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Past

The past is the set of all events, conditions, and states that have occurred before the current moment, distinguishing it from the present (what is now happening) and the future (what will occur).^[1] This temporal category encompasses everything from personal experiences to cosmic occurrences predating the present, and it cannot be altered once it has transitioned into this status. In philosophy, the ontological status of the past has been intensely debated since antiquity, with key theories addressing whether it truly "exists" in any meaningful sense. Presentism, a prominent A-theory of time, posits that only present entities and events are real, denying any existence to the past and allowing reference to it only through present traces like memories, documents, or physical remnants.^[2] This view aligns with intuitive experiences of time's flow, where past events feel irretrievably gone, but it faces challenges in accounting for true statements about non-present objects, such as "Socrates was a philosopher."^[2] Conversely, eternalism, often associated with B-theories of time and relativity-inspired models, maintains that the past, present, and future coexist equally within a static four-dimensional spacetime block, where all moments are equally real regardless of their temporal location.^[3] Proponents argue this resolves paradoxes of change by treating time like space, with past events "located" earlier in the timeline but no less existent.^[3] J.M.E. McTaggart's influential 1908 argument further complicates these views by claiming that any ascription of past, present, or future predicates leads to contradiction, suggesting time itself—including the past—may be unreal as a fundamental feature of reality.^[4] Beyond metaphysics, the past serves as the raw material for disciplines like history, where it is systematically reconstructed through evidence to illuminate human societies, cultures, and natural developments.^[5] Unlike the unmediated "past" as sheer occurrence, historical inquiry interprets it selectively, often revising narratives as new sources emerge, emphasizing its role in shaping identity, policy, and understanding of causality.^[5] In linguistics, the past manifests as grammatical tenses (e.g., simple past or past perfect) to denote completed actions relative to the speaking time, facilitating precise communication about prior events.^[6] Overall, the past's significance lies in its inescapable influence on the present, from informing ethical decisions to grounding scientific models of evolution and cosmology.

Core Concepts

Temporal Definition

The past encompasses all events, states, or conditions that have occurred prior to the present moment, forming a fundamental temporal category in human experience. This concept arises from the perception of time as a linear sequence, where moments are ordered from earlier to later, distinguishing the past as "earlier-than-now."^[7]^[8] The English word "past" derives from Middle English, appearing around the early 14th century as a variant of "passed," the past participle of "passen" meaning "to go by." It traces back to Old French "passé," the past participle of "passer" (to pass or go by), ultimately from Vulgar Latin "*passare" (to step or walk). As a noun denoting time gone by, it emerged around 1500, referring to preceding periods or elapsed history.^[9] Unlike the present, the past cannot be directly observed but is accessed indirectly through memory, historical records, and material artifacts. Personal and collective memories reconstruct past events via episodic and semantic recall, while external aids like cave paintings from at least 51,200 years ago, cuneiform writing from around 3200 BCE, and archival collections (such as the Library of Alexandria) preserve and transmit knowledge across generations.^[10]^[11]^[12] A core physical principle reinforcing the past's separation from the present is the arrow of time, which imposes irreversibility on macroscopic processes through the second law of thermodynamics: entropy in isolated systems increases over time, preventing reversion to prior low-entropy states.^[13]^[14]

