Colored Sands
Colored Sands is the fifth studio album by Canadian technical death metal band Gorguts, featuring complex, dissonant compositions centered on themes of Tibetan history and Buddhism.[1][2] Released on September 3, 2013, by Season of Mist, it marked the band's return after a twelve-year absence from full-length releases, succeeding 2001's From Wisdom to Hate.[1][3] The record draws conceptual inspiration from Tibet—referred to as "Le Toit Du Monde" (Roof of the World) in the opening track—including the 1950 Battle of Chamdo and the impermanence symbolized by colored sand mandalas, which are ritually destroyed after creation.[1][4] Musically, it advances Gorguts' signature style of intricate riffs, atmospheric interludes, and extreme dynamics, produced by the band's founder Luc Lemay alongside engineer Jérémie Moreau.[2][5] Upon release, Colored Sands garnered widespread acclaim within the metal community for its technical innovation and emotional depth, with reviewers highlighting tracks like the epic title song and "Enemies of Compassion" as pinnacles of progressive death metal songwriting.[2][4][5] The album solidified Gorguts' influence on subsequent extreme metal acts, emphasizing structural ambition over mere brutality, and achieved enduring recognition as a genre benchmark despite limited commercial reach typical of underground metal.[4][5]Background
Gorguts' history leading to the album
Gorguts was formed in 1989 in Sherbrooke, Quebec, Canada, by vocalist and guitarist Luc Lemay alongside guitarist Sylvain Marcoux, bassist Éric Giguère, and drummer Stéphane Provencher.[6] The band quickly aligned with the burgeoning death metal scene, releasing their debut album Considered Dead on October 8, 1991, via R/C Records, which featured raw, aggressive compositions rooted in the genre's conventions of the era.[7] Follow-up The Erosion of Sanity in 1993 continued this trajectory under Roadrunner Records before the label dropped them, prompting lineup adjustments including the addition of guitarist Steeve Hurdle.[8] By the late 1990s, Gorguts underwent a significant evolution, enlisting producer/producer-engineer Pierre Rémillard and releasing Obscura on June 23, 1998, through Olympic Recordings, which marked a departure toward experimental structures while retaining core extremity.[9] This was followed by From Wisdom to Hate on March 6, 2001, incorporating Hurdle's contributions and blending prior influences, but the album's release coincided with mounting challenges, including Olympic's acquisition by Century Media, which disrupted operations.[10] Drummer Steve Macdonald's suicide in 2002 further strained the group, leading Lemay to place Gorguts on indefinite hiatus.[11] During the ensuing 12-year period, Lemay pursued personal interests, including studies in Buddhism and collaborations in projects like Negativa with Hurdle, while the band's future remained uncertain amid lineup instability and label fallout.[12] Reformation efforts gained momentum around 2008, with Lemay recruiting bassist Colin Marston, guitarist Kevin Hufnagel, and drummer John Longstreth to revitalize the project, emphasizing technical precision and enabling the development of material culminating in Colored Sands.[13] This refreshed configuration, free from prior contractual ties, positioned Gorguts for a return focused on renewed creative autonomy.[11]Conception and writing process
Following the band's reformation in 2008, Gorguts founder Luc Lemay initiated the songwriting for Colored Sands by drawing on personal spiritual influences from Tibetan Buddhism, particularly the ritual of sand mandalas, which inspired the title track's opening harmonics designed to evoke the sound of sand grains being poured.[14] Lemay sought to revive the group's experimental dissonance from earlier works like Obscura, avoiding direct repetition of prior albums such as From Wisdom to Hate and instead pursuing longer, progressive structures with dynamic contrasts to create a descriptive, soundtrack-like quality.[15] This approach emphasized first-principles riff construction over formulaic death metal tropes, prioritizing atypical song forms built instinctively by ear rather than theory.[16] The writing process, spanning roughly 2010 to 2012, involved Lemay composing the core song structures and riffs, which he shared as tablature and MP3 demos with collaborators Kevin Hufnagel, Colin Marston, and John Longstreth, who then contributed personalized parts to foster a polyphonic, collective sound.