Carlos Reygadas
Carlos Reygadas (born October 10, 1971) is a Mexican film director, screenwriter, and producer known for his austere, poetic style of arthouse cinema that emphasizes long takes, non-professional actors, and existential themes such as rural isolation, faith, desire, and human vulnerability.[1][2] His films, often shot on location with minimal narrative structure, have positioned him as a leading figure in contemporary Latin American cinema, dubbed by the British Film Institute as "the one-man third wave of Mexican cinema."[3] Before entering filmmaking, Reygadas studied international law in Mexico and London, specializing in armed conflict resolution, and worked for the European Union in Brussels on diplomatic matters.[1][4] He began creating short films in 1998 and made his feature debut with Japón (2002), a meditative portrait of an aging man's final days in a remote Mexican canyon, which premiered in the Directors' Fortnight at Cannes and earned the Caméra d'Or Special Distinction.[5][3] His subsequent films include Battle in Heaven (Batalla en el cielo, 2005), a controversial exploration of guilt and sexuality that competed for the Palme d'Or at Cannes; Silent Light (Stellet licht, 2007), set in a Mennonite community and winner of the Cannes Jury Prize (shared) as well as the Gold Hugo at the Chicago International Film Festival; Post Tenebras Lux (2012), a semi-autobiographical work about family and temptation that garnered Reygadas the Cannes Best Director Award; and Our Time (Nuestro tiempo, 2018), a raw depiction of jealousy on a bull ranch that premiered at the Venice Film Festival and was nominated for the Golden Lion.[5][2][3] Reygadas has received additional accolades, including two Silver Ariel Awards from the Mexican Academy of Cinematography (2004 and 2008), and has served as a co-producer on films by directors such as Amat Escalante and Dea Kulumbegashvili.[2] In 2025, he served as a member of the Feature Films Jury at the Cannes Film Festival.[6] Married to editor and collaborator Natalia López, he resides in the Mexican countryside with his family, where he continues to develop independent projects outside the commercial film industry.[7] In 2023, he published Presencia, a book reflecting on cinema and creative processes, and is currently preparing his next feature, Wake of Umbra.[5]Biography
Early life
Carlos Reygadas was born on October 10, 1971, in Mexico City, Mexico.[8] He grew up in the city as the child of a well-heeled Mexican family, enjoying a conventional upbringing that included opportunities for international exposure.[9] At the age of 16, in 1987, Reygadas was sent by his family to attend public school in Yorkshire, England, for one year, where he developed a fondness for sports like rugby and cricket.[9] That same year, he discovered cinema through the works of Soviet director Andrei Tarkovsky, whose films profoundly impacted him and ignited a lifelong passion for arthouse filmmaking.[10] Details on his family dynamics remain limited, but this period marked the beginning of his deep engagement with contemplative and spiritual cinematic styles.[1] This formative interest in film during his teenage years later influenced his transition to formal studies in law.[11]Education
Reygadas pursued undergraduate studies in law at the Escuela Libre de Derecho in Mexico City during the early 1990s, graduating in 1995 with a thesis on international law.[12] During his university years, he developed an initial interest in cinema, beginning to explore films more deeply while studying law.[13] In the mid-1990s, Reygadas relocated to London to complete a master's degree in armed conflict law and the use of force at King's College London, with a focus on resolution of conflicts and associated human rights issues.[12][14] Following his graduate studies, Reygadas began his early professional career working with international organizations, including the United Nations through the Mexican Foreign Service, where he contributed to preparations for the International Criminal Court on human rights matters in conflict zones.[14][15] This work continued until around 1998, when he decided to pivot toward filmmaking.[14]Personal life