Distinction from Present and Future

The past is fundamentally distinguished from the present and future by its status as a domain of completed events that are fixed and unalterable. In contrast, the present involves ongoing processes and immediate experiences that remain subject to influence and change, while the future represents anticipated possibilities and potential outcomes that have yet to unfold. This relational contrast underscores the past's role in providing a stable foundation for understanding continuity, as events once part of the present become archived in memory once they conclude, shaping personal and collective identities without further modification.^[15]^[16] Perceptually, the boundary separating the past from the present is marked by the subjective experience of "now," which functions as a fleeting divide rather than a precise instant. This "now" is often conceptualized as the specious present—a short temporal window of about a few seconds that integrates recent sensory inputs, making them feel contemporaneous before they transition into remembered past. As moments elapse beyond this window, they recede into the past, accessible only through recollection rather than direct perception, highlighting the fluid yet directional nature of human temporal awareness.^[17] Illustrative examples clarify these distinctions: the conclusion of World War II in 1945 renders it an unequivocally past event, immune to revision and studied through historical records, unlike present-day occurrences such as international responses to climate change in 2025, which evolve in real time, or future projections like widespread adoption of fusion energy by 2040, which remain speculative and adaptable. This unchangeability of the past fosters psychological tendencies toward romanticization, where individuals engage in rosy retrospection by recalling past experiences more favorably than they occurred, often as a coping mechanism amid present uncertainties, or toward regret, an emotion arising from irrevocable choices that evokes counterfactual thinking about missed opportunities.^[18]^[19] The finality of the past thus amplifies these responses, as its immutability prevents direct resolution, though it can motivate adaptive reflections. This perceptual and emotional irreversibility also mirrors physical principles, where the past's unalterability ties to the second law of thermodynamics and entropy's inexorable increase.^[20]

Philosophical and Scientific Dimensions

Philosophical Perspectives

In philosophy, the nature of the past has been a central concern in metaphysics, particularly regarding its ontological status relative to the present and future. Two prominent theories dominate this discourse: presentism and eternalism. Presentism asserts that only present entities exist, rendering the past as a collection of former presents that no longer exist in any real sense.^[21] This view aligns with intuitive experiences where past events, such as historical figures or bygone occurrences, lack current spatial or temporal presence, emphasizing ontological parsimony by positing fewer entities overall.^[21] Eternalism, often associated with the block universe theory, counters this by maintaining that past, present, and future events coexist equally in a four-dimensional spacetime manifold, making the past ontologically real and no less existent than the present.^[22] Proponents argue this framework resolves tensions with relativity, where simultaneity is observer-dependent, allowing non-present objects like ancient artifacts to persist timelessly.^[22] Unlike presentism, eternalism denies a privileged "now," viewing temporal divisions as perspectival rather than absolute.^[22] Early Christian philosopher Augustine of Hippo offered a subjective interpretation, proposing that the past exists only in the mind as a present memory, part of the soul's "distention" across recollection, attention to the present, and expectation of the future.^[23] In his Confessions, Augustine describes this as the mind measuring time internally, where the past is not an external reality but a psychological extension, bridging personal experience with divine eternity.^[23] Building on this, J.M.E. McTaggart's distinction between the A-series (events ordered as past, present, or future, capturing temporal passage) and B-series (events ordered by objective before/after relations, static and unchanging) underscores debates on time's reality, with the A-series implying the past's dynamic irreality if contradictory, while the B-series supports eternalism's fixed past.^[22] Philosophical debates further explore whether the past can be altered, often intersecting with free will and determinism. In eternalist frameworks, the past's fixed ontological status precludes alteration, as any attempt to change it would contradict the block universe's consistency, aligning with deterministic views where past events causally necessitate the present.^[24] Presentism avoids this by denying the past's existence altogether, yet it raises issues for free will if future actions cannot retroactively influence non-existent priors.^[21] Thinkers like David Lewis argue that apparent paradoxes in altering the past resolve through commonplace failures, preserving determinism without undermining agency, though incompatibilists contend true free will requires an alterable past incompatible with strict causation.^[24]