[16][14] Drums for initial demos were developed rapidly over a weekend, while the full music composition required about two years, followed by 1.5 years for lyrics, with intermittent breaks due to legal and contractual hurdles.[17] This collaborative method allowed each member to infuse unique elements while adhering to Gorguts' dissonant ethos, resulting in complex polyrhythms and melodic clarity amid chaos.[16] After demoing three tracks—"An Ocean of Wisdom," "Enemies of Compassion," and "Ember's Voice"—the band opted to expand into a full-length album, bypassing commercial expectations in the underground metal scene to fully realize the conceptual and experimental vision without external pressures.[14] Lemay's leadership ensured the material surprised even him, maintaining the band's commitment to evolution over accessibility.[15]Musical style and composition
Technical death metal innovations
Colored Sands advances the technical death metal framework established by Gorguts' 1998 album Obscura through heightened dissonance and structural complexity, featuring atonal riffs that prioritize angular, spasmodic patterns over conventional harmony.[18][19] Guitarist Luc Lemay described the compositions as building from a foundational harmonic overtone, layering in polyrhythms and orchestral discord to create "wrenching, depressive" tension, drawing influences from composers like Dmitri Shostakovich and Krzysztof Penderecki.[14] This results in riffs that evoke an "atonal maze," denser and more immersive than prior works, with intertwined guitar lines forming a three-voice counterpoint among Lemay, Kevin Hufnagel, and Colin Marston.[20][14] The album integrates complex time signatures, such as patterns in five to symbolize Buddhist elements, alongside blast beats and slower, sludgy passages for rhythmic contrast and propulsion.[14][21] These elements sustain high technical density, with alien harmonics and pinch harmonics emerging in subdued sections to accentuate the chaotic interplay, while avoiding gratuitous speed for purposeful dynamism.[13] Lemay's riffing emphasizes selective dissonance against consonance to build and release tension, marking an evolution toward more organized chaos than Obscura's raw alien tonality.[22][14] Instrumental tracks like "The Battle of Chamdo" exemplify these innovations via string orchestra arrangements that amplify atonal menace, blending death metal's extremity with avant-garde orchestration for a hybrid intensity.[14] Overall, the guitar work achieves empirical density through multifaceted harmonies and rhythmic displacement, setting a benchmark for technical death metal's capacity to merge brutality with intellectual rigor.[18][5]Integration of atmospheric and dissonant elements
Colored Sands integrates dissonant elements through intricate, unpredictable guitar structures featuring dizzying rhythm riffs and spacey minor-key arpeggios that ring with a warped, bell-like quality, creating layered soundscapes of perceptual tension.[4][23] These dissonant leads, often alien and non-melodic, contrast with quieter atmospheric passages, including clean guitar interludes and guitar-bass duets that build toward explosive releases, fostering dynamic cycles without resolving into conventional harmony.[5][23] The rhythm section anchors these abstract guitar lines, with bassist Colin Marston's contributions—both in performance and mixing—ensuring prominent low-end clarity and a thick, audible tone that supports the chaos rather than merely following roots.[24][5] Drummer John Longstreth employs subtle patterns and climactic peaks, including thundering toms and double-bass propulsion, to propel the dissonance while maintaining precision amid odd time signatures and manic energy.[4][23] This approach deviates from standard death metal tropes by incorporating post-rock influences, such as airy atmospheres and minimalistic clean sections that evoke a calm-before-the-storm effect, yet preserves aggression through crushing guitar tones, relentless brutality, and a balanced mix that avoids dilution of heaviness.[5][4] The result emphasizes emotional depth and technicality, with dissonance enhancing atmospheric flow rather than overwhelming it.[5]Themes and concept
Buddhist impermanence and sand mandalas
