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Eid

Eid (عيد, ʿīd) is an Arabic word meaning "festival" or "feast," and within Islam, it denotes two principal religious holidays observed by Muslims globally: Eid al-Fitr and Eid al-Adha. These festivals, rooted in the lunar Islamic calendar, emphasize themes of spiritual renewal, gratitude, community bonding, and charitable giving, with dates shifting about 11 days earlier each year relative to the Gregorian calendar. Eid al-Fitr, often called the "Festival of Breaking the Fast" or the "Lesser Eid," commemorates the end of Ramadan, the month-long period of fasting from dawn to sunset that symbolizes devotion and self-discipline in remembrance of the Quran's revelation to Prophet Muhammad. It begins on the first day of Shawwal, the tenth lunar month, immediately following the sighting of the new crescent moon, and typically spans one to three days. Celebrations include special congregational prayers (Salah) at mosques, often in new or festive attire, followed by family gatherings featuring sweet foods like dates to break the fast, the payment of Zakat al-Fitr charity to ensure the needy can join in the festivities, and exchanging greetings of "Eid Mubarak" (Blessed Eid). In many Muslim-majority countries, it is a public holiday marked by regional customs, such as lantern displays in Egypt or vibrant markets in Jordan. Eid al-Adha, known as the "Festival of Sacrifice" or the "Greater Eid," honors the biblical and Quranic story of Prophet Ibrahim's (Abraham's) obedience to God's command to sacrifice his son Ismail (Ishmael), only for God to provide a ram as a substitute, underscoring themes of faith and submission. It falls on the tenth day of Dhu al-Hijjah, the twelfth and final lunar month, aligning with the culmination of Hajj, the annual pilgrimage to Mecca that is one of Islam's Five Pillars and a once-in-a-lifetime obligation for able Muslims. Lasting three to four days, observances feature Eid prayers, animal sacrifice (Qurbani) of livestock like sheep or goats—divided into thirds for family, friends, and the poor—and communal meals that promote sharing and equality. Around 1.7 million Muslims perform Hajj each year (as of 2025), amplifying the festival's global significance as a time of reflection and unity. Both Eids prohibit and encourage , , and strengthened social ties, serving as pivotal moments for to express and support vulnerable communities through obligatory almsgiving. While focuses on personal spiritual triumph after Ramadan's rigors, highlights collective sacrifice and , together forming the cornerstone of Islamic festivity.

Etymology

Arabic Origin

The Arabic word ʿīd (عِيْد) stems from the triliteral ʿ-w-d (ع-و-د), which conveys the idea of returning or recurring. This underlies the ʿāda (عَادَ), meaning "to return" or "to go back," and its derived forms emphasize or habitual . In lexicography, the term ʿīd originally denoted a periodical , such as a or (ʿāda, عَادَة), reflecting its connection to cycles that recur over time. The primary meaning of ʿīd is "," "feast," or "recurrent time," evoking a celebratory gathering that returns annually with renewed . According to Edward William Lane's , it is described as "a ; or periodical ; so called because it returns every year with renewed ," distinguishing it from singular events by its emphasis on periodicity and communal renewal. In , ʿīd referred to annual festivals and feasts observed by Arab tribes, often involving communal assemblies for celebration or purposes, a practice later integrated into Islamic observances. These usages highlight the term's foundational role in denoting periodic joyous returns before its specific adoption for religious holidays in . The word ʿīd may derive from , where it stems from a meaning "to assemble." In English , ʿīd appears variably as "Eid" (preserving the long vowel and ) or "Id" (a simplified form common in older texts), reflecting phonetic adaptations from the original /ʕiːd/.

Norse and Other Linguistic Uses

In Old Norse, the word eið (modern Icelandic eið) refers to an or a narrow of , typically a strip connecting two bodies of water or separating them by a short distance. This usage appears in geographical naming conventions, where such features were common in landscapes and served as practical routes for or portage. The term persists in modern as eid, retaining its meaning of isthmus and applied to similar landforms. In Scots dialects, particularly in , eid denotes an or a jutting of into the , often a sandbank formed across a bay's entrance, as seen in place names like Aith (from Old Norse Eið). These linguistic continuations highlight the word's enduring role in describing coastal and inland in northern contexts. Beyond Germanic languages, Eid occurs as a minor surname variant in Galician Jewish communities, derived from local naming traditions unrelated to its Scandinavian or Arabic connotations. This usage reflects historical Jewish settlement patterns in Galicia, where surnames were often adapted from regional words or personal identifiers.

