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Lateran


The Lateran is a historic ecclesiastical complex on the Caelian Hill in , , centered on the —the official of the Bishop of (the ) and designated as the mother and head of all churches in the Catholic tradition—and the adjacent , which functioned as the primary papal residence from the 4th century until the relocation to in 1309.
Founded under Emperor and consecrated in 324 by , the basilica holds the distinction of being the oldest papal basilica and the first church constructed after the legalized Christianity in the , originally dedicated to Christ the Savior before additional dedications to Saints and .
The , originally part of the estate donated by to the Church, hosted papal conclaves, synods, and four ecumenical councils between 1123 and 1512, underscoring its central role in early medieval ecclesiastical governance, though much of the original structure was rebuilt after fires and invasions.
In modern times, the palace served as the venue for the signing of the on February 11, 1929, between the and the Kingdom of , which resolved the "" by recognizing State's sovereignty and reestablishing diplomatic relations after decades of tension following Italian unification.

Location and Etymology

Geographical Context

The Lateran complex, encompassing the Archbasilica of Saint John Lateran and the adjacent Lateran Palace, is situated on the Caelian Hill in southeastern Rome, Italy, southeast of the historic center including the Colosseum and Roman Forum. This position places it approximately 1 kilometer southeast of the Arch of Constantine near the Colosseum. Geographically, the site lies at coordinates 41.885880° N, 12.505673° E, within the urban fabric of but extraterritorially under sovereignty as per the 1929 , though physically outside proper. The Caelian Hill, the southeasternmost of Rome's traditional seven hills, rises modestly to an elevation of about 49 meters above sea level, connected to the to the northwest and offering proximity to ancient sites like the Basilica of Santo Stefano Rotondo. The complex occupies Piazza di San Giovanni in Laterano, a broad square featuring the Lateran Obelisk, the largest Egyptian obelisk in Rome, erected there in 1588. Positioned east of the Tiber River—roughly 2.5 kilometers southeast of the river's bend at the historic center—the Lateran benefits from the hill's gentle slopes, which historically facilitated defensive positioning within the Aurelian Walls completed in 275 AD.

Origins of the Name

The name "Lateran" derives from the ancient Roman gens Plautia, specifically the branch known as the Laterani or Plautii Laterani, a patrician family that owned an estate on the southeastern slopes of the Caelian Hill in during the late and early . The property, referred to in Latin as the domus Lateranorum or simply Lateranum, lent its name to the surrounding area, which became known as the mons Lateranus. A prominent member of the family, Publius Plautius Lateranus, served as in 65 AD but was executed by Emperor Nero for his role in the against the emperor, leading to the confiscation of family holdings, including the Lateran estate. Despite this transfer to imperial ownership, the site's designation as "Lateran" persisted through subsequent possessors, including its acquisition by Emperor Constantine I around 312–313 AD, likely as a to his wife , after which it was donated to the Bishop of for ecclesiastical use. The etymological root traces to the family's nomen Lateranus, possibly linked to Latin terms denoting a brick-maker or a specific locative feature, though the precise pre-Roman linguistic origin remains uncertain and uncontroversial in historical accounts.

Historical Overview

Pre-Constantinian Period

The Lateran area, situated on the southeastern slopes of the Caelian Hill—one of Rome's seven hills—takes its name from the ancient Roman family known as the Laterani, a branch of the plebeian gens Plautia, who held estates in the region during the early imperial period. Archaeological evidence indicates that the site featured luxurious residential structures typical of elite Roman , including villas with frescoes, mosaics, and water features, reflecting the affluence of patrician owners amid the Caelian Hill's development as a favored residential zone for Rome's aristocracy by the 1st century AD. A pivotal event occurred in AD 65, when Plautius Lateranus, a suffectus and prominent member of the family, was executed by Emperor for his role in the —a plot to assassinate the emperor and install Gaius Calpurnius Piso as successor. Nero's reprisals included the immediate confiscation of Lateranus's property, merging the Lateran into the imperial estates on the Caelian Hill, where it subsequently served administrative or residential purposes under imperial control. Excavations beneath the modern have revealed structural remnants, including walls and pavements, attributed to this pre-confiscation villa, underscoring its status as a high-end urban residence rather than a public or commercial site. The estate remained imperial property through the Flavian and Severan dynasties, with no documented major alterations or events specific to the site until the early . Under Emperor (r. 306–312 AD), the area underwent enhancements to create a private residence for his sister , who married in 307 AD as part of a political alliance; this development included expansions suited to family use, though details remain sparse due to limited contemporary records. Throughout this era, the Lateran held no attested religious or significance, functioning solely within the pagan framework of landholding and patronage, amid broader persecutions of that precluded any early ties.