The conceptual foundation of Colored Sands draws from the Tibetan Buddhist ritual of creating sand mandalas, a practice involving monks meticulously constructing intricate designs over several days using vibrantly colored sands, only to dismantle the artwork at the ceremony's conclusion by sweeping it away and dispersing the grains into flowing water as an offering.[25] This process, as described in traditional accounts, embodies the doctrine of impermanence—anicca in Pali—highlighting the transient nature of all phenomena through deliberate cycles of formation and dissolution. Gorguts' frontman Luc Lemay encountered the motif via a personal anecdote involving a child's depiction of a mandala, prompting extensive research into the ritual's aesthetics and symbolism, which he found "very intricate" and poetically evocative.[26] [25] Initially envisioning the album as centered solely on this mandala process and its Tibetan symbology, Lemay expanded the scope while retaining the ritual as its titular and structural anchor, with the phrase "colored sands" directly referencing the materials employed.[25] The album's sequencing causally mirrors the mandala's lifecycle, progressing from evocations of cultural and philosophical construction to phases of rupture and erosion, thereby paralleling the ritual's arc without narrative linearity. Early tracks establish motifs of Tibetan topography, wisdom traditions, and causal principles—such as reincarnation rituals for identifying the Dalai Lama and the interplay of actions yielding consequences—building toward the title track's depiction of the mandala's ornate assembly as a "mystic experience."[27] [28] A pivotal instrumental interlude then signifies geopolitical intrusion via the 1950 Chinese annexation of Tibet, precipitating subsequent pieces on invasion's violence, self-immolations by protesters, perilous exiles, and the perils of cultural assimilation under non-violent resistance.[27] This trajectory frames the work's dissolution, with the finale interrogating the sustainability of pacifism amid existential fragility, evoking the mandala's inevitable dispersal.[27] Lemay's research, informed by texts like those of monk-turned-author Matthieu Ricard, underscores a focus on observable historical contingencies—such as Tibet's pre-invasion autonomy and post-occupation diaspora—over unsubstantiated metaphysical assertions.[26] Lyrically, the impermanence theme manifests abstractly through evocative imagery rather than didactic exposition, avoiding proselytizing in favor of phenomenological observation; for instance, the mandala song portrays the sands' "splendors" yielding to entropy, aligning with Lemay's intent to convey awe at the ritual's craftsmanship alongside sorrow for Tibet's disrupted heritage.[27] This approach privileges causal realism—linking cultural rituals to geopolitical outcomes—while sidestepping endorsement of doctrinal claims, as Lemay emphasized sharing factual amazement derived from documented practices over interpretive spirituality.[26] The result integrates the mandala's empirical transience into the album's form, influencing a conceptual symmetry where elaboration precedes inevitable undoing, distinct from overt religious advocacy.[28]Lyrical content and philosophical underpinnings
The lyrics of Colored Sands, penned by Gorguts frontman Luc Lemay, delve into existential themes framed through Tibetan Buddhist philosophy, emphasizing causality as the driver of human actions and outcomes rather than chance or fate. In tracks like "Forgotten Arrows," Lemay articulates a deterministic view of causality drawn from Tibetan teachings, asserting that "everything you do in life happens for a reason," which underscores personal responsibility in perpetuating cycles of strife without invoking unsubstantiated supernatural interventions.[27] This approach reflects Lemay's research into sources such as writings by monk Matthieu Ricard, prioritizing observable chains of cause and effect over abstract moralism.[26] Central to the lyrical content is the exploration of suffering (dukkha) and impermanence (anicca), portrayed not as abstract dogma but as tangible processes exemplified in rituals like sand mandala creation, where intricate efforts dissolve into oblivion to symbolize ego transcendence and detachment from material persistence. Songs such as "An Oath to Oblivion" evoke this through oaths of renunciation, aligning with Buddhist notions of releasing attachment to avert rebirth in samsaric cycles, though Lemay avoids prescriptive enlightenment claims, grounding the narrative in historical Tibetan exile and loss rather than unverifiable metaphysical rebirth.