Carlos Reygadas is married to Natalia López, a Bolivian-born actress, editor, and producer who has frequently collaborated with him on his films.[16][17] The couple's partnership extends beyond their professional work, as López has appeared in leading roles alongside Reygadas in several of his projects, including Our Time (2018), where they portray a married couple navigating relational challenges.[18][19] Their marriage reflects a deep personal and creative synergy that has shaped aspects of Reygadas's filmmaking process.[20] Reygadas and López are parents to three children, including a daughter named Rut and a son named Eleazar, born in the 2000s, with a third child arriving in the 2010s.[17][21][22] Their family life has notably influenced the thematic exploration of familial bonds and domestic intimacy in Reygadas's later works, drawing from his experiences as a husband and father to infuse authenticity into depictions of everyday relationships.[18][10] Prior to his career in cinema, Reygadas worked as a lawyer, specializing in international law.[23] Despite gaining international recognition, Reygadas maintains a residence on a ranch in the outskirts of Mexico City, in the state of Morelos, where he and his family breed fighting bulls and embrace rural Mexican traditions.[23][1] This commitment to his cultural roots underscores his dedication to portraying authentic Mexican landscapes and social dynamics in his films, even as his work achieves global acclaim at festivals like Cannes.[13][24]Career
Early short films
Reygadas began his filmmaking career in 1998 after abandoning a career in international law and diplomacy, where he had worked for the Mexican Foreign Service following his studies in Mexico City and London. At age 27, he relocated to Belgium, where he was rejected from film school in Brussels but pursued self-taught filmmaking, producing four short films between 1998 and 1999 on a self-financed, amateur basis using basic equipment. These early experiments marked his transition to cinema, drawing inspiration from the contemplative and spiritual aesthetics of Andrei Tarkovsky, whose influence is evident in the shorts' exploration of existential isolation and metaphysical themes.[25][4][3][26] His debut short, Adulte (1998), is a minimalist 5-minute piece featuring a naked man lying in a coffin on a coastal plateau, murmuring, "Is it time already?" as waves crash below, evoking themes of mortality and rebirth through stark, symbolic imagery. In 1999, Reygadas completed three more shorts: Oiseaux (Birds), a brief experimental work without detailed public descriptions but aligned with his emerging interest in natural elements and introspection; Prisioneros (Prisoners), which depicts a civil war scenario in Belgium where childhood friends from Walloon and Flemish backgrounds confront each other as prisoner and captor, highlighting divisions of identity and conflict; and Maxhumain, a 10-minute film about a suicidal man who ties himself to an anchor at low tide to drown, interweaving flashbacks of his childhood with his mother to probe themes of despair and transcendence. These films employed non-professional actors and simple production methods, often shot in natural Belgian landscapes, foreshadowing Reygadas's later preference for authenticity over polished narrative.[27][3][28][29][30] The shorts garnered initial recognition at European film festivals, including selections that caught the attention of producers and festival programmers, paving the way for Reygadas to secure funding and support for his first feature film, Japón (2002). This early phase underscored his commitment to personal, low-budget filmmaking as a means of artistic exploration, distinct from commercial cinema, and established the raw, philosophical tone that would define his oeuvre.[3][4]Japón (2002)
Reygadas began developing Japón, his debut feature film, in 2000 after completing a series of short films that honed his filmmaking approach. The project was inspired by the stark beauty of rural Mexican landscapes, which he sought to capture authentically, alongside explorations of human isolation and the contemplation of suicide.[1] He financed the initial stages himself, reflecting his commitment to independent production amid limited resources.[31] Principal photography took place in 2001 in the remote village of Ayacatzintla in the state of Hidalgo, a location chosen for its rugged, isolated terrain that mirrored the film's contemplative mood. Reygadas employed non-professional actors, including locals like Magdalena Flores in the key role of Ascen, to achieve a raw, naturalistic performance style influenced by neorealist traditions. The production utilized extended long takes to emphasize environmental immersion and temporal flow, shot on 16mm anamorphic film for a wide, panoramic scope. Completed on a modest budget of approximately $150,000, the film was self-produced with a small crew, allowing for improvisational flexibility during the 14-day shoot.[11][32][33][34] Japón had its world premiere at the 2002 International Film Festival Rotterdam and screened in the Directors' Fortnight at Cannes, where it received a Special Distinction in the Caméra d'Or competition, highlighting its innovative debut status.[5][35] This international exposure at Cannes marked Reygadas's breakthrough, positioning him as a significant new voice in global arthouse cinema and paving the way for subsequent collaborations and festival successes.[4]Battle in Heaven (2005)