Establishment Under Constantine

Following his victory at the on October 28, 312, Emperor Constantine I, who had begun favoring , issued the in 313, granting legal tolerance to the faith throughout the . In the aftermath, Constantine donated the Lateran estate—previously imperial property associated with the Sessorian Palace and linked to the ancient Laterani family—to (r. 311–314), establishing it as the first official residence of the Bishop of Rome outside the . Under Miltiades' successor, Pope Sylvester I (r. 314–335), construction of the Basilica of Saint John Lateran commenced adjacent to the palace, marking it as the earliest Christian basilica erected in Rome with imperial patronage. The structure, built on the model of Roman audience halls but adapted for Christian worship, featured a nave with aisles separated by columns, an apse, and was oriented eastward. Sylvester I dedicated the basilica on November 9, 324, initially to Christ the Savior, with later dedications to Saints John the Baptist and John the Evangelist. This establishment solidified the Lateran complex as the ecclesiastical center of Rome, housing the papal throne () and serving as the of the city, distinct from the more peripheral site. The adjacent , also attributed to Constantinian initiative, facilitated baptisms, including reportedly that of himself, underscoring the site's role in the emperor's public alignment with . While later medieval traditions, such as the forged , exaggerated imperial grants, contemporary accounts in sources like the affirm the core historical transfer and constructions as pivotal in transitioning Rome's Christian community from persecution to institutional prominence.

Medieval Developments and Papal Residence

The served as the principal residence of the popes from the early until the early , housing successive pontiffs and functioning as the administrative center of the Church. This period saw incremental expansions and fortifications, particularly in the 8th and 9th centuries amid threats from and incursions, with Popes Hadrian I (772–795) and Leo III (795–816) adding extensive structures to the complex. By the , following a , (904–911) undertook restorations to the palace, maintaining its role as the papal seat despite periodic instability in . The complex reached its zenith of splendor in the 12th and 13th centuries under popes such as Innocent III (1198–1216) and Boniface VIII (1294–1303), who embellished the palace and adjoining basilica, reflecting the temporal power of the papacy over the Papal States. Architectural developments included the construction of the medieval cloisters between 1222 and the 1230s, initiated under Honorius III (1216–1227) and completed during Gregory IX (1227–1241), featuring Cosmatesque decorations that underscored the site's liturgical centrality. The palace's layout expanded to include audience halls, chapels, and defensive elements, accommodating the growing bureaucracy and symbolic needs of the Holy See. Disasters marked the late medieval phase, with an in 896 severely damaging the , which was subsequently rebuilt to its original scale, and fires in 1307–1308 devastating the palace under Boniface VIII's successors. Further fires in 1360 and 1361 exacerbated the decay during and after the , initiated by Clement V's relocation to France in 1309, which left the Lateran abandoned for nearly seven decades. Upon the return of Gregory XI in 1377, the palace's dilapidated state—compounded by earthquakes and neglect—prompted popes to favor the residence for security and convenience near , effectively ending the Lateran's role as primary papal domicile by the late .

Declines, Reconstructions, and Transfers

The Lateran complex experienced significant decline during the (1309–1377), when the popes resided in , leading to neglect of the palace and amid reduced maintenance and oversight. Fires in 1308 and 1361 severely damaged both structures, with the 1361 blaze particularly devastating the palace, rendering much of it uninhabitable. Although funds were dispatched from for partial repairs following these events, the efforts proved inadequate to restore full functionality, exacerbating the site's deterioration. Upon Pope Gregory XI's return to Rome in 1377, the Lateran Palace's ruined state—compounded by prior fires, earthquakes, and decay—prompted a shift in papal residence. Successor , confronting the palace's destruction by fire, established the as the primary residence, a decision that became permanent as subsequent popes favored the more intact structures over the compromised Lateran site. This transfer marked the end of the Lateran's millennium-long role as the popes' main dwelling, though it retained ecclesiastical primacy. Reconstructions followed in phases, with incremental repairs to the basilica after the medieval fires, but comprehensive rebuilding occurred in the late under (1585–1590), who demolished the severely damaged Constantinian-era basilica and commissioned architect to erect a new structure in Renaissance-Baroque style, completed by 1590. The underwent parallel reconstruction during this period, transforming it from a ruined into administrative offices, though it never regained its former residential prominence. Further enhancements, including the basilica's current façade by Alessandro Galilei, were added in 1734–1736, preserving the site's symbolic role despite its diminished practical use.