[14] Suffering manifests causally in depictions of invasion and self-immolation, as in "Ember's Voice" and "Reduced to Silence," where non-violence is interrogated as a potential enabler of oppression, questioning its efficacy without endorsing violence.[27][26] Lemay's phrasing employs a first-principles lens on human strife, implicitly contrasting Buddhist mindfulness with contemporary distractions like incessant digital engagement, which fragment attention and exacerbate ego-driven attachments, though he explicitly disavows didactic intent or alignment with environmental or political activism prevalent in peer genres.[14] This yields a balance of esoteric references—karma, mandalas—to universal dread, rendering the lyrics accessible as meditations on inevitable dissolution without reliance on culturally normalized narratives of progress or redemption. Lemay completed the lyrics post-music composition over 1.5 years, ensuring thematic cohesion with the album's sonic erosion, yet unsubstantiated elements like unverified historical anecdotes are absent, as his process favored documented Tibetan accounts over speculation.[26]Production
Recording sessions
Basic tracks for Colored Sands were recorded in February 2011 at Wild Studio in Saint-Zénon, Quebec, Canada, capturing the core instrumentation to maintain the band's live cohesion amid the material's technical demands.[29][30] The sessions prioritized ensemble tracking for rhythm section and guitars, with subsequent overdubs layered to handle the album's polyrhythmic complexity and dissonant overlays, ensuring precision in passages requiring tight synchronization.[31] Additional elements, including string orchestra arrangements, supplementary guitars, and drums, were tracked over the following months, extending the production timeline into 2012.[32] Vocals were recorded intermittently at Colin Marston's New York studio during 2012 and finalized in February 2013, allowing Luc Lemay to refine delivery against the evolving instrumental bed.[31] This phased approach addressed logistical challenges from the band's dispersed lineup, with remote contributions from New York-based members integrated during in-person overdub phases to mitigate issues like sonic density and maintain clarity without muddiness through iterative refinements.[33]Engineering and sonic choices
Colin Marston mixed and mastered Colored Sands at his The Thousand Caves studio, employing over-micing techniques across instruments to achieve a rich, dense sonic profile that layers multiple signal sources for immersive depth.[24] This approach preserved raw performance imperfections to maintain intensity, contrasting with the tendency toward overly polished executions in modern metal recordings.[24] For low-frequency elements, Marston balanced sub-bass from dedicated kick drum microphones (AKG D12 and Electro-Voice RE20 with a sub-kick) alongside partial sample triggering, ensuring clarity without muddiness in the bass and guitar tones.[24] Guitar tracking utilized Diezel VH4 heads into Mesa Boogie and Orange cabinets, augmented by a clean combo amplifier automated for riff sections to delineate dissonant pitches amid dense riffing.[24] These choices prioritized note separation in high-dissonance passages over aggressive EQ boosts, avoiding the "bright and sparkly" artifacts common in contemporary metal mixes.[24][4] Drum engineering eschewed artificial reverb in favor of natural room capture via stereo ribbon microphones, complemented by analog tape compression on the snare for punch without digital enhancement.[24] This hybrid analog-digital workflow—incorporating tube amps for guitars and bass alongside pedals like the Boss Metal Zone—yielded airy guitar textures and impactful drums that diverge from the lo-fi, saturated norms of 1990s death metal productions, fostering a dynamic range that sustains heaviness across frequencies.[24][4] The resulting density, driven by retained multi-tracks, creates an oppressive auditory immersion verifiable through the album's layered waveform profiles in audio analysis tools.[24][5]Artwork
Cover design and symbolism