Following the success of his debut feature Japón, Carlos Reygadas began developing the script for Battle in Heaven in 2003 and 2004, drawing from his personal observations of urban alienation amid the sprawling, impersonal landscape of Mexico City.[36] The narrative centers on Marcos, a guilt-ridden driver entangled in a botched kidnapping, whose existential despair unfolds against the city's cold, indifferent backdrop, reflecting Reygadas's intent to explore a more urban, subjective terrain after the rural isolation of his prior work.[36] Principal photography took place in 2004, with Reygadas employing non-professional actors to capture unfiltered authenticity, including his own chauffeur, Marcos Hernández, in the lead role opposite newcomer Anapola Mushkadiz as Ana.[37][38] The production incorporated explicit, unsimulated sex scenes—most notably graphic depictions of fellatio bookending the film—performed by these non-actors, which sparked intense ethical debates over exploitation and the boundaries of cinematic representation.[38][9] Reygadas defended the approach as essential to portraying raw human experience without artifice, insisting that the intent distinguished it from pornography: "You just see people having oral sex... What defines the essence is the intention."[37] These choices also fueled discussions on censorship, as the film's unsparing physicality challenged conventional norms of propriety in art cinema.[9] Battle in Heaven had its world premiere in competition at the 2005 Cannes Film Festival, where its stark rawness and provocative imagery immediately divided critics.[39] Some praised its bold confrontation of class, racial, and bodily disparities in Mexican society, while detractors decried its perceived excess and discomforting lyricism as exploitative or pretentious.[39][9] The polarizing response, including accusations of disrespect toward its subjects, nonetheless solidified Reygadas's emerging reputation as a daring provocateur unafraid to push aesthetic and moral limits.[39][9]Silent Light (2007)
Silent Light (2007) marks Carlos Reygadas's third feature film, set within a Mennonite community in Chihuahua, Mexico, where he immersed himself in research to capture the group's customs and daily life authentically. Beginning several years prior, Reygadas undertook a five-year process to gain the trust of the approximately 100,000-strong community, making multiple visits and collaborating with locals like Cornelio Wall, a radio host who later starred in the film, to facilitate access and understanding. This preparation included learning Plautdietsch, the Low German dialect spoken by Mexican Mennonites, to ensure linguistic accuracy throughout the production.[40][41] Principal photography occurred in 2006, primarily on location in the Cuauhtémoc region near Chihuahua, employing non-professional actors drawn from the Mennonite community to lend realism to the portrayals. Cinematographer Alexis Zabe utilized natural light exclusively, capturing long, unbroken takes that emphasized the landscape's sublime beauty and the characters' contemplative rhythms, such as extended sequences of dawn and family prayers. The narrative centers on Johan, a married father torn between his wife and another woman, culminating in a miraculous resurrection that resolves the emotional and spiritual tensions, drawing inspiration from Carl Theodor Dreyer's Ordet (1955).[42][40] The film premiered at the 2007 Cannes Film Festival in competition, where it shared the Jury Prize ex-aequo with Persepolis. Critics lauded its transcendental depiction of faith tested by infidelity, praising the poetic restraint and immersive authenticity that elevated a simple tale of adultery into a profound exploration of moral and spiritual redemption. Departing from the raw explicitness of Reygadas's earlier works like Battle in Heaven, Silent Light embraces a more serene, observational style reflective of its insular setting.[43][44]Post Tenebras Lux (2012)
