Philosophy Colloquium series, at the invitation of the Princeton philosophy department, on January 20, 22, and 29, 1970.^[13] The audience consisted primarily of philosophers, faculty, and students, including prominent figures such as Gilbert Harman, a professor in the department. These untitled talks were presented in an impromptu, conversational style without a written text or notes, reflecting Kripke's preference for spontaneous delivery, and each lasted approximately two hours.^[14]^[15] Following the lectures, the content was transcribed verbatim from tape recordings made during the events.^[13] Kripke, along with editors Gilbert Harman and Thomas Nagel, lightly revised the transcript for clarity, adding footnotes—some derived from spoken asides—and inserting brief passages while preserving the original informal tone.^[14] The material first appeared in print in 1972 in the edited volume Semantics of Natural Language, compiled by Donald Davidson and Gilbert Harman. In 1980, Harvard University Press issued a revised book edition of Naming and Necessity, featuring a new preface by Kripke and four addenda that addressed subsequent philosophical responses and provided clarifications on key points raised in the lectures. This edition consolidated the three lectures with the addenda into a single volume, marking the definitive presentation of the work and ensuring its accessibility for broader scholarly engagement.^[1]

Overall Structure and Themes

Lecture Summaries

Naming and Necessity consists of three lectures delivered by Saul Kripke at Princeton University in January 1970, later transcribed and published with addenda. Lecture I initiates the discussion by beginning with casual remarks on names, then shifting to distinctions in reference, and concluding with puzzles concerning identity statements. This lecture establishes foundational concepts that underpin the subsequent analysis of naming practices. Lecture II builds directly on the reference distinctions introduced in Lecture I, incorporating modal contexts to examine how names function across possible worlds. It proceeds to critique descriptivist accounts of names before addressing essentialist perspectives on identity and reference. The rigid designator, briefly referenced here as a key mechanism for reference in modal settings, connects back to the earlier discussion without further elaboration in this overview. Lecture III applies the evolving framework from the prior lectures to terms denoting natural kinds, mounting a defense of essentialism in response to skeptical views such as those associated with W. V. O. Quine. The lecture then turns to the nature of necessities known a posteriori, illustrating how empirical discoveries can reveal metaphysical truths. This progression extends the reference-based inquiries into broader metaphysical territory. The lectures form a cumulative argument, with each subsequent one developing and interconnecting the reference discussions from the previous, creating a unified exploration of naming's implications for necessity. Lecture I provides the initial reference framework, Lecture II integrates modal and critical elements, and Lecture III applies these to essentialist and empirical domains, ensuring logical continuity throughout.

Central Thesis on Naming

In Naming and Necessity, Saul Kripke advances the central thesis that proper names function as rigid designators, directly referring to their bearers in every possible world where those bearers exist, without relying on contingent descriptive content to determine their semantic reference.^[14] This view posits that names pick out objects independently of any associated properties or descriptions, ensuring that their reference remains fixed and non-synonymous with predicates that might vary across contexts.^[14] Kripke argues that this direct reference mechanism contrasts sharply with traditional descriptivist accounts, allowing names to maintain stable denotation even when descriptive information about the referent changes or proves inaccurate.^[16] Kripke's thesis explicitly rejects the Frege-Russell theory of definite descriptions, which treats proper names as disguised or abbreviated descriptions synonymous with unique identifying predicates, such as "the unique satisfier of certain properties."^[14] Under this descriptivist framework, the meaning and reference of a name like "Aristotle" would derive entirely from a cluster of contingent attributes (e.g., the greatest disciple of Plato who taught Alexander the Great), rendering the name's extension dependent on those attributes holding true.^[14] Kripke counters that such synonymy fails because names do not encode descriptive content as their semantic essence; instead, they designate rigidly, unaffected by whether the descriptions are essential or accidental.^[16] He similarly critiques John Searle's cluster theory, which modifies descriptivism by allowing a name to refer if sufficiently many descriptions in a "cluster" apply, even if none do individually, but Kripke maintains that this still conflates speaker-associated descriptions with the name's inherent meaning.^[14] The mechanism by which names achieve this rigid reference, according to Kripke, begins with an initial "baptism" or dubbing event, where an object is directly named—often via ostension or a fixing description that serves only to establish the reference, not to define it semantically.^[14] From this point, the name's reference is propagated through a causal chain of communication within a linguistic community, where speakers intend to use the name as others have, preserving the link to the original bearer without requiring ongoing descriptive verification.^[16] This causal-historical picture ensures that reference succeeds as long as the chain remains intact, distinguishing it from descriptivist reliance on properties and aligning with intuitive cases of reference transmission, such as historical names passed down despite incomplete knowledge of the referent.^[14]