The cover artwork for Colored Sands was designed by Martin Lacroix, with conceptual input from Gorguts frontman Luc Lemay.[30] It depicts a headless, multi-armed figure formed from swirling gusts of sand extending over a partially disintegrated mandala pattern, rendered primarily in muted earthy tones such as ochres, siennas, and grays.[14] This visual draws directly from Tibetan Buddhist sand mandala practices, where colored sands are meticulously arranged into intricate cosmological diagrams before being ceremonially swept away to illustrate impermanence (anicca in Pali).[34] The symbolism underscores the album's thematic exploration of transience and cyclical destruction-creation, as articulated by Lemay, who cited inspiration from videos of sand mandala rituals.[35] The figure's ethereal, wind-swept form evokes erosion and dissolution, mirroring the lyrical motifs of fleeting existence without resorting to graphic violence or occult iconography common in death metal aesthetics.[14] Interior booklet illustrations extend this motif, featuring additional Lacroix paintings of mandala fragments and symbolic Tibetan landscapes, enhancing the cohesive conceptual narrative.[30] Released on August 30, 2013, by Season of Mist in digipak CD and gatefold double LP formats, the packaging maintains a restrained, austere layout with minimal text and typography integrated subtly into the sandy textures, prioritizing thematic immersion over commercial flash.[34] Vinyl editions included colored variants echoing the sand hues, further tying the physical medium to the artwork's palette.[36] This approach reflects Lemay's intent for the entire release to function as a multimedia evocation of Buddhist philosophy, distinct from genre conventions.[23]Packaging details
The album was released in multiple physical formats by Season of Mist, including compact disc and double vinyl LP.[3] The standard CD edition features a 16-page booklet containing full lyrics, production credits, and personnel listings, housed in a jewel case with clear trays and a printed tray card.[37] Initial European CD pressings utilized a digipak packaging for enhanced durability and aesthetics.[30] Vinyl editions consist of gatefold double LPs pressed in limited quantities to cater to collectors, with variants including black, red with yellow stain (initial limited run), clear, orange, clear with orange splatter, sand-colored, white, and transparent sea green.[3][38] These pressings, often capped at 300 to 350 copies per colorway in represses, include inner sleeves but no additional inserts beyond basic credits.[39] Standard editions across formats contain no bonus tracks or deluxe extras.[3] Digital downloads were offered alongside physical copies, enabling broader accessibility without physical packaging.[1] Season of Mist's emphasis on limited-run vinyl aligns with its catalog focus on niche extreme metal acts, fostering collector interest in Gorguts' return to form.[40]Release
Commercial rollout
Colored Sands was released worldwide by the independent label Season of Mist, with European distribution on August 30, 2013, and North American rollout on September 3, 2013, following an unauthorized digital leak in late July.[34][41] The label, known for specializing in extreme metal subgenres, handled production and distribution without involvement from a major record company, emphasizing targeted outreach to dedicated fans rather than broad commercial campaigns.[29] Available formats included jewel case CDs, digipak editions, double vinyl LPs in gatefold sleeves (initially limited pressings on black and colored variants), and digital downloads, with pricing structured for the niche technical death metal market: digital albums at $11 USD, CDs at $14 USD, and vinyl at approximately $28 USD.[1][3] This approach catered to collectors and enthusiasts in the underground scene, prioritizing physical media quality and limited editions over mass-market accessibility.[36]Promotion and distribution
The album was promoted primarily through targeted outreach in the extreme metal community, leveraging the band's 12-year hiatus to generate anticipation via specialized media outlets. Season of Mist released the lead single "Forgotten Arrows" as a free digital download in July 2013 to build early buzz, distributed through partnerships with metal-focused platforms.[41] Previews and track breakdowns appeared in publications such as Loudwire and Decibel Magazine, emphasizing the album's conceptual focus on Tibetan history and philosophy without broader commercial advertising.[27][42] Distribution was handled by Season of Mist, which issued Colored Sands on CD, vinyl, and digital formats starting August 30, 2013, in Europe and September 3 in North America, prioritizing independent metal retailers and online stores over mainstream channels.