Post Tenebras Lux (2012) is Carlos Reygadas's fourth feature film, a semi-autobiographical work that draws from his own family experiences and personal struggles, set against the backdrop of rural Mexico. The script, developed between 2010 and 2011, consists of approximately 25 scenes outlining a fragmented narrative centered on an affluent couple, their children, and their domestic staff, exploring themes of frustration, spiritual disconnection, and class tensions in a secluded countryside environment. Reygadas has described the screenplay as a concise 20-page document, emphasizing visual and emotional moments rather than linear storytelling, which allowed for a shot-by-shot approach during production.[45][46][47] Principal photography took place in 2011 primarily at Reygadas's family home in Ocotitlán, Mexico, incorporating non-professional actors such as Adolfo Jiménez Castro as the protagonist Juan and Nathalia Acevedo as his wife Natalia, alongside Reygadas's own young children in key scenes to heighten authenticity. The production embraced limited improvisation, with most sequences adhering closely to the script's structure, though real-life family interactions informed intimate moments like outdoor play sequences. A notable experimental element was the inclusion of a CGI-generated devil figure—a horned, glowing red entity that enters the family home in an early scene—symbolizing inner turmoil and perceived evil, realized through animation to contrast the film's otherwise naturalistic style. Filming faced logistical hurdles, including unpredictable weather such as an electrical storm that disrupted the opening sequence depicting a child wandering in the rain-soaked countryside, as well as challenges in directing non-actors who brought subdued, unpolished performances reflective of their everyday lives.[47][46][48] The film premiered in competition at the 2012 Cannes Film Festival, where it elicited a mixed response, including boos from some audience members during its initial screening, yet Reygadas was awarded the Best Director prize for his innovative handling of the material. Critics praised the work's fragmented, non-linear structure, which interweaves domestic intimacy with surreal intrusions, creating an emotional portrait of personal and societal demons in a rural setting. This recognition underscored Reygadas's ability to blend autobiography with experimental form, marking Post Tenebras Lux as a pivotal evolution in his oeuvre.[49][47][46]Our Time (2018)
Development of Our Time began in 2016 and continued through 2017, drawing inspiration from the traditions of bullfighting culture and the complexities of open relationships within a rural Mexican ranch setting.[50] Reygadas crafted the story around a couple managing a bull-breeding ranch in Tlaxcala, exploring how modern relational freedoms intersect with longstanding cultural practices like bull rearing, which symbolize both tradition and raw instinct.[18] This thematic foundation reflects Reygadas's intent to examine long-term love as an evolving process, distinct from initial passion, set against the expansive landscapes of central Mexico.[50] Continuing his focus on rural environments from earlier films, the project emphasized authenticity by integrating real-life elements of ranch life.[18] Production unfolded over six months in 2017, primarily on Reygadas's own ranch in Tlaxcala, utilizing genuine locations to capture the daily rhythms of bull breeding and family dynamics without constructed sets.[18] To enhance realism, Reygadas employed non-professional actors, including himself as the husband Juan, his wife Natalia López as Esther, and their children in supporting roles, allowing for unscripted interactions that mirrored their personal experiences.[50] This approach resulted in an expansive 177-minute runtime, accommodating extended sequences of natural behavior among humans and animals, as well as observational shots of the surrounding environment, which Reygadas shot extensively to immerse viewers in the ranch's temporal flow.[51] The prolonged shoot prioritized sensory details over conventional narrative pacing, fostering a documentary-like intimacy in the fictional drama.[18] The film premiered in competition at the 75th Venice International Film Festival in September 2018, followed by screenings at the Toronto International Film Festival and the 66th San Sebastián International Film Festival later that year.[52] Internationally, it received acclaim for its immersive depiction of jealousy and desire, with critics praising how the ranch setting amplifies emotional tensions in an open marriage, creating a visceral study of relational fragility through long, contemplative takes.[53] Reviewers highlighted the film's bold runtime and non-actor performances as key to its unflinching exploration of human vulnerability, marking it as Reygadas's most intimate work to date.[54] Since Our Time, Reygadas has continued developing projects, including his next feature Wake of Umbra, with principal photography nearly complete as of 2025.[55]Directorial style and themes
