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Backbiting

Backbiting is the act of secretly or indirectly disparaging an absent person's character or reputation, typically through true but unflattering remarks, akin to attacking from behind.^[1]^[2] Originating in Middle English around 1175, the term evokes the imagery of biting someone on the back, reflecting covert malice rooted in envy or rivalry.^[3] In social psychology, backbiting manifests as negative gossip, a behavior empirically linked to interpersonal ostracism, diminished trust, and emotional distress for targets, as well as burnout and reduced engagement for participants in organizational settings.^[4]^[5] While broader gossip serves adaptive functions such as reputation monitoring and norm enforcement, facilitating cooperation in groups, backbiting's malicious intent often exacerbates relational harm over informational benefits, contributing to cycles of retaliation and social fragmentation.^[6]^[7] Cross-cultural studies, including those examining workplace dynamics, reveal its prevalence in everyday interactions, where it correlates with lower psychological capital and mental health outcomes, underscoring its role as a covert form of aggression rather than benign exchange.^[8]^[9]

Definition and Conceptual Foundations

Core Definition and Distinctions

Backbiting constitutes the deliberate utterance of derogatory or critical statements about an absent individual, typically with the aim of eroding their reputation or social position among listeners.^[10] This form of covert verbal attack distinguishes itself through its focus on personal flaws or shortcomings, often factual yet presented in a manner designed to provoke disdain or schadenfreude.^[11] Unlike overt confrontation, backbiting exploits the target's inability to defend themselves, fostering asymmetry in social interactions.^[12] Key distinctions emerge when comparing backbiting to related communicative behaviors. Gossip encompasses the exchange of personal or evaluative information about absent parties, which may be neutral, positive, or negative, but frequently lacks the targeted malice central to backbiting.^[13] Slander, by contrast, involves the propagation of demonstrably false assertions intended to inflict reputational harm, rendering it legally actionable in many jurisdictions, whereas backbiting often relies on truthful but unflattering disclosures that evade such liability.^[14] Defamation broadly includes both slander and libel (written falsehoods), but backbiting's emphasis on spiteful truth-telling behind one's back sets it apart as a subtler, ethically insidious variant. These delineations underscore backbiting's psychological underpinnings, where the act serves as a low-risk mechanism for social maneuvering, driven by envy, insecurity, or alliance-building impulses rather than mere information-sharing.^[11] Empirical observations in social psychology highlight its prevalence in hierarchical groups, where it functions to elevate the speaker's relative status without direct challenge.^[15]

Etymology and Linguistic Variations

The English noun "backbiting" emerged around 1200 CE as "bacbitunge," formed from "back" (Old English bæc, denoting the rear) and the verbal noun of "bite" (Old English bitan, meaning to seize or wound with teeth), metaphorically evoking a treacherous, unseen assault on one's character or reputation akin to a bite from behind.^[1] The verb "backbite" followed in the early 14th century, with the earliest recorded uses reflecting covert malice and envy-driven harm.^[16] This imagery underscores the act's surreptitious nature, distinguishing it from open criticism by implying cowardice and betrayal.^[1] Linguistic equivalents in other languages often parallel this covert-attack connotation. In ancient Greek, katalalos (κατάλαλος), used in the New Testament (e.g., Romans 1:30), combines kata (against or down) with the base of laleō (to talk), denoting a "talkative adversary" or slanderer who speaks evil of the absent.^[17] Similarly, in Arabic, ghībah (غِيبَة), a term central to Islamic ethics, stems from the triliteral root gh-y-b associated with absence or concealment (ghayb), capturing the essence of maligning someone not present, even with truthful but disliked details.^[18] These variations highlight cross-cultural recognition of backbiting as a hidden verbal injury, with roots tied to physical or spatial metaphors of ambush. In Germanic languages, cognates like Icelandic bakbíta (to vilify) retain the "back-bite" structure, tracing to shared Proto-Germanic origins.^[19]