Lecture I: Speaker Reference and Semantic Reference

Distinction Between Speaker and Semantic Reference

In Lecture I of Naming and Necessity, Saul Kripke draws a fundamental distinction between speaker's reference and semantic reference to clarify how proper names and definite descriptions function in ordinary language use, particularly in addressing puzzles about identity and reference failure.^[14] This differentiation, inspired by Keith Donnellan's earlier work on referential uses of descriptions, separates pragmatic intentions from linguistic conventions. Kripke introduces it early in the lecture to undermine descriptivist assumptions that tie reference solely to associated descriptions or senses.^[14] Semantic reference refers to the object or entity denoted by a name or description according to its standard meaning within the language community, determined by historical chains of communication rather than individual beliefs—for a proper name, this is simply the thing named, while for a definite description, it is the unique entity satisfying the descriptive condition.^[14] In contrast, speaker's reference is the entity that a particular speaker intends to denote in a given utterance, which can diverge from the semantic referent due to errors, incomplete information, or contextual pragmatics.^[14] As Kripke explains, "Call the referent of a name or description in my sense the 'semantic referent'; for a name, this is the thing named, for a description, the thing uniquely satisfying the description."^[14] This allows speakers to succeed in communication even when their intentions misalign with the term's conventional denotation. A key example involves the proper names "Cicero" and "Tully," which semantically refer to the same historical figure, the Roman orator Marcus Tullius Cicero, via established naming practices.^[14] However, a speaker might intend "Tully" to refer to a different person—such as a supposed spy or another individual—based on mistaken background knowledge, leading to a divergence where the speaker's reference fails to match the semantic one.^[14] Kripke notes that even if a speaker stipulatively uses "Cicero" to mean the man who denounced Catiline, the semantic reference remains fixed to the actual bearer of the name, illustrating how speaker intentions do not alter the term's objective denotation.^[14] The implications of this distinction are profound for resolving ambiguities in identity statements, such as "Cicero is Tully," which may appear puzzling or contingent under descriptivist views but are treated as straightforward empirical claims about whether the names share the same referent.^[14] It permits reference failure—where a speaker's intended object does not align with the semantic one—without implying a semantic breakdown or ambiguity in the language itself, as the term's meaning remains stable through communal usage.^[14] As Kripke emphasizes, "On our view, it is not how the speaker thinks he got the reference, but the actual chain of communication, which is relevant."^[14] This framework thus highlights the priority of causal-historical links over subjective descriptions in determining what names denote.

Examples of Reference Failure

In Lecture I of Naming and Necessity, Saul Kripke examines cases where speaker reference diverges from semantic reference, leading to potential failures in communication or understanding. He draws on the classic Hesperus-Phosphorus puzzle to illustrate reference success despite descriptive mismatches. Ancient astronomers named "Hesperus" for the evening star and "Phosphorus" for the morning star, unaware they were the same planet, Venus; thus, a speaker might associate "Hesperus" with evening visibility and "Phosphorus" with morning, making "Hesperus is Phosphorus" seem synthetic rather than analytic under descriptivist views. However, Kripke argues that both names rigidly designate Venus via independent causal-historical chains from their baptisms, so the identity holds semantically even if the speaker's descriptive beliefs conflict, resolving why the sentence is not trivially true based on meanings alone.^[14] Kripke also discusses referential uses of definite descriptions, as in Donnellan's example of a speaker saying "The man with the champagne is happy" while intending to refer to a man holding a martini glass with water, mistaking it for champagne. Here, the speaker's reference succeeds pragmatically to the intended person, even though the semantic reference of the description would be the (non-existent) man with champagne, if any. This shows how speaker intentions can override strict descriptive satisfaction in context, without altering the semantic meaning of the description.^[14] These examples collectively demonstrate Kripke's key point in Lecture I: proper names and descriptions secure reference through communal conventions and causal links, allowing pragmatic flexibility in speaker use while maintaining stable semantic denotation. This challenges descriptivist views by showing that reference does not depend solely on contingent descriptions or individual intentions.