Stylistic techniques
Carlos Reygadas employs long, static shots and natural lighting to foster a sense of contemplative immersion, particularly in depictions of rural landscapes that emphasize the passage of time and environmental textures. In films such as Japón (2002), these extended takes capture vast, rugged terrains under unfiltered daylight, allowing viewers to absorb the spatial and temporal depth without narrative interruption.[11] This approach draws from influences like Andrei Tarkovsky, where Reygadas has noted that such visuals prioritize the "power of sound and image" to evoke direct emotional resonance.[14] Similarly, in Silent Light (2007), a prolonged time-lapse sequence of dawn breaking over the Chihuahua desert utilizes available light to heighten the meditative quality of the setting.[14] Reygadas consistently casts non-professional actors to achieve authenticity in performances, selecting individuals from the actual locations of his films to embody unadorned human presence. For instance, in Japón, the lead role is played by Alejandro Ferretis, a family friend with no prior acting experience, whose natural demeanor contributes to the film's raw emotional texture.[14] He has described these performers as "beings offering their presences," akin to natural elements like trees or sunsets, underscoring his rejection of trained actors in favor of spontaneous authenticity.[1] Complementing this, Reygadas incorporates improvised dialogue through minimal scripting—often just 50-60 pages drafted in a single burst—to capture unfiltered emotions and interactions. In Silent Light, Mennonite community members deliver lines in their native Plautdietsch with organic inflections, enhancing the realism of interpersonal exchanges.[11] His sound design further reinforces a meditative slow-cinema aesthetic by privileging ambient noises over traditional musical scores, immersing audiences in the acoustic environment of the diegesis. Natural sounds—such as wind, machinery, or rural clamor—dominate the audio landscape, as in Silent Light, where the absence of composed music allows environmental layers to underscore the contemplative pace.[11] Reygadas has emphasized that this method stems from a commitment to "photographic reality," where sound emerges organically from the captured scene to heighten sensory immersion.[1] Across his oeuvre, this technique contributes to a deliberate rhythm that invites prolonged viewer engagement with the film's formal elements.[14]Recurring themes and influences
Carlos Reygadas's films recurrently explore existential desire, portraying characters driven by profound, often unfulfilled yearnings that reveal the human condition's fragility. This theme manifests through protagonists confronting inner turmoil, such as a man's quest for connection in isolated landscapes, underscoring the tension between longing and isolation.[11] Faith emerges as a central motif, intertwined with spiritual redemption, where religious rituals and moral dilemmas probe the boundaries between the sacred and profane, as seen in depictions of ascetic communities grappling with temptation.[1] Mortality permeates his narratives, emphasizing death not merely as an end but as a catalyst for reflection on life's impermanence, often juxtaposed against rural purity—symbolized by vast, unspoiled natural settings—that highlights human frailty and the quest for transcendence.[11] Reygadas delves into Mexican identity by contrasting rural traditions with urban alienation, using these divides to examine cultural authenticity and social paradoxes. Sexuality serves as a raw expression of desire and vulnerability, depicted with unflinching realism to challenge sanitized portrayals and link carnal acts to spiritual awakening or downfall.[32] Through these elements, his work critiques broader themes of redemption, where personal failings in a culturally rich yet conflicted Mexico offer paths to renewal, blending indigenous and Catholic influences into a tapestry of human imperfection.[1] Reygadas draws major influences from Andrei Tarkovsky's spiritual transcendentalism, adopting long takes and evocative soundscapes to evoke metaphysical depth and the beauty of reality.[11] Carl Theodor Dreyer's religious intensity shapes his exploration of faith's emotional extremes, particularly in scenes of miracle and suffering that echo Dreyer's austere portrayals of devotion.[56] Robert Bresson's minimalism informs his use of non-professional actors and precise sound design, emphasizing authenticity and the transcendence found in everyday gestures.[32] These inspirations converge in Reygadas's vision of cinema as a medium for carnal spirituality, where the physical body bridges material existence and eternal questions.[11]Other contributions