Scientific Views

In special relativity, the concept of the past is observer-dependent, with no universal simultaneity across space. Events accessible as "past" to an observer are confined to their past light cone, which encompasses all spacetime points from which light or information could reach the observer, ensuring causality is preserved. For instance, distant events, such as those from stars light-years away, represent the past as observed, but their timing relative to the observer's "now" varies due to the relativity of simultaneity. This framework, developed by Albert Einstein in 1905, implies that the past is not a fixed global history but a relational structure shaped by an observer's position and motion.^[25]^[26]^[27] Thermodynamics provides a directional arrow to time through the second law, which states that entropy in an isolated system tends to increase, distinguishing past low-entropy states from future high-entropy ones. This irreversibility creates a perceived flow from order to disorder, with the early universe's Big Bang representing the ultimate low-entropy origin approximately 13.8 billion years ago. The arrow emerges because processes like diffusion or heat flow are statistically far more likely in the forward direction, making reconstruction of past states improbable without external intervention.^[28]^[29]^[30] In cosmology, the past of the universe is traced through its expansion history, beginning with the Big Bang and evidenced by the cosmic microwave background (CMB) radiation, a uniform glow remnant from about 380,000 years after the initial singularity. Observations from satellites like Planck confirm the universe's age at 13.8 billion years, with the CMB serving as a snapshot of the hot, dense plasma epoch when photons decoupled from matter. This relic radiation, now cooled to 2.7 Kelvin, maps early density fluctuations that seeded galaxy formation, providing empirical access to the universe's formative past.^[31]^[32]^[33] Quantum mechanics generally treats past events as fixed and deterministic once measured, though debates on retrocausality explore whether future measurements could influence past quantum states in interpretations like the transactional model. Such proposals aim to resolve nonlocality in entangled systems without hidden variables, but they remain speculative and lack experimental confirmation, with standard quantum theory upholding the past's immutability through the collapse of the wave function. Seminal work by John Cramer in 1986 introduced retrocausal elements via advanced and retarded waves, yet consensus favors forward causation to avoid paradoxes.^[34]

Linguistic Usage

Grammatical Role

In linguistics, the past tense refers to a grammatical category used to indicate that an action, event, or state occurred or was true before the moment of speaking, typically marking completed or prior situations.^[35] This function is realized through verb morphology that locates the event in temporal relation to the present, distinguishing it from non-past forms.^[36] In English, the past tense manifests in several variants to convey nuances of completion, duration, or sequence. The simple past, formed by verbs like "walked," denotes a completed action without emphasis on its ongoing nature.^[37] The past continuous, such as "was walking," highlights an action in progress at a specific past moment.^[37] The past perfect, exemplified by "had walked," signals an action completed before another past event, while the past perfect continuous, like "had been walking," combines prior completion with duration up to that point.^[37] English past tense formation involves regular and irregular patterns. Regular verbs add the suffix -ed (or phonetic variants like /t/ or /d/) to the stem, as in "walk" becoming "walked," following a productive rule that applies consistently across most verbs. Irregular verbs, comprising about 200 in common use, deviate from this rule through stem changes, vowel alternations, or suppletive forms, such as "go" to "went" or "sing" to "sang," often preserving historical remnants of older Indo-European morphology. These forms play a crucial role in narrative sequencing, where the simple past establishes the primary timeline of events, and perfective variants like the past perfect manage flashbacks or anteriority to maintain chronological clarity.^[38] Cross-linguistically, past tense systems vary significantly in their integration with aspect, which modulates how the event's internal structure is viewed. In Slavic languages, such as Russian and Polish, past tense verbs are inherently aspectual, with past tense marked by a suffix agreeing in gender and number, while aspect is indicated by perfective or imperfective verb forms (e.g., Russian pročital "read [completely]" vs. čital "was reading").^[39] Non-Indo-European languages like those in the Bantu family exhibit tense-aspect systems with multiple pre-stem markers for remoteness (near vs. distant past) and aspectual distinctions, such as the simple past in Swahili (-li- prefix for completed or narrative past actions), with imperfective past progressive expressed through auxiliary constructions like -li-kuwa na- (e.g., "was [verb-ing]"), often encoded through agglutinative affixes that interact with noun class agreement.^[40] These variations underscore how past reference adapts to language-specific grammatical priorities, prioritizing event boundedness in Slavic or temporal distance in Bantu over English's primarily temporal focus.^[35] Additionally, the word "past" functions prepositionally to denote spatial or temporal progression beyond a point, as in "the house past the river," though this usage is morphologically distinct from tense marking.