Lecture II: Rigid Designators and Proper Names

Definition and Role of Rigid Designators

In Saul Kripke's Naming and Necessity, a rigid designator is defined as an expression that designates the same object in every possible world in which that object exists, and nothing else in any possible world.^[5] This contrasts with non-rigid, or accidental, designators, such as definite descriptions, which may refer to different objects across possible worlds; for instance, the description "the president of the United States in 1970" designates Richard Nixon in the actual world but could designate someone else in a counterfactual scenario where another individual held that office.^[5] Proper names function as rigid designators, ensuring that they refer to the same individual regardless of varying circumstances or properties in different possible worlds. Kripke illustrates this with the name "Nixon," which rigidly designates the same person—Richard Nixon—across all possible worlds where he exists, allowing for the evaluation of modal statements about him without shifting reference.^[5] This rigidity enables identity statements involving proper names, such as "Hesperus is Phosphorus," to be necessarily true if true at all, as both names rigidly designate Venus.^[5] Overall, rigid designators play a crucial role in modal logic by preserving reference in counterfactual contexts, distinguishing necessary truths from contingent ones based on stable designation rather than descriptive content.^[5]

Critique of Frege-Russell Descriptivism

In Lecture II of Naming and Necessity, Saul Kripke launches a detailed critique of the descriptivist theory of proper names advanced by Gottlob Frege and Bertrand Russell, arguing that it fails to account for the semantic behavior of names, particularly in modal contexts involving necessity and possibility.^[17] Frege's theory posits that a proper name expresses both a "sense" (a mode of presentation, often descriptive) and a "reference" (the object itself), such that the sense determines the reference and explains cognitive differences between coreferential terms. Kripke contends that this descriptivist account cannot adequately capture the necessity associated with identity statements involving proper names, as the purported descriptive senses do not rigidly fix reference across possible worlds, leading to incorrect predictions about what is metaphysically necessary. Kripke extends his critique to Russell's view, which treats proper names as abbreviated definite descriptions, such as analyzing "Aristotle" as "the man who taught Alexander" or similar uniquely identifying phrases. Under this analysis, the reference of a name is determined by the satisfaction of the descriptive content, and statements like "Aristotle was a philosopher" become disguised existential claims about the unique satisfier of the description.^[18] Kripke argues that this approach breaks down when applied to modal statements; for instance, while it may seem intuitively possible that "Nixon might not have been president," substituting the Russellian description "the man who won the 1968 election" would imply that the description's satisfier might not have won, but the name "Nixon" rigidly designates the same individual regardless, making such contingency incompatible with the theory.^[19] Kripke presents three primary challenges to descriptivism, each undermining its ability to explain how proper names refer. First, no single description uniquely associated with a name is known to all competent speakers; for example, while some might link "Gödel" to "the discoverer of incompleteness," others may know only that he was a mathematician, so the reference cannot be fixed by a uniform descriptive content across the linguistic community. Second, the descriptions typically associated with names are matters of empirical fact, known a posteriori rather than a priori; thus, it is not analytically true that "Hesperus is the evening star," as one could discover this only through investigation, contrary to descriptivism's implication that such associations define the name's meaning analytically.^[17] The third challenge concerns modal ignorance: even if a description fixes reference in the actual world, speakers are typically ignorant of whether it holds necessarily of the referent in all possible worlds, allowing for scenarios where the description fails to apply to the same individual.^[19] Kripke illustrates this with the classic example of "Hesperus" and "Phosphorus," both names for Venus, where descriptivism might treat "Hesperus" as "the heavenly body visible in the evening" and "Phosphorus" as "the heavenly body visible in the morning." This would suggest that "Hesperus is Phosphorus" equates to a contingent empirical discovery that the evening and morning bodies coincide, not an analytic truth, yet Kripke shows it is in fact necessarily true once identified, as the names rigidly designate the same planet across possible worlds—exposing descriptivism's failure to preserve necessity.