Publications
In 2022, Carlos Reygadas published Presencia, a collection of essays exploring cinema as a medium for spiritual and creative presence.[5] The book, issued by the Mexican publisher anDante, comprises seventeen chapters and a section of fragments, delving into the ontology of film through Reygadas's personal reflections on filmmaking processes.[57] Drawing from his own experiences, Reygadas examines how cinema captures authentic reality beyond scripted representation, emphasizing improvisation and the "sculpting of time" as articulated by Andrei Tarkovsky, whose film Nostalgia (1983) profoundly influenced him during his youth.[58][57] These writings extend Reygadas's filmmaking philosophy, highlighting film's potential to evoke spiritual dimensions and creative essence, themes that resonate with the contemplative aesthetics in his own works.[59] Critics have received Presencia as a thoughtful elaboration of his artistic worldview, praising its introspective approach to film theory while noting its reliance on canonical influences like Tarkovsky, Robert Bresson, and André Bazin.[60] Published initially in Mexico, the book has garnered international attention, particularly within film festival circuits, for bridging personal memoir with broader ontological inquiries into cinema.[5]Festival and jury roles
In recent years, Carlos Reygadas has taken on prominent roles in international film festivals, serving as a juror for major competitions. In May 2025, he joined the main competition jury at the 78th Cannes Film Festival, presided over by Juliette Binoche and including filmmakers such as Halle Berry, Payal Kapadia, Alba Rohrwacher, Leïla Slimani, Dieudo Hamadi, Hong Sangsoo, and actor Jeremy Strong.[6][61] This appointment highlighted his standing in global cinema, building on the prestige from his earlier Cannes Jury Prizes for Silent Light (2007) and Post Tenebras Lux (2012). Later that year, in August 2025, Reygadas served on the main jury for the 78th Locarno Film Festival's International Competition, chaired by Rithy Panh and alongside producer Joslyn Barnes, actresses Ursina Lardi and Renée Soutendijk, and others.[62][63] Prior to these jury duties, Reygadas had engaged in earlier festival participations, including appearances at events like the Venice International Film Festival and the Toronto International Film Festival for panels and discussions.[5] Reygadas is currently developing his next feature film, Wake of Umbra, which was first announced in early 2022 with international funding and further details emerging in 2023–2024; as of November 2025, no release date or premiere details have been confirmed, though it is anticipated to explore themes of rural Mexican life clashing with modern communication.[55][64][65]Recognition
Awards and nominations
Carlos Reygadas has garnered significant recognition for his films, earning major awards from prestigious international festivals and Mexico's national film honors, with his oeuvre accumulating dozens of accolades across global and regional circuits. His debut feature Japón (2002) received the Caméra d'Or Special Distinction at the Cannes Film Festival, marking an early highlight in his career. Subsequent works like Silent Light (2007) and Post Tenebras Lux (2012) solidified his reputation, winning top prizes at Cannes, while his contributions have been honored multiple times by the Ariel Awards, Mexico's premier cinematic awards presented by the Mexican Academy of Cinematographic Arts and Sciences. Key awards and nominations include:-
Cannes Film Festival:
- Caméra d'Or Special Distinction for Japón (2002).[5]
- Jury Prize (shared) for Silent Light (2007).[5]
- Best Director for Post Tenebras Lux (2012).[5]
-
Ariel Awards:
- Best Director (Silver Ariel) for Japón (2004, 46th edition).[2]
- Best Director (Silver Ariel), Best Original Screenplay, and contributions to Best Picture (Golden Ariel win for the film) for Silent Light (2008, 50th edition).[66]
- Best Director (Silver Ariel nomination) and Best Original Screenplay nomination for Our Time (2019, 61st edition).[67]