Idiomatic Expressions

In English, "past" functions as a preposition to indicate movement beyond or later than a specific point in space or time. For instance, it denotes passing by an object, as in "walk past the house," or a time slightly after an hour, such as "five past three," meaning 3:05. This usage emerged around 1300 as an extension of the adjective form, signifying "beyond in time or position."^[9]^[41] Several idioms incorporate "past" to convey temporal or metaphorical ideas related to time's passage. The phrase "in the past" refers to former times or events that have occurred, as in "Technological advancements in the past have shaped modern society." Similarly, "past its prime" describes something that has exceeded its peak condition or usefulness, often applied to people, objects, or eras in decline, such as "The old theater is past its prime." Another common expression, "a blast from the past," evokes a sudden, nostalgic reminder of bygone days, like encountering an old song from one's youth.^[42]^[8] As an adjective, "past" modifies nouns to indicate a previous state or role, exemplified by "past president," referring to a former holder of the office. Nominally, "the past" serves as a collective noun encompassing history or prior events, as in "Historians study the past to understand the present." These forms highlight "past" as a versatile descriptor of what lies behind the present moment.^[43]^[8] The evolution of these uses traces back to the early 14th century, when "past" developed as a variant of the past participle "passed" from the verb "pass," borrowed from Old French passer (to go by), ultimately from Latin passus (step). In Middle English, this shifted from denoting physical passage to abstract temporal concepts, laying the foundation for modern idiomatic expressions tied to progression beyond a point.^[9]

Fields of Study

Humanities Disciplines

The humanities disciplines play a central role in reconstructing the past through the interpretation of human records, artifacts, and cultural remnants, emphasizing narrative and contextual understanding over purely empirical measurement. These fields—primarily history, archaeology, and anthropology—employ interpretive methodologies to piece together human experiences, societies, and transformations, drawing on written documents, oral accounts, and material evidence to illuminate how past events shaped contemporary identities. Unlike natural sciences, which focus on physical processes, humanities approaches prioritize the subjective and cultural dimensions of historical inquiry, fostering critical analysis of human agency and meaning-making. History, as a core humanities discipline, involves the chronological study of past events and societies using primary documents such as letters, treaties, and chronicles, alongside oral traditions passed down through generations. Subfields like ancient history examine civilizations such as Mesopotamia and Egypt through cuneiform tablets and hieroglyphs, while medieval history reconstructs European feudal systems via monastic records and court annals. Key methodologies include historiography, which encompasses the techniques for researching and writing histories by synthesizing evidence into coherent narratives, and source criticism, a process of evaluating the authenticity, bias, and reliability of sources through inquiries into authorship, production context, and evidential value. For instance, during the Renaissance, scholars like Leonardo Bruni revived classical historiography in works such as the History of the Florentine People, modeling modern historical writing on ancient Greek and Roman exemplars to interpret contemporary political changes. Archaeology complements history by focusing on material remains to reconstruct past human lifeways, particularly where written records are absent or incomplete. Practitioners employ systematic excavation techniques, such as gridding sites with datum points and screening soil to record artifacts in precise locations, to uncover tools, pottery, and structures that reveal daily activities and social structures. A fundamental method is stratigraphy, the analysis of layered soil deposits formed by natural and cultural processes, guided by the law of superposition—which posits that older layers lie beneath newer ones—to establish relative chronologies and event sequences. These approaches have enabled reconstructions of prehistoric settlements, such as those in the American Southwest, highlighting migration patterns and environmental adaptations. Anthropology, particularly its cultural and biological branches, investigates the past through ethnographic records and fossil evidence to understand human cultural evolution and societal diversity. Ethnography, a method involving immersive fieldwork and participant observation, documents oral histories and customs to trace cultural continuities, as seen in studies of indigenous navigation traditions in Micronesia that link present practices to ancestral voyages. Biological anthropology overlaps with paleontology in examining human evolution via skeletal fossils, analyzing traits like bipedalism in early hominids from sites in Ethiopia to infer behavioral adaptations over millions of years. This interdisciplinary lens reveals how cultural practices, such as tool-making, intertwined with biological changes to shape human history.