Evolutionary and Psychological Underpinnings

In non-human primates, behaviors akin to precursors of backbiting emerge through social grooming and vocal signaling, which facilitate alliance formation, conflict resolution, and the exclusion of rivals or cheaters within groups. For instance, chimpanzees use grooming to repair relationships post-aggression and emit calls to recruit coalitions against dominants, effectively disseminating reputational information indirectly to influence group dynamics without direct confrontation. These mechanisms conserved time and reduced injury risks in ancestral environments where direct aggression carried high costs, particularly for subordinates or females. Human gossip, including its backbiting variant—negative commentary on absent individuals—evolved as a linguistic extension of primate grooming, enabling larger social networks beyond the physical limits of tactile bonding. Evolutionary anthropologist Robin Dunbar posited in 1996 that language primarily serves "social grooming" functions, with gossip comprising up to 65% of adult conversation time based on observational studies of British adults, allowing humans to track reputations across groups averaging 150 members, far exceeding primate grooming capacities. This shift supported cooperation in Pleistocene hunter-gatherer bands by broadcasting information on trustworthiness, as negative gossip about defectors or free-riders incentivized prosocial behavior to avoid reputational damage.^[20] Computational models demonstrate that such gossip evolves stably because it disseminates reputations, deterring selfishness: individuals who gossip about non-cooperators gain fitness advantages by fostering alliances with reliable partners, while backbiting specifically targets competitors for status or resources, akin to indirect aggression observed more frequently in female primates and humans to minimize retaliation risks.^[20] Empirical support comes from cross-cultural data showing gossip's universality and adaptive value in small-scale societies, where it regulates altruism by publicizing transgressions, with experimental economics revealing that groups exposed to reputation-sharing gossip cooperate 20-30% more than isolated ones. However, excessive or unfounded backbiting may reflect maladaptive overextensions in modern contexts, diverging from ancestral selectivity for verifiable threats.^[21]

Psychological Causes and Mechanisms

Backbiting, characterized as deliberate negative talk about an absent target intended to harm their reputation, often stems from envy, where individuals derogate superiors to alleviate personal feelings of inferiority through downward social comparison.^[22] Empirical research indicates that envy functions as a mechanism for intrasexual competition, particularly among women, prompting gossip to undermine rivals' attractiveness or status without direct confrontation.^[23] This process is exacerbated by low self-esteem, as individuals with fragile self-worth engage in relational aggression like backbiting to temporarily elevate their relative standing in social hierarchies.^[24] Personality traits comprising the Dark Triad—narcissism, Machiavellianism, and psychopathy—strongly predict motivations for malicious gossip, with these individuals deriving satisfaction from harming others to advance self-interests or exact revenge.^[25] For instance, narcissists and psychopaths exhibit higher tendencies toward negative gossip driven by malicious envy, using it to manipulate perceptions and consolidate power, whereas Machiavellians employ it strategically for long-term social maneuvering.^[26] Correlational studies confirm that primary psychopathy correlates with vengeful gossip motives, while secondary psychopathy links to excitement-seeking through relational harm.^[27] Anxiety and insecurity further mechanize backbiting by fostering a need for alliance-building against perceived threats, where spreading negative information reassures the perpetrator of their own security amid uncertainty.^[28] Childhood experiences of psychological abuse also contribute causally, predicting elevated relational aggression in adolescence and adulthood via internalized patterns of emotional dysregulation and distrust.^[29] These mechanisms operate through cognitive biases, such as selective attention to others' flaws, reinforcing habitual backbiting as a maladaptive coping strategy rather than constructive social exchange.^[30]

Effects on Victims and Perpetrators

Victims of backbiting often experience acute emotional distress, including feelings of anger, anxiety, helplessness, and horror upon discovering the behavior, which can elevate risks for developing symptoms of anxiety or depression.^[31]^[32] Negative gossip in workplaces correlates with increased ostracism directed at targets, fostering social exclusion and diminished group inclusion.^[4] Empirical analyses link such victimization to lowered organizational self-esteem, heightened interpersonal strain, and reduced proactive behaviors due to mediating anxiety.^[33]^[34] Broader psychological damage from slanderous backbiting includes sustained emotional trauma and adaptation to hostile social environments, exacerbating isolation and mental health deterioration.^[35] Perpetrators of backbiting face internalized consequences, as habitual negative talk cultivates a mindset of toxicity, judgment, and self-scrutiny that undermines personal well-being.^[36] Engaging in such behavior can induce stress, anxiety, and guilt, particularly when fear of exposure arises, while fostering dependency on malice for validation erodes long-term emotional health.^[37] Over time, backbiters risk reputational backlash and eroded trust from others, as perceived norm violations diminish their social credibility and relational bonds.^[38] In professional settings, negative gossip participation correlates with worsened mental states through biased social cue appraisal, potentially amplifying perpetrators' own interpersonal conflicts and reduced morale.^[8]