Islamic Holidays

Eid al-Fitr

Eid al-Fitr, meaning the "Festival of Breaking the Fast," is a major Islamic holiday observed by Muslims worldwide on the first day of Shawwal, the tenth month of the Islamic lunar calendar. This date is determined by the sighting of the new crescent moon, which typically occurs 29 or 30 days after the beginning of Ramadan, placing Eid al-Fitr one to two days after the end of the fasting month. As one of the two primary Eids in Islam, alongside Eid al-Adha, it serves as a joyous conclusion to the spiritual discipline of Ramadan. The religious significance of Eid al-Fitr lies in commemorating the successful completion of Ramadan's obligatory fasts, during which Muslims abstain from food, drink, and other physical needs from dawn to sunset to foster self-discipline, for the needy, and to . It emphasizes themes of gratitude for divine guidance and sustenance, renewal of , and strengthened ties through and sharing. The holiday promotes forgiveness, reconciliation, and charitable acts, allowing participants to reflect on personal growth while ensuring the less fortunate can join in the festivities. Central rituals begin with Salat al-Eid, a special congregational performed in the morning at mosques, prayer halls, or open fields, often led by an and including sermons on gratitude and unity. Before this , every Muslim who can afford it must pay , a mandatory of items (such as , dates, or ) or their monetary equivalent, equivalent to about 2-3 kilograms per person, distributed to the poor to purify the faster and enable communal celebration. After , families reunite for lavish feasts featuring traditional dishes, exchange warm greetings of "" (meaning "Blessed Eid"), embrace, and distribute gifts, especially sweets and toys to children, fostering joy and generosity. While core practices remain consistent, global variations reflect local cultures; for instance, in such as and , celebrations often include colorful parades, fireworks, and decorative rice cakes known as . In many regions, including , sweetened confections like symbolize abundance, and wearing new clothes signifies renewal and festivity. The holiday typically spans one to three days, with public holidays in Muslim-majority countries allowing extended family visits and community events.

Eid al-Adha

Eid al-Adha, known as the "Festival of Sacrifice," is one of the two major and is observed annually from the 10th to the 13th day of , the twelfth month of the . This timing aligns closely with the completion of the pilgrimage to , marking the culmination of this obligatory journey for Muslims who are physically and financially able. The holiday lasts three to four days, depending on local customs and moon sightings that determine the start of the lunar month. The religious significance of Eid al-Adha centers on commemorating the Prophet Ibrahim's (Abraham in traditions) unwavering devotion to God, as recounted in the , where Ibrahim is tested through a divine command to sacrifice his son Ismail (Ishmael). At the moment of sacrifice, God intervenes and provides a ram in place, symbolizing faith, obedience, and . This event underscores themes of submission to God's will and the importance of sacrifice as an act of worship, directly tied to the rituals that reenact aspects of Ibrahim's journey. Key rituals begin with the Eid prayer, a special congregational performed in mosques or open prayer grounds shortly after sunrise on the 10th of , often preceded by recitations of (phrases glorifying ). Participants typically wear their finest clothes to symbolize joy and renewal. The central rite is Qurbani, or Udhiya, the ritual animal sacrifice of a sheep, , cow, or , performed after the prayer and invoking God's name. The meat is divided into three equal portions: one-third for the family, one-third for friends and relatives, and one-third distributed to the poor and needy, emphasizing and community support. Additional acts of , such as giving , are encouraged throughout the days. Like , it involves communal prayers and greetings of "Eid Mubarak," but focuses on themes of sacrifice rather than the end of . Globally, practices vary but maintain core elements, with pilgrims in participating in the (Ramy al-Jamarat) in the valley of , where they throw pebbles at three pillars symbolizing rejection of , a tied to observances. In Muslim-majority countries, celebrations include communal meals featuring dishes prepared from the sacrificed , such as —a spiced dish layered with or —in South Asian and Middle Eastern communities, fostering family gatherings and shared feasting. These observances promote social bonds and aid distribution, ensuring the holiday's message of generosity reaches beyond immediate circles.