Lecture III: Essentialism and Natural Kinds

Necessary A Posteriori Truths

In Lecture III of Naming and Necessity, Saul Kripke introduces the concept of necessary a posteriori truths, which are propositions that hold necessarily—true in all possible worlds—but can only be known through empirical investigation rather than a priori reasoning. These truths challenge traditional philosophical dichotomies, such as the Kantian distinction between a priori knowledge (independent of experience) and a posteriori knowledge (derived from experience), as well as the separation between necessary truths (known a priori) and contingent truths (known a posteriori).^[5] Kripke argues that such truths arise from the rigid designation of terms, where the reference of a name or natural kind term is fixed in a way that picks out the same entity across all possible worlds, allowing empirical discoveries to reveal metaphysical necessities. For instance, the statement "Water is H₂O" is necessarily true because, in every possible world where the substance referred to as water exists, it must have the molecular structure H₂O; however, this identity was not known a priori but discovered through scientific empirical research in the 18th and 19th centuries.^[5] Prior to this discovery, one could not deduce the chemical composition from the concept of water alone, yet once established, the necessity follows from the essential properties fixed by the term's reference. Kripke extends this essentialism to individual objects and persons, arguing that certain properties, such as origin, are essential and necessary but known a posteriori. For example, a particular person, such as Queen Elizabeth II, must have originated from her actual parents; a person conceived from different gametes would be a different individual. Similarly, the origin of an artifact, like a table from a specific block of wood, is essential. These are necessary truths discovered empirically about the individual's history, not a priori conceptual necessities.^[20] Another key example Kripke provides is "Heat is mean molecular energy" (or motion), which is a necessary identity: in any possible world, the phenomenon we call heat consists of the average kinetic energy of particles, but this connection was uncovered empirically through the development of thermodynamics, not through armchair analysis. This illustrates how theoretical identities in science—linking observable phenomena to underlying mechanisms—can be a posteriori necessities, overturning the view that all necessities are analytic or conceptual.^[5] Kripke emphasizes that these examples demonstrate how empirical evidence can inform modal claims about what must be the case, bridging the gap between contingency in appearance and necessity in reality.

Application to Natural Kind Terms

In Lecture III of Naming and Necessity, Kripke extends the concept of rigid designation from proper names to natural kind terms, such as "gold" or "tiger," arguing that these terms function similarly by denoting the same kind across all possible worlds where the kind exists. Unlike descriptivist theories, which would tie the meaning of such terms to contingent superficial properties, Kripke posits that natural kind terms are introduced through a kind of "baptism" via reference-fixing descriptions that initially identify samples or phenomena, but ultimately rigidly refer to the underlying real essence of the kind.^[21] For instance, the term "gold" might be fixed by describing it as "the yellowish metal that conducts electricity and is malleable," based on observed samples, yet it rigidly designates whatever shares the essential property—such as having atomic number 79—regardless of superficial variations in possible worlds.^[21] This essentialist view implies that membership in a natural kind is determined by necessary intrinsic properties, while associated superficial traits are merely contingent. Kripke illustrates this by noting that samples of the kind serve to "baptize" the term, fixing its reference to the essence shared by those samples and their counterparts, much like the causal chain for proper names. Thus, for gold, the essence is not its color or conductivity but its atomic structure; a substance that looked like gold but lacked atomic number 79 would not be gold in any possible world.^[21] This framework yields necessary a posteriori truths, such as "lightning is electricity," where empirical discovery reveals the identity, but the identity itself holds necessarily once known, as "lightning" rigidly designates electrical discharges. Similarly, "heat is mean molecular motion" expresses a necessary truth, contingent superficial properties like sensation being non-essential. Kripke defends this account against W.V.O. Quine's skepticism regarding the indeterminacy of natural kind boundaries and the denial of essential properties for kinds, emphasizing that the baptism-like fixation provides a determinate reference mechanism akin to that for proper names. Quine had argued that kind terms lack sharp essences due to vagueness in scientific classification, but Kripke counters that the rigid designation via initial samples resolves such indeterminacy by tying the term to the kind's microstructure, as confirmed by science.^[21] This approach underscores that natural kind terms, like proper names, resist reduction to descriptive content, ensuring stable reference across modal contexts.