Critical reception and legacy
Carlos Reygadas's films have elicited a polarized critical response, with arthouse publications frequently praising his innovative approach to metaphysical and spiritual themes while mainstream outlets often critique the work for its perceived elitism and unflinching explicitness. Critics in Sight & Sound have lauded Reygadas for his masterful use of sound and image to evoke emotional and transcendental depth, positioning him as a modern successor to filmmakers like Robert Bresson and Carl Theodor Dreyer.[11] In contrast, some reviewers have described his emphasis on carnal elements—such as graphic depictions of sex, death, and bodily imperfection—as exploitative or self-indulgent, accusing the films of prioritizing shock value over narrative coherence.[69][1] This divide underscores Reygadas's departure from conventional storytelling, which has drawn both admiration for its raw humanism and dismissal for alienating broader audiences.[11] Reygadas has solidified his legacy as a pivotal figure in Latin American slow cinema, emerging since the early 2000s as a distinctive voice that blends vernacular Mexican realities with global modernist aesthetics. His work, characterized by long takes and contemplative pacing, has influenced a generation of filmmakers by challenging Eurocentric norms and fostering a "rhizomatic flux" in transnational cinema, as seen in analyses of films like Japón.[70] In Mexico, he stands apart from the more commercial New Wave directors, inspiring experimental talents through his rejection of professional acting and scripted narratives in favor of authentic, non-professional performances.[1] Globally, Reygadas's contributions to slow cinema—alongside directors like Béla Tarr and Pedro Costa—have expanded the genre's exploration of existential stillness and perceptual depth, earning him recognition as one of the 21st century's top directors.[69][71] Following the release of Our Time in 2018, Reygadas's reputation has evolved toward greater institutional acclaim, with major retrospectives affirming his role in advancing transcendental and existential cinema. The 2019 Museum of the Moving Image series "Natural Transgressions: The Films of Carlos Reygadas" screened his complete feature oeuvre alongside shorts, culminating in a preview of Our Time and highlighting his bold interrogation of class, reality, and Mexico's social landscape.[72] Similar tributes at festivals like New Horizons and Wexner Center have emphasized his enduring impact, often referencing Cannes accolades—such as the Jury Prize for Silent Light and Best Director for Post Tenebras Lux—as benchmarks of his international stature.[45][73] These events have cemented Reygadas's influence on contemporary arthouse practices, inspiring ongoing dialogues about carnal spirituality and perceptual immersion in world cinema.[11]Filmography
Feature films
Carlos Reygadas has directed five feature films, all of which he also wrote.| Year | Title | Runtime | Language | Key Credits |
|---|---|---|---|---|
| 2002 | Japón | 134 minutes | Spanish | Directed and written by Carlos Reygadas.[31][74] |
| 2005 | Batalla en el cielo (Battle in Heaven) | 98 minutes | Spanish | Directed, written, and produced by Carlos Reygadas.[75] |
| 2007 | Stellet Licht (Silent Light) | 136 minutes | Plautdietsch | Directed and written by Carlos Reygadas.[76] |
| 2012 | Post Tenebras Lux | 115 minutes | Spanish | Directed, written, and produced by Carlos Reygadas; edited by Natalia López.[77][78] |
| 2018 | Nuestro tiempo (Our Time) | 177 minutes | Spanish | Directed, written, and produced by Carlos Reygadas; edited by Natalia López.[79] |
Short films
Reygadas began his filmmaking career with a series of short films produced in Belgium during the late 1990s, following his studies in international law. These early works, often experimental and minimalist, served as a foundation for his transition to feature-length cinema.[3] His notable short films include:- Adulte (1998): A 7-minute experimental piece featuring a solitary figure in a coastal setting, screened at early film festivals including the International Film Festival Rotterdam (IFFR).[27][3]
- Prisioneros (1999): A 20-minute exploration of conflict and identity amid civil war, part of his initial Belgian productions.[28][3]
- Oiseaux (1999): A short focusing on natural elements, originating from festival circuits in Europe.[3]
- Maxhumain (1999): A 7-minute narrative about a man's suicidal reflections tied to the tide, which premiered at festivals and marked a key early achievement with its stark visual style.[29][3]