Other Islamic Observances

In addition to the two major Eids observed universally by , several other occasions are designated as "Eid" within specific Islamic traditions, particularly among Sunni and Shia communities, though their status as formal festivals remains debated. These observances often commemorate significant historical or prophetic events and involve communal gatherings, prayers, and acts of , evolving from practices rooted in the early Islamic period but formalized later. Eid-e-Milad an-Nabi, also known as Mawlid al-Nabi, marks the birth of Prophet Muhammad on the 12th of , the third month of the Islamic . Celebrated primarily by many and some Shia communities, it features public processions, recitations of the Prophet's (sira), poetry sessions, and charitable distributions to the needy. However, not all recognize it as an Eid; Salafi and some Hanbali scholars view its celebration as an impermissible innovation () lacking basis in the Prophet's or the , arguing that only and were established as festivals during the . This observance gained prominence from the onward in regions like and spread globally through Sufi influences, contrasting with the Prophet's era when no such birthday commemoration occurred. Among Shia Muslims, Eid al-Ghadir commemorates the event on the 18th of Dhu al-Hijjah, when Prophet Muhammad is believed to have appointed Ali ibn Abi Talib as his successor at Ghadir Khumm in 632 CE, based on the hadith "Whoever I am his mawla, Ali is his mawla." Observed with special prayers, sermons emphasizing leadership (wilayat), festive meals, and exchanges of greetings like "Eid al-Ghadir mubarak," it underscores themes of divine guidance post-Prophethood and is considered one of the greatest Eids in Twelver Shia tradition. The day holds no equivalent ritual status in Sunni Islam, where the Ghadir declaration is acknowledged but not elevated to a festival. Another Shia-specific observance is Eid al-Mubahila, observed on the 24th of Dhu al-Hijjah to recall the 631 CE confrontation between Prophet Muhammad and a Christian delegation from Najran, where mutual imprecation (mubahala) was proposed to resolve a theological dispute over Jesus's nature, as referenced in Quran 3:61. The Prophet brought Ali, Fatima, Hasan, and Husayn as his "selves," symbolizing the Ahl al-Bayt's spiritual authority, and the Christians withdrew without proceeding, affirming Islamic truth in Shia narratives. Commemorations include lectures on the event's significance for interfaith dialogue and the purity of the Prophet's family, reinforcing Shia doctrines of infallibility (ismah). While Eid al-Fitr maintains consistent rituals worldwide, its name varies regionally, reflecting linguistic and cultural adaptations without altering core practices; for instance, it is called in and Korite in and other West African countries. These variations emerged through local integrations of Arabic terminology into languages over centuries of Islamic expansion. The application of "Eid" to these observances is not uniform across , with mainstream Sunni scholarship limiting the term to the two Quranic festivals instituted by the in the , viewing others as later cultural accretions rather than obligatory religious duties. Shia traditions, however, extend it to events tied to and prophetic , highlighting sectarian divergences in festive nomenclature that developed post-7th century amid the ummah's geographical spread.

Personal Names

As a Given Name

Eid is a masculine of origin, derived from the word ʿīd (عيد), which means "festival," "celebration," or "feast." This ties directly to the joyous known as and , reflecting themes of recurring happiness and communal festivity. The name is particularly common in Muslim-majority countries across the , , and , including , where it ranks as the 334th most popular as of recent data, , , , , , and . In these regions, Eid carries cultural significance as a symbol of joy and renewal, often selected to evoke the positive spirit of the religious festivals it commemorates. Globally, it is borne as a first name by approximately 172,052 individuals, with the highest prevalence in . Variations in spelling and pronunciation occur across Arabic dialects, such as "Id" or the elongated "ʿĪd," adapting to regional linguistic nuances while retaining the core meaning. Historically, the name has been used beyond Muslim communities, appearing among Arab Christians and in Jewish contexts in regions like Galicia, where Arabic influences shaped personal naming practices. It can also serve as a surname in some Arabic-speaking families, linking personal and familial identities.