Philosophical Implications

Kripke's introduction of rigid designators in Naming and Necessity fundamentally transformed modal logic by providing a semantic framework that distinguishes between de re and de dicto modalities. Rigid designators, such as proper names, refer to the same object in every possible world in which that object exists, enabling de re modality—where necessity or possibility is attributed directly to objects themselves—rather than de dicto modality, which concerns propositions or descriptions that may vary across worlds.^[22] This distinction allows for precise evaluation of modal claims about specific entities, such as whether an object necessarily possesses certain properties, without reducing them to contingent descriptive content.^[23] The concept profoundly influenced Kripke semantics, a model-theoretic approach to modal logic using possible worlds. In this semantics, rigid designators maintain their reference across all possible worlds, ensuring that the evaluation of modal statements occurs relative to an accessibility relation between worlds where the designator picks out the same referent.^[22] This framework grounds the S5 modal logic system, characterized by a reflexive, transitive, and symmetric accessibility relation, where necessity is defined as truth holding in all accessible possible worlds from the actual world.^[24] For instance, the necessity of identity statements like "a = b," where both "a" and "b" are rigid designators, follows directly: such identities are true in every possible world because the terms denote the same object invariantly.^[25] Furthermore, rigid designators address the problem of transworld identity in modal logic, permitting objects to be identified across different possible worlds without relying on varying qualitative descriptions. This enables the attribution of essential properties—those that an object must have in every world in which it exists—to hold necessarily, reshaping how modal logics handle metaphysical necessity.^[23] For example, natural kind terms like "water," functioning as rigid designators, refer to the same substance (H₂O) across worlds, illustrating how essential properties underpin necessary truths in modal contexts.^[22]

Challenges to Contingent Identity

In the addenda to Lecture III of Naming and Necessity, Saul Kripke extends his analysis of rigid designators to challenge the notion of purely contingent identities across possible worlds, arguing that such identities undermine the transworld stability of reference. He posits that if two rigid designators refer to the same object, their identity holds necessarily in all possible worlds where that object exists, rather than contingently depending on descriptive or qualitative conditions.^[14] For instance, the identity "Hesperus is Phosphorus" is not merely contingently true but metaphysically necessary, as both terms rigidly designate the same planet (Venus) across all worlds; it is impossible for Hesperus to exist without being Phosphorus.^[14] This view aligns with Kripke's broader essentialist framework, where objects possess intrinsic properties that are non-contingent, such as their origin or composition, ensuring that identity statements involving rigid terms are a posteriori necessities if true.^[14] Kripke's argument directly critiques David Lewis's counterpart theory, which allows for contingent cross-world relations by positing that objects are represented by qualitatively similar "counterparts" in other possible worlds rather than the same object itself. He rejects this approach, insisting that genuine identity requires the very same individual persisting across worlds with its essential properties intact, without reliance on resemblance or substitution by counterparts.^[14] For Kripke, essential properties—like a table's origin from a particular block of wood or a person's humanity—are not optional but necessary attributes that define the object's identity in every possible world of its existence.^[14] This essentialism rules out contingent identities, as an object cannot lack its core properties without ceasing to be itself. A illustrative example Kripke provides is the statement "The author of Naming and Necessity might not have written it." If "the author" is treated as a rigid designator referring to Kripke himself, the claim is false, for in any world where Kripke exists, he is necessarily the author of the work if the reference holds; the apparent contingency arises only from descriptive misinterpretation.^[14] Metaphysically, such identities cannot fail across worlds without altering the object's essence. These challenges carry significant implications for metaphysics, particularly by constraining substitution in modal contexts: rigid designators prevent the interchangeable use of terms in counterfactual scenarios unless their identity is necessary, thereby reshaping debates on persistence, essence, and possible worlds.^[14] Kripke's position thus fortifies a non-contingent view of identity, influencing subsequent essentialist ontologies while highlighting the limits of contingent modal reasoning.^[14]