Natural Sciences

In the natural sciences, the past is reconstructed through empirical analysis of physical evidence preserved in Earth's materials, such as rocks, fossils, and sediments, allowing scientists to trace geological, biological, and climatic histories over billions of years.^[44] This approach relies on observable patterns and measurable processes governed by physical laws, distinguishing it from interpretive methods in other fields. Key disciplines like geology, biology, and paleoclimatology employ these records to understand long-term changes on Earth, from its formation to recent environmental shifts. Geology examines the planet's 4.5-billion-year history primarily through stratified rock layers, known as strata, which record sequential events like sediment deposition and tectonic activity.^[44] Plate tectonics, the theory that Earth's lithosphere is divided into moving plates, explains how continental drift and mountain-building have reshaped the surface over eons, with evidence from matching rock formations across oceans.^[45] Fossil correlation, a method comparing index fossils—species with known short temporal ranges—in different rock sequences, enables precise alignment of strata across regions, establishing a global geological timescale.^[46] In biology, the fossil record provides direct evidence of evolutionary processes, supporting Charles Darwin's theory of natural selection, where environmental pressures favor heritable traits that enhance survival and reproduction over generations.^[47] This record traces species origins from ancient microbial life, with the oldest confirmed fossils dating to approximately 3.5 billion years ago in Western Australia's stromatolites, indicating early photosynthetic bacteria.^[48] Transitional fossils, such as those documenting the diversification of life forms during the Cambrian period, illustrate gradual adaptations driven by natural selection, filling key gaps in understanding biodiversity's deep-time development. Paleoclimatology reconstructs past climates using proxies like ice cores and tree rings, which capture temperature, precipitation, and atmospheric composition variations. Ice cores from Antarctica, such as the Vostok core, reveal cyclical glacial-interglacial periods during the Pleistocene epoch (2.58 million to 11,700 years ago), with multiple ice ages marked by temperature drops of up to 10°C and expanded polar ice sheets.^[49] Tree rings, analyzed via dendrochronology, extend records back thousands of years, showing narrower rings during cooler, drier Pleistocene-like conditions and correlating with ice core data for hemispheric climate synchrony.^[50] Dating techniques are essential for assigning absolute ages to these records, with radiocarbon dating effective for organic materials up to about 50,000 years old by measuring the decay of carbon-14 isotopes.^[51] For deeper time scales, potassium-argon dating targets volcanic rocks, quantifying the decay of potassium-40 to argon-40 to date events from thousands to billions of years ago, such as early hominid sites or ancient eruptions.^[51] These methods, calibrated against known standards, provide chronological frameworks that integrate across disciplines, occasionally referencing broader cosmological timelines for Earth's formation context.^[44]