Impacts on Group Dynamics and Trust

Backbiting, characterized by malicious speech about absent individuals, erodes interpersonal trust in groups by introducing uncertainty about loyalties and reliability. Targets of such negative gossip report diminished trust in gossipers and reduced long-term cooperative intentions toward the group, with experimental data showing mean cooperation scores of 2.40 for targets versus 2.85 for observers (F(1,100) = 12.59, p = 0.001).^[39] This effect persists irrespective of gossip veracity, as recipients interpret it as a signal of exclusionary intent, leading to retaliatory non-cooperation that fragments relational bonds.^[39] On group dynamics, backbiting fosters ostracism and anxiety, which impair collective functioning. A survey of 228 employees revealed that negative gossip strongly predicts lower organizational self-esteem (r = -0.64, p < 0.01), fully mediated by workplace exclusion (indirect effect = -0.410, 95% CI [-0.530, -0.296]), thereby reducing psychological safety and intra-team viability.^[40] Similarly, among 352 frontline service workers, negative gossip diminished proactive behaviors critical for group efficacy (β = -0.139, p < .05), with anxiety serving as a mediator that depletes shared emotional resources.^[34] These mechanisms cultivate cynicism and emotional exhaustion, cross-sectionally linked to decreased organizational citizenship and heightened conflict.^[39] Persistent backbiting thus promotes factionalism over cohesion, as members withhold information and effort to avoid vulnerability, ultimately lowering affective commitment and elevating turnover intentions in organizational contexts.^[41] While some gossip enforces norms, the malicious variant—backbiting—predominantly yields net harm by prioritizing individual venting over mutual accountability, as evidenced by associations with burnout in high-stakes teams like hospitals.^[39]

Contexts in Modern Society

Backbiting in Workplaces and Communities

In workplaces, backbiting—defined as the covert dissemination of negative information about absent individuals—exhibits high prevalence, with studies indicating that employees allocate approximately 65% of their working time to gossip, of which a substantial portion involves negative content, and over 95% of workers participate in such exchanges.^[42] This behavior correlates strongly with diminished organizational self-esteem among targets (r = -0.64, p < 0.01), mediated by workplace exclusion (indirect effect: -0.410, 95% CI [-0.530, -0.296]) and perceptions of a disordered social atmosphere.^[33] Empirical data from multi-wave surveys of Chinese enterprise employees reveal that negative gossip prompts social withdrawal, eroding individuals' sense of value within the organization and fostering turnover intentions.^[33] Backbiting further impairs collective performance by reducing proactive work behaviors, such as initiative-taking and innovation (β = -0.139, p < 0.05), with anxiety serving as a key mediator (indirect effect 95% CI [-0.513, -0.268]); this effect intensifies among employees high in neuroticism, who experience amplified resource depletion.^[34] Research on frontline service workers demonstrates that such gossip drains psychological resources, linking to lower task efficiency, heightened emotional exhaustion, and indirect productivity losses through mechanisms like rumination and diminished vitality.^[34]^[8] These outcomes stem from causal pathways where negative evaluations behind one's back trigger self-doubt and interpersonal caution, disrupting collaboration and trust essential for organizational cohesion.^[33] In communities, backbiting manifests similarly in informal social networks, such as neighborhoods or voluntary groups, where its prevalence rises in close-knit settings like rural towns due to interdependent relationships and limited anonymity.^[6] Targets experience worsened mental health and well-being, including elevated anxiety and isolation, as gossip circulates rapidly in these environments, amplifying reputational damage without direct confrontation.^[43] For instance, in rural communities, where gossip constitutes a core social mechanism, being its subject correlates with poorer recovery outcomes in support groups, such as addiction rehabilitation, by eroding solidarity and inducing paranoia about alliances.^[43] This behavior undermines group dynamics by fostering division, particularly in multi-ethnic communities where it can enforce norms but often heightens intergroup tensions and reduces overall cohesion.^[44] Causal evidence points to backbiting's role in perpetuating cycles of retaliation and withdrawal, which weaken communal trust and cooperative endeavors more than in transient urban interactions.^[6] Social media platforms enable the rapid dissemination of backbiting by allowing users to share negative commentary about absent individuals to vast, often anonymous audiences, transcending the limitations of interpersonal gossip confined to small groups.^[45] Unlike traditional settings, digital environments facilitate instantaneous sharing across global networks, where a single post can garner millions of views within hours, as evidenced by analyses of viral misinformation spreads that mirror backbiting dynamics.^[46] Algorithms on these platforms exacerbate amplification by prioritizing emotionally charged, negative content—such as rumors or character attacks—that generates higher engagement through likes, shares, and comments. A Stanford study of nearly 30 million posts found that negative news outperforms positive content in virality, creating feedback loops where backbiting escalates via algorithmic promotion.^[47] Similarly, research indicates that sensational or toxic posts, akin to backbiting, are boosted due to their ability to provoke reactions, outpacing neutral information by factors of up to six times in spread rate.^[46] This mechanism, driven by profit-oriented engagement metrics, normalizes and scales interpersonal malice into public spectacles. Empirical data on cyberbullying, a digital extension of backbiting involving rumor-spreading and exclusion, underscores the scale: in 2023, 26.5% of U.S. teens reported experiencing it within the past month, with rumor dissemination comprising about 70% of incidents.^[48]^[49] Platforms like YouTube and Snapchat show the highest rates, at 79% and 69% respectively among affected youth, highlighting how backbiting migrates to visual and ephemeral formats for broader reach.^[50] The permanence of digital records compounds amplification, as retracted or false backbiting persists in archives, search results, and screenshots, enabling sustained harm beyond initial virality. Studies on rumor propagation confirm that social media's structure favors unverified negative claims, with false information spreading faster than corrections due to novelty bias and network effects.^[51]^[46] This dynamic has led to real-world repercussions, including reputational damage and social ostracism, far exceeding pre-digital eras.^[45]