Modern Period and Lateran Treaty

Following the breach of Rome's on , 1870, which completed Italian unification, Italian forces occupied the , ending its centuries-long use as a primary papal residence. The Italian government incorporated the palace into state property, utilizing it initially as military before repurposing it for administrative and educational functions, including as an and in the early . The occupation exacerbated the "," the diplomatic impasse over the 's loss of temporal power and properties seized during unification, leading to popes' self-imposed non expedit policy of abstaining from Italian civic participation. Negotiations intensified in 1926 under Prime Minister , who sought to stabilize relations with the amid his regime's consolidation. On February 11, 1929, at the , Cardinal , representing , and Mussolini signed the Lateran Pacts, comprising a and . The resolved the by establishing State as a entity with 44 hectares of territory, full ownership rights, and extraterritorial status for key properties including the Lateran complex. Italy recognized the 's spiritual and jurisdictional independence within its domain, while the accepted the 1870 loss of the . Financial settlement included 750 million lire in cash and 1 billion lire in perpetual 5% bonds as compensation for expropriated ecclesiastical properties. The concurrent concordat regulated Church-State relations in Italy, designating Roman Catholicism as the sole religion of the state, mandating religious education in schools, granting the Church authority over marriage nullity, and securing tax exemptions and juridical protections for clergy. The pacts entered force on June 7, 1929, after ratification. Post-treaty, the Lateran Palace regained Holy See administration, serving as a seminary for the Pontifical Lateran University from 1930 until 1991, after which it transitioned to house the Vatican Historical Museum, displaying artifacts from papal history. The complex's extraterritoriality ensured Vatican sovereignty, preserving its ecclesiastical role amid 20th-century upheavals, including restorations to the basilica following Allied bombings in World War II.

Architectural and Structural Features

Archbasilica of Saint John Lateran

The , constructed originally in the early under Emperor , stands as the oldest papal basilica and the cathedral church of the . Its initial form featured a five-aisled basilical plan with an , reflecting early Christian architectural adaptations from Roman precedents. The structure measures approximately 140 meters in length and 73 meters in width, with the spanning 65 meters across. Suffering damage from earthquakes and fires, including a major quake in 896 and blazes in 1308 and 1360, the underwent significant reconstructions. In the late 16th century, commissioned for a major rebuild, preserving much of the ancient layout while incorporating elements. Further transformation occurred in 1650 under , when redesigned the interior in style, adding ornate stucco work, frescoes, and a unified aesthetic that emphasized grandeur and spatial drama. The neoclassical facade, erected between 1732 and 1736 under and designed by Alessandro Galilei, features twelve colossal statues of Christ and apostles atop a two-story , with the central used for papal blessings. Inside, the vast is lined with ancient columns repurposed from Roman structures, supporting a flat wooden ceiling; the papal is sheltered by a towering Gothic from the 14th century, crafted in marble and housing relics. mosaics from the 13th century depict , while side chapels contain significant artworks, including Borromini's contributions to altars and confessio designs. The basilica's , expanded in the , forms a plan, with the central elevated for visibility during liturgies. Structural reinforcements post-reconstructions include robust foundations and vaulting that accommodate the building's age and seismic history, ensuring durability amid Rome's terrain. These elements collectively embody layers of architectural evolution, from paleochristian simplicity to opulent expression.