Reception and Legacy

Initial Academic Response

The lectures comprising Naming and Necessity were first published in 1972 as part of the volume Semantics of Natural Language, edited by Donald Davidson and Gilbert Harman, where they immediately generated significant academic discussion among philosophers of language and metaphysics.^[12] Gilbert Harman's transcription of the original 1970 Princeton lectures was particularly praised for preserving Kripke's distinctive oral style, including its informal, dialogic tone and spontaneous elaborations, which contributed to the work's accessibility and influence in seminar settings.^[14] Early positive responses highlighted the lectures' innovative treatment of natural kind terms, with Hilary Putnam offering a strong endorsement in his 1975 paper "The Meaning of 'Meaning'," where he "heartily" affirmed Kripke's view of such terms as rigid designators fixed by causal-historical chains rather than descriptive content. Putnam integrated this into his own semantic externalism, emphasizing how it resolved longstanding issues in the philosophy of science regarding reference to substances like water or gold. Critiques emerged promptly within the same 1972 volume, notably from Keith Donnellan in his essay "Proper Names and Identifying Descriptions," which questioned the precision of Kripke's proposed causal chains for reference transmission, arguing that speakers' intentions and contextual factors could disrupt the purportedly direct historical links. Additionally, some commentators viewed Kripke's essentialism—positing necessary properties for individuals and kinds—as a revival of Aristotelian doctrines, critiquing it for reintroducing metaphysical commitments long rejected in analytic philosophy in favor of empiricist descriptivism.^[26] The 1980 edition, published by Harvard University Press, included addenda in which Kripke directly addressed key objections, such as those from Ruth Barcan Marcus on the scope of rigid designation and modal identity statements, clarifying distinctions from her earlier formulations while defending his framework against descriptivist alternatives.^[14] This revised version, launched amid ongoing debates at Harvard, further solidified the work's role in early 1970s-1980s philosophical discourse.

Influence on Contemporary Philosophy

Kripke's Naming and Necessity has exerted a profound and lasting influence on contemporary philosophy since its 1980 publication, catalyzing a modal turn in analytic philosophy by legitimizing discussions of necessity, possibility, and essence through possible worlds semantics. This framework shifted metaphysical inquiry away from Quinean skepticism toward de re modality, enabling rigorous analysis of identity and properties across worlds. By 2025, the work had accumulated over 21,000 citations, reflecting its centrality in shaping debates in language, metaphysics, and beyond.^[27] In the philosophy of language, Kripke's critique of Frege-Russell descriptivism prompted a decisive shift toward Millian direct reference theories, where the semantic value of proper names is simply their bearer, without descriptive content. This view was prominently developed by David Kaplan, who integrated Kripkean rigid designation into his theory of indexicals and demonstratives, emphasizing context-bound reference, and by John Perry, who applied causal chains to resolve reference in belief contexts.^[28]^[29] Kripke's causal-historical theory—positing reference fixation via initial "dubbings" and subsequent transmission—revived and formalized causal accounts, influencing subsequent work on reference borrowing and stability across communities.^[30] The book's metaphysical legacy lies in its rehabilitation of essentialism, portraying certain properties as necessary to objects or kinds, which inspired post-1980 developments like Kit Fine's argument that essences ground modal truths rather than being defined by them, as outlined in his influential analysis of identity and modality.^[31] Alan Sidelle extended this to dispositional essentialism, contending that laws of nature are necessary due to essential properties akin to Kripke's rigid designators for natural kinds.^[32] These ideas sparked ongoing debates with anti-essentialists, including Peter van Inwagen, who critiques the epistemic access to modal necessities underlying such essentialist claims.^[20] In philosophy of mind, Kripke's rigid designator semantics challenges type-identity theories, arguing that proposed identities like "pain is C-fiber firing" must be necessary if true, yet intuitive scenarios suggest contingency, complicating materialist reductions.^[33] Kripke's essentialism for natural kinds has also informed broader critiques, particularly in social ontology and feminist philosophy, where the application of fixed essences to human categories like gender is contested for ignoring interactive and constructed dynamics. Philosophers such as Ian Hacking highlight "looping effects" in human kinds, where classifications alter the classified, undermining Kripkean stability for social domains.^[34] This has fueled discussions on whether gender terms function as natural kind predicates or resist essentialist semantics altogether.^[35]