Religious and Ethical Condemnations

Views in Abrahamic Faiths

In Judaism, backbiting is encompassed under the prohibition of lashon hara, or "evil speech," which forbids speaking negatively about another person, even if the statement is true and not intended to harm, as it derives from Leviticus 19:16: "You shall not go around as a talebearer among your people."^[52] This extends to any derogatory communication that could damage reputation or relationships, with rabbinic sources like the Talmud emphasizing its severity, equating it to violations of multiple commandments including "love your neighbor as yourself" (Leviticus 19:18).^[53] The Chofetz Chaim, a 19th-20th century authority, codified rules against it in his work Chofetz Chaim, drawing on Torah and Talmudic precedents to prohibit not only speaking but also listening to or believing such speech without verification.^[54] Christian scriptures condemn backbiting as a form of slander and discord, listing it among vices in both the Old and New Testaments; for instance, Proverbs 25:23 states, "The north wind brings forth rain, and a backbiting tongue an angry countenance," portraying it as a catalyst for strife.^[55] In the New Testament, Romans 1:30 describes backbiters as deserving of God's wrath alongside other unrighteous acts, while 2 Corinthians 12:20 warns that it fosters divisions within communities.^[56] Early church fathers and later theologians, such as those interpreting Ephesians 4:31 ("Let all bitterness and wrath and anger and clamor and slander be put away from you"), viewed it as antithetical to Christian love and unity, prohibiting it even in private conversations.^[57] In Islam, backbiting (ghibah) is strictly prohibited, defined in a hadith narrated by Abu Hurairah as "mentioning about your brother something that he dislikes," equivalent to eating the flesh of a dead brother if untrue (slander), as reported in Sahih Muslim 2589.^[58] The Quran addresses it in Surah Al-Hujurat 49:12, commanding believers to avoid suspicion, spying, and backbiting, likening the latter to an abhorrent act.^[59] Classical scholars like those in IslamQA emphasize its status as a major sin that erodes social bonds, permissible only in rare cases such as seeking justice or warning against harm, with expiation requiring repentance and, if possible, the victim's forgiveness.^[60]