Lateran Palace

The Lateran Palace, originally constructed in the early as the Patriarchium following Emperor Constantine's donation of the site to I around 313, served as the primary residence of the popes for nearly a . This initial structure, built adjacent to the Basilica of Saint John Lateran, functioned as both administrative center and symbolic seat of papal authority in . The medieval palace endured multiple destructions, including a major fire in 1308, and fell into disrepair during the (1309–1377), after which popes favored the residence. By the late , (r. 1585–1590) ordered the demolition of the dilapidated complex and commissioned a reconstruction between 1586 and 1589, designed by architect as a summer papal residence. Fontana's design adopted a rectangular form with a central , drawing stylistic restraint from earlier Roman palaces like the Palazzo Farnese, featuring a harmonious facade and limited ornamentation characteristic of late Mannerist influences. Architecturally, the palace includes a monumental ascending to nobile, where papal apartments comprise ten representational rooms, private chambers, and a adorned with frescoes by artists such as Cesare Nebbia and Giovanni Guerra depicting biblical scenes. Subsequent modifications occurred under (r. 1831–1846), with restorations by Luigi Poletti, and further adaptations in the by Popes John XXIII and Paul VI, finalizing in 1967 to accommodate offices of the Vicariate of . Notable interiors include the Sala della Conciliazione, site of the 1929 Lateran Treaty signing between the Holy See and the Italian state, featuring period furnishings and artwork. Today, the palace houses a showcasing 16th-century tapestries, paintings, and , and serves administrative functions; it opened to guided public tours in December 2021 under .

Lateran Baptistery and Adjoining Sites

The , formally titled San Giovanni in Fonte, is an octagonal edifice constructed in the early fourth century under Emperor I, who adapted an existing from a first- or second-century thermal complex for its initial form. As the earliest monumental in , it established a for subsequent Italian examples through its centralized, polygonal design symbolizing and . Pope (r. 432–440) extensively remodeled it, installing eight porphyry columns with capitals that support an and upper tier of smaller white marble columns beneath a central . The interior features a central , comprising a green urn from encased in 16th-century work by Ciro Ferri, surrounded by the columned . A walkway encircles the space with five 17th-century frescoes narrating Constantine's conversion and patronage of , while Baroque-era updates dominate the overall decoration, overlaying earlier paleochristian elements. Externally, a biapsidal pronaos added columns and entablatures inscribed with pilgrim , and a bearing the Chigi arms was installed in 1657 by . Adjoining the core octagon are lateral chapels integrated into the structure. Pope Hilarus (r. 461–468) commissioned three such chapels, enhancing the site's liturgical functions. The Chapel of St. Venantius, erected by Popes John IV (r. 640–642) and Theodore I (r. 642–649), adjoins directly and preserves seventh-century Byzantine mosaics depicting the chapel's patron alongside Pope John IV and theological figures like SS. Peter and Paul. This space historically hosted the confirmation rite for baptismal neophytes. Two additional chapels originated from an 11th-century reconfiguration of the ancient portico, while a dedicated chapel to St. John the Baptist houses a bronze statue by Luigi Valadier (1726–1785). These extensions underscore the baptistery's evolution as a multifunctional sacred complex within the Lateran enclave.

Ecclesiastical and Religious Significance

Role as Cathedral and Primatial Church

The Archbasilica of Saint John Lateran serves as the cathedral church of the Diocese of Rome, functioning as the official ecclesiastical seat of the Bishop of Rome, who is the Pope. This role distinguishes it from Saint Peter's Basilica, which primarily symbolizes the Pope's universal jurisdiction, whereas the Lateran emphasizes his authority as the local ordinary over the Roman diocese. The basilica houses the papal cathedra, a gilded wooden throne elevated above the main apse, representing the seat from which the Pope exercises his pastoral and magisterial teaching authority as derived from Scripture, such as Mark 6:34, where Christ teaches as a shepherd. Upon election, each Pope takes formal possession of the Lateran cathedra in a rite typically occurring within days of installation at Saint Peter's, involving a procession from the Vatican through Rome accompanied by the city's clergy and ending with the enthronement ceremony. This act affirms the Pope's diocesan primacy and continuity with the apostolic see. The cathedra, restored under Pope Nicholas IV in the 13th century, features a predella depicting Christ triumphant over symbolic evils (asp, basilisk, lion, dragon), drawing from Psalm 91:13 to underscore themes of divine victory and spiritual authority. As the primatial church, the Lateran holds the highest ecclesiastical rank among the world's , bearing the inscription Omnium urbis et orbis ecclesiarum mater et caput ("Mother and Head of All the Churches of the City and the World") on its facade, a title conferred by in 1735 but rooted in its foundational status as the first public Christian built under in 324. This primatial designation reflects its foundational role in , serving as the paradigmatic model for architecture and papal governance. Liturgically, the presides over key diocesan rites here, including the Mass on Holy Thursday, where sacred oils are blessed for sacramental use across the , and the annual Feast of the Dedication on , commemorating the basilica's consecration in 324. These observances reinforce its enduring position as the central hub for Roman liturgical life and the symbolic origin point for the global Catholic episcopate.