Cultural Representations

Literary and Artistic Depictions

In literature, the past is often depicted through motifs of time travel and involuntary memory, allowing characters to revisit or reconstruct historical moments. H.G. Wells' The Time Machine (1895) introduces the concept of mechanical time travel, enabling the protagonist to navigate temporal dimensions, though primarily projecting into the future while underscoring the past's role in shaping evolutionary decline and social critique.^[52] Marcel Proust's In Search of Lost Time (1913–1927) explores nostalgia via mémoire involontaire, exemplified by the madeleine episode where a sensory trigger resurrects childhood memories, portraying the past as an enduring, emotionally charged presence amid modern fragmentation.^[53] Artistic representations in Romanticism frequently idealize the past as a source of heroic struggle and cultural unity. Eugène Delacroix's Liberty Leading the People (1830) commemorates the July Revolution, blending contemporary upheaval with classical allusions to evoke an idealized vision of freedom and collective memory from recent historical events.^[54] Personification of the past appears in literary works like Charles Dickens' A Christmas Carol (1843), where the Ghost of Christmas Past manifests as a luminous figure guiding Ebenezer Scrooge through suppressed memories of youth and lost opportunities, symbolizing reflection and the illuminating power of personal history.^[55] In film, the past exerts a haunting influence on present relationships, as seen in Asghar Farhadi's The Past (2013), where an Iranian expatriate's return to Paris unravels lingering marital secrets and familial tensions, illustrating how unresolved history destabilizes the future across cultural borders.^[56] Modern media extends these depictions through interactive simulations; the Assassin's Creed series (2007–present) immerses players in reconstructed historical eras, such as ancient Greece in Odyssey (2018), using period-accurate architecture and events to blend factual pasts with fictional narratives of conflict, fostering experiential engagement with history.^[57]

Societal Attitudes

Societal attitudes toward the past often manifest through nostalgia, a sentimental longing for previous eras that idealizes them as simpler or superior. In Western cultures, this is commonly expressed as a yearning for the "good old days," evoking images of stability and prosperity before modern complexities arose.^[58] Psychological research indicates that nostalgia can provide benefits such as increased self-continuity, meaning in life, self-esteem, and social connectedness, particularly among vulnerable populations, by fostering a sense of continuity and emotional resilience.^[59] However, it also carries risks, including mixed short-term effects on well-being and potential negative impacts on mood the following day, which may exacerbate depression or hinder adaptation to the present.^[60] Cultural perceptions of the past vary significantly, influencing how societies value and engage with historical time. Western societies typically view time linearly, emphasizing progress from past to future, which frames the past as a foundation for advancement.^[61] In contrast, many Indigenous cultures, including the Maya, perceive time as cyclical, with calendars like the Tzolk'in and Haab' representing recurring natural rhythms and renewals rather than irreversible progression.^[62] This cyclical outlook, shared among various Native American peoples, underscores interconnectedness with nature and ongoing cycles of existence, differing sharply from linear models by treating the past as eternally accessible rather than obsolete.^[63] Efforts to preserve the past reflect a societal commitment to safeguarding collective memory through institutions like museums and heritage sites. The UNESCO World Heritage program, established in 1972, has designated 1,248 sites worldwide as of 2025 for their outstanding cultural and natural value, promoting international cooperation to protect them from threats like urbanization and conflict.^[64] These initiatives foster public appreciation and education, yet they spark debates on "rewriting history," where revisionist interpretations challenge established narratives to incorporate marginalized perspectives or correct inaccuracies.^[1] Scholarly discussions emphasize that such revisions enhance historical accuracy without erasing the past, though they can provoke controversy over authenticity and selective memory.^[65] Contemporary societal attitudes grapple with reevaluating the past amid movements like "cancel culture," which involves publicly critiquing and distancing from historical figures due to actions now deemed unethical, such as colonialism or racism. In the United States, this has led to the removal of statues and renaming of institutions honoring such figures, viewed by some as accountability and by others as censorship.^[66] On a personal level, therapeutic techniques like reminiscence therapy encourage revisiting past experiences to process emotions and build resilience, enhancing psychological well-being by integrating historical self-understanding into present growth.^[67] These practices highlight a broader tension between honoring the past and adapting it to evolving ethical standards.