Perspectives in Other Traditions and Secular Ethics

In Buddhism, right speech (sammā vācā), the third factor of the Noble Eightfold Path, explicitly prohibits divisive speech, which encompasses backbiting and gossip that foster discord among individuals or groups by speaking ill of others in their absence.^[61] This ethical precept requires abstaining from tale-bearing that undermines harmony, viewing such actions as karmically unwholesome because they generate suffering and obstruct spiritual progress.^[62] Backbiting is classified as an ethical non-virtue that perverts virtuous conduct, often rampant even in religious communities, as it contradicts the cultivation of lovingkindness and compassion toward others.^[63] Hindu traditions regard backbiting and gossip as dissipations of vital spiritual energy, equating them with the squandering of inner creative force essential for dharma adherence and self-realization.^[64] These practices are condemned as forms of para-pūjā (worship of others' faults), where speaking negatively about absent individuals erodes personal purity and social bonds, akin to a pervasive demon that propagates untruths, defames reputations, and sows disturbance.^[65] Scriptural ideals emphasize avoiding such gossip, particularly backbiting, which involves exclusively highlighting faults to third parties with malicious intent, as it violates principles of non-harm (ahimsa) and truthful discourse.^[66] Confucian philosophy, as articulated in The Analects, denounces the gossipmonger as "the outcast of virtue," positioning backbiting as antithetical to the cultivation of ren (benevolence) and social harmony (he), which prioritize rectifying names and fostering trust through honorable conduct rather than covert criticism.^[67] In secular ethics, philosophical analyses often frame backbiting as morally problematic due to its erosion of interpersonal trust and communal stability, with Immanuel Kant critiquing it as a violation of the categorical imperative by treating absent individuals as mere means to personal gratification, thereby disrupting rational moral order.^[68] While some ethicists acknowledge gossip's potential social functions, such as enforcing norms or ventilating grievances, backbiting specifically—malicious speech absent constructive intent—is deemed ethically fraught, as it risks self-righteousness, reputational harm, and the distortion of truth without verifiable basis.^[69] Empirical ethical inquiry highlights its complexity, requiring evaluation of motives, veracity, and consequences, yet concludes that habitual indulgence undermines virtue and reciprocity in human relations.^[70]

Historical and Illustrative Examples

Pre-Modern Historical Cases

In ancient Athens during the 4th century BCE, gossip functioned as a subversive tool for marginalized individuals, such as women and metics, to challenge powerful men through reputational damage when formal legal recourse was unavailable.^[71] For instance, in a speech by Demosthenes, Diodorus accused his political enemies of disseminating false rumors in public marketplaces to undermine his standing and influence jury opinions.^[71] Similarly, Demosthenes charged Meidias with circulating malicious whispers aimed at discrediting him personally.^[71] Non-citizen Zobia employed gossip networks to publicize Aristogeiton's abusive treatment of her, bolstering a male litigant's case by eroding the defendant's reputation before Athenian courts.^[71] In another case documented by Lysias, an elderly woman, acting on behalf of a jilted lover, spread word of Eratosthenes' adultery with Euphiletus' wife, inciting lethal retaliation as revenge.^[71] Roman political life in the late Republic era, as described by Cicero around 63–43 BCE, relied heavily on headless rumors and backchannel slander to sway alliances and public sentiment, often bypassing official channels.^[72] Suetonius' biographies of the first twelve emperors, compiled circa 121 CE, preserved gossip-fueled accounts of imperial misconduct, such as Nero's alleged fatal kick to his pregnant wife Poppaea in 65 CE, illustrating how whispered calumnies shaped historical narratives of tyranny.^[73] In medieval England, backbiting manifested as actionable defamation under both secular and ecclesiastical law, with early codes treating it as a threat to social order and fama (public reputation).^[74] King Alfred the Great's 9th-century laws prescribed tongue amputation for slanderers unless compensated via a status-based "head price," reflecting the era's view of verbal attacks as physical equivalents.^[74] By the 12th century, Henry II's Constitution of Clarendon assigned defamation cases to church courts, where excommunication punished unsubstantiated gossip, as seen in a recorded instance of a woman vindicated against an adultery rumor involving a barn tryst.^[74] Ecclesiastical records from Romsey Abbey in 1302 detail complaints against a servant whose quarrelsome backbiting tarnished the institution's standing, leading to internal disciplinary measures.^[74] These cases underscore how backbiting eroded communal trust, prompting legal interventions to curb its spread in manorial and monastic settings.^[74]