Hosting of Ecumenical Councils

The hosted four medieval ecumenical councils recognized by the , convened to address schisms, doctrinal disputes, and ecclesiastical reforms during periods of papal authority consolidation in . These gatherings, held in the basilica or adjacent palace, underscored the Lateran's status as the pope's primary seat, drawing hundreds of bishops from across to deliberate under direct papal presidency. The councils produced canons on rights, clerical discipline, , and sacraments, influencing Church governance for centuries. The First Lateran Council convened from March 18 to March 27, 1123, under , with approximately 300 bishops and over 600 abbots in attendance. It ratified the (1122), resolving the by affirming that bishops received spiritual investiture from the pope and temporal from secular rulers, while prohibiting , clerical incontinence, and lay interference in ecclesiastical appointments. Canons also banned and reinforced monastic stability. The Second Lateran Council met in April 1139 under , assembling nearly 1,000 prelates to condemn the anti-pope Anacletus II and his supporters, invalidating ordinations by schismatics. It enacted reforms against simoniacal ordinations, reiterating bans and prohibiting tournaments for clerics, while extending to those aiding schismatics or heretics. The council also addressed and reinforced episcopal oversight of religious orders. The Third Lateran Council gathered from March 5 to March 19, 1179, presided over by , with about 300 bishops present to end the schism involving anti-pope Victor IV and successors backed by Emperor Frederick I. A key reform mandated a two-thirds majority of cardinals for valid papal elections, excluding minors and lay interference, while canons condemned Cathar heresies, regulated tithes, and protected church properties from secular encroachments. The Fourth Lateran Council, held November 11–30, 1215, under , was the largest with over 400 bishops and 800 total participants, issuing 70 canons on Church reform, crusading, and doctrine. It defined in the , mandated annual confession and communion for laity, launched the , and established measures against including episcopal duties and distinctive clothing for and . The council affirmed and excommunicated those aiding Saracens or heretics. The Fifth Lateran Council (1512–1517), under Popes Julius II and Leo X, continued the tradition but focused on pre-Reformation reforms, peace among Christian princes, and regulation, though its limited attendance and enforcement diminished its immediate impact compared to predecessors.

Liturgical and Symbolic Importance

The functions as the cathedral of the , serving as the principal liturgical center for the in his role as bishop. Newly elected popes take canonical possession of the Roman through a formal at the basilica, affirming their diocesan authority before addressing broader papal duties. This tradition, rooted in the basilica's status as the ecclesiastical seat, includes processions, homilies from the cathedra, and blessings over the city, as practiced historically and in recent pontificates. Key annual liturgies underscore its role, including the Chrism Mass on Holy Thursday, where the Pope blesses the oils used in sacraments across the and beyond, symbolizing consecration and unity. Though logistical constraints occasionally shift the event to Saint Peter's Basilica to accommodate clergy, the Lateran retains primacy as the cathedral site for this observance. The basilica also hosts the universal Feast of its Dedication on , marking the 324 consecration by and extending commemoration to all Catholic churches worldwide as a sign of shared dedication to divine worship. Symbolically, the Lateran embodies the Church's hierarchical and maternal primacy, inscribed on its facade as omnium urbis et orbis ecclesiarum mater et caput—"mother and head of all churches of the city and the world"—a title affirming Rome's apostolic authority over the universal Catholic communion. Dedicated to Christ the Savior with co-patronage of and , it represents salvific renewal through and evangelization, evidenced by its ancient and Constantinian origins as an for Christian triumph. The itself signifies the Pope's magisterial teaching role, from which doctrine is promulgated, linking local oversight to global Petrine ministry. This layered symbolism reinforces the basilica's enduring witness to ecclesial unity amid historical reforms and reconstructions.