References

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Naming and Necessity - Saul A. Kripke - Google Books
Naming and Necessity. Author, Saul A. Kripke. Edition, illustrated, reprint, revised. Publisher, Harvard University Press, 1980. ISBN, 0674598466, 9780674598461.
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Oct 24, 2006 · There are stronger and weaker brands of necessity corresponding to the possible notions of rigidity. Kripke argues that a sentence like ' ...
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Jun 24, 2002 · The following is a list of the chief terms used by Frege in technical senses (often diverging from common meanings of the words) to- gether with ...
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-ON DENOTING. By BERTRAND RUSSELL. By a " denioting ph=ase " I mean a ph=ase such as any one of the following: a man, some man, any man, eve=y man, all men ...
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Some people have held that God both exists and necessarily exists; others, that He contingently exists; others, that He Page 7 146 Identity and Necessity ...
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Lectures Given to the Princeton University Philosophy Colloquium. LECTURE 1: JANUARY 20, 1970. I hope that some people see some connection between the two ...
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[PDF] NAMING AND NECESSITY Saul A. Kripke - neuroself
Thus, on the picture advocated in this monograph, two totally distinct. 'historical chains' that by sheer accident assign phonetically the same name to the same ...
[15]
Sink or Swim-An Autobiography in Verse - JesseYoder
I attend Saul Kripke's lectures on Naming and Necessity at Princeton University. ... This experience lasts for two hours. When It is over, I feel that I ...
[16]
[PDF] Saul Kripke – Naming and Necessity Notes
Jun 19, 2003 · ADDENDA ... • In 1963-4, Kripke concluded that it can be demonstrated that names in ordinary.
[17]
https://plato.stanford.edu/entries/names/#2.3KripArguAgaiDescTheo
[18]
https://plato.stanford.edu/entries/descriptions/#RussAnalPropName
[19]
https://plato.stanford.edu/entries/names/#2.4KripArguAgaiDescTheo
[20]
Natural Kinds - Stanford Encyclopedia of Philosophy
Sep 17, 2008 · For example, in his discussion of gold, Kripke argues that something that is superficially like gold in appearance but lacks the property of ...The Metaphysics of Natural... · The Semantics of Natural Kind...
[21]
[PDF] kripke on modality - Princeton University
Aug 1, 2016 · argued by Kripke to be a consequence of proper names being rigid designators, meaning that they denote the same thing whether speaking of ...
[22]
[PDF] 1 Names and Rigid Designation - Yale University
In Section IV, Kripke's argument for the thesis that natural language proper names are rigid is outlined, as well as an argument based upon this thesis against ...
[23]
[PDF] 21 MODAL LOGIC AND PHILOSOPHY - PhilArchive
... Kripke [71], as rigid designators. In. [71] Kripke made the claim that ordinary “proper names” in natural language are rigid designators. Maximal models and ...
[24]
[PDF] Rigid Designation, Direct Reference, and Modal Metaphysics
In this paper I argue that questions about the semantics of rigid designation are commonly and illicitly run together with distinct issues, ...
[25]
[PDF] How Kripke's Intuitions Revived Aristotelian Essentialism
By such an intuitive reasoning, Kripke overcomes an anti- essentialist dogma in philosophy which was established by Immanuel. Kant in the Critique of Pure ...Missing: 1970s | Show results with:1970s
[26]
Modal Logic - Stanford Encyclopedia of Philosophy
Feb 29, 2000 · Modal logic is, strictly speaking, the study of the deductive behavior of the expressions 'it is necessary that' and 'it is possible that'.
[27]
https://scholar.google.com/scholar?cluster=15727814052539736892&hl=en&as_sdt=0,5
[28]
https://plato.stanford.edu/entries/reference/#PropName
[29]
https://plato.stanford.edu/entries/reference/#Inde
[30]
[PDF] ESSENCE AND MODALITY Kit Fine Philosophy, NYU June, 1992
My point, rather, is that the notion of essence which is of central importance to the metaphysics of identity is not to be understood in modal terms or even to ...
[31]
Alan Sidelle, Dispositional essentialism and the necessity of laws
Two related claims have lately garnered currency: dispositional essentialism—the view that some or all properties, or some or all fundamental properties, ...
[32]
Essential vs. Accidental Properties
Apr 29, 2008 · Kripke, S., 1972, “Naming and Necessity”, in Semantics of Natural Language, D. Davidson and G. Harman (eds.), Dordrecht: D. Reidel; page ...<|control11|><|separator|>
[33]
[PDF] Kripke on Mind-‐Body Identity Scott Soames I. Contingency ...
According to these theorists, identifying a mental type, say pain, with a neuro-‐ chemical type – call it “C-‐fiber stimulation” – is conceptually no more ...
[34]
https://plato.stanford.edu/entries/natural-kinds/#SocKin
[35]
Natural Kinds, Human Kinds, and Essentialism - jstor
Accordingly, kinds of people are taken to have inhering, fixed, and identity-determining essences, typi- cally of a biological character. This paper examines ...