Notable Modern Instances

In the political sphere, a prominent example occurred within the Trump administration when an anonymous senior official published an op-ed in The New York Times on September 5, 2018, titled "I Am Part of the Resistance Inside the Trump Administration." The piece detailed purported internal sabotage of President Donald Trump's directives, describing him as impulsive and unfit, based on private observations shared without his knowledge. The author, later revealed as former chief of staff Miles Taylor in October 2020, faced accusations of backbiting from Trump, who labeled it a "treasonous" act of disloyalty conducted behind his back. This incident highlighted how anonymous disclosures can undermine leadership through covert criticism, eroding public trust in the administration's cohesion. In the corporate world, the 2017 ouster of Uber CEO Travis Kalanick exemplified executive backbiting amid escalating scandals. Benchmark Capital, an early investor, coordinated with other board members and executives in private emails and meetings to criticize Kalanick's leadership style, including allegations of fostering a toxic culture and mishandling sexual harassment claims, ultimately forcing his resignation on June 20, 2017. Internal communications revealed executives like Emil Michael sharing damaging information about Kalanick anonymously with media outlets, amplifying reputational harm without direct confrontation. The episode, detailed in subsequent investigations, contributed to Uber's valuation dip and regulatory scrutiny, illustrating how intra-company gossip can precipitate leadership changes. Another case unfolded in Hollywood during the 2020 revelations about The Ellen DeGeneres Show, where former employees anonymously described a workplace rife with bullying and intimidation by producers, contrasting DeGeneres's public image of kindness. A BuzzFeed News report on July 16, 2020, cited multiple staffers who claimed executives engaged in derogatory private talk about DeGeneres and underlings, fostering fear through unspoken hierarchies. DeGeneres addressed it on-air, admitting lapses but attributing issues to producers; three executives departed shortly after. While DeGeneres's representatives disputed some accounts as exaggerated, the scandal underscored backbiting's role in amplifying internal dissent, leading to the show's end in 2022 after 19 seasons.