Institutional and Cultural Legacy

Pontifical Lateran University

The Pontifical Lateran University, formally the Pontificia Università Lateranense, originated in 1773 when Pope Clement XIV transferred the faculties of theology and philosophy from the Roman College to the Pontifical Roman Major Seminary located at the Basilica of Saint John Lateran. This relocation aimed to provide advanced ecclesiastical education amid the suppression of the Jesuits and the needs of seminary training. In 1853, Pope Pius IX formally established the Athenaeum of the Pontifical Roman Seminary, incorporating faculties of canon law and utriusque iuris (both canon and civil law), marking a significant expansion in legal studies aligned with Church governance. Elevated to university status under subsequent pontiffs, the institution received its current configuration through papal interventions, including the 1933 elevation by Pope Pius XI, emphasizing its role in fostering integral human formation rooted in Catholic doctrine. The university operates under the authority of the Vicar General of His Holiness for the Diocese of Rome, who serves as Grand Chancellor, ensuring alignment with the Holy See's magisterium. It maintains a global presence with affiliated institutes in 12 countries across 28 locations, promoting theological and philosophical research. The university comprises four principal faculties: , , , and , alongside specialized institutes including the John Paul II Institute for Studies on and (though integrated variably), the Pastoral Institute, and the Institute Utriusque Iuris. Inter-faculty programs address peace sciences and international cooperation, while the Centre for Advanced Studies supports postgraduate specialization. Academic degrees are recognized by the Italian state, facilitating both clerical and lay education in areas such as moral theology, metaphysics, and juridical principles derived from and revelation. Enrollment stands at approximately 1,868 students, reflecting its focus on priestly formation and scholarly inquiry. As part of the Lateran complex's institutional legacy, the university contributes to the Church's intellectual tradition by prioritizing first-hand engagement with patristic and scholastic sources, countering modern secular influences through rigorous doctrinal fidelity. It hosts lectures, symposia, and publications via the Lateran , influencing reforms and bioethical discourse. Notable for training future bishops and , its underscores causal in —linking divine to —and empirical grounding in historical , avoiding unsubstantiated progressive reinterpretations prevalent in some academic circles.

Influence on Christian Art and Doctrine

The Lateran complex, particularly the , served as the primary venue for the four ecumenical Lateran Councils held between 1123 and 1215, which promulgated key doctrinal and disciplinary reforms shaping . The First Lateran Council (1123) affirmed the , ending the by restricting lay investiture of bishops and emphasizing papal authority over ecclesiastical appointments, thereby reinforcing the Church's independence from secular powers. The Second (1139) and Third (1179) councils addressed schisms and , mandating and excommunicating heretics, which standardized priestly conduct and bolstered ecclesiastical unity. The Fourth Lateran Council (1215), convened by , exerted the most profound doctrinal influence, defining the term transubstantiation to describe the Eucharist's transformation during , requiring annual and for the , and establishing procedures for inquisitions against . These decrees codified sacramental theology, promoted lay participation in , and centralized papal oversight of , influencing medieval and the development of scholastic theology for centuries. By hosting these assemblies as the pope's , the Lateran symbolized the Church's doctrinal authority, with its decisions radiating to dioceses across and embedding principles like eucharistic into canonical law. Architecturally, the original Constantinian basilica (consecrated 324 AD) established the longitudinal basilical plan—featuring a wide flanked by aisles, an for the altar, and lighting—as the archetypal model for early Christian churches, prioritizing communal worship over pagan temple secrecy and influencing structures from Old St. Peter's to provincial . Rebuildings, such as the 9th-century Carolingian and 18th-century facade by Alessandro Galilei, preserved this form while integrating elements, perpetuating the basilica as a template for liturgical space emphasizing and . In , the basilica's apse mosaics, notably the 13th-century work by Jacopo Torriti commissioned by , depicted enthroned amid the Virgin, apostles, and symbols of the Church, blending Byzantine influences with Roman styles to advance iconographic conventions for divine kingship and ecclesial triumph that echoed in later medieval and altarpieces. These mosaics, deriving from 5th-century prototypes and incorporating gold-ground techniques from via , elevated as a medium for doctrinal , reinforcing themes of and in public worship spaces. The site's relics, such as the heads of Saints and , further inspired hagiographic art, linking the Lateran to proto-iconic veneration that informed relic cults and narrative frescoes in subsequent ecclesiastical decoration.

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