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As Charles Darwin (1859) argued in On the Origin of Species, if the following conditions are met, natural selection must occur: There is variation among ...
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Early Archean (3.3-Billion to 3.5-Billion-Year-Old) Microfossils from ...
The cell types detected suggest that cyanobacteria, and therefore oxygen-producing photosynthesis, may have been extant as early as 3.3 billion to 3.5 billion ...
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Paleo Data Search | Study
Oct 10, 2018 · Here we report a bidecadally-resolved New Zealand kauri (Agathis australis) tree-ring sequence spanning two millennia that preserves a record of ...
[48]
Geologic Time: Radiometric Time Scale
Jun 13, 2001 · The radiocarbon clock has become an extremely useful and ... dating events that have taken place only within the past 50,000 years.Missing: range | Show results with:range
[49]
[PDF] The Mechanics of Temporality in H.G. Wells' The Time Machine
May 10, 2012 · Viewing The Time Machine as a whole, we see that the entire story is contained in one large analepse, the narrator looking back on those dinner.
[50]
In Search of Lost Community: The Literary Image between “Proust ...
Once viewed through the gauze of the novelist's hermetic inclinations, In Search of Lost Time might read as recoiling against this emotional inurement that ...
[51]
Famous Romanticism Paintings - The Best Examples of Romantic ...
Feb 9, 2022 · Eugène Delacroix is considered the most representative French Romanticism painter. Delacroix's masterpiece, Liberty Leading the People, ...
[52]
A Christmas Carol — Symbols - CliffsNotes
A Christmas Carol. Symbols. Charles Dickens. Cite This Page. Download PDF ... Light shines from the head of the Ghost of Christmas Past. For Scrooge, this ...
[53]
The Past movie review & film summary (2013) - Roger Ebert
Rating 4/4 · Review by Godfrey CheshireDec 20, 2013 · Of the three main adult characters in “The Past,” one is Iranian, one French and one Arab. While it wouldn't be accurate to that these cultural ...
[54]
“History Is Our Playground”: Action and Authenticity in Assassin's ...
Aug 23, 2019 · The narrative framing device of Assassin's Creed is one in which two shadowy organizations, the Templar and the Assassins—both highly ...
[55]
The Good Old Days - SAPIENS – Anthropology Magazine
Jan 5, 2017 · The Good Old Days. The craving for simplicity comes from nostalgia for simpler times. But it is harmful to remember the past as “simple." By ...
[56]
Full article: Benefits of nostalgia in vulnerable populations
For them, nostalgia (compared to control) significantly increased self-continuity, meaning in life, self-esteem, and social connectedness, and did not ...
[57]
Nostalgia and Well-Being in Daily Life: An Ecological Validity ...
Lagged analyses showed that state nostalgia had mixed effects on well-being at a later moment that day and negative effects on well-being on the following day.
[58]
How Different Cultures Understand Time | The LOTE Agency
Cultures perceive time as linear (Western), cyclical (some ancient cultures), or procedural (some Aboriginal groups). Monochronic cultures focus on time as a ...
[59]
How the Maya Kept Time - JSTOR Daily
Jan 2, 2022 · The Maya used two cyclical calendars, the tzolk’in (260 days) and ja’ab’ (365 days), and a linear Long Count, with a 52-year Calendar Round.
[60]
Cyclical views of time - Mexicolore
Many Native American peoples, and peoples elsewhere in the world, have a cyclical view of time in which a defined period of time ends and a new one begins.
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World Heritage | UNESCO
UNESCO seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding ...UNESCO Sites Navigator · World Heritage Committee 2024
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[PDF] Historical Revisionism: Revising or Rewriting - Liberty University
Nov 28, 2022 · A scholarly and reliable historiography as the study of the representation of history leads to trustworthy metanarratives that are accurate to ...
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Americans and 'Cancel Culture': Where Some See Calls for ...
May 19, 2021 · This report focuses on American adults' perceptions of cancel culture and, more generally, calling out others on social media.
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Reminiscence Therapy vs. Life Review Therapy: A Quick Guide
May 23, 2023 · Reminiscence therapy involves recalling personal memories to enhance psychological wellbeing, particularly in older adults.