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Social media rumours that are later proven false can have harmful consequences both for individuals and for society [3].
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The spreading of misinformation online - PNAS
In this work, we address the determinants governing misinformation spreading through a thorough quantitative analysis.
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The Data Behind Your Doom Scroll: How Negative News Takes ...
Oct 25, 2024 · Analyzing nearly 30 million posts, Stanford scholars reveal how emotional, negative content fuels the viral spread of news on social media.
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Teenage Cyberbullying Statistics 2025 - BrightPath
Oct 28, 2024 · In 2023, 26.5% of US teens reported being cyberbullied, a number that has steadily increased over the past years.
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All the Latest Cyberbullying Statistics for 2025 - BroadbandSearch
Sep 18, 2025 · Mean/hurtful posts: ~77.5% · Spreading rumors: ~70.4% · Exclusion from chats/groups: ~66.4% · Repeated unwanted contact: ~55.5% ...
[50]
Cyberbullying: Twenty Crucial Statistics for 2025 | Security.org
Aug 26, 2025 · Of all the social networks, kids on YouTube are the most likely to be cyberbullied at 79 percent, followed by Snapchat at 69 percent, TikTok at ...
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Social media and the spread of misinformation - Oxford Academic
Mar 31, 2025 · Social media significantly contributes to the spread of misinformation and has a global reach. Health misinformation has a range of adverse outcomes.
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Speech and Lashon Ha-Ra - Judaism 101 (JewFAQ)
Gossip and slander are serious sins in Judaism · Judaism forbids deceiving or embarrassing through speech · It is forbidden even if the statement is true · There ...
[53]
The Prohibition of Communicating Lashon Hara - Torah.org
This chapter discusses the general prohibition of conveying Lashon Hara through any form of communication, and also the great significance of adherence to and ...
[54]
Chafetz Chaim, Part One, The Prohibition Against Lashon Hara ...
It draws on sources from the Torah, Talmud, and early commentators to address the details of lashon hara (evil speech) and rechilut (gossip), and is considered ...
[55]
48 Bible verses about Backbiting - Knowing Jesus
Whoever secretly slanders his neighbor, him I will destroy; No one who has a haughty look and an arrogant heart will I endure. Proverbs 25:23.
[56]
What does the Bible say about backbiting? | GotQuestions.org
Sep 19, 2022 · To backbite is to gossip about someone behind his or her back. Secret slander is the essence of backbiting, and it is strongly condemned in the Bible.
[57]
What Does the Bible Say About Backbiting? - OpenBible.info
Bible verses about Backbiting. ... Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
[58]
Hadith on Backbiting: Speaking badly in their absence is backbiting
Sep 12, 2010 · Hadith on Backbiting: Speaking badly in their absence is backbiting ... If it is not true, it is slander.” Source: Ṣaḥīḥ Muslim 2589. Grade: Sahih ...
[59]
Tafsir Surah Al-Hujurat - 12 - Quran.com
[ 3] Prohibition of Backbiting. The third social evil this verse prohibits is ghibah [ backbiting ]. This connotes speaking ill of a person behind his back ...
[60]
Backbiting in Islam and Its Expiation - Islam Question & Answer
May 31, 2002 · Ghibah or backbiting means speaking about a Muslim in his absence and saying things that he would not like to have spread around or mentioned.Missing: etymology | Show results with:etymology
[61]
Right Speech: samma vaca - Access to Insight
Right speech is the third of the eight path factors in the Noble Eightfold Path, and belongs to the virtue division of the path.
[62]
The Eightfold Path: Right Speech | Lion's Roar
Mar 30, 2023 · The Buddha taught both what to avoid and to cultivate. Right speech is abstaining from lying, divisive speech, abusive speech, and idle chatter.
[63]
gossip | Tibetan Buddhist Altar
Gossiping is a terrible ethical non-virtue or perversion of Buddhist ethics. And I must say it's rampant in most religious communities and in ours too. It's ...Missing: backbiting | Show results with:backbiting
[64]
Swearing, Backbiting and Gossip - Hinduism Today
Backbiting and hurtful gossip are the dissipation of the creative, spiritual force. That's all they are, the dissipation of your great, God-given inner power.
[65]
Evils of gossip - The Hindu
Nov 20, 2018 · Gossip is a great demon, hard to stop, that spreads untruths, defames others, and causes disturbance. It is difficult to get rid of.
[66]
Ideals and Values/Gossiping, Backbiting - Hindupedia
A particular form of gossiping is 'back-biting' in which we say only bad things about a second person or a situation to a third person and with the evil ...
[67]
Gossiping Is Fun. It's Natural. And These People Won't Do It.
Aug 26, 2024 · In “The Analects,” Confucius is reported to have said that “the gossipmonger is the outcast of virtue.” The Quran proscribes backbiting. ... Even ...Missing: ethics | Show results with:ethics
[68]
The Ethics of Gossip. A Philosophical Inquiry into its Role… - Medium
Feb 14, 2025 · Kant viewed gossip as a threat to trust and moral order, especially when private dinner conversations spilled into the public sphere.
[69]
Matt Mitchell - Hot Orthodoxy: Philosophers and Ethicists on Gossip
Jul 9, 2013 · In his article, “The Ethics of Gossiping” published in The International Journal of Applied Philosophy, Westacott argues, “that once one starts ...
[70]
[PDF] The Morality of Gossip - Oxford University Research Archive
Many people openly confess to loving “a good gossip” yet acknowledge that gossiping, while often gratifying, is sometimes morally problematic. Surprisingly, ...
[71]
Gossip was a powerful tool for the powerless in Ancient Greece - Aeon
Feb 1, 2019 · In Ancient Greece, the route to vengeance was through gossip for women, slaves and others with no access to legal retribution.Missing: backbiting | Show results with:backbiting
[72]
Rumours, Gossip and Conversations in Roman Political Life
Gossip and rumours were described by Cicero as 'headless, authorless'.Footnote They could be characterised as a non-official source, which sometimes forced ...Missing: backbiting | Show results with:backbiting
[73]
Ancient Rome was built on gossip - UnHerd
Feb 18, 2025 · Gossip, in Suetonius's hands, can turn a man into a monster, as when Nero kills his wife Poppaea by “kicking her in the stomach when she was pregnant and sick.Missing: backbiting | Show results with:backbiting
[74]
Gossip, Defamation and the Law in Medieval England
Jun 17, 2017 · Medieval law defined gossip as slander when a person was unjustly spoken ill of, in a malicious act of public defamation. Reputation or fama ...