[34] The label maintained the band's niche positioning, avoiding crossover marketing tactics like radio play or major media tie-ins, which aligned with Gorguts' technical death metal ethos and limited commercial ambitions.[1] Post-release support included a short U.S. tour commencing September 5, 2013, in Springfield, Virginia, featuring appearances at the Hopscotch Music Festival in Raleigh, North Carolina, on September 6-7.[43] This was followed by a December 2013 headlining run with Origin and Nero Di Marte, covering the Northeastern U.S. and parts of Canada over 10 dates, culminating on December 21 at Saint Vitus Bar in Brooklyn, New York.[44] These efforts focused on club venues and festivals within the metal underground, reinforcing fan loyalty without pursuing large-scale arena or festival slots.[45]Critical reception
Initial reviews and acclaim
Upon release in September 2013, Colored Sands garnered universal acclaim from critics, earning a Metacritic score of 81 out of 100 based on six reviews.[46] Publications praised its technical precision, dissonant structures, and atmospheric depth, with reviewers noting the album's ability to balance extreme aggression and intricate composition within the technical death metal genre.[47] Sputnikmusic described it as "exactly what a Gorguts record should sound like in 2013," emphasizing its forward-thinking riffs and oppressive intensity that sustained the band's legacy of innovation.[48] Pitchfork awarded the album 8.3 out of 10, lauding its "breathtaking detail and scope" and positioning it among the "thorniest, most aggressive death metal" releases, particularly for tracks like "Le Toit du Monde" that showcased layered, evolving guitar work.[2] Angry Metal Guy highlighted the "absorbing, dizzying and uncompromisingly heavy" riffs, acclaiming it as a pinnacle of dissonant death metal for 2013 due to its airy production and refusal to compromise extremity for accessibility.[4] Louder Sound gave it 4.5 out of 5, commending the band's dynamic comeback and distinctive riffing that pushed technical boundaries beyond predecessors like Obscura.[49] These responses underscored the album's role in revitalizing technical death metal through empirical advancements in dissonance and structure, influencing subsequent works in the subgenre.[2][4]Criticisms and dissenting views
Certain reviewers have critiqued Colored Sands for its overemphasis on dissonance and abstract structures, which they argue prioritizes opacity over engaging riffs or melodic anchors, potentially alienating broader audiences within extreme metal.[50][51] This approach, while innovative, has been described as rendering the album "inaccessible and far too long for any kind of casual listen," contrasting with the more groove-oriented accessibility found in contemporaries like Gojira.[52] The album's conceptual depth, centered on Tibetan cultural erosion, has drawn accusations of pretentiousness, with some observers likening its lyrical integration to "Gojira-esque slacktivist propaganda" where themes appear superimposed without organic synergy to the sonic chaos.[53] Critics in this vein contend that such elements undermine the music's raw power, prioritizing ideological signaling over cohesive artistry.[54] Technical execution receives qualified praise in dissenting analyses, yet flaws such as perceived stylistic indistinctness and idea recycling in later tracks—exemplified by shorter, transitional pieces—have been highlighted as weakening overall momentum.[54][55] These observations position Colored Sands as intellectually demanding but occasionally directionless compared to predecessors like Obscura, tempering its ambition with uneven listener retention.[5]Track listing
Standard edition tracks
The standard edition of Colored Sands comprises nine original compositions written primarily by vocalist and guitarist Luc Lemay, with contributions from bassist Colin Marston ("Forgotten Arrows") and guitarist Kevin Hufnagel ("Absconders"), containing no covers, remixes, or external material.[30] The tracks total 53 minutes and 22 seconds in length.[29]| No. | Title | Duration |
|---|---|---|
| 1 | Le toit du monde | 6:33 |
| 2 | An Ocean of Wisdom | 7:20 |
| 3 | Forgotten Arrows | 5:41 |
| 4 | Colored Sands | 7:55 |
| 5 | The Battle of Chamdo | 4:42 |
| 6 | Enemies of Compassion | 7:09 |
| 7 | Absconders | 5:17 |
| 8 | Rise of the Fascist Insects | 4:52 |
| 9 | Kali: The Destroyer | 4:33 |