As a Surname

Eid is a surname of Arabic origin, derived from the term ʿeid, meaning "festivity" or "festival," and is commonly borne by Levantine Arabs in regions such as Lebanon and Syria. It has also been historically adopted by Jewish communities in Galicia, a region spanning parts of modern-day Spain and Poland, where it appears in records of Ashkenazi surnames. In Arabic-speaking areas, the surname occasionally overlaps with its use as a given name, reflecting cultural naming practices tied to celebratory themes. Demographically, the surname Eid is prevalent in the , with the highest incidence in (196,072 bearers) and the highest density in (1 in 324 people, where it is especially common among at 46%), followed by (34,280), (33,589), (17,020), and (17,381). Globally, it ranks as the 1,311th most common , with around 411,920 bearers, over half concentrated in and the Arabic-speaking world. Migrations, particularly in the 19th and 20th centuries, have carried the name to and the ; in the United States, bearers are predominantly of ancestry (45.8%) and identify as White (89.45%). Spelling variations of Eid include Eïd, Eyd, Eyed, and Ayed, often arising from differences across dialects or records. In certain cases, the surname may derive from locative or occupational ties, such as references to places named Eid or roles associated with communal gatherings. U.S. data from the early shows immigrants with the Eid frequently occupied in farming (a top profession in 1940) and mechanics (27% of men in 1910), reflecting patterns among arrivals seeking agricultural or skilled labor opportunities.

Geographical Locations

In Norway

Eid serves as a place name for several geographical features in , deriving from the term eið, meaning a narrow strip of land or between bodies of water, often used historically for portaging boats. This ties directly to archaeological evidence of Viking-era and practices, where such locations facilitated dragging vessels over land to avoid longer sea routes, as documented in studies of landscapes. The former Eid Municipality in Møre og Romsdal county exemplifies this usage. Established on January 1, 1874, by dividing the earlier Voll og Eid Municipality, it covered an area of 36 km², typical of coastal communities in the region. By 1964, its population had dwindled to 381 residents, leading to its merger with Grytten, Voll, Hen, and parts of Veøy south of Langfjorden to form the modern Rauma Municipality. Several churches bear the name Eid Church, reflecting the parish structures in these locales and serving as key sites for historical records, including genealogical documentation from the 19th century onward. In (now part of county), Eid Church in is a wooden long church constructed in 1849 and extended in 1915, accommodating about 550 seats within the of the .) Similarly, in the former Eid Municipality area of Rauma, Eid Church was originally built in 1797 as a wooden structure, rebuilt between 1872 and 1874, and restored in 1915–1916, functioning as a central hub for baptisms, marriages, and burials that preserved local family histories. These 19th-century edifices highlight the architectural continuity of wooden church building in , often tied to rural administrative and ecclesiastical centers. Beyond administrative units, Eid denotes various isthmus sites with archaeological significance, such as those used as boat-dragging ports during the , where evidence of rollers and trackways indicates strategic overland transport of vessels. In modern contexts, these features support local communities through traditional livelihoods.

In Scotland

In , the term "eid" is chiefly preserved in the Shetland Islands as a dialectal word in the Norn-influenced Shetlandic Scots, denoting a narrow of or between two bodies of water, often a sandbank or portage site. This usage stems from eið, reflecting the islands' extensive Viking heritage from the 8th to 15th centuries, when settlers dominated the region until its transfer to in 1472. Unlike broader , "eid" remains confined to Shetlandic and Orcadian dialects, underscoring the distinct Norse-Scots linguistic fusion in these rather than mainland usage. A key example is the village of Aith (Shetlandic: Eid) on the west coast of Mainland , situated at the head of Aith Voe between two bays, embodying the term's geographical meaning. Established as a Norse settlement known as Aithsting in , Aith developed into a traditional community, with its economy historically centered on and whitefish industries from the onward, though now diversified with modern amenities like a lifeboat station. The village exemplifies how "eid" integrates into local and identity. The term appears in other Shetland place names, such as Vidlin Eid, referring to a specific isthmus-like near Vidlin Voe in the northeast , highlighting its application to coastal landforms used for historical portages. Medieval land records from the period frequently document "eid" sites as strategic overland routes for boats and goods, integral to Shetland's maritime economy under Viking rule. Today, this legacy endures through cultural preservation efforts, including dialect documentation and that evoke seafaring traditions tied to these features, maintaining "eid" as a living element of Shetlandic heritage.

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